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2 Samuel 8:3 — Word Study

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WLCוַיַּ֣ךְ דָּוִ֔ד אֶת־ הֲדַדְעֶ֥זֶר בֶּן־ רְחֹ֖ב מֶ֣לֶךְ צוֹבָ֑ה בְּלֶכְתּ֕וֹ לְהָשִׁ֥יב יָד֖וֹ בִּֽנְהַר־פְּרָֽת׃

BSADavidDâvid also defeatednâkâh [smote, struck down] HadadezerHădadʻezer [king of Zobah, a Syrian ruler] sonbên of RehobRᵉchôb kingmelek [ruler, monarch] of ZobahTsôwbâʼ to restoreshûwb [reestablish, recover] his dominionyâd [control, power] along the [Euphrates] Rivernâhâr [by, at, a major waterway]

Word
Listen & take away2 Samuel 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (bin.har-pe.Rat) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 8:3quick helps
In a sentenceDavid defeats Hadadezer, asserting his power over the region.
Who is speakingThe narrative is about David, the king of Israel.
Where we areThis event occurs during David's military campaigns, specifically against Zobah.
The hard wordוַיַּ֣ךְ
Take awayDavid's victory reinforces his dominion and military strength.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectדָּוִד verbנָכָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 8:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David's Military Victoriesgenerated

2David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute.
3David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.
4David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots.
5When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.

2 Samuel 8:3 recounts David's military successes, highlighting his defeat of Hadadezer, king of Zobah. This victory is part of a series of conquests that establish David's dominance in the region. The context emphasizes David's strategic military actions and the expansion of his kingdom, as seen in the surrounding verses that detail his encounters with other nations and the tribute they bring to him.


Cross References

ReferenceText (BSB)
11 Chronicles 18:3As far as Hamath, David also defeated King Hadadezer of Zobah, who had marched out to establish his dominion along the Euphrates River.
22 Samuel 10:6When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob.
31 Samuel 14:47After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them.
41 Kings 11:23–24And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,
5Psalm 60:1You have rejected us, O God; You have broken us; You have been angry; restore us!

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word וַיַּ֣ךְ, vai.Yakhgenerated

The verb נָכָה (nakah) means to strike or smite, covering a range from light hits to lethal blows. This word is often used in contexts of military victory or divine judgment, indicating a decisive action taken by David against his enemies.

In this verse, the Hiphil form indicates that David actively defeated Hadadezer, showcasing his role as a powerful leader. The use of this verb suggests a significant and forceful action, reinforcing David's position as a formidable king.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses defeated to convey the action taken by David.


Sentence Structuregenerated

The finite verb וַיַּ֣ךְ governs the entire sentence, indicating the primary action of David defeating Hadadezer. The structure includes noun phrases for the subject and object, along with prepositional phrases that provide context about the action.

The word order places David's action at the forefront, emphasizing his role as the subject who takes decisive action against his enemy, Hadadezer, in a specific geographical location.


Septuagint Backgroundgenerated

The Septuagint translates וַיַּ֣ךְ as ἐπάταχεν (epatachen), which means to strike or hit. This choice aligns with the Hebrew meaning but may suggest a broader interpretation of the action as a powerful strike.

The Greek rendering indicates a clear victory, emphasizing the impact of David's military prowess in the narrative.


In plain words — the whole versegenerated

2 Samuel 8:3 tells us that David defeated Hadadezer, the king of Zobah, who had tried to regain his power along the Euphrates River. This victory is part of David's larger campaign to assert control over neighboring territories.


Frequently Asked Questionsgenerated

Who was Hadadezer?

Hadadezer was the king of Zobah, a Syrian ruler defeated by David during his military campaigns, as noted in 2 Samuel 8:3.

What does the name Zobah mean?

Zobah refers to a region in Syria, known for its separate kingdom during the times of Saul and David, as indicated in historical texts.

What was the significance of David's victory over Hadadezer?

David's victory over Hadadezer reinforced his military strength and expanded his kingdom, establishing his dominance in the region.

What does the Euphrates River symbolize in this context?

The Euphrates River is a major waterway that symbolizes prosperity and strategic importance in the biblical narrative.


Reflection Questionsgenerated

  1. What can we learn from David's military strategies in this passage?
  2. How does this victory reflect David's leadership qualities?
  3. In what ways can we apply the concept of dominion in our own lives?
  4. What role does geography play in the military campaigns described in the Old Testament?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Samuel 8:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And David also smote Hadadezer the son of Rehob, king of Zobah,.... Called sometimes Aramzobah, and was a part of Syria, as its name shows.

Read John Gill on 2 Samuel 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates. Zobah - (cf.

Read Robert Jamieson on 2 Samuel 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Hadadezer, called Hadarezer, , the Hebrew letters daleth and reseh being alike, and so oft interchanged. Zobah; a part of Syria, lying north-east from Canaan, towards Hamath, . See . As he went. Quest. Who? Answ. Either, first, Hadarezer; who, being already very potent, and going to enlarge his dominion further, David thought fit to oppose him. Or, secondly, David, who remembering the grant which God had made to his people of all the land as far as Euphrates, and having subdued his neighbouring enemies, went to recover his rights, and stablish his dominion as far as Euphrates.

Read Matthew Poole on 2 Samuel 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Samuel 8:3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.Ver. 3. David smote also Hadadezer.] An ambitious and turbulent prince, who began to grow exceeding potent; and had already, as it may seem, subdued Damascus, and was now formidable to the Israelites. Saul had had wars with his father Zobah, and haply he might pretend that old quarrel, or the conquest of Canaan by his predecessor Cushanrishathaim. As he went to recover.] And so must needs pass through part of Judea on the other side Jordan, or not far from it. And so if he had returned a conqueror, was like enough to invade it; for ambition is restless, and never…

Read John Trapp on 2 Samuel 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) Hadadezer . . . king of Zobah.—This name is sometimes (1 Chronicles 18:3; 1 Chronicles 18:5; 1 Chronicles 18:7, &c.) spelt “Hadarezer,” the letters d and r being much alike in Hebrew and easily confused; but the form given here is right, Hadad being the chief idol of the Syrians. Zobah (called in the title of Psalms 60 Aram-Zobah) was a kingdom, the position of which cannot be exactly determined, but lying north-east of Israel, and formerly governed by petty kings with whom Saul had wars (1 Samuel 14:47). When or by what means it had become united under a single sovereign is unknown, but from 2 Samuel 8:4 with 2 Samuel 10:6; 2 Samuel 10:16, it is plain that he was a monarch of…

Read Charles John Ellicott on 2 Samuel 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. David smote - Hadadezer] He is supposed to have been king of all Syria, except Phoenicia; and, wishing to extend his dominions to the Euphrates, invaded a part of David's dominions which lay contiguous to it; but being attacked by David, he was totally routed.

Read AdamClarke on 2 Samuel 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

3–8. Conquest of Zobah and Damascus 3. Hadadezer] This name is written Hadarezer in ch. 2 Samuel 10:16-19, and in Chronicles, the letters d (ã) and r (ø) being easily confused in Hebrew. Hadad was the name of the Syrian sun-god, and Hadadezer appears to be the true form, meaning “whose help is Hadad.” Zobah] The exact position and limits of this kingdom are undetermined. It seems to have been north-east of Damascus and south of Hamath, between the Orontes and Euphrates. Saul waged wars with its “kings,” who were probably independent chieftains (1 Samuel 14:47), but now it was consolidated under one ruler, and was a country of considerable wealth and power. to recover his border] The phrase…

Read Cambridge on 2 Samuel 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Hadadezer - Not (see the margin) Hadarezer. Hadadezer, is the true form, as seen in the names Benhadad, Hadad (1 Kings 15:18, etc.; 1 Kings 11:14, etc.). Hadad was the chief idol, or sun-god, of the Syrians.

Read Albert Barnes on 2 Samuel 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.

WEBWorld English Bible2000

David also struck Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.

MSBMajority Standard Bible2022

David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.

NETBNew English Translation2006

David defeated King Hadadezer son of Rehob of Zobah when he came to reestablish his authority over the Euphrates River.

Tyndale line

KJVKing James Version1611

¶ David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.

ASVAmerican Standard Version1901

David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.

RVARevised Version, American1894

David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.

NWBWebster's Bible1833

David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.

GNVGeneva Bible1599

Dauid smote also Hadadezer the sonne of Rehob King of Zobah, as he went to recouer his border at the riuer Euphrates.

Strictly literal

DBYDarby Translation1890

And David smote Hadadezer, the son of Rehob, king of Zobah, as he went to recover his dominion by the river Euphrates.

YLTYoung's Literal Translation1862

And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River [Euphrates;]

LSVLiteral Standard Version2020

And David strikes Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River [Euphrates];

ILTInterlinear Literal Translation2000

David smote also Hadad'ezer, the son of Rechob, the king of Zobah, as he went to extend his territory at the river Euphrates.

ULBUnlocked Literal Bible2017

David then defeated Hadadezer son of Rehob, the king of Zobah, as Hadadezer was traveling to recover his rule by the Euphrates River.

From the Latin

DRADouay-Rheims (Challoner)1899

David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.

Simplified

FBVFree Bible Version2020

David also defeated Hadadezer, son of Rehob, king of Zobah, as he tried to enforce his control along the Euphrates River.

BBEBible in Basic English1949

And David overcame Hadadezer, the son of Rehob, king of Zobah, when he went to make his power seen by the River.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיַּ֣ךְhe.defeatedsubjectדָּוִ֔דDavidnoun phrase · objectאֶת(et)noun phrasenoun phraseהֲדַדְעֶ֥זֶרHadadezernoun phraseבֶּןthe.sonרְחֹ֖בof.Rehobnoun phraseמֶ֣לֶךְthe.kingצוֹבָ֑הof.Zobahprepositional phrase · prepositionalבְּwhenclauseverbלֶכְתּ֕wentsubjectוֹheprepositional phrase · prepositionalלְtoclauseverbהָשִׁ֥יבrestorenoun phrase · objectיָד֖handוֹhisprepositional phrase · prepositionalבִּֽatnoun phraseנְהַרthe.riverפְּרָֽתof.Euphrates

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely in their accounts of David's defeat of Hadadezer, with 11 of the 12 words matched. The Dead Sea Scrolls provide a partial text, confirming the key elements of the narrative while indicating some editorial restoration.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיַּ֣ךְ דָּוִ֔ד אֶת־ הֲדַדְעֶ֥זֶר בֶּן־ רְחֹ֖ב מֶ֣לֶךְ צוֹבָ֑ה בְּלֶכְתּ֕וֹ לְהָשִׁ֥יב יָד֖וֹ בִּֽנְהַר־פְּרָֽת׃

Septuagintthe Greek the translators chose, word by word
וַיַּ֣ךְἐπάταχενדָּוִ֔דδαυιδהֲדַדְעֶ֥זֶרαδρααζαρבֶּן־υἱὸνרְחֹ֖בρααβמֶ֣לֶךְβασιλέαצוֹבָ֑הσουβαבְּלֶכְתּ֕וֹαὐτοῦלְהָשִׁ֥יבἐπιστῆσαιיָד֖וֹαὐτοῦבִּֽנְהַר־פְּרָֽת׃εὐφράτην

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ויך] [דויד] [את] [הדדעזר] בן רחב [מלך] [צובה] [בלכת׳ו] [להשיב] [יד׳ו] [בנהר] [פרת]

2 words on the leather — 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 8:3נָכָהand he defeand he defeatedנָכָהדָּוִדDavidDavidדָּוִדאֵתthe object the object markאֵתהֲדַדְעֶ֫זֶרHadadezerHadadezerהֲדַדְעֶ֫זֶרבֵּן[the] son o[the] son ofבֵּןרְחוֹבRehobRehobרְחוֹבמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְצוֹבָאZobahZobahצוֹבָאהָלַךְwhen went hwhen went heהָלַךְשׁוּבto restoreto restoreשׁוּביָדhand hishand hisיָדנָהָרat [the] riat [the] river נָהָראוֹתsign: mirasign: miraculouאוֹתהֲדַדHadadHadadהֲדַדבָּנָהto buildto buildבָּנָהמָלַךְto reignto reignמָלַךְכַּףpalmpalmכַּףנָהַרto flowto flowנָהַרדּוֹדbelovedbelovedדּוֹדרְחוֹבstreet/plastreet/plazaרְחוֹבהָלַךְto walkto walkהָלַךְרְחוֹבRehobRehobרְחוֹבצוֹבָאZobahZobahצוֹבָאמַכָּהwoundwoundמַכָּהפְּלִשְׁתִּי(Sea of th(Sea of the) Phפְּלִשְׁתִּימִזְמוֹרmelodymelodyמִזְמוֹרנָצַחto conductto conductנָצַחמִגְרָשׁpasturepastureמִגְרָשׁעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 8:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
וַיַּ֣ךְvai.Yakh and he defeated H5221 Verb · Hiphil · sequential imperfect third person masculine singular
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
smote, struck down
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singular
Hc/Vhw3ms
and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
דָּוִ֔דda.Vid David H1732 Noun proper masculine
1,075× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Tyndale gloss
David
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּוִד (David) refers to the second king of Israel, known as the youngest son of Jesse. The name means 'beloved' and is associated with a significant lineage, including many siblings and notable descendants like Solomon. The entries highlight his familial connections and historical context, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּוִד, דָּוִיד 1066 n.pr.m. David

base

Brown-Driver-Briggs glosses

H1732 דָּוִד, דָּוִיד David

Strong's Hebrew Dictionary

1732 David daw-veed'

rarely (fully); Daviyd {daw-veed'}; from the same as 1730;

loving; David, the youngest son of Jesse:--David.

see HEBREW for 01730

Translators Brief Hebrew Lexicon

דָּוִד (da.vid) — David.

A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;

son of: Jesse (H3448) and Nahash (H5176I);

brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339);

father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon):

I. NAME AND GENEALOGY

II. EARLY YEARS

1. Shepherd

2. Slinger

3. Harpist

4. Poet

5. Psalmist

6. Tribesman

III. IN THE SERVICE OF SAUL

1. David First Meets Saul

2. His First Exploit

3. Envy of Saul and Flight of David

4. Jonathan and David

IV. DAVID IN EXILE

1. David as Outlaw

2. David Joins the Philistines

V. DAVID AS KING

1. Civil War

2. Conquests Abroad

3. Political Situation

4. The Ark

VI. DOMESTIC LIFE

1. His Wives and Children

2. Domestic Troubles

VII. HIS OFFICIALS

1. Prophets

2. Priests

3. Military Officers

4. Other Officials

5. Mutual Rivalry

VIII. PERSONAL CHARACTER OF DAVID

1. Chronicles

2. Psalms

3. Complex Character

4. Physical Courage

5. Moral Courage

6. Prudence

7. Strategy

8. Nobility

9. David in Relation to His Family

10. David in Relation to His Friends

11. His Success

12. His Foreign Friends

13. Nemesis

Easton's Bible Dictionary

David

Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42).

His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a…

Smith's Bible Dictionary

(well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important respects the antecedents of his future career. It appears that David was the youngest son, probably the youngest child, of a family of ten, and was born in Bethlehem B.C. 1085. The first time that David appears in history at once admits us to the whole family circle. The annual sacrificial feast is being held when Samuel appears, sent by God to anoint one of Jesse’s sons as they pass before him, (1 Samuel 16:6-10) Samuel sends for the youngest, David, who was "keeping the sheep," and anoints him. (1 Samuel 16:11-13) As David stood before Samuel we are enabled to…

American Tract Society Bible Dictionary

Beloved, the youngest son of Jesse, of the tribe of Judah, born in Bethlehem B. C. 1085; one of the most remarkable men in either sacred of secular history. His life is fully recorded in 1Sa 16:1 1Ki 2:46. He was "the Lord’s anointed," chosen by God to be king of Israel instead of Saul, and consecrated to that office by the venerable prophet Samuel long before he actually came to the throne, 1Sa 16:1-13, for which God prepared him by the gift of his Spirit, and a long course of vicissitudes and dangers. In his early pastoral life he distinguished himself by his boldness, fidelity, and faith in God; and while yet a youth was summoned to court, as one expert in music, valiant, prudent in behavior, and comely in person. He…

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
הֲדַדְעֶ֥זֶרha.dad.'E.zer Hadadezer H1909 Noun proper masculine
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hadadezer was a Syrian king who ruled over Zobah, and his name means Hadad is help. He was defeated by David's army, as recorded in 2 Samuel 8:3, and was the son of Rehob.
Amplified meaning
king of Zobah, a Syrian ruler
Tyndale gloss
Hadadezer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֲדַדְעֶ֫זֶר (Hadad`ezer) refers to a proper name, specifically a king of Zobah mentioned in the context of the United Monarchy, notably in 2 Samuel 8:3. The name means "Hadad is help" and is derived from two Hebrew roots. It is associated with the figure defeated by David's army.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֲדַדְעֶ֫זֶר n.pr.m. Hadadezer

base

Brown-Driver-Briggs glosses

H1909 הֲדַדְעֶ֫זֶר

Strong's Hebrew Dictionary

1909 Hadad`ezer had-ad-eh'-zer

from 1908 and 5828; Hadad (is his) help; Hadadezer, a Syrian

king:--Hadadezer. Compare 1928.

see HEBREW for 01908

see HEBREW for 05828

see HEBREW for 01928

Translators Brief Hebrew Lexicon

הֲדַדְעֶ֫זֶר (ha.dad.e.zer) — Hadadezer.

A man of Zobah living at the time of United Monarchy, first mentioned at 2Sa.8.3;

son of: Rehob (H7340I)

§ Hadadezer = "Hadad is help"

son of Rehob, a king of Syria-Zobah defeated by David's army

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

had-ad-e'-zer (hadhadh`ezer; so 2Sa 8; 1Ki 11:23, but hadhar`ezer, 2Sa 10; 1Ch 18): Mentioned in connection with David's wars of conquest (2Sa 8:3 ff; 2Sa 10:1-19; 1Ch 18:3); was king of Zobah in Syria. The exact position and size of this Syrian principality are uncertain, but it seems to have extended in David's time southward toward Ammon and eastward to the Euphrates. When the Ammonites had put themselves in the wrong with David by the insult done to his ambassadors (2Sa 10:1-5) they summoned to their aid against the incensed king of Israel the Syrians of various adjoining principalities, among them the Syrians of…

Easton's Bible Dictionary

Hadadezer

Hadad is help; called also Hadarezer, Adod is his help, the king of Zobah. Hanun, the king of the Ammonites, hired among others the army of Hadadezer to assist him in his war against David. Joab, who was sent against this confederate host, found them in double battle array, the Ammonities toward their capital of Rabbah, and the Syrian mercenaries near Medeba. In the battle which was fought the Syrians were scattered, and the Ammonites in alarm fled into their capital. After this Hadadezer went north “to recover his border” (2 Sam. 8:3, A.V.); but rather, as the Revised Version renders, “to recover his dominion”, i.e., to recruit his forces. Then followed another battle with the Syrian army thus recruited, which resulted in its being totally routed at Helam (2 Sam. 10:17).…

Smith's Bible Dictionary
Hitchcock's Bible Names Dictionary

beauty of assistance

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
רְחֹ֖בre.Cho Rehob H7340 Noun proper masculine
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rehob, a place in Syria and the name of a few individuals, including a Syrian and an Israelite. This term refers to a specific location on the road to Hamath, mentioned in stories about exploration and conquest. It appears in books like Numbers and Judges.
Tyndale gloss
Rehob
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רְחוֹב (Rechob) means "broad place" and refers to a location in Syria and a town in Asher. It is associated with several figures, including a man from Zobah, the father of Hadadezer, and a Levite who sealed a covenant with Nehemiah. The term also marks the northern limit of the spies' exploration in Canaan.

Brown-Driver-Briggs Hebrew Lexicon (full)

רְחוֹב, רְחֹב n.pr.

loc.:

towards Hamath

in Asher

m.:

Aram. name

post-exilic Levite

base

Brown-Driver-Briggs glosses

H7340 רְחוֹב, רְחֹב

Strong's Hebrew Dictionary

7340 Rchob rekh-obe'

or Rchowb {rekh-obe'}; the same as 7339; Rechob, the name of

a place in Syria, also of a Syrian and an Israelite:--Rehob.

see HEBREW for 07339

Translators Brief Hebrew Lexicon

רְחוֹב (re.chov) — Rehob.

§ Rehob = "broad place"

the northern limit of the exploration of the spies in Canaan; on the road to Hamath

רְחוֹב (re.chov) — Rehob.

§ Rehob = "broad place"

a town in Asher

רְחוֹב (re.chov) — Rehob.

A man of Zobah living at the time of United Monarchy, first mentioned at 2Sa.8.3;

father of: Hadadezer (H1909)

§ Rehob = "broad place"

1) father of Hadadezer the king of Zobah who was killed by David

2) a Levite who sealed the covenant with Nehemiah

3) the northern limit of the exploration of the spies in Canaan; on the road to Hamath

4) a town in Asher

5) a second town by the same name also in Asher

רְחוֹב (re.chov) — Rehob.

A man living at the time of Exile and Return, only mentioned at Neh.10.11

§ Rehob = "broad place"

1) father of Hadadezer the king of Zobah who was killed by David

2) a Levite who sealed the covenant with Nehemiah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

re'-hob (rechobh; Rhoob, Rhaab):

(1) Etymologically the word means "broad" and might be applied either to a road or a plain. Rehob is given (Nu 13:21) as the northern limit of Israel as reached by the spies. This agrees with the position assigned to Beth-rehob in the narrative of the settlement of the Danites (Jud 18:28). It is mentioned again along with the kingdom of Zobah in connection with the wars of Saul (1Sa 14:47 Septuagint Lag.), and as having been associated with, Zobah and Maacah against David in the Ammonite war and as having been defeated by him (2Sa 10:6). Robinson sought to identify it with Hunin, but it hardly suits the references. Buhl (GAP, 240) following…

Easton's Bible Dictionary

Rehob

Street; broad place. (1.) The father of Hadadezer, king of Tobah (2 Sam. 8:3, 12).

(2.) Neh. 10:11.

(3.) The same, probably, as Beth-rehob (2 Sam. 10:6, 8; Judg. 18:28), a place in the north of Palestine (Num. 13:21). It is now supposed to be represented by the castle of Hunin, south-west of Dan, on the road from Hamath into Coele-Syria.

(4.) A town of Asher (Josh. 19:28), to the east of Zidon.

(5.) Another town of Asher (Josh. 19:30), kept possession of by the Canaanites (

The father of Hadadezer king of Zobah, whom David smote at the Euphrates. (2 Samuel 8:3,12) (B.C. before 1043.) A Levite or family of Levites who sealed the covenant with Nehemiah. (Nehemiah 10:11) (B.C. 410.) The northern limit of the exploration of the spies. (Numbers 13:21) Robinson fixes the position of Rehob as not far from Tell el-Kady and Banias . One of the towns allotted to Asher. (Joshua 19:28) Asher contained another Rehob, (Joshua 19:30) but the situation of these towns is unknown.

American Tract Society Bible Dictionary

1. A Levitical city in Asher, Jos 19:28; 21:31, on the northern border of the Holy Land, called also Beth-rehob, and lying in a valley south of Anti-Lebanon, not far north of Dan, Nu 13:21; Jud 18:28. It was long governed by its own kings, Jud 1:31, but in the time of David was rendered tributary, 2Sa 10:6,8,19. Some think there were two cities of this name in Asher.

2. The father of Hadadezer king of Zobah in Syria, 2Sa 8:3.

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
מֶ֣לֶךְMe.lekh [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
צוֹבָ֑הtzo.Vah Zobah H6678 Noun proper
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zobah was a region in Syria, mentioned in 1 Samuel 14:47, where King Saul fought battles. It was a separate kingdom during the times of Saul, David, and Solomon.
Tyndale gloss
Zobah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צוֹבָא (Tsowba') refers to Zobah, a region in Syria known as a separate kingdom during the times of Saul, David, and Solomon. The name is derived from an unused root meaning 'to station.' The entries consistently identify it as a geographical location, specifically northeast of Damascus.

Brown-Driver-Briggs Hebrew Lexicon (full)

צוֹבָא, צוֹבָה n.pr.terr. an Aramaean kingdom, time of (Saul and) David

base

Brown-Driver-Briggs glosses

H6678 צוֹבָא, צוֹבָה, חֲמַת צוֹבָה, צֹבָא

Strong's Hebrew Dictionary

6678 Tsowba' tso-baw'

or Tsowbah {tso-baw'}; or Tsobah {tso-baw'}; from an unused

root meaning to station; a station; Zoba or Zobah, a region of

Syria:--Zoba, Zobah.

Translators Brief Hebrew Lexicon

צוֹבָא (tso.va) — Zobah.

§ Zoba or Zobah = "station"

the name of a portion of Syria which formed a separate kingdom in the times of Saul, David, and Solomon; located northeast of Damascus

צוֹבָא (tso.va) — Zobah.

Zoba or Zobah = "station"

the name of a portion of Syria which formed a separate kingdom in the times of Saul, David, and Solomon; located northeast of Damascus

Another name of tso.va (צוֹבָא "Zobah" H6678G)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zo'-ba (tsobhah; Souba): The name is derived by Halevy from zehobhah as referring to its supplies of "bright yellow" brass; but this word might be more appropriately used to contrast its cornfields with white Lebanon. Zobah was an Aramean kingdom of which we have the first notice in Saul's wars (1Sa 14:47).

(1) David's First War.

When David sought to extend his boundary to the Euphrates, he came into contact with its king Hadadezer, and a great battle was fought in which David took many prisoners. Damascus, however, came to the rescue and fresh resistance was made, but a complete rout followed and great spoil fell to the victor, as well as access to the rich copper mines of Tebah and Berothai. Toi, king of Hamath, who had suffered in war with Hadadezer, now sent his son on an embassy with greetings and gifts to David (

American Tract Society Bible Dictionary

A country of Syria, whose king carried on war with Saul and David, 1Sa 14:47 2Sa 8:3 10:6. It seems to have lain near Damascus, and to have included the city Hamath conquered by Solomon, 2Ch 8:3, but also to have extended towards the Euphrates, 2Sa 8:3.

Hitchcock's Bible Names Dictionary

Zobebah, an army; warring

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
בְּלֶכְתּ֕וֹbe.lekh.To when went he H1980 Preposition · verb qal infinitive construct common · suffix
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Vqcc/Sp3ms — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
לְהָשִׁ֥יבle.ha.Shiv to restore H7725 Preposition · verb hiphil infinitive construct common
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
reestablish, recover
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil-Inf-a — Preposition · verb hiphil infinitive construct common
HR/Vhcc
The company it keepswords that stand beside it more often than chance
and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
יָד֖וֹya.Do hand his H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
control, power
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he defeated David the object marker Hadadezer [the] son of Rehob [the] king of Zobah when went he to restore hand his at [the] river - Euphrates
בִּֽנְהַר־פְּרָֽת׃bin.har-pe.Rat at [the] river - Euphrates H5104 Preposition · noun common masculine singular construct · noun proper
119× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a river symbolizes prosperity, like the Nile or Euphrates, and is often used figuratively. It appears in Genesis and Exodus, describing the life-giving waters of the Promised Land. This word is also used to describe underground streams.
Amplified meaning
by, at, a major waterway
Tyndale gloss
river
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָהָר (nahar) means 'stream' or 'river' and can refer to various water bodies, including the Nile and Euphrates. It also has a figurative sense of prosperity. The word is derived from a root meaning related to flowing water and has an Aramaic equivalent, נְהַר (ne.har).

Brown-Driver-Briggs Hebrew Lexicon (full)

נָהָר 120 n.m. stream, river

base

Brown-Driver-Briggs glosses

H5104 נָהָר stream, river

Strong's Hebrew Dictionary

5104 nahar naw-hawr'

from 5102; a stream (including the sea; expec. the Nile,

Euphrates, etc.); figuratively, prosperity:--flood, river.

see HEBREW for 05102

Translators Brief Hebrew Lexicon

נָהָר (na.har) — River.

This name means stream, river

Another name of pe.rat (פְּרָת "Euphrates" H6578)

נָהָר (na.har) — river.

1) stream, river

1a) stream, river

1b) (underground) streams

Aramaic equivalent: ne.har (נְהַר "river" H5103H)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct · noun proper
HR/Ncmsc//Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

u-fra'-tez (perath; Euphrates, "the good and abounding river"):

The longest (1,780 miles) and most important stream of Western Asia, generally spoken of in the Old Testament as "the river" (Ex 23:31; De 11:24).

Its description naturally falls into 3 divisions--the upper, middle and lower. The upper division traverses the mountainous plateau of Armenia, and is formed by the junction of 2 branches, the Frat and the Murad. The Frat rises 25 miles Northeast of Erzerum, and only 60 miles from the Black Sea. The Murad, which, though the shorter, is the larger of the two, rises in the vicinity of Mt. Ararat. After running respectively 400 and 270 miles in a westerly direction, they unite near Keban Maaden, whence in a tortuous channel of about 300 miles, bearing still in a southwesterly…

Easton's Bible Dictionary

Euphrates

Hebrew, Perath; Assyrian, Purat; Persian cuneiform, Ufratush, whence Greek Euphrates, meaning “sweet water.” The Assyrian name means “the stream,” or “the great stream.” It is generally called in the Bible simply “the river” (Ex. 23:31), or “the great river” (Deut. 1:7).

The Euphrates is first mentioned in Gen. 2:14 as one of the rivers of Paradise. It is next mentioned in connection with the covenant which God entered into with Abraham (15:18), when he promised to his descendants the land from the river of Egypt to the river Euphrates (comp. Deut. 11:24; Josh. 1:4), a covenant promise…

Smith's Bible Dictionary

is probably a word of Aryan origin, signifying "the good and abounding river. " It is most frequently denoted in the Bible by the term "the river." The Euphrates is the largest, the longest and by far the most important of the rivers of western Asia. It rises from two chief sources in the Armenian mountains, and flows into the Persian Gulf. The entire course is 1780 miles, and of this distance more than two-thirds (1200 miles) is navigable for boats. The width of the river is greatest at the distance of 700 or 800 miles from its mouth --that is to say, from it junction with the Khabour to the village of Werai . It there averages 400 yards. The annual inundation of the Euphrates is caused by the melting of the snows in the Armenian highlands. It occurs in the month of May. The great hydraulic works ascribed to Nebuchadnezzar had for their chief object to control the inundation. The…

American Tract Society Bible Dictionary

A famous river of Asia, which has its source in the mountains of America, runs along the frontiers of Cappadocia, Syria, Arabia Deserta, Chaldea, and Mesopotamia, and falls into the Persian Gulf. According to the recent researches of Chesney, it receives the Tigris at a place called Shat-el-Arab. Five miles below the junction of these two mighty rivers, the Shat-el-Arab receives from the northeast the Kerkhah, which has a course of upwards of five hundred miles. Sixty-two miles below the mouth of the Kerkhah, another large river, the Kuran, comes in from the east. At present it enters the Shat-el-Arab forty miles above its mouth; but formerly it flowed channel, east of the main stream. According to that view which places the Garden of Eden near the junction of the Tigris with the Euphrates, these might be regarded as the four rivers of Paradise. We might well suppose that the Kuran, in…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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