“pursue love and desire spiritual gifts, but especially that you may prophesy.”
1 Corinthians 14
40 of 40 verses have a reading · Berean Standard Bible
Hear this chapter in one voice
BB
Brian Brodersen35
BS
Billy Strachan29
SI
Shane Idleman27
WM
William MacDonald22
PR
Paris Reidhead19
BR
Bruce Rodgers19
KB
Ken Baird17
FS
Frank Sona14
NM
Norman Meeten13
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Willie Mullan12
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Brian Brodersen35
BS
Billy Strachan29
SI
Shane Idleman27
WM
William MacDonald22
PR
Paris Reidhead19
BR
Bruce Rodgers19
KB
Ken Baird17
FS
Frank Sona14
NM
Norman Meeten13
WM
Willie Mullan12
All voices →
1Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
“Pursue love and desire spiritual gifts. But especially that you may prophesy.”
“Follow after charity and desire spiritual gifts but rather that ye may prophesy.”
“pursue love and earnestly desire the spiritual gifts, especially that you may prophesy.”
“follow after charity and desire spiritual gifts but rather that ye may prophecy.”
“Pursue love and earnestly desire the spiritual gifts, especially that you may prophesy.”
2For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
“For he who speaks in a tongue does not speak to men but to God. For no one understands him. However, in the spirit, he speaks mysteries.”
“for he who speaks in a tongue does not speak to men, but to God, for no one understands him. However, in the spirit, he speaks mysteries,”
“for he who speaks in a tongue does not speak to men but to God. For no one understands him. However in the Spirit he speaks mysteries”
“For the one who speaks in a tongue does not speak to men, but to God. For no one understands, but in his spirit he speaks mysteries.”
“For he that speaketh in an unknown tongue. Speaketh not unto men. But unto God. For no man understandeth him. Howbeit in the spirit he speaketh mysteries.”
“For he that speaketh in an unknown tongue speaketh not unto men, but unto God, for no man understandeth him. Howbeit in the Spirit he speaketh mysteries.”
3But he who prophesies speaks to men for their edification, encouragement, and comfort.
“But he that prophesieth speaketh unto men to edification and exhortation and comfort.”
“But he who prophesies speaks edification and exhortation and comfort to men.”
“but he that prophesieth speaketh unto men to edification and exhortation and comfort.”
“but he that prophesies speaketh unto men to edification and exhortation and comfort.”
“But he that prophesieth speaketh unto men to edification and exhortation and comfort.”
“but he that prophesieth speaketh unto men to edification and exhortation and comfort.”
4The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
“he who speaks in a tongue edifies himself, but he who prophesies edifies the church.”
“He who speaks in a tongue edifies himself, but he who prophesies edifies the church.”
“He who speaks in a tongue edifies himself but he who prophesies edifies the church.”
“He that speaketh in an unknown tongue edifieth himself, but he that prophesieth edifyeth the church.”
“he who speaks in a tongue edifies himself. But he who prophesies edifies the church”
“he who speaks in a tongue edifies himself. But he who prophesies edifies the church.”
5I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
“now I wish that you all spoke in tongues, but even more that you would prophesy. And greater is one who prophesies than one who speaks in tongues unless he interprets so that the church may receive edifying.”
“I would that ye all speak with tongues but rather that ye prophesied. For greater is he that prophesieth than he that speaketh with tongues except he interpret that the church may receive edifying.”
“I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.”
“I wish you all spoke with tongues, but even more that you prophesied. For he who prophesies is greater than he who speaks with tongues watch this unless indeed he interprets that the church may receive edification.”
“I wish you all spoke with tongues, but even more that you prophesied for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets that the church may”
“I would that ye all speak with tongues, but rather that ye prophesied. For greater is he that prophesied. Oh, they don't like that bit. Than he that speaketh with tongues. Except he interpreted that the church may receive…”
6Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
“Now brethren, if I come unto you speaking with tongues, what shall I profit you except I shall speak to you either by revelation or by knowledge or by prophesying or by doctrine?”
“But now, brethren, if I come to you speaking with tongues. What shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying or by teaching?”
“Now brethren, if I come unto you speaking with tongues, what shall I profit you except I shall speak to you either by revelation or by knowledge or by prophesying or by doctrine?”
“Now, brethren, verse 6, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?”
“But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation or by knowledge or by prophecy or by teaching?”
7Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
“even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sound, how will it be known what is pipe or plate?”
“Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sound, how will it be known what is piped in or played?”
“and even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is pipe or”
“even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sound. How will it know how how will it be known what is piped or played?”
“And even things without life -giving sound, whether pipe or heart, except they give a distinction in the sound, how shall it be known what is piped or harped?”
“Even things without light giving sound, whether pipe or harp, except they give a distinction in the sound, how shall it be known what is piped or harped?”
8Again, if the trumpet sounds a muffled call, who will prepare for battle?
“For if the trumpet makes an uncertain sound, who will prepare for battle?”
“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?”
“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?”
“"'For if the trumpets give an uncertain sound, who shall prepare himself to the battle?'.”
“if the trumpet give an uncertain sound who shall prepare himself to the battle.”
“If the bugle produces an indistinct sound, who will prepare himself for battle?”
9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
“so likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? For ye shall speak into the air.”
“So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? For ye shall speak into the air.”
“so likewise you, unless you utter by tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air.”
“So likewise, unless you utter by the tongue words easy to understand, how will it be known what is spoken for you will be speaking into the air?”
“So also you, unless you utter by the tongue, speak that is clear, how will it be known what is spoken? For you will be speaking into the air.”
“So likewise, ye, when ye utter by the tongue words easy to be understood, how long, or how shall it be known what is spoken? For ye shall speak into the air.”
10Assuredly, there are many different languages in the world, yet none of them is without meaning.
“There are, it may be, so many kinds of voices in the world, and none of them is without signification.”
“There are, it may be, so many kinds of languages in the world and none of them is without significance.”
“there are, it may be, so many kinds of languages in the world, and none of them is without significance.”
“There are it may be so many kinds of languages in the world and none of them is without significance.”
“There are it may be so many kinds of voices in the world. None of them is without signification.”
“There are, it may be, so many kinds of voices in the world and none of them without signification.”
11If, then, I do not know the meaning of someone's language, I am a foreigner to the speaker, and he is a foreigner to me.
“Therefore, if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.”
“Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks and he who speaks will be a foreigner to me.”
“Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.”
“Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks and he who speaks will be a foreigner to me.”
“Therefore, if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian and he that speaketh shall be a barbarian unto me.”
12It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
“Even so, you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.”
“So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.”
“Even so, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.”
“Even so, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.”
“even so you since you are zealous for spiritual gifts let it be for edification of the church that you seek to excel.”
“Even so ye, for as much as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.”
13Therefore, the one who speaks in a tongue should pray that he may interpret.
“therefore, let him who speaks in a tongue pray that he may interpret.”
“Therefore, let him who speaks in a tongue pray that he may interpret.”
“Therefore, let him that speaketh in an unknown tongue pray that he may interpret.”
“Wherefore, let him that speaketh in an unknown tongue pray that he may interpret.”
“therefore let him who speaks in a tongue pray that he may interpret”
“Wherefore, let him that speaketh in an unknown tongue pray that he may interpret.”
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
“For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.”
“For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.”
“For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.”
“For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.”
“For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful,”
“for if I pray in a tongue, my spirit prays, but my mind is unfruitful.”
15What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
“What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.”
“What is it then? I will pray with the spirit and I will pray with the understanding also. I will sing with the spirit and I will sing with the understanding also.”
“What is it then. I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also”
“what is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.”
“then? I will pray with the spirit. And I will pray with the understanding also. I will sing with the spirit. And I will sing with the understanding also.”
“what is it then? I will pray with the spirit, I will pray with the understanding also, I will sing with the spirit, and I will sing with the understanding also,”
16Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say "Amen" to your thanksgiving, since he does not know what you are saying?
“otherwise, if you bless with the spirit. How will he who occupies the place of the uninformed say, Amen, at your giving of things, since he does not understand what you say,”
“Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say amen at thy giving of thanks, seeing he understandeth not what thou sayest?”
“Else, when thou shalt bless with the Spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?”
“Else when thou shalt bless with the spirit, how shall he that occupieth the room of the learned say amen at thy giving of thanks, seeing he understandeth not what thou sayest?”
“else when thou shalt bless with the Spirit, how shall he that occupieth the room of the unlearned say amen at thy giving of thanks, seeing he understandeth not what thou sayest?”
“Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say amen at thy giving of thanks, seeing he understandeth not what”
17You may be giving thanks well enough, but the other one is not edified.
“for you indeed give thanks well, but the other is not edified.”
“For thou verily givest thanks well, but the other is not edified.”
“For thou verily givest thanks well, but the other is not edified.”
“You indeed give thanks. Well but the other is not edified.”
“For thou bearely givest thanks well. But the other is not edified.”
“For thou verily givest thanks well that the other is not edified.”
18I thank God that I speak in tongues more than all of you.
“I thank my God I speak with tongues more than you all.”
“I thank my God I speak with tongues more than you all.”
“I Thank God I speak in tongues more than you all.”
“I thank my God, I speak with tongues more than ye all.”
“I thank my God I speak with tongues. More than you all.”
“I think my God, I speak with tongues more than you all.”
19But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
“yet in the church I had rather speak five words with my understanding that by my voice I might teach others also than ten thousand words in an unknown tongue.”
“Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue,”
“yet in the church I would rather speak five words with my understanding that I may teach others than 10 ,000 words in a tongue.”
“yet, in the church, says Paul, I had rather speak by words with my understanding than by my voice I might teach others also than ten thousand words in an unknown tongue.”
20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
“Brethren. Do not be children in understanding, however, in malice be babes, but in understanding, be mature.”
“brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”
“Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”
“Brethren, be not children in understanding, howbeit in malice be ye children, but in understanding be men.”
“brethren, be not children in understanding. Howbeit in malice be ye children, but in understanding be men.”
“brethren. Do not be children in Understanding however in malice be babes, but in understanding be mature.”
21It is written in the Law: "By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord."
“In the law it is written with men of other tongues and other lips I will speak to this people and yet for all that they will not hear me says the Lord.”
“in the law, it is written with men of other tongues and other lips will I speak unto this people, and yet for all that will they not hear me, saith the Lord.”
“in the law it is written, with men of other tongues and other lips will I speak unto this people, and yet for all that they will not hear me, saith the Lord.”
“in the law, it is written with men of other tongues and other lips, I will speak to this people. And yet for all that they will not hear me.”
“In the law it is written with men of other tongues and other lips will I speak unto this people. And yet for all that they will not hear me saith the”
“In the law it is written, With men of other tongues and other lips will I speak unto this people. And yet for all that they will not hear me, saith the Lord.”
22Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
“Wherefore, tongues are for a sign, not to them that believe, but to them that believe not. But prophesying serves not for them that believe not, but for them which believe.”
“Wherefore tongues are for a sign, not to them that believe, but to them that believe not. But prophesying serveth not for them that believe not, but for them which believe.”
“Wherefore tongues are for a sign, not to them that believe, but to them that believe not. But prophesying serveth not for them that believe not, but for them which believe.”
“Wherefore tongues are for a sign to them that believe, but to them that believe not. But prophesying serveth not for them that believe not, but for them which believe.”
“Wherefore, tongues are for a sign not to them that believe, but to them that believe not. But prophesying serveth not for them that believe not, but for them who believe.”
“Wherefore, tongues are for a sign, not to them that believe, but to them that believe not. But prophesying serves not for them that believe not, but for them who believe.”
23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
“Therefore, if the whole church comes together in one place and all speak with tongues and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind?”
“Therefore if the whole church comes together in one place and all speak with tongues and there come in those who are uninformed or unbelievers will they not say that you are out of your mind?”
“If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?”
“Therefore, if the whole church comes together in one place and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind?”
“Therefore if the whole church comes together in one place and all speak with tongues and there come in those who are uninformed or unbelievers will they not see that you are out of your mind?”
“If therefore the whole church be come together into one place and all speak with tongues and there come in those that are unlearned or unbelievers, will they not say that ye are mad?”
24But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
“But if all prophesy and an unbeliever or an uninformed person comes in, he is convinced by all he is convicted by all”
“But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all.”
“But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all,”
“but if all prophesy and There come in one that believeth not or one unlearned he is convinced of all he is judged of all”
“But if all prophesy and there come in one that believeth not or one unlearned, he is convinced of all, he is judged of all,”
“But if all prophesy and there come in one that believeth not or one unlearned, he is convinced of all, he is judged of all”
25and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, "God is truly among you!"
“and thus, the secrets of his heart are revealed. And so falling down on his face, he will worship God and report that God is truly among you.”
“and thus the secrets of his heart are revealed, and so falling down on his face he will worship God and report that God is truly among you.”
“And thus are the secrets of his heart made manifest, and so falling down on his face he will worship God, and report that God is in you of a truth.”
“and thus the secrets of his heart are revealed. And so falling down on his face, he will worship God and report that God is truly among you.”
“and thus are the secrets of his heart made manifest. And so, falling down on his face, he will worship God and report that God is in you of a truth.”
“and thus are the secrets of his heart made manifest. And so falling down on his face, he will worship God and report that God is in you of a truth.”
26What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
“How is it then, brethren, whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.”
“How is it then, brethren, when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done unto edifying.”
“How is it then brethren whenever you come together each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation that all things be done for edification.”
“How is it then, brethren, when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done. Unto Edifying.”
“How is it then, brethren, when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done unto Edifying.”
“What then, brothers, when you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.”
27If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
“If anyone speaks in a tongue, let there be two or at the most three each in turn and let one interpret.”
“if any man speak in an unknown tongue, let it be by two or at the most by three, and that by course, and let one interpret.”
“if any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course, and let one interpret.”
“If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course, and let one interpret.”
“If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by chorus, and let one interpret.”
“if anyone speaks in a tongue, let there be only two, or at the most, three, and each in a turn, and let one interpret”
28But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
“but if there be no interpreter let him keep silence in the church and let him speak to himself and to God.”
“But if there be no interpreter, let him keep silence in the church, and let him speak to himself and to God.”
“But if there be no interpreter, let him keep silence in the church and let him speak to himself and to God.”
“but if there is no interpreter, let him keep silent in the church, and let him speak to himself and to God.”
“But if there is no interpreter, let him keep silent in the church and let him speak to himself and to God.”
“But if there be no interpreter, let him keep silence in the church, and let him speak to himself and to God.”
29Two or three prophets should speak, and the others should weigh carefully what is said.
“let two or three prophets speak and let the others judge.”
“let two or three prophets speak and let the others judge.”
“Let two or three prophets speak, and let the others judge.”
“Let the prophets speak two or three and let the other judge.”
“let two or three prophets speak and let the others judge.”
“let two or three prophets speak, and let the others pass judgment,”
30And if a revelation comes to someone who is seated, the first speaker should stop.
“but if anything is revealed to another who sits by, let the first keep silent.”
“but if anything is revealed to another who sits by, let the first keep silent.”
“But if anything is revealed to another who sits by let the first keep silent.”
“if anything is revealed to another who sits by let the first keep silent.”
“if a revelation is made to another who is seated the first one must keep silent”
31For you can all prophesy in turn so that everyone may be instructed and encouraged.
“For you can all prophesy one by one that all may learn and all may be encouraged.”
“for you can all prophesy one by one that all may learn and all may be encouraged.”
“For ye may all prophesy one by one, that all may learn, and all may be comforted.”
“For ye may all prophesy one by one that all may learn and all may be comforted.”
“For ye may all prophesy one by one that all may learn and all may be comforted.”
“For ye may all prophesy one by one, that all may learn, and all may be comforted.”
32The spirits of prophets are subject to prophets.
“And the spirits of the prophets are subject to the prophets.”
“And the spirits of the prophets are subject to the prophets.”
“And the spirits of the prophets are subject to the prophets.”
“And the spirits of the prophets are subject to the prophets.”
“And the spirits of the prophets are subject to the prophets.”
“And the spirits of the prophets are subject to the prophets.”
33For God is not a God of disorder, but of peace—as in all the churches of the saints.
“for God is not the author of confusion but of peace as in all the churches of the saints”
“For God is not the author of confusion, but of peace, as in all the churches of the saints.”
“for God is not the author of confusion, but of peace, as in all the churches of the saints.”
“For God is not the author of confusion but of peace as in all the churches of the saints.”
“For God is not the author of confusion, but of peace, as in all the churches of the saints.”
“For God is not the author of confusion, but of peace, as in all churches of the saints.”
34Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
“let your women, keep silence in the churches. For it is not permitted unto them to speak. But they are commanded to be under obedience as also saith the law.”
“Let your women keep silent in the churches, for they are not permitted to speak, but they are to be submissive, as the law also says.”
“let your women keep silence in the churches, for it is not permitted unto them to speak, but they are commanded to be under obedience as also saith the law.”
“Let your women keep silence in the churches, for it is not permitted unto them to speak, but they are commanded to be under obedience, as also saith the law.”
“Let your women keep silence in the churches, for it is not permitted unto them to speak, but they are commanded to be under obedience, as also saith the law.”
“let your women keep silence in the churches. For it is not permitted unto them to speak. But they are commanded to be under obedience as also saith the law”
35If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
“if they desire to learn anything. Let them ask their own husbands at home for it is improper for a woman to speak in Church.”
“if there is anything they desire to learn let them ask their husbands at home. For it is shameful for a woman to speak in church.”
“if they want to learn something, let them ask their own husbands at home. For it is shameful for women to speak in church,”
“And if they will learn anything, let them ask their husbands at home, for it is a shame for women to speak in the church.”
“and If they will learn anything let them ask their husbands at home for it is a shame for women to speak in the church.”
“And if they will learn anything, let them ask their husbands at home. For it is a shame for women to speak in the church.”
36Did the word of God originate with you? Or are you the only ones it has reached?
“What? Came the word of God out from you, or came it unto you only?”
“What? Came the word of God out from you, or came it unto you only?”
“What? Came the word of God out from you or came it unto you only?”
“what? Came the word of God out from you, or came it unto you only?”
“What came the word of God out from you or came it unto you only.”
“What, came the word of God out from you or came it unto you only?”
37If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord's command.
“"...If any man think himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.".”
“if anyone thinks himself to be a prophet or spiritual. Let him acknowledge that the things which I write to you are the commandments of the Lord,”
“If any man think himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”
“If anyone thinks he is a prophet or spiritual let him recognize that the things which I write to you are the Lord's commandment.”
“If any man think himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”
“If any man think himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”
38But if anyone ignores this, he himself will be ignored.
“But if anyone is ignorant, let him be ignorant.”
“but if anyone is ignorant, let him be ignorant.”
“But if any man be ignorant, let him be ignorant.”
“if anyone does not recognize this he is not recognized.”
“But if any man be ignorant, let him be ignorant.”
“But if any man be ignorant, let him be ignorant.”
39So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
“Therefore, brethren. Desire earnestly to prophesy and do not forbid to speak with tongues,”
“Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.”
“Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues,”
“Therefore, my brethren, desire earnestly to prophesy and do not forbid to speak in tongues.”
“Therefore my brethren desire earnestly to prophesy and do not forbid to speak in tongues.”
“wherefore brethren, covet to prophesy and forbid not to speak with tongues.”
40But everything must be done in a proper and orderly manner.
“let all things be done decently and in order.”
“let all things be done decently and in order,”
“let all things be done decently and in order,”
“let all things be done decently and in order,”
“Let all things be done decently and in order.”
“Let all things be done decently and in order.”