Menu

Deuteronomy 2:9 — Word Study

Depth

WLCוַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י אֶל־ תָּ֙צַר֙ אֶת־ מוֹאָ֔ב וְאַל־ תִּתְגָּ֥ר בָּ֖ם מִלְחָמָ֑ה כִּ֠י לֹֽא־ אֶתֵּ֨ן לְךָ֤ מֵֽאַרְצוֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִבְנֵי־ ל֔וֹט נָתַ֥תִּי אֶת־ עָ֖ר יְרֻשָּֽׁה׃

BSAThen the LORDYᵉhôvâh [Yehovah, The covenant Name of God] saidʼâmar to meʼêl harasstsûwr the MoabitesMôwʼâb [descendants of Lot, a related nation] [or]ʼal provokegârâh to warmilchâmâh [stir up conflict, contend with them in battle] forkîy I will notlôʼ [under no circumstances] givenâthan any of their landʼerets [territory, possession] becausekîy I have givennâthan ArʻÂr [a city in Moab, a capital] to the descendantsbên of LotLôwṭ [as their inheritance, a possession] as [their] possessionyᵉrushshâh [a permanent inheritance, a gift]

Word
Listen & take awayDeuteronomy 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.ru.shah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 2:9quick helps
In a sentenceGod instructs Moses not to engage the Moabites in conflict, as He has given their land to Lot's descendants.
Who is speakingThe LORD, identified as Yahweh, speaks directly to Moses.
Where we areIn the context of Israel's journey through the wilderness, specifically addressing their relationship with the Moabites.
The hard wordיְהוָ֜ה
Take awayGod's command is clear: do not provoke the Moabites, as their land is not for Israel.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 2:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions Regarding Moabgenerated

8So we passed by our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the road of the Wilderness of Moab.
9Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”
10(The Emites used to live there, a people great and many, as tall as the Anakites.
11Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.

Deuteronomy 2:9 records a directive from the LORD to Moses, emphasizing the importance of respecting the Moabites. This instruction is set against the backdrop of Israel's journey as they navigate through territories of other nations. The Moabites, descendants of Lot, are not to be harassed or provoked, as their land has been designated for them by God. This reflects God's sovereignty over the land and His plans for the descendants of Lot, as seen in the broader narrative of Israel's conquest and settlement.


Cross References

ReferenceText (BSB)
1Numbers 22:4So the Moabites said to the elders of Midian, “This horde will devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor was king of Moab at that time,
2Judges 11:17Then Israel sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. They also sent messengers to the king of Moab, but he would not consent. So Israel stayed in Kadesh.
32 Chronicles 20:10And now, here are the men of Ammon, Moab, and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt; but Israel turned away from them and did not destroy them.
4Deuteronomy 2:5Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.
5Numbers 21:15–28even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to

Distress not the MoabitesNumbers 22:4 Judges 11:17 2 Chronicles 20:10

The Key Word יְהוָ֜ה, Yah.wehgenerated

The name יְהוָה (Yahweh) is the proper name for God in the Hebrew Bible, signifying His eternal and self-existent nature. It is often translated as 'the LORD' and is used throughout the Old Testament to denote the covenant relationship between God and Israel.

This name appears in contexts where God reveals His character and intentions, such as in Exodus 3:14, and establishes His authority over nations and their lands.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the verse uses the LORD for יְהוָה, consistent with the KJV and ASV.


Sentence Structuregenerated

The finite verb יֹּ֨אמֶר (said) governs the entire sentence, with multiple clauses and phrases branching off. The structure emphasizes the command from God and the conditions surrounding it.

The main clause is followed by several subordinate clauses that detail God's instructions and the rationale behind them, highlighting the relationship between the Israelites and the Moabites.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָה as κύριος (kurios), maintaining the reverence for God's name. This choice aligns with the Greek tradition of substituting the divine name with titles of respect.

The Greek word for 'battle' is πόλεμον (polemon), indicating a direct translation of the conflict context, similar to the Hebrew.


In plain words — the whole versegenerated

Deuteronomy 2:9 shows God telling Moses not to attack the Moabites or fight them, as their land has been given to the descendants of Lot. This instruction highlights God's authority over the land and His plan for the Moabites.


Frequently Asked Questionsgenerated

What does it mean that God has given Ar to the descendants of Lot?

It means that God has designated the city of Ar in Moab as a possession for Lot's descendants, indicating His sovereignty in distributing land.

Why does God instruct not to harass the Moabites?

God's instruction emphasizes respect for the Moabites as a related nation and reflects His broader plan for the peoples of the land.

What is the significance of the name Yahweh in this context?

Yahweh signifies God's covenant relationship with Israel, highlighting His authority and the special status of His chosen people.

How does this verse connect to the broader narrative of Israel's journey?

This verse illustrates the guidelines God provided to Israel as they navigated through foreign lands, emphasizing His control over the land and its inhabitants.


Reflection Questionsgenerated

  1. How can I show respect for others, even those who may be different from me?
  2. In what ways can I recognize God's authority over my life and the places I inhabit?
  3. What lessons can I learn from God's instructions to Moses about conflict and relationships?
  4. How does understanding God's sovereignty change my perspective on the challenges I face?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Deuteronomy 2:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the Lord said unto me,.... When upon the borders of Moab: distress not the Moabites, neither contend with than in battle; besiege not any of their cities, nor draw them into a battle, or provoke

Read John Gill on Deuteronomy 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.

Read Robert Jamieson on Deuteronomy 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Ar, the chief city of the Moabites, ,28, here put for the whole country, which depended upon it. The children of Lot; so called to signify that this preservation was not for their sakes, for they were a wicked people; but for Lot’ s sake, whose memory God yet honours.

Read Matthew Poole on Deuteronomy 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 2:9 And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land [for] a possession; because I have given Ar unto the children of Lot [for] a possession.Ver. 9. Because I have given Ar.] The royal city, set upon a hill. God, as a liberal Lord, gives not some small cottage or annuity, for life, to his elder servants, as great men use to do, but bountifully provides for them and theirs to many generations. Who would not serve thee then, O king of nations!

Read John Trapp on Deuteronomy 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) Distress not the Moabites . . . I have given Ar unto the children of Lot.—The children of Lot, like those of Ishmael and Esau, had their earthly inheritance before the children of Abraham.

Read Charles John Ellicott on Deuteronomy 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. Vex not Moab] Treat not Moab as a foe. neither contend with them] See on Deuteronomy 2:5. Ar] ‘Ar (Numbers 21:15) or ‘Ar of Mo’ab (id. 28) is in these passages a township, probably the same as ‘Ir, or City of, Mo’ab, on the border of Arnon at the end of the border (JE, Numbers 22:36). Musil identifies it with the strong site and ruins of Medeyyneh on an upper tributary of the W. Mτjeb or Arnon (see below on Deuteronomy 2:24; Deuteronomy 2:36) on the edge of the desert (Moab 247, 338 ff. with photo. and plan; cp. the present writer in Enc. Bibl., art. ‘Ar’ and Expositor, seventh series, vol. vii. 138 ff.). But in Syria names have been at all times apt to extend from towns, especially…

Read Cambridge on Deuteronomy 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The Moabites and the Ammonites Deuteronomy 2:19 being descended from Lot, the nephew of Abraham Genesis 19:30-38, were, like the Edomites, kinsmen of the Israelites.

Read Albert Barnes on Deuteronomy 2 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. Distress not the Moabites — The Moabites and Ammonites, descendants of Lot, were the kinsmen of the Israelites. Ar — Here the capital is put for the whole land of Moab.

Read Daniel Denison Whedon on Deuteronomy 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”

WEBWorld English Bible2000

Yahweh said to me, “Don’t bother Moab, neither contend with them in battle; for I will not give you any of his land for a possession, because I have given Ar to the children of Lot for a possession.”

MSBMajority Standard Bible2022

Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”

NETBNew English Translation2006

Then the Lord said to me, “Do not harass Moab and provoke them to war, for I will not give you any of their land as your territory. This is because I have given Ar to the descendants of Lot as their possession.

Tyndale line

KJVKing James Version1611

And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.

ASVAmerican Standard Version1901

And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.

RVARevised Version, American1894

And the LORD said unto me, Vex not Moab, neither contend with them in battle: for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.

NWBWebster's Bible1833

And the LORD said to me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar to the children of Lot for a possession.

GNVGeneva Bible1599

Then the Lord sayd vnto me, Thou shalt not vexe Moab, neither prouoke them to battel: for I wil not giue thee of their land for a possession, because I haue giuen Ar vnto the children of Lot for a possession.

Strictly literal

DBYDarby Translation1890

And Jehovah said to me, Distress not the Moabites, neither engage with them in battle; for I will not give thee of their land a possession; for unto the children of Lot have I given Ar as a possession.

YLTYoung's Literal Translation1862

and Jehovah saith unto me, Do not distress Moab, nor stir thyself up against them [in] battle, for I do not give to thee of their land [for] a possession; for to the sons of Lot I have given Ar [for] a possession.'

LSVLiteral Standard Version2020

and YHWH says to me, Do not distress Moab, nor stir yourself up against them [in] battle, for I do not give [any] of their land to you [for] a possession; for I have given Ar to the sons of Lot [for] a possession.

ILTInterlinear Literal Translation2000

And the Lord said unto me, Do not attack the Moabites, nor contend with them in battle; for I will not give thee from their land any inheritance, because unto the children of Lot have I given 'Ar for an inheritance.

ULBUnlocked Literal Bible2017

Yahweh said to me, 'Do not trouble Moab, and do not fight with them in battle. For I will not give you his land for your own possession, because I have given Ar to the descendants of Lot, for their possession.'

From the Latin

DRADouay-Rheims (Challoner)1899

And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.

Simplified

FBVFree Bible Version2020

Then the Lord told me, “Don't cause the Moabites any trouble or fight them, for I'm not going to give you any of their land, because I have given Ar to the descendants of Lot and it belongs to them.”

BBEBible in Basic English1949

And the Lord said to me, Make no attack on Moab and do not go to war with them, for I will not give you any of his land: because I have given Ar to the children of Lot for their heritage.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֨אמֶרhe.saidsubjectיְהוָ֜הYahwehprepositional phrase · prepositionalאֵלַ֗toיmeclauseclauseadverbialאֶלtoverbתָּ֨צַר֙you.will.treat.as.a.foenoun phrase · objectאֶת(et)מוֹאָ֔בMoabוְandclauseadverbialאַלdo.notverbתִּתְגָּ֥רengage.in.strifeprepositional phrase · prepositionalבָּ֖withםthemobjectמִלְחָמָ֑הbattleכִּ֠י(dm)clauseadverbialלֹֽאnotverbאֶתֵּ֨ןI.will.giveprepositional phrase · prepositionalלְtoךָ֤youprepositional phrase · prepositionalמֵֽanynoun phraseאַרְצofוֹ֙his.landobjectיְרֻשָּׁ֔הa.possessionכִּ֣י(dm)clauseprepositional phrase · prepositionalלִtonoun phraseבְנֵיthe.descendantsל֔וֹטof.Lotverbנָתַ֥תִּיI.have.givennoun phrase · objectאֶת(et)עָ֖רArsecond objectיְרֻשָּֽׁהa.possession

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states that the LORD instructs not to harass the Moabites or provoke them to war, as their land is not to be given, since Ar is given to the descendants of Lot as their possession. The Septuagint largely agrees with the Masoretic Text, matching 21 out of 24 words, though its wording and structure differ. The Samaritan Pentateuch diverges slightly from the Masoretic Text by using the word תצור (damage) instead of the Masoretic's תצער (harass) and includes the word בו (in), which is not present in the Masoretic Text. Overall, the core message remains consistent across these witnesses, but the variations in wording highlight different emphases in the texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י אֶל־ תָּ֙צַר֙ אֶת־ מוֹאָ֔ב וְאַל־ תִּתְגָּ֥ר בָּ֖ם מִלְחָמָ֑ה כִּ֠י לֹֽא־ אֶתֵּ֨ן לְךָ֤ מֵֽאַרְצוֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִבְנֵי־ ל֔וֹט נָתַ֥תִּי אֶת־ עָ֖ר יְרֻשָּֽׁה׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֨אמֶרεἶπενיְהוָ֜הκύριοςאֵלַ֗יμεאֶל־μὴתָּ֙צַר֙ἐξθραίνετεמוֹאָ֔בμωαβίταιςוְאַל־μὴתִּתְגָּ֥רσυνάψητεבָּ֖םαὐτοὺςמִלְחָמָ֑הπόλεμονכִּ֠יγὰρלֹֽא־μὴאֶתֵּ֨ןδῶלְךָ֤ὑμῖνמֵֽאַרְצוֹ֙γῆςיְרֻשָּׁ֔הκλήρῳכִּ֣יγὰρלִבְנֵי־υἱοῖςל֔וֹטλωτנָתַ֥תִּיδέδωκαיְרֻשָּֽׁה׃κληρονομεῖν

21 of the 24 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויאמר יהוה אלי אל תצור את מואב ואל תתגר בו כי לא אתן לך מארצו ירשׁה כי לבני לוט נתתי את ער ירשׁה

2 words differ from the Masoretic Text: תצור (damage), בו (in)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 2:9אָמַרand he saidand he saidאָמַריהוהYahwehYahwehיהוהאֶלto meto meאֶלאֶלtotoאֶלצוּרyou may proyou may provokeצוּראֵתthe object the object markאֵתמוֹאָבMoabMoabמוֹאָבאַלand may notand may notאַלגָּרָהyou engage you engage in sגָּרָההֶםwith themwith themהֶםמִלְחָמָהbattlebattleמִלְחָמָהכִּיforforכִּילֹאnotnotלֹאנָתַןI will giveI will giveנָתַןךָּto youto youךָּאֶ֫רֶץany of landany of land hisאֶ֫רֶץיְרֻשָּׁהa possessioa possessionיְרֻשָּׁהכִּיforforכִּיבֵּןto [the] deto [the] descenבֵּןלוֹטLotLotלוֹטנָתַןI have giveI have givenנָתַןאֵתthe object the object markאֵתעָרArArעָריְרֻשָּׁהa possessioa possessionיְרֻשָּׁהאוֹתsign: mirasign: miraculouאוֹתיָרַשׁto possessto possess: posיָרַשׁהָיָהto beto beהָיָהלָחַםto fightto fightלָחַםבָּנָהto buildto buildבָּנָהאָבfatherfatherאָבלֹאnotnotלֹאלוֹטcoveringcoveringלוֹטעִירexcitementexcitementעִירפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫המִגְרָשׁpasturepastureמִגְרָשׁעַמּוֹןAmmonAmmonעַמּוֹןיָדַעto knowto knowיָדַענַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַעלוֹטLotLotלוֹטבִּנְיָמִין(Gate of) (Gate of) Benjaבִּנְיָמִין
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 2:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
וַיֹּ֨אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
יְהוָ֜הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
אֵלַ֗י'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
תָּ֙צַר֙ta.tzar you may provoke H6696 Verb · Qal · jussive second person masculine singular
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To form or shape something, like a potter molds clay, as in Isaiah 29:16.
Tyndale gloss
to confine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צוּר (tsur) is a Hebrew verb with a range of meanings including to confine, bind, or besiege, as well as to show hostility or to fashion. It can imply both literal and figurative applications, such as being an adversary or enclosing something. The entries indicate that it covers various contexts, from distressing to fortifying.

Brown-Driver-Briggs Hebrew Lexicon (full)

צוּר vb. confine, bind, besiege

base

[צוּר] vb. shew hostility to, treat as foe

base

[צוּר] vb. fashion, delineate

base

Brown-Driver-Briggs glosses

H6696a צוּר confine, bind, besiege H6696b צוּר shew hostility to, treat as foe H6696c צוּר fashion, delineate

Strong's Hebrew Dictionary

6696 tsuwr tsoor

a primitive root; to cramp, i.e. confine (in many

applications, literally and figuratively, formative or

hostile):--adversary, assault, beset, besiege, bind (up),

cast, distress, fashion, fortify, inclose, lay siege, put up

in bags.

Translators Brief Hebrew Lexicon

צוּר (tsur) — to confine.

1) to bind, besiege, confine, cramp

1a) (Qal)

1a1) to confine, secure

1a2) to shut in, beseige

1a3) to shut up, enclose

צוּר (tsur) — to provoke.

(Qal) to show hostility to, be an adversary, treat as foe

צוּר (tsur) — to form.

(Qal) to form, fashion, delineate

Morphologythe parsing behind the code
Berean parsing
V-Qal-Juss-2ms — Verb · Qal · jussive second person masculine singular
HVqj2ms
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
מוֹאָ֔בmo.'Av Moab H4124 Noun proper
181× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Amplified meaning
descendants of Lot, a related nation
Tyndale gloss
(Plains of) Moab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָב (Moab) refers to both a person and a territory. It denotes Moab, the son of Lot by his eldest daughter, and the nation and land descended from him. The name means 'of his father,' highlighting the incestuous origins of Moab. The term appears in various contexts in the Old Testament, including references to the Moabites and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

Brown-Driver-Briggs glosses

H4124 מוֹאָב, מֹאָב Moab

Strong's Hebrew Dictionary

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

Translators Brief Hebrew Lexicon

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Moab

The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by…

Smith's Bible Dictionary

(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself…

Hitchcock's Bible Names Dictionary

of his father

Nave's Topical Bible

1. Son of Lot Ge 19:37

2. Plains of

Israelites come in De 2:17,18

Military forces numbered in Nu 26:3,63

The law rehearsed in, by Moses Nu 35; 36; De 29; 30; 31; 32; 33

The Israelites renew their covenant in De 29:1

The land of promise allotted in Jos 13:32

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
וְאַל־ve.'al- and may not H408 Conjunction · particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
Prep — Conjunction · particle
HC/Tn
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
תִּתְגָּ֥רtit.Gar you engage in strife H1624 Verb · Hithpael · jussive second person masculine singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stir up or cause strife, this verb is often used to describe conflict or anger. It can also mean to meddle or contend with someone, and is used in various stories in the Bible, including those of war and disagreement. The KJV translates it as 'contend' or 'stir up'.
Tyndale gloss
to stir up
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּרָה (garah) is a Hebrew verb meaning to stir up or cause strife. It appears in the Piel form, indicating the act of stirring up conflict, and in the Hithpael form, which suggests engaging in strife or exciting oneself against an opponent. The root conveys a sense of contention and meddling.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גָּרָה] vb. only Pi. stir up strife, Hithp. engage in strife

base

Brown-Driver-Briggs glosses

H1624 [גָּרָה] only Pi. stir up strife, Hithp. engage in strife

Strong's Hebrew Dictionary

1624 garah gaw-raw'

a primitive root; properly, to grate, i.e. (figuratively) to

anger:--contend, meddle, stir up, strive.

Translators Brief Hebrew Lexicon

גָּרָה (ga.rah) — to stir up.

1) to cause strife, stir up, contend, meddle, strive, be stirred up

1a) (Piel) to stir up strife, excite strife

1b)(Hithpael)

1b1) to excite oneself against, engage in strife

1b2) to excite oneself (against foe), wage war

Morphologythe parsing behind the code
Berean parsing
V-Hithpael-Juss-2ms — Verb · Hithpael · jussive second person masculine singular
HVtj2ms
Bible dictionarieson the English sense
Nave's Topical Bible

→ General scriptures concerning Ge 13:8; 45:24; De 1:12; Ps 31:20; 55:9; 80:6; Pr 3:20; 6:12-14,16-19; 10:12; 13:10; 15:18; 16:28; 17:1,14,19; 18:6,19; 19:13; 20:3; 21:19; 22:10; 23:29,30; 25:8,24; 26:17,20,21; 27:15; 28:25; 29:22; 30:33; Isa 41:11,12; 58:4; Hab 1:3; Mt 5:25,39-41; 10:34-36; 12:25; 18:15-17; Mr 3:24,25; Lu 11:17; 12:51-53,58,59; Ro 2:8

Torrey's New Topical Textbook

- Christ, an example of avoiding

Isa 42:2; Mt 12:15-19; Lu 9:52-56; 1Pe 2:23

- Forbidden

Pr 3:30; 25:8

- A work of the flesh

Ga 5:20

- An evidence of a carnal spirit

1Co 3:3

- Existed in the church

1Co 1:11

- EXCITED BY

. Hatred

Pr 10:12

. Pride

Pr 13:10; 28:25

. Wrath

Pr 15:18; 30:33

. Frowardness

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
בָּ֖םbam with them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
מִלְחָמָ֑הmil.cha.Mah battle H4421 Noun common · feminine singular absolute
320× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Amplified meaning
stir up conflict, contend with them in battle
Tyndale gloss
battle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִלְחָמָה (milchamah) means 'battle' or 'war.' It is derived from the root word for fighting and encompasses both specific engagements and the broader concept of warfare. The entries consistently define it in this way, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִלְחָמָה 319 n.f. battle, war

base

Brown-Driver-Briggs glosses

H4421 מִלְחָמָה battle, war

Strong's Hebrew Dictionary

4421 milchamah mil-khaw-maw'

from 3898 (in the sense of fighting); a battle (i.e. the

engagement); generally, war (i.e. warfare):--battle,

fight(-ing), war((-rior)).

see HEBREW for 03898

Translators Brief Hebrew Lexicon

מִלְחָמָה (mil.cha.mah) — battle.

battle, war

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Nave's Topical Bible

→ Shouting in Jud 7:20; 1Sa 17:20

→ Priests in 2Ch 13:12

→ Prayer before

By Asa 2Ch 14:11

By Jehoshaphat 2Ch 20:3-12

→ See ARMIES

→ See WAR

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
כִּ֠יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
under no circumstances
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
אֶתֵּ֨ן'e.Ten I will give H5414 Verb · Qal · imperfect first person common singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
לְךָ֤le.Kha to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
מֵֽאַרְצוֹ֙me.'ar.Tzo any of land his H776 Preposition · noun common feminine singular construct · suffix
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
territory, possession
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
יְרֻשָּׁ֔הye.ru.Shah a possession H3425 Noun common · feminine singular absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down to someone, like a family heirloom or a piece of land. It describes what is given to the next generation to own and occupy.
Amplified meaning
a permanent inheritance, a gift
Tyndale gloss
possession
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְרֻשָּׁה (yrushah) refers to possession or inheritance, indicating something that is occupied or a patrimony. It is derived from the root word for conquest and encompasses meanings related to heritage and ownership.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְרֻשָּׁה n.f. (a) possession, inheritance

base

Brown-Driver-Briggs glosses

H3425 יְרֻשָּׁה (a) possession, inheritance

Strong's Hebrew Dictionary

3425 yrushah yer-oosh-shaw'

from 3423; something occupied; a conquest; also a

patrimony:--heritage, inheritance, possession.

see HEBREW for 03423

Translators Brief Hebrew Lexicon

יְרֻשָּׁה (ye.rush.shah) — possession.

possession, inheritance

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

[DEMONIACS]

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
לִבְנֵי־liv.nei- to [the] descendants of H1121 Preposition · noun common masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
ל֔וֹטLot Lot H3876 Noun proper masculine
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Lot was Abraham's nephew, who settled in Sodom and was later rescued by God. His name means covering and he is an important figure in the book of Genesis, particularly in chapters 11-14.
Amplified meaning
as their inheritance, a possession
Tyndale gloss
Lot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לוֹט (Lot) refers to the son of Haran and nephew of Abram, noted for settling in Sodom. The entries highlight his familial connections, including his daughters and descendants, Moab and Ben-ammi. The name is derived from a root meaning 'covering.' He is first mentioned in Genesis 11:27.

Brown-Driver-Briggs Hebrew Lexicon (full)

לוֹט 33 n.pr.m. Lot son of Haran, and nephew of Abram

base

Brown-Driver-Briggs glosses

H3876 לוֹט Lot son of Haran, and nephew of Abram

Strong's Hebrew Dictionary

3876 Lowt lote

the same as 3875; Lot, Abraham's nephew:--Lot.

see HEBREW for 03875

Translators Brief Hebrew Lexicon

לוֹט (lot) — Lot.

A man living at the time of the Patriarchs, first mentioned at Gen.11.27;

son of: Haran (H2039);

brother of: Milcah (H4435) and Iscah (H3252);

father of: daughter1_of_Lot (H3876H), daughter2_of_Lot (H3876I), Moab (H4124H), Ben-ammi (H1151)

Also named: Lōt (Λώτ "Lot" G3091)

§ Lot = "covering"

son of Haran and Abraham's nephew who settled in Sodom and was delivered from its destruction by God

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lot

(Heb. goral, a “pebble”), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the divine will (Prov. 16:33), and in serious cases of doubt (Esther 3:7). Thus the lot was used at the division of the land of Canaan among the serveral tribes (Num. 26:55; 34:13), at the detection of Achan (Josh. 7:14, 18), the election of Saul to be king (1 Sam. 10:20, 21), the distribution of…

Smith's Bible Dictionary

(literally a pebble). The custom of deciding doubtful questions by lot is one of great extent and high antiquity. Among the Jews lots were used with the expectation that God would so control them as to give a right direction to them. They were very often used by God’s appointment. "As to the mode of casting lots, we have no certain information. Probably several modes were practiced." "Very commonly among the Latins little counters of wood were put into a jar with so narrow a neck that only one could come out at a time. After the jar had been filled with water and the contents shaken, the lots were determined by the order in which the bits of wood, representing the several parties, came out with the water. in other cases they were put into a wide open jar, and the counters were drawn out by the hand. Sometimes again they were cast in the manner of dice. The soldiers who cast lots for…

American Tract Society Bible Dictionary

The son of Haran, and nephew of Abraham, followed his uncle from Ur, and afterwards from Haran, to settle in Canaan, Ge 11:31 12:4-6 13:1. Abraham always had a great affection for him, and when they could not continue longer together in Canaan, because they both had large flocks and their shepherds sometimes quarreled, Ge 13:5-7, he gave Lot the choice of his abode. Lot chose the plain of Sodom, which appears then to have been the most fertile parts of the land. Here he continued to dwell till the destruction of Sodom and the adjacent cities. He was a righteous man even in Sodom, 2Pe 2:7; but the calamities consequent upon his choice of this residence-his capture by eastern marauders, the molestation caused by his ungodly and…

Hitchcock's Bible Names Dictionary

Lotan, wrapt up; hidden; covered; myrrh; rosin

and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
נָתַ֥תִּיna.Ta.ti I have given H5414 Verb · Qal · perfect first person common singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
עָ֖ר'ar Ar H6144 Noun proper
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ar is a city in Moab, located south of the Arnon river, and may have been the capital. It is mentioned in the Bible as a place in Moab. The city is referenced in the context of the Israelites' interactions with Moab.
Amplified meaning
a city in Moab, a capital
Tyndale gloss
Ar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָר (ar) refers to a city in Moab, specifically located south of the Arnon river. It is noted as possibly being the capital of Moab. The entries consistently identify it as a geographical location without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָר n.pr.loc. in Moab, S. of Arnon

base

Brown-Driver-Briggs glosses

H6144 עָר in Moab, S. of Arnon

Strong's Hebrew Dictionary

6144 `Ar awr

the same as 5892; a city; Ar, a place in Moab:--Ar.

see HEBREW for 05892

Translators Brief Hebrew Lexicon

עָר (ar) — Ar.

§ Ar = "a city"

a city of Moab located south of the Arnon river; perhaps the capital

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Smith's Bible Dictionary

(a city), or Ar of Moab, one of the chief places of Moab. (Numbers 21:28; Isaiah 15:1) In later times the place known as Areopolis and Rabbath-Moab. The site still called Rabba . It lies about halfway between Kerak and the Wady Mojeb , 10 or 11 miles from each, the Roman road passing through it.

American Tract Society Bible Dictionary

Called also Rabbah and Rabbath-Moab, Nu 21:28 De 2:1-37 Isa 15:1. Its site, still called Rabbah, is found upon a hill some fifteen miles east of the Dead Sea, and south of the Arnon, midway between it and Kir Moab.

Hitchcock's Bible Names Dictionary

awakening; uncovering

Nave's Topical Bible

→ A city of Moab Nu 21:15; De 2:9,18,24,29

→ Destruction of Nu 21:26-30; Isa 15:1

The company it keepswords that stand beside it more often than chance
and he said Yahweh to me to you may provoke the object marker Moab and may not you engage in strife with them battle for not I will give to you any of land his a possession for to [the] descendants of Lot I have given the object marker Ar a possession
יְרֻשָּֽׁה׃ye.ru.shah a possession H3425 Noun common · feminine singular absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down to someone, like a family heirloom or a piece of land. It describes what is given to the next generation to own and occupy.
Tyndale gloss
possession
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְרֻשָּׁה (yrushah) refers to possession or inheritance, indicating something that is occupied or a patrimony. It is derived from the root word for conquest and encompasses meanings related to heritage and ownership.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְרֻשָּׁה n.f. (a) possession, inheritance

base

Brown-Driver-Briggs glosses

H3425 יְרֻשָּׁה (a) possession, inheritance

Strong's Hebrew Dictionary

3425 yrushah yer-oosh-shaw'

from 3423; something occupied; a conquest; also a

patrimony:--heritage, inheritance, possession.

see HEBREW for 03423

Translators Brief Hebrew Lexicon

יְרֻשָּׁה (ye.rush.shah) — possession.

possession, inheritance

Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

[DEMONIACS]

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate