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1 Kings 2:8 — Word Study

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WLCוְהִנֵּ֣ה עִ֠מְּךָ שִֽׁמְעִ֨י בֶן־ גֵּרָ֥א בֶן־ הַיְמִינִי֮ מִבַּחֻרִים֒ וְה֤וּא קִֽלְלַ֙נִי֙ קְלָלָ֣ה נִמְרֶ֔צֶת בְּי֖וֹם לֶכְתִּ֣י מַחֲנָ֑יִם וְהֽוּא־ יָרַ֤ד לִקְרָאתִי֙ הַיַּרְדֵּ֔ן וָאֶשָּׁ֨בַֽע ל֤וֹ בַֽיהוָה֙ לֵאמֹ֔ר אִם־ אֲמִֽיתְךָ֖ בֶּחָֽרֶב׃

BSAKeep an eye onhinnêh ShimeiShimʻîy [a Benjaminite] the sonbên of GeraGêrâʼ the BenjamiteBen-yᵉmîynîy [a descendant of Benjamin] from BahurimBachurîym [a town in the region of Benjamin] [who is] with youʻim [in your company, under your care] Hehûwʼ called down bittermârats [uttered, pronounced, grievous, painful] curses against meqâlal [a wish for harm or evil] on the dayyôwm [a period of time, an occasion] to MahanaimMachănayim [a place of two camps, a location east of the Jordan River] but whenhûwʼ he came downyârad [descended, went down] at the JordanYardên [the river that flows from Lebanon to the Dead Sea] I sworeshâbaʻ [made a promise, took an oath] by the LORDYᵉhôvâh [Yehovah, the supreme God] I will neverʼim put youmûwth to the swordchereb [kill you, execute you with a cutting instrument]

Word
Listen & take away1 Kings 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.Cha.rev) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 2:8quick helps
In a sentenceDavid instructs Solomon to keep watch over Shimei, recalling Shimei's past curses and the oath he made not to harm him.
Who is speakingDavid, giving advice to his son Solomon.
Where we areThis verse is part of David's last instructions to Solomon before his death.
The hard wordקִֽלְלַ֨נִי
Take awayThe past actions of Shimei and David's commitment shape the future decisions Solomon must make.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbמָרַץ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 2:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David's Final Instructions to Solomongenerated

7But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.
8Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will never put you to the sword.’
9Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.”
10Then David rested with his fathers and was buried in the City of David.

1 Kings 2:8 records David's advice to his son Solomon regarding Shimei, who had previously cursed David during his flight from Absalom. David reminds Solomon of this incident and the oath he made to Shimei not to kill him. This instruction is part of a larger context where David is passing on wisdom and guidance as he nears the end of his life, emphasizing the importance of justice and loyalty in leadership.


Cross References

ReferenceText (BSB)
11 Kings 2:36–46Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but do not go anywhere else.
22 Samuel 16:5–8As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.
32 Samuel 19:16–23Then Shimei son of Gera, a Benjamite from Bahurim, hurried down with the men of Judah to meet King David,
4Jeremiah 4:2and if you can swear, ‘As surely as the LORD lives,’ in truth, in justice, and in righteousness, then the nations will be blessed by Him, and in Him they will glory.”

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word שִֽׁמְעִ֨י, shim.'Igenerated

The name שִׁמְעִי (*Shim'i*) identifies a specific individual, Shimei, who is a Benjamite and the son of Gera. The name itself means 'renowned' and is associated with various figures in the Old Testament, particularly during the time of David's reign.

In this verse, Shimei's actions are pivotal; he is remembered for cursing David, which shapes the narrative of loyalty and justice that Solomon must navigate. The context highlights Shimei's dual role as both a subject and a potential threat.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb קִֽלְלַ֨ governs the main clause, which describes Shimei's actions against David. The structure includes several phrases that provide context, such as the identification of Shimei, the mention of his curses, and the oath David made.

The sentence is complex, with multiple clauses detailing past actions and future instructions. The emphasis on Shimei's identity and actions sets the stage for Solomon's responsibilities.


Septuagint Backgroundgenerated

The Septuagint translates שִֽׁמְעִ֨י as σεμεϊ, maintaining the name's identity while adapting the context for a Greek-speaking audience. This choice reflects a direct correspondence to the Hebrew, indicating continuity in the narrative.

The translation of קִֽלְלַ֨נִי as με emphasizes the personal nature of Shimei's actions against David, aligning with the Hebrew's focus on the curse directed at him.


In plain words — the whole versegenerated

1 Kings 2:8 tells us that David is advising Solomon to keep an eye on Shimei, who had cursed him. David recalls how he promised not to kill Shimei when they met at the Jordan River. This instruction is part of David's farewell advice to Solomon, emphasizing the importance of being vigilant and just.


Frequently Asked Questionsgenerated

Why does David tell Solomon to watch Shimei?

David reminds Solomon of Shimei's past curses and the need for caution in dealing with him, highlighting the complexities of loyalty and justice.

What does David mean by swearing not to kill Shimei?

David's oath signifies a commitment to mercy despite Shimei's actions, reflecting the values of leadership and forgiveness.

How does this instruction relate to Solomon's future reign?

David's guidance sets the tone for Solomon's leadership, emphasizing the importance of wisdom in handling adversaries and maintaining justice.

What is the significance of Shimei's curses?

Shimei's curses represent not only a personal attack on David but also a challenge to his authority, making them a crucial point in the narrative of David's kingship.


Reflection Questionsgenerated

  1. How can I apply the lessons of loyalty and justice from David's instructions to my own life?
  2. What does it mean to show mercy to those who have wronged us, as David did with Shimei?
  3. In what ways can I be vigilant in my relationships, learning from David's advice to Solomon?
  4. How do past actions and promises shape our future decisions, as seen in David's relationship with Shimei?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Kings 2:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And behold [thou hast] with thee Shimei the son of Gera, a Benjamite of Bahurim,.... Of whom, and of his native place, [See comments on 2 Samuel 16:5]; he was now at Jerusalem, and so with Solomon,

Read John Gill on 1 Kings 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I

Read Robert Jamieson on 1 Kings 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

With thee, i.e. in thy power, as that phrase is oft used. Cursed me with a grievous curse; or, reproached me with bitter reproaches, ,8; which David could not but deeply resent from him, though, as it was an affliction sent from God, he patiently submitted to it. I will not put thee to death with the sword. Quest. How then could David lawfully engage Solomon to punish him for it? And did David upon his death-bed bear malice against Shimei? Answ. First, David was not a private person, which might remit such offences without any inconvenience; but a public magistrate, who for the honour and maintenance of government was obliged to punish such insolent and opprobrious speeches, if the…

Read Matthew Poole on 1 Kings 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 2:8 And, behold, [thou hast] with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.Ver. 8. Thou hast with thee Shimei the son of Gerah.] Some think that, moved by David’ s favour in forgiving him, he would not take part with Adonijah. But if it were the same Shimei, and not rather another and better of his name, yet now he must answer for his old faults. So that deferring payment is no breach of bond: there will come a time wherein the Lord will have a full blow at the impenitent…

Read John Trapp on 1 Kings 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) Thou hast with thee Shimei.—The most ungenerous charge is the virtual withdrawal of the pardon, freely granted to Shimei long before (2 Samuel 19:18-23). It is, perhaps, partly dictated by policy; for the notice of Shimei (2 Samuel 16:5-8; 2 Samuel 19:17) shows that he was powerful, and that he assumed a dangerous championship of the fallen house of Saul. But there are unmistakable traces of the old grudge rankling in David’s heart, reminding us of the bitterness of such psalms as Psalms 69.

Read Charles John Ellicott on 1 Kings 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. Thou hast with thee Shimei] See on 2 Samuel 16:5, c., and the notes on 2 Samuel 19:18-23.

Read AdamClarke on 1 Kings 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. thou hast with thee Shimei] Shimei was not at present living in Jerusalem (see 1 Kings 2:36), but that his conduct might be more closely watched Solomon compelled him to come and dwell in the city. Bahurim] Besides its connexion with the story of Shimei, this place is mentioned (2 Samuel 17:18) as the spot where Jonathan and Ahimaaz were concealed in the well, or cistern, to avoid the pursuit of Absalom’s servants; and in the account of Phaltiel’s separation from Michal when she was sent back to David (2 Samuel 3:16) by Ishbosheth. It must have been situate near the road from Jerusalem to the fords of the Jordan, but it is not mentioned in Joshua, nor has its situation been identified.…

Read Cambridge on 1 Kings 2 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

8. Shimei the son of Gera — The same remarks which show the nature of David’s charge concerning Joab, 1 Kings 2:5, apply here also.

Read Daniel Denison Whedon on 1 Kings 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will never put you to the sword.’

WEBWorld English Bible2000

“Behold, there is with you Shimei the son of Gera, the Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Yahweh, saying, ‘I will not put you to death with the sword.’

MSBMajority Standard Bible2022

Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will never put you to the sword.’

NETBNew English Translation2006

“Note well, you still have to contend with Shimei son of Gera, the Benjaminite from Bahurim, who tried to call down upon me a horrible judgment when I went to Mahanaim. He came down and met me at the Jordan, and I solemnly promised him by the Lord, ‘I will not strike you down with the sword.’

Tyndale line

KJVKing James Version1611

And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.

ASVAmerican Standard Version1901

And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I sware to him by Jehovah, saying, I will not put thee to death with the sword.

RVARevised Version, American1894

And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.

NWBWebster's Bible1833

And behold, thou hast with thee Shimei the son of Gera, a Benjaminite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I swore to him by the LORD, saying, I will not put thee to death with the sword.

GNVGeneva Bible1599

And beholde, with thee is Shimei the sonne of Gera, the sonne of Iemini, of Bahurim, which cursed mee with an horrible curse in the day when I went to Mahanaim: but hee came downe to meete me at Iorden, and I sware to him by the Lord, saying, I will not slay thee with the sword.

Strictly literal

DBYDarby Translation1890

And behold, there is with thee Shimei the son of Gera, the Benjaminite of Bahurim, who cursed me with a grievous curse in the day that I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Jehovah saying, I will not put thee to death with the sword.

YLTYoung's Literal Translation1862

'And lo, with thee [is] Shimei son of Gera, the Benjamite of Bahurim, and he reviled me — a grievous reviling — in the day of my going to Mahanaim; and he hath come down to meet me at the Jordan, and I swear to him by Jehovah, saying, I do not put thee to death by the sword;

LSVLiteral Standard Version2020

And behold, Shimei son of Gera, the Benjamite of Bahurim, [is] with you, and he reviled me—a grievous reviling—in the day of my going to Mahanaim; and he has come down to meet me at the Jordan, and I swear to him by YHWH, saying, I do not put you to death by the sword;

ILTInterlinear Literal Translation2000

And, behold, thou hast with thee Shim'i the son of Gera, the Benjamite of Bachurim, who cursed me with a grievous curse on the day when I went to Machanayim; but who came down to meet me at the Jordan, and I swore to him by the Lord, saying, I will not put thee to death with the sword.

ULBUnlocked Literal Bible2017

Look, there is with you Shimei son of Gera, the Benjamite of Bahurim, who cursed me with a violent curse on the day I went to Mahanaim. Shimei came down to meet me at the Jordan, and I swore to him by Yahweh, saying, 'I will not put you to death with the sword.'

From the Latin

DRADouay-Rheims (Challoner)1899

Thou hast also with thee Semei the son of Gera the son of Jemini of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with a sword:

Simplified

FBVFree Bible Version2020

Don't you forget Shimei, son of Gera, the Benjamite from Bahurim who cursed me with painful words when I went to Mahanaim. When he met me at the Jordan I swore to him by the Lord, ‘I will not kill you with the sword.’

BBEBible in Basic English1949

Now you have with you Shimei, the son of Gera the Benjamite of Bahurim, who put a bitter curse on me on the day when I went to Mahanaim; but he came down to see me at Jordan, and I gave him my oath by the Lord, saying, I will not put you to death by the sword.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseclauseהִנֵּ֣הhere!clauseprepositional phrase · predicateעִ֠מְּ[is].withךָyounoun phrase · subjectnoun phraseשִֽׁמְעִ֨יShimeinoun phraseבֶןthe.sonגֵּרָ֥אof.Geranoun phrasenoun phraseבֶןthe.Ben-noun phraseהַ(the)יְמִינִי֮jaminiteprepositional phraseמִfromבַּחֻרִים֒Bahurimוְandclausesubjectה֤וּאheverbקִֽלְלַ֨heobjectנִי֙cursed.menoun phrase · adverbialקְלָלָ֣הa.curseנִמְרֶ֔צֶתgrievousprepositional phrase · prepositionalבְּonnoun phraseי֖וֹםthe.dayclauseverbלֶכְתִּ֣wentsubjectיIadverbialמַחֲנָ֑יִםMahanaimוְandclausesubjectהֽוּאheverbיָרַ֤דhe.came.downprepositional phrase · prepositionalלִtoclauseverbקְרָאתִmeetobjectי֙menoun phrase · adverbialהַtheיַּרְדֵּ֔ןJordanוָandclauseverbאֶשָּׁ֨בַֽעI.sworeprepositional phrase · prepositionalל֤toוֹhimprepositional phrase · prepositionalבַֽbyיהוָה֙Yahwehprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֔רsayingclauseאִםifclauseverbאֲמִֽיתְIobjectךָ֖will.put.you.to.deathprepositional phrase · prepositionalבֶּbynoun phrasetheחָֽרֶבsword

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of 1 Kings 2:8 presents a detailed account of Shimei, the son of Gera, and his past actions against David. The Septuagint (LXX) aligns closely with the MT, matching 26 out of 26 words in a word-by-word correspondence, indicating agreement in the content and meaning of the verse. There are no significant differences between these texts in this instance, suggesting a strong consistency in the portrayal of Shimei's character and David's promise.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהִנֵּ֣ה עִ֠מְּךָ שִֽׁמְעִ֨י בֶן־ גֵּרָ֥א בֶן־ הַיְמִינִי֮ מִבַּחֻרִים֒ וְה֤וּא קִֽלְלַ֙נִי֙ קְלָלָ֣ה נִמְרֶ֔צֶת בְּי֖וֹם לֶכְתִּ֣י מַחֲנָ֑יִם וְהֽוּא־ יָרַ֤ד לִקְרָאתִי֙ הַיַּרְדֵּ֔ן וָאֶשָּׁ֨בַֽע ל֤וֹ בַֽיהוָה֙ לֵאמֹ֔ר אִם־ אֲמִֽיתְךָ֖ בֶּחָֽרֶב׃

Septuagintthe Greek the translators chose, word by word
וְהִנֵּ֣הἰδοὺעִ֠מְּךָσοῦשִֽׁמְעִ֨יσεμεϊבֶן־υἱὸςגֵּרָ֥אγηραבֶן־ὑιὸςהַיְמִינִי֮ιεμενιמִבַּחֻרִים֒βαουριμוְה֤וּאαὐτὸςקִֽלְלַ֙נִי֙μεקְלָלָ֣הκατάρανנִמְרֶ֔צֶתὀδυνηρὰνבְּי֖וֹםἡμέρᾳלֶכְתִּ֣יἐπορευόμηνמַחֲנָ֑יִםπαρεμβολάςוְהֽוּא־αὐτὸςיָרַ֤דκατέβηלִקְרָאתִי֙μουהַיַּרְדֵּ֔ןιορδάνηνוָאֶשָּׁ֨בַֽעὤμοσαל֤וֹαὐτῷבַֽיהוָה֙κυρίῳלֵאמֹ֔רλέγωνאִם־εἰאֲמִֽיתְךָ֖σεבֶּחָֽרֶב׃ῥομφαίᾳ

26 of the 26 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 2:8הִנֵּהand here!and here!הִנֵּהעִם[is] with y[is] with youעִםשִׁמְעִיShimeiShimeiשִׁמְעִיבֵּן[the] son o[the] son ofבֵּןגֵּרָאGeraGeraגֵּרָאבֶּן־יְמִינִי[the] Ben-[the] Ben-בֶּן־יְמִינִיבֶּן־יְמִינִיjaminitejaminiteבֶּן־יְמִינִיבַּחֻרִיםfrom Bahurifrom Bahurimבַּחֻרִיםהוּאand heand heהוּאקָלַלhe cursed mhe cursed meקָלַלקְלָלָהa cursea curseקְלָלָהמָרַץgrievousgrievousמָרַץיוֹםon [the] daon [the] dayיוֹםהָלַךְwent Iwent IהָלַךְמַחֲנַיִםMahanaimMahanaimמַחֲנַיִםהוּאand heand heהוּאיָרַדhe came dowhe came downיָרַדקָרָאto meet meto meet meקָרָאיַרְדֵןthe Jordanthe Jordanיַרְדֵןשָׁבַעand I sworeand I sworeשָׁבַעוֹto himto himוֹיהוהby Yahwehby YahwehיהוהאָמַרsayingsayingאָמַראִםififאִםמוּתI will put I will put to dמוּתחֶ֫רֶבby the sworby the swordחֶ֫רֶבעָמַםto darkento darkenעָמַםשֶׁ֫מַעsoundsoundשֶׁ֫מַעבָּנָהto buildto buildבָּנָהגֵּרָהgerahgerahגֵּרָהבִּנְיָמִין(Gate of) (Gate of) Benjaבִּנְיָמִיןאִישׁmanmanאִישׁקָלַלto lightento lightenקָלַלשֶׁ֫בַעsevensevenשֶׁ֫בַעהָיָהto beto beהָיָהחָרֵבto dryto dryחָרֵבהֵןlook!look!הֵןבָּחוּרyouthyouthבָּחוּרהָלַךְto walkto walkהָלַךְמַחֲנֶהcampcampמַחֲנֶהבֶּן־יְמִינִיBenjaminitBenjaminiteבֶּן־יְמִינִייָרַדto go downto go downיָרַדקָבַרto buryto buryקָבַרבַּחֻרִיםBahurimBahurimבַּחֻרִים
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 2:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
וְהִנֵּ֣הve.hi.Neh and here! H2009 Conjunction · particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

her, in composition:

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
עִ֠מְּךָ'I.me.kha [is] with you H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
in your company, under your care
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
שִֽׁמְעִ֨יshim.'I Shimei H8096 Noun proper masculine
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shimei was a common name among Israelites, with at least 20 people having this name. One notable Shimei was the brother of David and son of Jesse, who lived during the United Monarchy.
Amplified meaning
a Benjaminite
Tyndale gloss
Shimei
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שִׁמְעִי (*Shim'i*) means 'renowned' and refers to various individuals in the Old Testament, primarily from the tribes of Benjamin and Levi. It is associated with several notable figures, including a Levite and a Benjamite, and appears in contexts ranging from the time of David to the post-exilic period. The entries highlight multiple bearers of the name, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁמְעִי 43 n.pr.m.

in Benj.

a Ramathite

Levites

brother of Zerub.

in Simeon

in Reuben

1

post-ex. names

grandfather of Mordecai

2

base

Brown-Driver-Briggs glosses

H8096 שִׁמְעִי . in Benj.

. a Ramathite

. Levites

. brother of Zerub.

. in Simeon

. in Reuben

. 1

. post-ex. names

. grandfather of Mordecai

. 2

Strong's Hebrew Dictionary

8096 Shim`iy shim-ee'

from 8088; famous; Shimi, the name of twenty

Israelites:--Shimeah (from the margin), Shimei, Shimhi,

Shimi.

see HEBREW for 08088

Translators Brief Hebrew Lexicon

שִׁמְעִי (shim.i) — Shimei.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.17;

son of: Gershon (H1648);

brother of: Libni (H3845G);

father of: Jahath (H3189I), Zizah (H2126), Jeush (H3266J) and Beriah (H1283J)

Also named: shim.i (שִׁמְעִי "Shimeite" H8097)

§ Shimei or Shimhi or Shimi or Shimea = "renowned"

1) a Benjamite, son of Gera of the house of Saul in the time of David

2) a Benjamite, son of Elah and commissariat officer in the time of Solomon

3) the Ramathite in charge of the vineyards of David

4) son of Gershon and grandson of Levi

5) a Levite, son of Jeduthun and chief of the 10th division of singers in the time of David

6) a Levite of the sons of Heman who took part in the purification of the temple in the time of king Hezekiah of Judah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

shim'-e-i (shim`i, possibly "hear me (El)" or "(Jah)"; Semeei, Semei): A name of frequent occurrence throughout the Old Testament records, sometimes varying slightly in form in English Versions of the Bible. The King James Version has "Shimi" in Ex 6:17; "Shimhi" in 1Ch 8:21; "Shimeah" in 2Sa 21:21. the Revised Version (British and American) has "Shimeites" in Zec 12:13, where the King James Version has "Shimei," and Nu 3:21 for the King James Version "Shimites." English Versions of the Bible has "Shema" in 1Ch 8:13,21 margin for the "Shimei" of 8:21. In all others…

Easton's Bible Dictionary

Shimei

Famous. (1.) A son of Gershon, and grandson of Levi (Num. 3:18; 1 Chr. 6:17, 29); called Shimi in Ex. 6:17.

(2.) A Benjamite of the house of Saul, who stoned and cursed David when he reached Bahurim in his flight from Jerusalem on the occasion of the rebellion of Absalom (2 Sam. 16:5-13). After the defeat of Absalom he “came cringing to the king, humbly suing for pardon, bringing with him a thousand of his Benjamite tribesmen, and representing that he was heartily sorry for his crime, and had hurried the first of all the house of Israel to offer homage to the king” (19:16-23). David forgave him; but on his death-bed he gave Solomon special instructions regarding Shimei…

Smith's Bible Dictionary

(renowned). Son of Gershon the son of Levi, (Numbers 3:18; 1 Chronicles 6:17,29; 23:7,9,10; Zechariah 12:13) called SHIMI in (Exodus 6:17) (B.C. after 1706.) Shimei the son of Gera, a Benjamite of the house of Saul, who lived at Bahurim. (B.C. 1023.) When David and his suite were seen descending the long defile, on his flight from Absolom, (2 Samuel 16:5-13) the whole feeling of the clan of Benjamin burst forth without restraint in the person of Shimei. He ran along the ridge, cursing and throwing stones at the king and is companions. The next meeting was very different. The king was now returning from his successful…

Hitchcock's Bible Names Dictionary

Shimi, that hears or obeys; my reputation; my fame

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
בֶן־ven- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
גֵּרָ֥אge.Ra' Gera H1617 Noun proper masculine
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gera is a name in the Bible, given to six different Israelites, including a son of Ehud and a grandson of Benjamin, as mentioned in 1 Chronicles 8:7.
Tyndale gloss
Gera
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֵּרָא (gera) refers to a name associated with several individuals from the tribe of Benjamin in the Old Testament. It is derived from the Hebrew word for 'grain.' The entries indicate that Gera is a son of Benjamin, and also a descendant of Bela, with various family connections mentioned. He appears in multiple contexts, including during the time of Egypt and the Wilderness.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֵּרָא n.pr.m. son of Benjamin

base

Brown-Driver-Briggs glosses

H1617 גֵּרָא son of Benjamin

Strong's Hebrew Dictionary

1617 Gera' gay-raw'

perhaps from 1626; a grain; Gera, the name of six

Israelites:--Gera.

see HEBREW for 01626

Translators Brief Hebrew Lexicon

גֵּרָא (ge.ra) — Gera.

A man of the tribe of Benjamin living at the time of Egypt and Wilderness, first mentioned at Gen.46.21;

son of: Benjamin (H1144);

brother of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043);

father of: Ehud (H0164)

§ Gera = "a grain"

1) a son of Benjamin

2) a son of Bela and grandson of Benjamin

3) any member of the Gera family of the Benjamite tribe

גֵּרָא (ge.ra) — Gera.

A man living at the time of United Monarchy, first mentioned at 2Sa.16.5;

father of: Shimei (H8096H)

§ Gera = "a grain"

1) a son of Benjamin

2) a son of Bela and grandson of Benjamin

3) any member of the Gera family of the Benjamite tribe

גֵּרָא (ge.ra) — Gera.

A man of the tribe of Benjamin living at the time of Egypt and Wilderness, only mentioned at 1Ch.8.3;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ge'-ra (gera', "grain"): A family name of the tribe of Benjamin, hence, not necessarily a separate individual in (3) and (4) below:

(1) A son of Benjamin (Ge 46:21).

(2) According to 1Ch 8:3,5,7, son of Bela and grandson of Benjamin. The name is repeated (8:5) in the list of Bela's sons.

(3) Father, or ancestor, of the judge Ehud (Jud 3:15).

(4) Father, or ancestor, of Shimei, the Benjamite, who cursed David when he fled from Absalom (2Sa 16:5; 19:16,18; 1Ki 2:8).

Easton's Bible Dictionary

Gera

Grain. (1.) The son of Bela and grandson of Benjamin (1 Chr. 8:3, 5,7).

(2.) The father of Ehud the judge (Judg. 3:15).

(3.) The father of Shimei, who so grossly abused David (2 Sam. 16:5; 19:16, 18).

Smith's Bible Dictionary

(a grain), one of the "sons," i.e. descendants, of Benjamin. (Genesis 46:21) Gera, who is named, (Judges 3:15) as the ancestor of Ehud, and in (2 Samuel 16:5) as the ancestor of Shimei who cursed David, is probably also the same person (though some consider them different persons).

Hitchcock's Bible Names Dictionary

pilgrimage, combat; dispute

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
בֶן־ven- [the] Ben- H1145 Noun gentilic · masculine singular construct
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Benjaminite is a descendant of Benjamin, the youngest son of Jacob. This term refers to someone from the tribe of Benjamin, such as Bela and Becher, who were sons of Benjamin.
Amplified meaning
a descendant of Benjamin
Tyndale gloss
Benjaminite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּן־יְמִינִי (ben-yemini) refers to a Benjaminite, someone from the tribe of Benjamin. The term is derived from the name Benjamin, meaning 'son of the right hand.' It appears in contexts related to the descendants of Benjamin and is associated with various biblical figures, including the patriarch Jacob's son, Benjamin, and his descendants.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּן־יְמִינִי adj.gent.

base

Brown-Driver-Briggs glosses

H1145 בֶּן־יְמִינִי

Strong's Hebrew Dictionary

1145 Ben-ymiyniy ben-yem-ee-nee'

sometimes (with the article inserted) Ben-ha-yminiy

{ben-hah-yem-ee-nee'}; with 376 inserted (1 Sam. 9:1)

Ben-miysh Ymiyniy {ben-eesh' yem-ee-nee'}; son of a man of

Jemini; or shortened (1 Sam. 9:4; Esth. 2:5) eIysh Ymiyniy

{eesh yem-ee-nee'}; a man of Jemini, or (1 Sam. 20:1) simply

Yminiy {yem-ee-nee'}; a Jeminite; (plural Bniy Ymiyniy {ben-

ay' yem-ee-nee'}; patron from 1144; a Benjaminite, or

descendent of Benjamin:--Benjamite, of Benjamin.

see HEBREW for 0376

see HEBREW for 01144

Translators Brief Hebrew Lexicon

בֶּן־יְמִינִי (ben-y.mi.ni) — Benjaminite.

Someone from the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x

Group of bin.ya.min (בִּנְיָמִין "Benjamin" H1144)

§ Benjamite = "a son of the right hand"

one of the tribe of Benjamin

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Noun gentilic · masculine singular construct
HNgmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

Ben (prefix) (singular ben, "son of"; plural bene, "sons of" = Aramaic bar): This word is used in the singular or plural to express relationship of almost any kind:

(1) to a person; as such it is found as part of many compound names like Benjamin, Benhur, etc. (compare Bar);

(2) to a clan; in this connection it is found in the plural only: "children of Israel," "children of Ammon," etc.;

(3) to a town; perhaps as place of birth ("son of Jabesh"; 2Ki 15:10 ff);

(4) to occupation, state of life, age, character, quality even of things;

(5) peculiarly employed in the sense of "scholar disciple" ("son of prophet"), or in phrases like "son of death," etc.;

(6) in poetry, "sons of flame" for "sparks" (Job 5:7 margin), etc. The frequent metaphorical use of the word indicates that it was rarely…

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
הַיְמִינִי֮hay.mi.Ni jaminite H1145 Particle · noun gentilic masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Benjaminite is a descendant of Benjamin, the youngest son of Jacob. This term refers to someone from the tribe of Benjamin, such as Bela and Becher, who were sons of Benjamin.
Tyndale gloss
Benjaminite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּן־יְמִינִי (ben-yemini) refers to a Benjaminite, someone from the tribe of Benjamin. The term is derived from the name Benjamin, meaning 'son of the right hand.' It appears in contexts related to the descendants of Benjamin and is associated with various biblical figures, including the patriarch Jacob's son, Benjamin, and his descendants.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּן־יְמִינִי adj.gent.

base

Brown-Driver-Briggs glosses

H1145 בֶּן־יְמִינִי

Strong's Hebrew Dictionary

1145 Ben-ymiyniy ben-yem-ee-nee'

sometimes (with the article inserted) Ben-ha-yminiy

{ben-hah-yem-ee-nee'}; with 376 inserted (1 Sam. 9:1)

Ben-miysh Ymiyniy {ben-eesh' yem-ee-nee'}; son of a man of

Jemini; or shortened (1 Sam. 9:4; Esth. 2:5) eIysh Ymiyniy

{eesh yem-ee-nee'}; a man of Jemini, or (1 Sam. 20:1) simply

Yminiy {yem-ee-nee'}; a Jeminite; (plural Bniy Ymiyniy {ben-

ay' yem-ee-nee'}; patron from 1144; a Benjaminite, or

descendent of Benjamin:--Benjamite, of Benjamin.

see HEBREW for 0376

see HEBREW for 01144

Translators Brief Hebrew Lexicon

בֶּן־יְמִינִי (ben-y.mi.ni) — Benjaminite.

Someone from the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x

Group of bin.ya.min (בִּנְיָמִין "Benjamin" H1144)

§ Benjamite = "a son of the right hand"

one of the tribe of Benjamin

Morphologythe parsing behind the code
Berean parsing
HTd/Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
מִבַּחֻרִים֒mi.ba.chu.Rim from Bahurim H980 Preposition · noun proper
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bahurim is a place in the Bible, a town in the region of Benjamin, located between Jerusalem and Jericho, near the Mount of Olives.
Amplified meaning
a town in the region of Benjamin
Tyndale gloss
Bahurim
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּחֻרִים (Bachuriym) refers to a location known as 'young men's village,' situated in the territory of Benjamin, near Jerusalem and Jericho. The term is a masculine plural form derived from a root meaning 'young men.' It is mentioned in the context of a specific place, Bahurim, which is noted in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּחֻרִים n.pr.loc. (young men’s village) of a small town of Benjamin beyond the Mt. of Olives on the way to Jericho

base

Brown-Driver-Briggs glosses

H980 בַּחֻרִים

Strong's Hebrew Dictionary

980 Bachuriym bakh-oo-reem'

or Bachuwriym {bakh-oo-reem'}; masculine plural of 970; young

men; Bachurim, a place in Palestine:--Bahurim.

see HEBREW for 0970

Translators Brief Hebrew Lexicon

בַּחֻרִים (ba.chu.rim) — Bahurim.

§ Bahurim = "young men's village"

a town in Benjamin between Jerusalem and Jericho beyond the Mount of Olives on the way to Jericho

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ba-hu'-rim bachurim; (Baoureim usually, but there are variants): A place in the territory of Benjamin which lay on an old road from Jerusalem to Jericho followed by David in his flight from Absalom (2Sa 15:32-16:5 ff). It ran over the Mount of Olives and down the slopes to the East. The Talmud identifies it with Ale, math, the modern Almit, about a mile beyond `Anata, going from Jerusalem. If this identification is correct, Wady Farah may be the brook of water (2Sa 17:20). Here Paltiel was parted from his wife Miehal by Abner (2Sa 3:16). It was the home of Shimei, who ran along a ridge of the hill cursing and throwing stones at the fugitive king (2Sa 16:5;

Bahurim

Young men, a place east of Jerusalem (2 Sam. 3:16; 19:16), on the road to the Jordan valley. Here Shimei resided, who poured forth vile abuse against David, and flung dust and stones at him and his party when they were making their way down the eastern slopes of Olivet toward Jordan (16:5); and here Jonathan and Ahimaaz hid themselves (17:18).

With the exception of Shimei, Azmaveth, one of David’s heroes, is the only other native of the place who is mentioned (2 Sam. 23:31; 1 Chr. 11:33).

Smith's Bible Dictionary

(low ground), a village, (2 Samuel 16:6) apparently on or close to the road leading up from the Jordan valley to Jerusalem, and near the south boundary of Benjamin.

American Tract Society Bible Dictionary

A town of Benjamin, near Jerusalem, on the road to the Jordan. It is several times mentioned in the history of David, 2Sa 3:16; 16:5; 17:18.

The company it keepswords that stand beside it more often than chance
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
וְה֤וּאve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
קִֽלְלַ֙נִי֙ki.La.ni he cursed me H7043 Verb piel perfect third person masculine singular · suffix
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.
Amplified meaning
a wish for harm or evil
Tyndale gloss
to lighten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָלַל (qalal) is a primitive root meaning to be light or trifling, covering a range of senses from being swift to being of little account. It can also mean to curse or treat with contempt. The verb appears in various forms, including Qal, Niphal, Piel, and Hiphil, indicating different nuances such as making light or being lightly esteemed.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָלַל] 82 vb. be slight, swift, trifling

Qal

be slight, of water, be abated

be swift

trifling, i.e. of little account

Niph.

shew oneself swift

appear trifling

be lightly esteemed

Pi. curse (prop. make contemptible)

Pu. be cursed

Hiph.

make light, lighten

treat with contempt

Pilp.

shake

(peculiarly) whet

Hithpalp. reflex. of 1: hills shook themselves

base

Brown-Driver-Briggs glosses

H7043 קָלַל be slight, swift, trifling .. be slight, of water, be abated

. be swift

. trifling, i.e. of little account

. . shew oneself swift

. appear trifling

. be lightly esteemed

. curse (prop. make contemptible)

. be cursed

. . make light, lighten

. treat with contempt

. . shake

. (peculiarly) whet

. reflex. of 1: hills shook themselves

Strong's Hebrew Dictionary

7043 qalal kaw-lal'

a primitive root; to be (causatively, make) light, literally

(swift, small, sharp, etc.) or figuratively (easy, trifling,

vile, etc.):--abate, make bright, bring into contempt,

(ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make

somewhat, move, seem a, set) light(-en, -er, -ly, -ly

afflict, -ly esteem, thing), X slight(-ly), be swift(-er),

(be, be more, make, re-)vile, whet.

Translators Brief Hebrew Lexicon

קָלַל (qa.lal) — to lighten.

1) to be slight, be swift, be trifling, be of little account, be light

1a) (Qal)

1a1) to be slight, be abated (of water)

1a2) to be swift

1a3) to be trifling, be of little account

1b) (Niphal)

1b1) to be swift, show oneself swift

1b2) to appear trifling, be too trifling, be insignificant

1b3) to be lightly esteemed

1c) (Piel)

1c1) to make despicable

1c2) to curse

1d) (Pual) to be cursed

1e) (Hiphil)

1e1) to make light, lighten

1e2) to treat with contempt, bring contempt or dishonour

1f) (Pilpel)

1f1) to shake

1f2) to whet

1g) (Hithpalpel) to shake oneself, be moved to and fro

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3ms | Suff — Verb piel perfect third person masculine singular · suffix
HVpp3ms/Sp1bs
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
קְלָלָ֣הke.la.Lah a curse H7045 Noun common · feminine singular absolute
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a curse, which is a wish for harm or evil to come to someone. It is used in many places, including the book of Numbers and Deuteronomy. Curses were taken seriously in biblical times.
Tyndale gloss
curse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קְלָלָה (qlalah) means 'curse' and is derived from the root word for vilification. It encompasses meanings related to cursing, vilification, and execration. The term appears in contexts of condemnation and negative speech.

Brown-Driver-Briggs Hebrew Lexicon (full)

קְלָלָה 33 n.f. curse

base

Brown-Driver-Briggs glosses

H7045 קְלָלָה curse

Strong's Hebrew Dictionary

7045 qlalah kel-aw-law'

from 7043; vilification:--(ac-)curse(-d, - ing).

see HEBREW for 07043

Translators Brief Hebrew Lexicon

קְלָלָה (qe.la.lah) — curse.

curse, vilification, execration

Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kurs ('alah (Nu 5:21,23,17, etc.), me'erah (Pr 3:33; Mal 2:2, etc.), klalah (Ge 27:12,13); katara (Ga 3:10,13)): This word as noun and verb renders different Hebrew words, some of them being more or less synonymous, differing only in degree of strength. It is often used in contrast with "bless" or "blessing" (De 11:29). When a curse is pronounced against any person, we are not to understand this as a mere wish, however violent, that disaster should overtake the person in question, any more than we are to understand that a corresponding "blessing" conveys simply a wish…

Easton's Bible Dictionary

Curse

Denounced by God against the serpent (Gen. 3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Gen. 9:25; 49:7; Deut. 27:15; Josh. 6:26). Such curses are not the consequence of passion or revenge, they are predictions.

No one on pain of death shall curse father or mother (Ex. 21:17), nor the prince of his people (22:28), nor the deaf (Lev. 19:14). Cursing God or blaspheming was punishable by death (Lev. 24:10-16).…

Nave's Topical Bible

→ Denounced

Against the serpent Ge 3:14,15

Against Adam and Eve Ge 3:15-19

Against the ground Ge 3:17,18

Against Cain Ge 4:11-16

Against Canaan, Noah's son Ge 9:24-27

Against Meroz Jud 5:23

Against Gehazi 2Ki 5:27

→ Barak commands Balaam to curse Israel Nu 22:6; 23:11

→ See BENEDICTIONS

→ CURSES OF THE MOSAIC LAW De 27:1-26; Jos 8:30-34

See BLESSINGS

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
נִמְרֶ֔צֶתnim.Re.tzet grievous H4834 Verb · Niphal · participle (active) feminine singular
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to be sick or to make someone sick. It can also mean to be painful or irritating. This word is used in the Bible to describe physical and emotional suffering.
Amplified meaning
uttered, pronounced, grievous, painful
Tyndale gloss
be sick
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרַץ (marats) is a Hebrew verb meaning to be or make sick. It can describe a state of being grievous or painful in the Niphal form, while the Hiphil form indicates causing sickness. The word conveys a sense of irritation or intensity, as noted in the definitions provided by various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָרַץ] vb. be sick, only in der. species

Niph. a sore, grievous destruction

Hiph. what sickens thee

base

Brown-Driver-Briggs glosses

H4834 מָרַץ

Strong's Hebrew Dictionary

4834 marats maw-rats'

a primitive root; properly, to press, i.e. (figuratively) to

be pungent or vehement; to irritate:--embolden, be forcible,

grievous, sore.

Translators Brief Hebrew Lexicon

מָרַץ (ma.rats) — be sick.

1) to be or make sick

1a) (Niphal) to be grievous or painful

1b) (Hiphil) to make sick

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) feminine singular
HVNrfsa
The company it keepswords that stand beside it more often than chance
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
בְּי֖וֹםbe.Yom on [the] day H3117 Preposition · noun common masculine singular construct
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
a period of time, an occasion
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
לֶכְתִּ֣יlekh.Ti went I H1980 Verb qal infinitive construct common · suffix
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqcc/Sp1bs — Verb qal infinitive construct common · suffix
HVqcc/Sp1bs
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
מַחֲנָ֑יִםma.cha.Na.yim Mahanaim H4266 Noun proper
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mahanaim was a place in Palestine where Jacob met angels, and its name means 'two camps'. It's east of the Jordan River and is an important location in biblical history.
Amplified meaning
a place of two camps, a location east of the Jordan River
Tyndale gloss
Mahanaim
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחֲנַיִם (Machanayim) means 'two camps' and refers to a location east of the Jordan River, named after Jacob's encounter with angels. It is a dual form derived from another Hebrew word meaning 'camp.' The entries consistently identify it as a geographical place in Palestine.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחֲנַיִם n.pr.loc. (two camps) E. of Jordan; name from Jacob's meeting angels

base

Brown-Driver-Briggs glosses

H4266 מַחֲנַיִם (two camps) E. of Jordan; name from Jacob's meeting angels

Strong's Hebrew Dictionary

4266 Machanayim makh-an-ah'-yim

dual of 4264; double camp; Machanajim, a place in

Palestine:--Mahanaim.

see HEBREW for 04264

Translators Brief Hebrew Lexicon

מַחֲנַיִם (ma.cha.na.yim) — Mahanaim.

§ Mahanaim = "two camps"

a place east of the Jordan, named from Jacob's encounter with angels

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ma-ha-na'-im (machanayim; the Greek is different in every case where the name occurs, Codex Vaticanus and Codex Alexandrinus also giving variant forms; the dual form may be taken as having arisen from an old locative ending, as, e.g. yerushala(y)im from an original yerushalem. In Ge 32:21 machaneh is evidently a parallel form and should be rendered as a proper name, Mahaneh, i.e. Mahanaim): The city must have been one of great strength. It lay East of the Jordan, and is first mentioned in the history of Jacob. Here he halted after parting from Laban, before the passage of the Jabbok (Ge 31:2), "and the angels of God met him." Possibly it was the site of an ancient sanctuary. It is next noticed in defining the boundaries of tribal territory East of the Jordan. It lay on the border…

Easton's Bible Dictionary

Mahanaim

Two camps, a place near the Jabbok, beyond Jordan, where Jacob was met by the “angels of God,” and where he divided his retinue into “two hosts” on his return from Padan-aram (Gen. 32:2). This name was afterwards given to the town which was built at that place. It was the southern boundary of Bashan (Josh. 13:26, 30), and became a city of the Levites (21:38). Here Saul’s son Ishbosheth reigned (2 Sam. 2:8, 12), while David reigned at Hebron. Here also, after a troubled reign, Ishbosheth was murdered by two of his own bodyguard (2 Sam. 4:5-7), who brought his head to David at Hebron, but were, instead of being rewarded, put to death by him for their cold-blooded…

Smith's Bible Dictionary

a town on the east of the Jordan. The name signifies two hosts or two camps,and was given to it by Jacob, because he there met "the angels of God." (Genesis 32:1,2) We next meet with it in the records of the conquest. (Joshua 13:26,30) It was within the territory of Gad, (Joshua 21:38,39) and therefore on the south side of the torrent Jabbok. The town with its "suburbs" was allotted to the service of the Merarite Levites. (Joshua 21:39; 1 Chronicles 6:80) Mahanaim had become in the time of the monarchy a place of mark. (2 Samuel 2:8,12) David took refuge there when…

American Tract Society Bible Dictionary

Two hosts, a place so named because a host of angels here met the host of Jacob, on his return from Padan-aram, Ge 32:1-2. It lay north of the Jabbok and near Penuel, and afterwards became a Levitical city in the tribe of Gad, Jos 21:38. It was apparently a town of some strength; for Ishbosheth lived there during his short reign, and David took refuge there during Absalom’s rebellion, 2Sa 2:8 17:24,27.

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
וְהֽוּא־ve.hu'- and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
יָרַ֤דya.Rad he came down H3381 Verb · Qal · perfect third person masculine singular
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
descended, went down
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
לִקְרָאתִי֙lik.ra.Ti to meet me H7122 Preposition · verb qal infinitive construct common · suffix
139× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to encounter or meet someone, either by chance or on purpose. It can describe a friendly meeting or a hostile one. In Exodus, the Israelites encountered God on Mount Sinai.
Tyndale gloss
to encounter: meet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (*qara'*) is a primitive root meaning to encounter or meet, often unexpectedly. It encompasses various nuances, including to befall or happen by chance. The verb appears in different forms: Qal (to meet), Niphal (to meet unexpectedly), and Hiphil (to cause to meet). Brown-Driver-Briggs notes its use in a figurative sense as well.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרָא] 137 vb. encounter, befall

Qal 131

meet, encounter

fig. befall

Niph. meet unexpectedly

Hiph. thou didst cause all this evil to befall them

base

Brown-Driver-Briggs glosses

H7122 קָרָא encounter, befall

Strong's Hebrew Dictionary

7122 qara' kaw-raw'

a primitive root: to encounter, whether accidentally or in a

hostile manner:--befall, (by) chance, (cause to) come (upon),

fall out, happen, meet.

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to encounter: meet.

: meet

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: toward.

: toward/(come)against

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: chanced.

: happen[unexpectedly]

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc/Sp1bs — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp1bs
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
הַיַּרְדֵּ֔ןhai.yar.Den the Jordan H3383 Particle · noun proper
182× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Amplified meaning
the river that flows from Lebanon to the Dead Sea
Tyndale gloss
Jordan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַרְדֵן (Yarden) refers to the Jordan River, named for its meaning 'descender.' It is the main river in Palestine, flowing approximately 200 miles from Anti-Lebanon to the Dead Sea. The entries consistently identify it as a geographical feature without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַרְדֵן 182 n.pr.fl. Jordan

base

Brown-Driver-Briggs glosses

H3383 יַרְדֵן Jordan

Strong's Hebrew Dictionary

3383 Yarden yar-dane'

from 3381; a descender; Jarden, the principal river of

Palestine:--Jordan.

see HEBREW for 03381

Translators Brief Hebrew Lexicon

יַרְדֵּן (yar.den) — Jordan.

Jordan = "descender"

the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km)

Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)

Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper
HTd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jor'-dan (yarden, "flowing downward"; 'Iordanes):

1. Source:

The Jordan river proper begins at the junction of four streams (the Bareighit, the Hasbany, the Leddan, and the Banias), in the upper part of the plain of Lake Huleh. The Bareighit receives its supply of water from the hills on the West, which separate the valley from the river Litany, and is the least important of the four. The Hasbany is the longest of the four (40 miles), issuing from a great fountain at the western foot of Mt. Hermon near Hasbeiya, 1,700 ft. above the sea, and descends 1,500 ft. in its course to the plain. The Leddan is the largest of the four streams, issuing in several fountains at the foot of the mound Tell el-kady (Dan, or Laish) at an elevation of 505 ft. above the sea. The Banias issues from a celebrated fountain near the town of Banias, which is identified as the Caesarea Philippi associated with the…

Easton's Bible Dictionary

Jordan

Heb. Yarden, “the descender;” Arab. Nahr-esh-Sheriah, “the watering-place” the chief river of Palestine. It flows from north to south down a deep valley in the centre of the country. The name descender is significant of the fact that there is along its whole course a descent to its banks; or it may simply denote the rapidity with which it “descends” to the Dead Sea.

It originates in the snows of Hermon, which feed its perennial fountains. Two sources are generally spoken of. (1.) From the western base of a hill on which once stood the city of Dan, the northern border-city of Palestine, there gushes forth a considerable fountain called the Leddan, which is the largest fountain in Syria and the principal source of the Jordan. (2.) Beside the ruins of Banias, the ancient Caesarea Philippi and the yet more ancient Panium, is a lofty cliff of limestone, at the base of which…

Smith's Bible Dictionary

(the descender), the one river of Palestine, has a course of little more than 200 miles, from the roots of Anti-Lebanon to the head of the Dead Sea. (136 miles in a straight line. --Schaff.) It is the river of the "great plain" of Palestine --the "descender," if not "the river of God" in the book of Psalms, at least that of his chosen people throughout their history. There were fords over against Jericho, to which point the men of Jericho pursued the spies. (Joshua 2:7) comp. Judg 3:28 Higher up where the fords or passages of Bethbarah, where Gideon lay in wait for the Midianites, (Judges 7:24) and where the men of Gilead slew the Ephraimites. ch. (Judges 12:6) These fords…

American Tract Society Bible Dictionary

The chief river of Palestine, running from north to south, and dividing the Holy Land into two parts, of which the larger and more important lay on the west. There are two small streams, each of which claims to be its source. One of these, near Banias, anciently Caesarea Philippi, issues from a large cave in a rocky mountain side, and flows several miles towards the south-west, where it is joined by the second and larger stream, which originates in a fountain at Tellel-Kady, three miles west of Banias. But besides these, there is a third and longer stream, which rises beyond the northern limit of Palestine, near Hasbeia on the west side of mount Hermon, flows twenty-four miles to the south, and unites with the other streams before they enter the "waters of Merom," now lake Huleh, the Jordan flows about nine miles south-ward to the sea of Tiberias, through which its clear and smooth…

and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
וָאֶשָּׁ֨בַֽעva.'e.Sha.va' and I swore H7650 Verb · Niphal · sequential imperfect first person common singular
186× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Amplified meaning
made a promise, took an oath
Tyndale gloss
to swear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַע (shaba`) primarily means to swear or take an oath, possibly derived from the idea of binding oneself by seven things. It can also mean to adjure or to cause someone to take an oath. The word appears in various forms, including participles and different verb stems, indicating actions related to swearing and oaths.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁבַע] 186 vb. swear (prob. so to say, seven oneself, or bind oneself by seven things)

Qal Pt. pass. those sworn with (= who have sworn) oaths

Niph.;—swear, take an oath

Hiph.

cause take an oath, subj. always man

adjure

base

Brown-Driver-Briggs glosses

H7650 שָׁבַע swear (prob. so to say, seven oneself, or bind oneself by seven things) .Pt. pass. those sworn with (= who have sworn) oaths

.;—swear, take an oath

. . cause take an oath, subj. always man

. adjure

Strong's Hebrew Dictionary

7650 shaba` shaw-bah'

a primitive root; propr. to be complete, but used only as a

denominative from 7651; to seven oneself, i.e. swear (as if by

repeating a declaration seven times):--adjure, charge (by an

oath, with an oath), feed to the full (by mistake for 7646),

take an oath, X straitly, (cause to, make to) swear.

see HEBREW for 07651

see HEBREW for 07646

Translators Brief Hebrew Lexicon

שָׁבַע (sha.va) — to swear.

1) to swear, adjure

1a) (Qal) sworn (participle)

1b) (Niphal)

1b1) to swear, take an oath

1b2) to swear (of Jehovah by Himself)

1b3) to curse

1c) (Hiphil)

1c1) to cause to take an oath

1c2) to adjure

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-ConsecImperf-1cs — Verb · Niphal · sequential imperfect first person common singular
Hc/VNw1cs
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
ל֤וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
בַֽיהוָה֙ba.Yah.weh by Yahweh H3068 Preposition · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npt
The company it keepswords that stand beside it more often than chance
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
לֵאמֹ֔רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
אֲמִֽיתְךָ֖'a.mi.te.Kha I will put to death you H4191 Verb hiphil imperfect first person common singular · suffix
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs | Suff — Verb hiphil imperfect first person common singular · suffix
HVhi1cs/Sp2ms
and here! [is] with you Shimei [the] son of Gera [the] Ben- jaminite from Bahurim and he he cursed me a curse grievous on [the] day went I Mahanaim and he he came down to meet me the Jordan and I swore to him by Yahweh saying if I will put to death you by the sword
בֶּחָֽרֶב׃be.Cha.rev by the sword H2719 Preposition · noun common feminine singular absolute
413× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Amplified meaning
kill you, execute you with a cutting instrument
Tyndale gloss
sword
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫רֶב (chereb) means 'sword' and can also refer to other cutting instruments like knives and tools. It is derived from a root meaning 'drought,' highlighting its destructive nature. The term is used in various contexts in the Old Testament, primarily to denote weapons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫רֶב 411 n.f. sword (as weapon)

base

Brown-Driver-Briggs glosses

H2719 חֶ֫רֶב sword (as weapon)

Strong's Hebrew Dictionary

2719 chereb kheh'-reb

from 2717; drought; also a cutting instrument (from its

destructive effect), as a knife, sword, or other sharp

implement:--axe, dagger, knife, mattock, sword, tool.

see HEBREW for 02717

Translators Brief Hebrew Lexicon

חֶ֫רֶב (che.rev) — sword.

1) sword, knife

1a) sword

1b) knife

1c) tools for cutting stone

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sord.

See ARMOR, III, 5.

Easton's Bible Dictionary

Sword

Of the Hebrew was pointed, sometimes two-edged, was worn in a sheath, and suspended from the girdle (Ex. 32:27; 1 Sam. 31:4; 1 Chr. 21:27; Ps. 149:6: Prov. 5:4; Ezek. 16:40; 21:3-5).

It is a symbol of divine chastisement (Deut. 32:25; Ps. 7:12; 78:62), and of a slanderous tongue (Ps. 57:4; 64:3; Prov. 12:18). The word of God is likened also to a…

Smith's Bible Dictionary

[ARMS, ARMOR]

Nave's Topical Bible

→ Used by

Gideon Jud 7:20

Goliath 1Sa 21:9

Peter Mt 26:51; Joh 18:10

→ David' s army equipped with 1Ch 21:5

→ To be beaten into plowshares Isa 2:4; Mic 4:3

→ Made of plowshares Joe 3:10

→ Two-edged Heb 4:12; Re 1:16; 2:12

→ FIGURATIVE

Of war Ge 27:40

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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