1 Samuel 30:5 — Word Study
WLCוּשְׁתֵּ֥י נְשֵֽׁי־ דָוִ֖ד נִשְׁבּ֑וּ אֲחִינֹ֙עַם֙ הַיִּזְרְעֵלִ֔ית וַאֲבִיגַ֕יִל אֵ֖שֶׁת נָבָ֥ל הַֽכַּרְמְלִֽי׃
BSADavid’sDâvid [a pair] twoshᵉnayim wivesʼishshâh AhinoamʼĂchîynôʻam [the Jezreelitess, from Jezreel] and AbigailʼĂbîygayil [previously married to] the widowʼishshâh of NabalNâbâl [a foolish man, spurner of David] of CarmelKarmᵉlîy [a mountainous region, the Carmelite] had been taken captiveshâbâh■ [captured, made prisoners]
| Greek | English | Parsing |
|---|---|---|
| וּשְׁתֵּ֥י | and [the] two | Conjunction, noun common feminine dual construct |
| נְשֵֽׁי־ | [the] wives of | Noun common, masculine plural construct |
| דָוִ֖ד | David | Noun proper masculine |
| נִשְׁבּ֑וּ | they had been taken captive | Verb, Niphal, perfect third person common plural |
| אֲחִינֹ֙עַם֙ | Ahinoam | Noun proper feminine |
| הַיִּזְרְעֵלִ֔ית | the Jezreelite [woman] | Particle, noun gentilic feminine singular absolute |
| וַאֲבִיגַ֕יִל | and Abigail | Conjunction, noun proper feminine |
| אֵ֖שֶׁת | [the] wife of | Noun common, feminine singular construct |
| נָבָ֥ל | Nabal | Noun proper masculine |
| הַֽכַּרְמְלִֽי׃ | the Carmelite | Particle, noun gentilic masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive. |
| KJV | And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. |
| ASV | And David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. |
| YLT | And the two wives of David have been taken captive, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite; |
| WEB | David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. |
| BBE | And David's two wives, Ahinoam of Jezreel and Abigail, the wife of Nabal of Carmel, had been made prisoners. |
Where they part company is in the phrase about being taken captive — see How Translations Differ.
The main clause is straightforward, with a clear subject and a detailed identification of who was taken captive.
3 commentators on this verse
Gill, Jamieson, Trapp & more — read them ›
clause
verbדָּוִד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Samuel 30:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — David's Distressgenerated
1 Samuel 30:5 describes a troubling moment for David when his two wives were taken captive. This event occurs after a raid, leading to great distress for David and his men, as seen in the surrounding verses. It underscores the challenges David faced as a leader and the emotional toll of warfare. The narrative sets the stage for David's response to this crisis, reflecting on his reliance on God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 1:2 | He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none. |
| 2 | 1 Samuel 25:42–43 | So Abigail hurried and got on a donkey, and attended by five of her maidens, she followed David’s messengers and became his wife. |
| 3 | 1 Samuel 27:3 | David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal. |
| 4 | 2 Samuel 2:2 | So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. |
| 5 | 2 Samuel 3:2–3 | And sons were born to David in Hebron: His firstborn was Amnon, by Ahinoam of Jezreel; |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — נִשְׁבּ֑וּ, nish.Bugenerated
The verb נִשְׁבּ֑וּ (nish.Bu) is a Niphal form of the root שָׁבָה (shabah), meaning 'to take captive.' It indicates that the subject, in this case, David's wives, were taken by force, highlighting the severity of their situation.
The parsing as a perfect third person common plural shows that this action has been completed in the past, emphasizing the finality of their capture. This word conveys the distressing reality of captivity, often associated with conflict and loss.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb נִשְׁבּ֑וּ governs the entire sentence, indicating the action of taking captive. The subject of the verb is a compound noun phrase: וּשְׁתֵּ֥י נְשֵֽׁי־ דָוִ֖ד, which specifies that it is David's two wives who are affected.
The structure emphasizes the subject first, drawing attention to David's personal loss before detailing their identities. This order highlights the emotional weight of the situation.
Septuagint Backgroundgenerated
The Septuagint translates the verb נִשְׁבּ֑וּ with ᾐξμαλωτεύθησαν, meaning 'they were taken captive.' This choice reflects a direct rendering of the Hebrew meaning, maintaining the sense of forceful capture.
The Greek term used suggests a similar understanding of captivity, aligning closely with the Hebrew context of loss and distress.
In plain words — the whole versegenerated
1 Samuel 30:5 tells us that David's two wives, Ahinoam and Abigail, were taken captive during a raid. This event caused great distress for David, as he faced the loss of his family and the challenges of leadership.
Frequently Asked Questionsgenerated
David's wives mentioned are Ahinoam of Jezreel and Abigail, the widow of Nabal.
Being taken captive means they were forcibly removed from their home, likely during a conflict or raid.
David was greatly distressed, as indicated in the surrounding verses, reflecting the emotional toll of the situation.
This event highlights the dangers David faced as a leader and the personal losses he endured during his time of conflict.
Reflection Questionsgenerated
- What emotions do you think David felt when he learned about his wives being taken captive?
- How can we relate to David's distress in our own lives when facing loss or crisis?
- In what ways can we support others who are experiencing difficult times, similar to what David faced?
- What lessons can we learn from David's response to adversity in this passage?
The early church on this verse — how the Fathers read it
Bede comments on this verse, noting that David's wives symbolize the active and contemplative lives of the holy Church.
Indeed, even the two wives of David were taken captive, etc. It has already been said above that David's wives signify both the active and contemplative lives of the holy Church, which rejoice to serve the true King in the present.Early Church Fathers on 1 Samuel 30 →
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on 1 Samuel 30:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd David's two wives were taken captives,.... Which is observed as one cause of his particular distress, and another follows in 1 Samuel 30:6: Ahinoam the Jezreelitess, and Abigail the wife of Nabal
Read John Gill on 1 Samuel 30 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThen David and the people that were with him lifted up their voice and wept, until they had no more power to weep. No JFB commentary on these verses.
Read Robert Jamieson on 1 Samuel 30 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Samuel 30:5 And David’ s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. Ver. 5. And David’ s two wives were taken captives.] This was a very great aggravation of his grief; for good wives are rare commodities, their price is above that of rubies. What huge sums offered Darius to Alexander for the ransom of his dear wife!
Read John Trapp on 1 Samuel 30 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive.
David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive.
David’s two wives had been taken captive – Ahinoam the Jezreelite and Abigail the Carmelite, Nabal’s widow.
Tyndale line
And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
And David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
Dauids two wiues were taken prisoners also, Ahinoam the Izreelite, and Abigail the wife of Nabal the Carmelite.
Strictly literal
And David's two wives were taken captives, Ahinoam the Jizreelitess, and Abigail the wife of Nabal the Carmelite.
And the two wives of David have been taken captive, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite;
And the two wives of David have been taken captive, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite;
And the two wives of David were also taken captive, Achino'am the Yizre'elitess, and Abigayil the wife of Nabal the Carmelite.
David's two wives were taken captive, Ahinoam the Jezreelite woman, and Abigail the wife of Nabal the Carmelite.
From the Latin
For the two wives also of David were taken captives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.
Simplified
David's two wives had also been taken as prisoners—Ahinoam from Jezreel and Abigail, Nabal's widow, from Carmel.
And David's two wives, Ahinoam of Jezreel and Abigail, the wife of Nabal of Carmel, had been made prisoners.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all words matching in the Hebrew text. This consistency indicates a strong preservation of the narrative across these ancient manuscripts.
וּשְׁתֵּ֥י נְשֵֽׁי־ דָוִ֖ד נִשְׁבּ֑וּ אֲחִינֹ֙עַם֙ הַיִּזְרְעֵלִ֔ית וַאֲבִיגַ֕יִל אֵ֖שֶׁת נָבָ֥ל הַֽכַּרְמְלִֽי׃
10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Samuel 30:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
base
H8147 שְׁנַ֫יִם, שְׁתַּיִם two
8147 shnayim shen-ah'-yim
dual of 8145; feminine shttayim {shet-tah'-yim}; two; also
(as ordinal) twofold:--both, couple, double, second, twain, +
twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
see HEBREW for 08145
שְׁנַ֫יִם (she.na.yim) — two.
1) two
1a) two (the cardinal number)
1a1) two, both, double, twice
1b) second (the ordinal number)
1c) in combination with other numbers
1d) both (a dual number)
Conj | Adj — Conjunction · noun common feminine dual constructHC/Ncfdc
too.
See NUMBER.
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
N-fp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּוִד (David) refers to the second king of Israel, known as the youngest son of Jesse. The name means 'beloved' and is associated with a significant lineage, including many siblings and notable descendants like Solomon. The entries highlight his familial connections and historical context, with no significant disagreement among the lexicons.
דָּוִד, דָּוִיד 1066 n.pr.m. David
base
H1732 דָּוִד, דָּוִיד David
1732 David daw-veed'
rarely (fully); Daviyd {daw-veed'}; from the same as 1730;
loving; David, the youngest son of Jesse:--David.
see HEBREW for 01730
דָּוִד (da.vid) — David.
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;
son of: Jesse (H3448) and Nahash (H5176I);
brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339);
father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
N-proper — Noun proper masculineHNpm
da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon):
I. NAME AND GENEALOGY
II. EARLY YEARS
1. Shepherd
2. Slinger
3. Harpist
4. Poet
5. Psalmist
6. Tribesman
III. IN THE SERVICE OF SAUL
1. David First Meets Saul
2. His First Exploit
3. Envy of Saul and Flight of David
4. Jonathan and David
IV. DAVID IN EXILE
1. David as Outlaw
2. David Joins the Philistines
V. DAVID AS KING
1. Civil War
2. Conquests Abroad
3. Political Situation
4. The Ark
VI. DOMESTIC LIFE
1. His Wives and Children
2. Domestic Troubles
VII. HIS OFFICIALS
1. Prophets
2. Priests
3. Military Officers
4. Other Officials
5. Mutual Rivalry
VIII. PERSONAL CHARACTER OF DAVID
1. Chronicles
2. Psalms
3. Complex Character
4. Physical Courage
5. Moral Courage
6. Prudence
7. Strategy
8. Nobility
9. David in Relation to His Family
10. David in Relation to His Friends
11. His Success
12. His Foreign Friends
13. Nemesis
David
Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42).
His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a…
(well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important respects the antecedents of his future career. It appears that David was the youngest son, probably the youngest child, of a family of ten, and was born in Bethlehem B.C. 1085. The first time that David appears in history at once admits us to the whole family circle. The annual sacrificial feast is being held when Samuel appears, sent by God to anoint one of Jesse’s sons as they pass before him, (1 Samuel 16:6-10) Samuel sends for the youngest, David, who was "keeping the sheep," and anoints him. (1 Samuel 16:11-13) As David stood before Samuel we are enabled to…
Beloved, the youngest son of Jesse, of the tribe of Judah, born in Bethlehem B. C. 1085; one of the most remarkable men in either sacred of secular history. His life is fully recorded in 1Sa 16:1 1Ki 2:46. He was "the Lord’s anointed," chosen by God to be king of Israel instead of Saul, and consecrated to that office by the venerable prophet Samuel long before he actually came to the throne, 1Sa 16:1-13, for which God prepared him by the gift of his Spirit, and a long course of vicissitudes and dangers. In his early pastoral life he distinguished himself by his boldness, fidelity, and faith in God; and while yet a youth was summoned to court, as one expert in music, valiant, prudent in behavior, and comely in person. He…
שָׁבָה (shabah) is a Hebrew verb meaning 'to take captive.' It has a range of uses, including to transport someone into captivity or to lead them away. The word appears in both the Qal and Niphal stems, indicating active and passive forms of taking or being taken captive.
שָׁבָה 47 vb. take captive
Qal take captive
Niph. be taken captive
base
H7617 שָׁבָה take captive
7617 shabah shaw-baw'
a primitive root; to transport into captivity:--(bring
away, carry, carry away, lead, lead away, take) captive(-s),
drive (take) away.
שָׁבָה (sha.vah) — to take captive.
1) to take captive
1a) (Qal)
1a1) to take captive
1a2) captive (participle)
1a3) to lead captive
1b) (Niphal) to be taken captive
V-Niphal-Perf-3cp — Verb · Niphal · perfect third person common pluralHVNp3cp
kap'-tiv (shebhi, galah; aichmalotos and its derivatives): The frequent references in the Old Testament to captives as men forcibly deported (from the Hebrew root shabhah) or inhabiting a land foreign to them (from Hebrew galah) reflect the universal practice of the ancient world. The treatment of captives was sometimes barbarous (2Sa 8:2) but not always so (2Ki 6:21,22).
See further under ASSIR and WAR.
Figurative: Except in Job 42:10 the figurative use of the idea is confined to the New Testament, where reference is made to the triumphal reign of the Lord Jesus (Lu 4:18; Eph 4:8), or, on the other hand, to the power of the…
Captive
One taken in war. Captives were often treated with great cruelty and indignity (1 Kings 20:32; Josh. 10:24; Judg. 1:7; 2 Sam. 4:12; Judg. 8:7; 2 Sam. 12:31; 1 Chr. 20:3). When a city was taken by assault, all the men were slain, and the women and children carried away captive and sold as slaves (Isa. 20; 47:3; 2 Chr. 28:9-15; Ps. 44:12; Joel 3:3)…
A prisoner of war. Such were usually treated with great cruelty by the heathen nations. They were kept for slaves, and often sold; but this was a modification of the ancient cruelty, and a substitute for putting them to death Although the treatment of captives by the Jews seems sometimes to be cruel, it was very much milder than that of the heathen, and was mitigated, as far as possible in the circumstances, by their civil code.
The Hebrew word אֲחִינֹ֫עַם (*Achiyno`am*) means "my brother is delight" and refers to two women in the Old Testament: the wife of Saul and the wife of David. The entries indicate that she was the daughter of Ahimaaz and the mother of notable figures like Jonathan and Amnon. The name is built from the roots for "brother" and "pleasantness."
אֲחִינֹ֫עַם n.pr.f. (my brother is delight)
wife of Saul
Jezreelitess, wife of David
base
H293 אֲחִינֹ֫עַם
293 'Achiyno`am akh-ee-no'-am
from 251 and 5278; brother of pleasantness; Achinoam, the
name of two Israelitesses:--Ahinoam.
see HEBREW for 0251
see HEBREW for 05278
אֲחִינֹ֫עַם (a.chi.no.am) — Ahinoam.
A woman living at the time of United Monarchy, only mentioned at 1Sa.14.50;
daughter of: Ahimaaz (H0290); married to Saul (H7586G);
mother of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764) and Michal (H4324)
§ Ahinoam = "my brother is delight"
1) wife of Saul, daughter of Ahimaaz
2) wife of David, mother of Amnon, a Jezreelitess
אֲחִינֹ֫עַם (a.chi.no.am) — Ahinoam.
A woman living at the time of United Monarchy, first mentioned at 1Sa.25.43; married to David (H1732);
mother of: Amnon (H0550)
§ Ahinoam = "my brother is delight"
1) wife of Saul, daughter of Ahimaaz
2) wife of David, mother of Amnon, a Jezreelitess
N-proper — Noun proper feminineHNpf
a-hi-no'-am, a-hin'-o-am ('achino`am, "my brother is pleasantness"):
(1) Daughter of Ahimaaz, and wife of King Saul (1Sa 14:50).
(2) The woman from Jezreel whom David married after Saul gave Michal to another husband. She and Abigail, the widow of Nabal, seem to have been David's only wives prior to the beginning of his reign in Hebron. His marriage to Abigail is mentioned first, with some details, followed by the statement, easily to be understood in the pluperfect, that he had previously married Ahinoam (1Sa 25:39-44). Three times they are mentioned together, Ahinoam always first (1Sa 27:3; 30:5; 2Sa 2:2), and Ahinoam is the mother of David's first son and Abigail of his…
Ahinoam
Brother of pleasantness = pleasant. (1.) The daughter of Ahimaaz, and wife of Saul (1 Sam. 14:50).
(2.) A Jezreelitess, the first wife of David (1 Sam. 25:43; 27:3). She was the mother of Amnon (2 Sam. 3:2). (See 1 Sam. 30:5, 18; 2 Sam. 2:2.)
(brother of grace , i.e. gracious). The daughter of Ahimaaz and wife of Saul. (1 Samuel 14:50) (B.C. about 1090.) A native of Jezreel who was married to David during his wandering life. (1 Samuel 25:43) (B.C. 1060.) She lived with him and his other wife Abigail at the court of Achish, (1 Samuel 27:3) was taken prisoner with her by the Amalekites when they plundered Ziklag, (1 Samuel 30:5) but was rescued by David. (1 Samuel 30:18)
יִזְרְעֵאלִי (yiz-reh-ay-lee) refers to a Jezreelite, or an inhabitant of Jezreel, which means 'sown of God.' It is derived patronymically from יִזְרְעֶאל (yiz-re-el), the name of a location. The term appears in both masculine and feminine forms.
יִזְרְעֵאלִי m., יִזְרְעֵאלִית f., adj.gent.
base
H3158 יִזְרְעֵאלִי, יִזְרְעֵאלִית
3158 Yizr`e'liy yiz-reh-ay-lee'
patronymically from 3157; a Jizreelite or native of
Jizreel:--Jezreelite.
see HEBREW for 03157
יִזְרְעֵאלִי (yiz.re.e.li) — Jezreel.
Jezreelite , of Jezreel "sown of God"
an inhabitant of Jezreel
Another spelling of yiz.re.el (יִזְרְעֶאל "Jezreel" H3157)
יִזְרְעֵאלִי (yiz.re.e.li) — Jezreelite.
Group of yiz.re.el (יִזְרְעֶאל "Jezreel" H3157H)
§ Jezreelite , of Jezreel "sown of God"
an inhabitant of Jezreel
HTd/Ngfsa — Particle · noun gentilic feminine singular absoluteHTd/Ngfsa
woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):
I. IN THE CREATIVE PLAN
II. IN OLD TESTAMENT TIMES
1. Prominence of Women
2. Social Equality
3. Marriage Laws
4. Inheritance
5. Domestic Duties
6. Dress and Ornaments
7. Religious Devotion and Service
(1) in Idolatry and False Religion
(2) in Spiritual Religion
III. INTER-TESTAMENTAL ERA
IV. IN NEW TESTAMENT TIMES
1. Mary and Elisabeth
2. Jesus and Women
3. In the Early Church
4. Official Service
5. Widows
6. Deaconesses
IV. LATER TIMES
1. Changes in Character and Condition
2. Notable Examples of Christian Womanhood
3. Woman in the 20th Century
The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…
Woman
Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…
Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…
The Hebrew word אֲבִיגַ֫יִל (*Abiygayil*) means 'my father is joy.' It refers to two women in the Old Testament: one was the wife of Nabal and later David, while the other is noted as David's sister. The name is derived from the words for 'father' and 'joy,' indicating its joyful connotation.
אֲבִיגַ֫יִל n.pr.f. (my father is joy (?))
wife of Nabal, then of David
sister of David
base
H26 אֲבִיגַ֫יִל
26 'Abiygayil ab-ee-gah'-yil
or shorter Abiygal {ab-ee-gal'}; from 1 and 1524; father
(i.e. source) of joy; Abigail or Abigal, the name of two
Israelitesses:--Abigal.
see HEBREW for 01
see HEBREW for 01524
אֲבִיגַ֫יִל, אֲבִיגַ֫ל (a.vi.ga.yil) — Abigail.
A woman living at the time of United Monarchy, first mentioned at 1Sa.25.3; married to David (H1732) and Nabal (H5037);
mother of: Chileab (H3609)
§ Abigail = "my father is joy"
1) wife of Nabal, then of David
אֲבִיגַ֫יִל, אֲבִיגַ֫ל (a.vi.ga.yil) — Abigail.
A woman living at the time of United Monarchy, first mentioned at 2Sa.17.25;
daughter of: Nahash (H5176I) and Nahash (H5176I)(?);
sister of: David (H1732)(?), Eliab (H0446I)(?), Abinadab (H0041I)(?), Shimeah (H8093)(?), Nethanel (H5417H)(?), Raddai (H7288)(?), Ozem (H0684)(?), Zeruiah (H6870)(?), Abigail (H0026H)(?) and Elihu (H0453J)(?); married to Jether (H3500H);
mother of: Amasa (H6021)
§ Abigail = "my father is joy"
sister of David
Conj | N-proper — Conjunction · noun proper feminineHC/Npf
Abigail
Father (i.e., “leader”) of the dance, or “of joy.” (1.) The sister of David, and wife of Jether an Ishmaelite (1 Chr. 2:16,17). She was the mother of Amasa (2 Sam. 17:25).
(2.) The wife of the churlish Nabal, who dwelt in the district of Carmel (1 Sam. 25:3). She showed great prudence and delicate management at a critical period of her husband’s life. She was “a woman of good understanding, and of a beautiful countenance.” After Nabal’s death she became the wife of David (1 Sam. 25:14-42), and was his companion in all his future fortunes (1 Sam. 27:3; 30:5;
(father, i.e. source, of joy). The beautiful wife of Nabal, a wealthy owner of goats and sheep in Carmel. (B.C. 1060.) When David’s messengers were slighted by Nabal, Abigail supplies David and his followers with provisions, and succeeded in appeasing his anger. The days after this Nabal died, and David sent for Abigail and made her his wife. (1 Samuel 25:14) etc. By her he had a son, called Chileab in (2 Samuel 3:3) but Daniel in (1 Chronicles 3:1) A sister of David, married to Jether the Ishmaelite , and mother, by him , of Amasa. (1 Chronicles 2:17) In (2 Samuel 17:25) for Israelite read Ishmaelite. (B.C. 1068.)
1. Formerly the wife of Nabal of Carmel, and afterwards of David. Upon receiving information of Nabal’s ingratitude to David, 1Sa 25:14, she loaded several asses with provisions, and attended by some of here domestics went out to meet him. Her manners and conversation gained for her his esteem, and as soon as the days of mourning for Nabal’s death, which happened soon afterwards, were over, he made her his wife. The issue of the marriage was, as some critics suppose, two sons, Chileab and Daniel, 2Sa 3:3; 1Ch 3:1; but it is most probable that these names were borne by one person.
2. A sister of David, and mother of Amasa, 1Ch 2:16,17.
the father's joy
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נָבָל (Nabal) refers to a churlish man from Carmel, known for his foolishness, as indicated by its meaning. He is first mentioned in 1 Samuel 25:3, where he spurns David's messengers and later dies from shock. His widow, Abigail, becomes David's wife after his death.
נָבָל n.pr.m. a churlish man of Carmel, whose widow David married
base
H5037 נָבָל
5037 Nabal naw-bawl'
the same as 5036; dolt; Nabal, an Israelite:--Nabal.
see HEBREW for 05036
נָבָל (na.val) — Nabal.
A man living at the time of United Monarchy, first mentioned at 1Sa.25.3; married to Abigail (H0026)
§ Nabhal or Nabal = "fool"
a man of Carmel who spurned David's messengers, then died of shock when he realised it might cause his death; his case was pleaded by his wife Abigail who became David's wife after his death
N-proper — Noun proper masculineHNpm
na'-bal (nabhal, "foolish" or "wicked"; Nabal): A wealthy man of Maon in the highlands of Judah, not far from Hebron, owner of many sheep and goats which he pastured around Carmel in the same district. He was a churlish and wicked man (1Sa 25:2). When David was a fugitive from Saul, he and his followers sought refuge in the wilderness of Paran, near the possessions of Nabal, and protected the latter's flocks and herds from the marauding Bedouin. David felt that some compensation was due him for such services (1Sa 25:15, 25), so, at the time of sheep-shearing--an occasion of great festivities among sheep masters--he sent 10 of his young men to Nabal to solicit gifts of food for himself and his small band of warriors. Nabal not only refused any assistance or presents, but sent back…
Nabal
Foolish, a descendant of Caleb who dwelt at Maon (1 Sam. 25), the modern Main, 7 miles south-east of Hebron. He was “very great, and he had 3,000 sheep and 1,000 goats...but the man was churlish and evil in his doings.” During his wanderings David came into that district, and hearing that Nabal was about to shear his sheep, he sent ten of his young men to ask “whatsoever cometh unto thy hand for thy servants.” Nabal insultingly resented the demand, saying, “Who is David, and who is the son of Jesse?” (1 Sam. 25:10, 11). One of the shepherds that stood by and saw the reception David’s messengers had met with, informed Abigail, Nabal’s wife, who at once realized the danger that threatened her household. She forthwith proceeded to the camp of David, bringing with her ample stores of provisions (25:18). She so courteously and…
(fool) was a sheepmaster on the confines of Judea and the desert, in that part of the country which bore from its great conqueror the name of Caleb. (1 Samuel 25:3; 30:14) (B.C. about 1055.) His residence was on the southern Carmel, in the pasture lands of Maon. His wealth, as might be expected from his abode, consisted chiefly of sheep and goats. It was the custom of the shepherds to drive them into the wild downs on the slopes of Carmel; and it was whilst they were on one of these pastoral excursions that they met a band of outlaws, who showed them unexpected kindness, protecting them by day and night, and never themselves committing any depredations. (1 Samuel 25:7,15,18) Once a year there was a grand banquet on Carmel, "like the feast of a king." ch. (
Foolish, a descendant of Caleb, owner of a large property in lands and flocks, at Maon and Carmel in the south of Judah. He was under great obligations to David, for protecting him from the robbers of the desert; and yet, in the very hour most suggestive of a grateful generosity, he churlishly refused David’s modest request of provisions for his needy troop. Indignant at this ingratitude and inhospitality, David was soon on his way to put him and his men to the sword. Happily, the discreet intervention of Abigail averted this catastrophe. Ten days after, the lord smote him, and he died, 1Sa 25:1-43. See ABIGAIL.
כַּרְמְלִי (Karmliy) refers to a Carmelite, an inhabitant of the town of Carmel. It is derived from the root word כַּרְמֶל (Karmel), meaning 'garden-land.' The term can also refer specifically to individuals like Nabal and Abigail, with a feminine form הַכַּרְמְלִית (hakarmelit) for a Carmelitess.
כַּרְמְלִי adj.gent., c. art., the Carmelite, of Nabal. f. הַכַּרְמְלִית the Carmelitess, of Abigail.
base
H3761 כַּרְמְלִי, כַּרְמְלִית
3761 Karmliy kar-mel-ee'
patron from 3760; a Karmelite or inhabitant of Karmel (the
town):--Carmelite.
see HEBREW for 03760
כַּרְמְלִי (kar.me.li) — Carmelite.
Carmelite, of Carmel "garden-land"
an inhabitant of Carmel
Another spelling of kar.mel (כַּרְמֶל "Carmel" H3760)
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
kar'-mel-it (karmeli; Karmelios, Karmelites): A native of the Judean Carmel. Those who are thus named are Nabal, the husband of Abigail (1Sa 30:5, etc.), and Hezro (the King James Version Hezrai), one of David's mighty men (2Sa 23:35). In 2Sa 3:3 Septuagint reads tes Abigaias tes Karmelias, "of Abigail the Carmelitess" (1Sa 27:3; 1Ch 3:1).
See following article, CARMELITESS.