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1 Kings 9:27 — Word Study

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WLCוַיִּשְׁלַ֨ח חִירָ֤ם בָּֽאֳנִי֙ אֶת־ עֲבָדָ֔יו אַנְשֵׁ֣י אֳנִיּ֔וֹת יֹדְעֵ֖י הַיָּ֑ם עִ֖ם עַבְדֵ֥י שְׁלֹמֹֽה׃

BSAAnd HiramChîyrâm [king of Tyre] sentshâlach his servantsʻebed [faithful attendants] sailorsʼŏnîyâh who knewyâdaʻ [were familiar with] the seayâm [the Mediterranean, a large body of water] [to serve] in the fleetʼŏnîy [work together, assist, navy, collection of ships] withʻim Solomon’sShᵉlômôh [successor of David] servantsʻebed [loyal workers]

Word
Listen & take away1 Kings 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 27 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (she.lo.Moh) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 9:27quick helps
In a sentenceHiram, the king of Tyre, sends skilled sailors to assist Solomon's fleet.
Who is speakingHiram, the king of Tyre, is acting as a benefactor to Solomon.
Where we areThis verse is part of the narrative detailing Solomon's naval endeavors.
The hard wordיֹדְעֵי
Take awayThe collaboration between Hiram and Solomon highlights the importance of skilled labor in maritime ventures.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחִירָם verbשָׁלַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 9:27

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Solomon's Naval Fleetgenerated

25Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the LORD, burning incense with them before the LORD. So he completed the temple.
26King Solomon also assembled a fleet of ships at Ezion-geber, which is near Eloth in Edom, on the shore of the Red Sea.
27And Hiram sent his servants, men who knew the sea, to serve in the fleet with Solomon’s servants.
28They sailed to Ophir and imported gold from there—420 talents —and delivered it to Solomon.

1 Kings 9:27 describes how Hiram, the king of Tyre, provided skilled labor to assist Solomon in his naval operations. This cooperation between the two rulers was crucial for Solomon's ambitions, particularly in trade and resource acquisition via the sea. The context shows the significance of maritime activities in the ancient world, especially for a kingdom reliant on trade.


Cross References

ReferenceText (BSB)
11 Kings 5:6–9Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”
21 Kings 22:49At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my servants sail with your servants,” but Jehoshaphat refused.
32 Chronicles 20:36–37They agreed to make ships to go to Tarshish, and these were built in Ezion-geber.

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to


The Key Word יֹדְעֵי, yo.de.'Eigenerated

The word יָדַע (yada`) is a verb meaning 'to know' and encompasses a range of meanings including to perceive, recognize, or be familiar with something. In this verse, it specifically refers to the sailors' expertise and familiarity with the sea, indicating their capability and experience in maritime navigation.

As a participle, it emphasizes the ongoing state of knowledge or skill possessed by these men. Their experience is not just past but relevant to their current task of serving in Solomon's fleet.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is וַיִּשְׁלַ֨ח, and he sent, which governs the action of sending. The structure includes a subject, Hiram, and multiple phrases detailing the nature of those sent and their purpose.

The sentence is organized with the main clause first, followed by a series of noun phrases that describe the servants, their qualifications, and their intended role in the fleet. This order highlights the importance of Hiram's action in sending capable men.


Septuagint Backgroundgenerated

The Septuagint translates יֹדְעֵי as εἰδότας, indicating a clear understanding of the sailors' expertise. This choice reflects a direct connection to their knowledge and skill in navigation.

The use of ἀπέστειλεν for וַיִּשְׁלַ֨ח shows a straightforward rendering of the action of sending, emphasizing the collaborative effort between Hiram and Solomon.


In plain words — the whole versegenerated

1 Kings 9:27 tells us that Hiram, the king of Tyre, sent skilled men who were experienced with the sea to help Solomon's fleet. This assistance was important for Solomon's naval operations, highlighting the cooperation between these two leaders.


Frequently Asked Questionsgenerated

Who was Hiram?

Hiram was the king of Tyre, known for his alliance with Solomon and his contributions to building projects in Israel, including the temple.

What does it mean that these men 'knew the sea'?

It means that the men were experienced sailors, familiar with navigation and maritime practices, which was crucial for the success of Solomon's fleet.

Why was a fleet important for Solomon?

A fleet was essential for trade, resource acquisition, and military defense, allowing Solomon to expand his influence and wealth through maritime activities.

How did Hiram and Solomon's relationship benefit both kingdoms?

Their relationship facilitated trade and resource sharing, contributing to the prosperity of both Tyre and Israel during their reigns.


Reflection Questionsgenerated

  1. What skills or knowledge do I possess that I can use to serve others effectively?
  2. How can collaboration with others enhance my efforts in achieving goals?
  3. In what ways can I seek out or offer assistance in my community, similar to Hiram's support of Solomon?
  4. What lessons can I learn from the partnership between Hiram and Solomon in my own relationships?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Kings 9:27 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Hiram sent in his navy his servants,.... And, according to 2 Chronicles 8:18, ships also but how he could send them from Tyre, which lay in the Mediterranean sea, to the above ports in the Red

Read John Gill on 1 Kings 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. No JFB commentary on this verse.

Read Robert Jamieson on 1 Kings 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The Tyrians were famous for knowledge of the sea. He sent also ships to join with Solomon’ s, ; not from Tyre, the famous city of Phoenicia, which was in the midland sea, from whence he could not sail to the Red Sea without fetching a vast compass; but from an island in the Red Sea, called Tyre, because it was a colony of the Tyrians, as Strabo notes.

Read Matthew Poole on 1 Kings 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.Ver. 27. Shipmen that had knowledge of the sea.] The Tyrians and Phoenicians were famous all the world over for their great skill in navigation. Of the Hollanders, one saith, Peterent caelum navibus Belgae, si navibus peti posset. The Low-country men are brave seamen; and that the English are no less, our recent conflicts with them and our great achievements in the western parts have proclaimed.

Read John Trapp on 1 Kings 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(27) Shipmen that had knowledge of the sea.—The Tyrians were known far and wide as the great sailors both of the Mediterranean and the seas beyond it, till they were rivalled and superseded by their own colonists in Carthage and by the Greeks. How greatly their seamanship, their commerce, and their civilisation impressed the imagination of Israel, is shown in the magnificent chapters of Ezekiel on the fate of Tyre (Ezekiel 26-28). The Israelites, on the contrary, had but little care for the sea, and little knowledge of seamanship. The coast line of Palestine is but scantily furnished with harbours; and even at the height of their power they were content to use the maritime skill of the…

Read Charles John Ellicott on 1 Kings 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

27. that had knowledge of the sea] For which knowledge in ancient times the Phœnicians were the most famous people.

Read Cambridge on 1 Kings 9 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Shipmen - See 1 Kings 5:6 note. With respect to the acquaintance of the Phoenicians with this particular sea, it may be observed that they are not unlikely to have had trading settlements there, as

Read Albert Barnes on 1 Kings 9 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

27. Shipmen that had knowledge of the sea — Skilled in navigation. The Phenicians were the earliest and boldest navigators of antiquity. See the tribute to Tyrian wisdom and success in Ezekiel 28:1-5.

Read Daniel Denison Whedon on 1 Kings 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And Hiram sent his servants, men who knew the sea, to serve in the fleet with Solomon’s servants.

WEBWorld English Bible2000

Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

MSBMajority Standard Bible2022

And Hiram sent his servants, sailors who knew the sea, to serve in the fleet with Solomon’s servants.

NETBNew English Translation2006

Hiram sent his fleet and some of his sailors, who were well acquainted with the sea, to serve with Solomon’s men.

Tyndale line

KJVKing James Version1611

And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

ASVAmerican Standard Version1901

And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

RVARevised Version, American1894

And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

NWBWebster's Bible1833

And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

GNVGeneva Bible1599

And Hiram sent with the nauie his seruats, that were mariners, and had knowledge of the sea, with the seruants of Salomon.

Strictly literal

DBYDarby Translation1890

And Hiram sent in the fleet his servants, shipmen that had knowledge of the sea, with the servants of Solomon;

YLTYoung's Literal Translation1862

And Hiram sendeth in the navy his servants, shipmen knowing the sea, with servants of Solomon,

LSVLiteral Standard Version2020

And Hiram sends his servants in the navy, shipmen knowing the sea, with servants of Solomon,

ILTInterlinear Literal Translation2000

And Hiram sent in the ship his servants, seamen, that had knowledge of the sea, with the servants of Solomon.

ULBUnlocked Literal Bible2017

Hiram sent servants to Solomon's fleet, sailors who were familiar with the sea, with Solomon's own servants.

From the Latin

DRADouay-Rheims (Challoner)1899

And Hiram sent his servants in the fleet, sailors that had knowledge of the sea, with the servants of Solomon.

Simplified

FBVFree Bible Version2020

Hiram sent his sailors who knew the sea to serve in the fleet with Solomon's men.

BBEBible in Basic English1949

Hiram sent his servants, who were experienced seamen, in the sea-force with Solomon's men.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּשְׁלַ֨חhe.sentsubjectחִירָ֤םHiramprepositional phrase · prepositionalבָּֽin.[the]אֳנִי֙ship[s]noun phrase · objectאֶת(et)noun phrasenoun phraseעֲבָדָ֔יservantsוhisnoun phrasenoun phraseאַנְשֵׁ֣יmenאֳנִיּ֔וֹתof.shipsnoun phraseיֹדְעֵ֖י[who].knewnoun phraseהַ(of).theיָּ֑םseaprepositional phrase · prepositionalעִ֖םwithnoun phraseעַבְדֵ֥יthe.servantsשְׁלֹמֹֽהof.Solomon

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their rendering of this verse, with the Septuagint maintaining the essential meaning while altering the word order. The only notable difference is in the arrangement of phrases, which does not affect the overall interpretation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּשְׁלַ֨ח חִירָ֤ם בָּֽאֳנִי֙ אֶת־ עֲבָדָ֔יו אַנְשֵׁ֣י אֳנִיּ֔וֹת יֹדְעֵ֖י הַיָּ֑ם עִ֖ם עַבְדֵ֥י שְׁלֹמֹֽה׃

Septuagintthe Greek the translators chose, word by word
וַיִּשְׁלַ֨חἀπέστειλενחִירָ֤םξιραμבָּֽאֳנִי֙ἐνעֲבָדָ֔יוαὐτοῦאַנְשֵׁ֣יἄνδραςאֳנִיּ֔וֹתναυτικοὺςיֹדְעֵ֖יεἰδόταςהַיָּ֑םθάλασσανעִ֖םμετὰעַבְדֵ֥יπαίδωνשְׁלֹמֹֽה׃σαλωμων

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 9:27שָׁלַחand he sentand he sentשָׁלַחחִירָםHiramHiramחִירָםאֳנִיin the shipin the ship[s]אֳנִיאֵתthe object the object markאֵתעֶ֫בֶדservants hiservants hisעֶ֫בֶדאֱנוֹשׁmen ofmen ofאֱנוֹשׁאֳנִיָּהshipsshipsאֳנִיָּהיָדַע[who] knew[who] knewיָדַעיָםthe seathe seaיָםעִםwithwithעִםעֶ֫בֶד[the] serva[the] servants עֶ֫בֶדשְׁלֹמֹהSolomonSolomonשְׁלֹמֹהעָבַדto serveto serveעָבַדאָנָהto meetto meetאָנָהאוֹתsign: mirasign: miraculouאוֹתאָנַשׁbe incurabbe incurableאָנַשׁעָמַםto darkento darkenעָמַםשָׁלוֹםPeacePeaceשָׁלוֹםחִירָםHiramHiramחִירָםאֳנִיfleetfleetאֳנִיחִירָםHiramHiramחִירָםתַּרְשִׁישׁTarshishTarshishתַּרְשִׁישׁאָמָהmaidservanmaidservantאָמָהשִׁפְחָהmaidservanmaidservantשִׁפְחָהחָפְשִׁיfreefreeחָפְשִׁימַלְאָךְmessengermessengerמַלְאָךְצֹרTyreTyreצֹרמִגְרָשׁpasturepastureמִגְרָשׁבְּלִיַּ֫עַלBelial: woBelial: worthleבְּלִיַּ֫עַלעַיAiAiעַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 9:27

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
וַיִּשְׁלַ֨חvai.yish.Lach and he sent H7971 Verb · Qal · sequential imperfect third person masculine singular
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(shalach; apostello): "Sent" in the Old Testament is the translation of shalach, "to send" (of presents, messengers, etc., Ge 32:18; 44:3; Jud 6:14; 1Ki 14:6; Es 3:13; Pr 17:11; Jer 49:14; Eze 3:5; 23:40; Da 10:11; Ob 1:1); of shelach, Aramaic (Ezr 7:14; Da 5:24); of shilluchim, "sending" (

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
חִירָ֤םchi.Ram Hiram H2438 Noun proper masculine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Amplified meaning
king of Tyre
Tyndale gloss
Hiram
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִירָם (Chiyram) refers to Hiram, a name associated with two notable figures from Tyre during the time of David and Solomon. The entries describe him as both the king of Tyre, who provided materials and labor for the construction of David's palace and Solomon's temple, and as an architect sent by the king. The name is noted to mean 'noble'.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִירָם n.pr.m. Hiram (abbr. fr. foregoing [a.ck.ax]); חִירוֹם; also חוּרָם

king of Tyre, contemp. of David & Solomon

an artificer of Tyre, sent by Hiram the king

a Benjamite 1 Ch 8:5.

base

Brown-Driver-Briggs glosses

H2438 חִירָם, חוּרָם

Strong's Hebrew Dictionary

2438 Chiyram khee-rawm'

or Chiyrowm {khee-rome'}; another form of 2361; Chiram or

Chirom, the name of two Tyrians:--Hiram, Huram.

see HEBREW for 02361

Translators Brief Hebrew Lexicon

חִירָם (chi.ram) — Hiram.

A man living at the time of United Monarchy, first mentioned at 2Sa.5.11

Also named: chu.ram (חוּרָם "Hiram" H2361)

§ Hiram, Huram = "noble"

1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon

2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon

חִירָם (chi.ram) — Hiram.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

§ Hiram, Huram = "noble"

1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon

2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hi'-ram (chiram; Septuagint Chiram, but Cheiram, in 2Sa 5:11; 1Ch 14:1): There is some confusion regarding the form of this name. In the books of Samuel and Kings the prevailing form is "Hiram" (chiram); but in 1Ki 5:10,18 margin (Hebrew 24,32); 7:40 margin "Hirom" (chirom) is found. In Chronicles the form of the word is uniformly "Huram" (churam).

(1) A king of Tyre who lived on most friendly terms with both David and Solomon. After David had taken the stronghold of Zion, Hiram sent messengers and workmen and materials to build a palace for him at Jerusalem (2Sa 5:11; 1Ch 14:1). Solomon, on his accession to the throne…

Easton's Bible Dictionary

Hiram

High-born. (1.) Generally “Huram,” one of the sons of Bela (1 Chr. 8:5).

(2.) Also “Huram” and “Horam,” king of Tyre. He entered into an alliance with David, and assisted him in building his palace by sending him able workmen, and also cedar-trees and fir-trees from Lebanon (2 Sam. 5:11; 1 Chr. 14:1). After the death of David he entered into a similar alliance with Solomon, and assisted him greatly in building the temple (1 Kings 5:1; 9:11; 2 Chr. 2:3). He also took part in Solomon’s traffic to the Eastern Seas (1 Kings 9:27; 10:11;

1. Called HURAM, king of Tyre

Builds a house for David 2Sa 5:11; 1Ch 14:1; 2Ch 2:3

Helps Solomon in building the temple 1Ki 5; 2Ch 2:3-16

Dissatisfied with the cities given to him by Solomon 1Ki 9:11-13

Makes presents of gold and sailors to Solomon 1Ki 9:14,26-28; 10:11

2. Also called HURAM

An artificer sent by King Hiram to execute the artistic work of the interior of the temple 1Ki 7:13-45; 2Ch 2:13; 4:11-16

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
בָּֽאֳנִי֙bo.'o.Ni in the ship[s] H590 Preposition · noun common both singular absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Oniy means a ship or a fleet of ships, often translated as galley or navy. It refers to a collection of ships, not just a single vessel.
Amplified meaning
work together, assist, navy, collection of ships
Tyndale gloss
fleet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֳנִי (oniy) refers to ships or a fleet, indicating a collective group of vessels. It is likely derived from a root meaning related to conveyance. The entries consistently emphasize its use in the context of maritime transport.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֳנִי n.m. & f. coll. ships, fleet

base

Brown-Driver-Briggs glosses

H590 אֳנִי ships, fleet

Strong's Hebrew Dictionary

590 'oniy on-ee'

probably from 579 (in the sense of conveyance); -a ship or

(collectively)a fleet:--galley, navy (of ships).

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֳנִי (o.ni) — fleet.

fleet, ships

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
עֲבָדָ֔יו'a.va.Dav servants his H5650 Noun common masculine plural construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
faithful attendants
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
אַנְשֵׁ֣י'an.Shei men of H582 Noun common · masculine plural construct
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
אֳנִיּ֔וֹת'o.ni.Yot ships H591 Noun common · feminine plural absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for ship or fleet is used in the Bible to describe a vessel that sails on the water. It appears in Numbers 24:24 and Proverbs 30:19, often referring to the men who sail on these ships, known as seamen.
Tyndale gloss
fleet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֳנִיָּה (oniyah) is a feminine noun meaning 'a ship.' It is derived from the root word for 'ship' and can refer to both the vessel itself and its crew, including seamen. The term appears in contexts related to maritime activities.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֳנִיָּה n.f. unit. a ship

base

Brown-Driver-Briggs glosses

H591 אֳנִיָּה a ship

Strong's Hebrew Dictionary

591 'oniyah on-ee-yaw'

feminine of 590; a ship:--ship((-men)).

see HEBREW for 0590

Translators Brief Hebrew Lexicon

אֳנִיָּה (o.niy.yah) — fleet.

1) ship

1a) men of ships, seamen

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural absolute
HNcfpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ships

Early used in foreign commerce by the Phoenicians (Gen. 49:13). Moses (Deut. 28:68) and Job (9:26) make reference to them, and Balaam speaks of the “ships of Chittim” (Num. 24:24). Solomon constructed a navy at Ezion-geber by the assistance of Hiram’s sailors (1 Kings 9:26-28; 2 Chr. 8:18). Afterwards, Jehoshaphat sought to provide himself with a navy at the same port, but his ships appear to have been wrecked before they set sail (1 Kings 22:48, 49; 2 Chr. 20:35-37).

Torrey's New Topical Textbook

- Probably originated from the ark made by Noah

Ge 7:17,18

- Antiquity of, among the Jews

Ge 49:13; Jud 5:17

- DESCRIBED AS

. Gallant

Isa 33:21

. Large

Jas 3:4

. Strong

Isa 23:14

. Swift

Job 9:26

- Solomon built a navy of

1Ki 9:26

- MENTIONED IN SCRIPTURE

. Of Chittim

Nu 24:24; Da 11:30

. Of Tarshish

Isa 23:1; 60:9

Thompson Chain Reference topics

Nu 24:24; 1Ki 9:26; 22:48; 2Ch 8:18; 9:21; 20:36; Isa 60:9; Jon 1:3

Ac 20:13; 27:2,41

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
יֹדְעֵ֖יyo.de.'Ei [who] knew H3045 Verb · Qal · participle (active) masculine plural common
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
were familiar with
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural common
HVqrmpc
and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
הַיָּ֑םhai.Yam the sea H3220 Particle · noun common masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
the Mediterranean, a large body of water
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.

Smith's Bible Dictionary

The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…

American Tract Society Bible Dictionary

The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:

1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…

Nave's Topical Bible

→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5

→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39

→ Jesus walked upon Lake Galilee Mt 14:25-31

→ The Dead, to be given up by the, at the resurrection Re 20:13

→ SYMBOLICAL

In Daniel' s vision Da 7:2,3

In John' s apocalyptic vision Re 4:6; 8:8,9; 10:2,5,6,8; 13:1; 15:2; 16:3; 21:1

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
עִ֖ם'im with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
עַבְדֵ֥י'av.Dei [the] servants of H5650 Noun common · masculine plural construct
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
loyal workers
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he sent Hiram in the ship[s] the object marker servants his men of ships [who] knew the sea with [the] servants of Solomon
שְׁלֹמֹֽה׃she.lo.Moh Solomon H8010 Noun proper masculine
293× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Amplified meaning
successor of David
Tyndale gloss
Solomon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁלֹמֹה (Shlomoh) refers to Solomon, the son of David and Bathsheba, known as a king of Judah. The name means 'peaceful' and he is recognized as the third king of Israel, credited with authorship of Proverbs and Song of Songs. He is first mentioned in 2 Samuel 5:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁלֹמֹה 293 n.pr.m. Solomon

base

Brown-Driver-Briggs glosses

H8010 שְׁלֹמֹה

Strong's Hebrew Dictionary

8010 Shlomoh shel-o-mo'

from 7965; peaceful; Shelomah, David's successor:--Solomon.

see HEBREW for 07965

Translators Brief Hebrew Lexicon

שְׁלֹמֹה (she.lo.moh) — Solomon.

A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14;

son of: David (H1732) and Bathsheba (H1339);

brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416);

half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A);

father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25;

§ Solomon = "peace"

son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol'-o-mun (shelomoh; New Testament Solomon):

I. EARLY LIFE

1. Name and Meaning

2. Sources

3. Birth and Upbringing

4. His Accession

5. Closing Days of David

II. REIGN OF SOLOMON

1. His Vision

2. His Policy

3. Its Results

4. Alliance with Tyre

5. Alliance with Egypt

6. Domestic Troubles

III. HIS BUILDINGS

1. The Temple

2. The Palace

3. Other Buildings

4. The Corvee

IV. HIS CHARACTER

1. Personal Qualities

2. His Wisdom

3. His Learning

4. Trade and Commerce

5. Officers of State

6. Wives

7. Revenues

8. Literary Works

LITERATURE

I. Early Life.

Solomon was the son of David and Bath-sheba, and became the 3rd king of Israel.

1. Name and Meaning:

He was so named by his mother (2Sa 12:24, Qere; see TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT; TEXT OF THE OLD TESTAMENT), but by the prophet Nathan, or by his father (Vulgate), he was called Jedidiah--"loved of Yahweh." The name…

Easton's Bible Dictionary

Solomon

Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., “beloved of the Lord” (2 Sam. 12:24, 25). He was the first king of Israel “born in the purple.” His father chose him as his successor, passing over the claims of his elder sons: “Assuredly Solomon my son shall reign after me.” His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9. His elevation to the throne took place before his father’s death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion…

Smith's Bible Dictionary

(peaceful). I. Early life and occasion to the throne . --Solomon was the child of David’s old age, the last born of all his sons. (1 Chronicles 3:5) The yearnings of the "man of war" led him to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king’s own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid’yah), that is, the darling of the Lord. (2 Samuel 11:24,25) He was placed under the care of Nathan from his earliest infancy. At first, apparently, there was no distinct purpose to make him the heir. Absalom was still the king’s favorite son, (2 Samuel 13:37; 18:33) and was looked on by the people as the destined…

American Tract Society Bible Dictionary

Peaceful, the son and successor of David, born of Bathsheba, B. C. 1033. The prophet Nathan called him Jedidiah, "beloved of the Lord," 2Sa 12:25 and he was a child of promise, 1Ch 22:9,10. At the age of eighteen he received from David the throne which his brother Adonijah had endeavored to usurp. Scripture records his earnest and pious petition for wisdom from above, that he might govern that great people well; and the bestowal of the wisdom, with numerous other blessings in its train, Mt 6:33. His unequalled learning and sagacity soon became renowned throughout the East, and continue so even to this day. In every kind of temporal prosperity he was preeminently favored. His unquestioned dominion extended from the Euphrates to…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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