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Ezekiel 7:12 — Word Study

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WLCבָּ֤א הָעֵת֙ הִגִּ֣יעַ הַיּ֔וֹם הַקּוֹנֶה֙ אַל־ יִשְׂמָ֔ח וְהַמּוֹכֵ֖ר אַל־ יִתְאַבָּ֑ל כִּ֥י חָר֖וֹן אֶל־ כָּל־ הֲמוֹנָֽהּ׃

BSAThe timeʻêth [appointed moment, season] has comebôwʼ the dayyôwm [appointed time, era] has arrivednâgaʻ Let the buyerqânâh [one who acquires, purchaser] notʼal rejoicesâmach [be glad, celebrate] and the sellermâkar [one who gives or offers something for sale] notʼal mournʼâbal [lament, grieve] forkîy wrathchârôwn [burning anger, fierce indignation] is uponʼêl the wholekôl [entire, all] multitudehâmôwn [crowd, assembly]

Word
Listen & take awayEzekiel 7
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.mo.Nah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 7:12quick helps
In a sentenceEzekiel warns of a time when joy and sorrow are out of place due to impending wrath.
Who is speakingEzekiel, a prophet delivering God's message.
Where we areIn a prophetic warning about the consequences of sin.
The hard wordחָר֖וֹן
Take awayThe appointed time has come, and the mood of the day is serious.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחָרוֹן verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 7:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophetic Warning of Ezekielgenerated

11Their violence has grown into a rod to punish their wickedness. None of them will remain: none of their multitude, none of their wealth, and nothing of value.
12The time has come; the day has arrived. Let the buyer not rejoice and the seller not mourn, for wrath is upon the whole multitude.
13The seller will surely not recover what he sold while both remain alive. For the vision concerning the whole multitude will not be revoked, and because of their iniquity, not one of them will preserve his life.
14They have blown the trumpet and made everything ready, but no one goes to war, for My wrath is upon the whole multitude.

Ezekiel 7:12 is part of a larger message where Ezekiel communicates the urgency of God's impending judgment. The context reveals a society facing consequences for its actions, with a focus on the futility of joy in the face of divine wrath. This passage serves as a stark reminder of the seriousness of the situation, echoing themes found throughout the prophetic literature in the Old Testament.


Cross References

ReferenceText (BSB)
1Ezekiel 7:5–7This is what the Lord GOD says: ‘Disaster! An unprecedented disaster — behold, it is coming!
21 Corinthians 7:29–31What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
3James 5:8–9You, too, be patient and strengthen your hearts, because the Lord’s coming is near.
4Isaiah 24:1–2Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants—
5Jeremiah 32:7–8Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy for yourself my field in Anathoth, for you have the right of redemption to buy it.’

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word בָּ֤א, ba'generated

The verb בּוֹא (ba') means 'to come' or 'to go in,' indicating an arrival or occurrence. This particular form is a perfect tense, suggesting a completed action — the time has indeed come.

In this verse, it emphasizes the arrival of a significant moment, marking a transition from expectation to reality. The use of this verb underlines the certainty of the event, reinforcing the urgency of the message.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verbs בָּ֤א and הִגִּ֣יעַ govern the main clauses of the verse, indicating the arrival of the time and the day. Following these verbs, there are several phrases that elaborate on the actions of the buyer and seller.

The structure emphasizes the seriousness of the situation through the use of prohibitive jussive forms, suggesting a strong imperative for the buyer not to rejoice and the seller not to mourn.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew בָּ֤א is rendered as ἥκει (heikei), meaning 'has come.' This choice reflects a straightforward translation of the concept of arrival.

The Greek word ἰδοὺ (idou) for הִגִּ֣יעַ emphasizes the significance of the moment, capturing the sense of attention required at this critical juncture.


In plain words — the whole versegenerated

Ezekiel 7:12 warns that the time has come for judgment, and both the buyer and seller should not rejoice or mourn. This reflects the gravity of the situation as God's wrath is directed towards the entire multitude.


Frequently Asked Questionsgenerated

What does it mean that the time has come?

It signifies that a crucial moment of judgment is at hand, where previous expectations are now realized.

Why should the buyer not rejoice?

Because the circumstances are dire, and joy is inappropriate in the face of impending judgment.

What is the significance of the seller not mourning?

It indicates that mourning is futile when the situation is beyond recovery, reflecting the seriousness of God's wrath.

How does this verse relate to the overall message of Ezekiel?

It encapsulates the theme of judgment and the consequences of sin, urging the people to recognize the gravity of their actions.


Reflection Questionsgenerated

  1. In what ways do I see the seriousness of God's judgment in my own life?
  2. How can I prepare my heart for moments when I must confront difficult truths?
  3. What does it mean for me to recognize the appointed times in my own life?
  4. How can I support others who may be facing their own moments of reckoning?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, highlighting the significance of the time approaching for Jerusalem's captivity and the impending siege by Babylon.

JeromeVerse 12. c. 347–420
The time has come, the day is approaching. It is not only said of Jerusalem that the time of its captivity has come and the day has approached when it will be besieged by the Babylonian army,
Early Church Fathers on Ezekiel 7 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 7:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The time is come, the day draweth near,.... According to the Targum, the time of the recompence of iniquities, and the day of punishment of sins; of the sins of the Jews, by the Chaldean army, which

Read John Gill on Ezekiel 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof. Let not the buyer rejoice - because he has bought an estate at a bargain price.

Read Robert Jamieson on Ezekiel 7 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The time is come: see ,3,6,7. Though the buyer honestly possess what his money purchased, yet let him not hug himself in the thought of his riches. Nor the seller mourn: men usually part with their estates grieving that they must transmit their right to others, but let sellers now think how little a while they could have kept them, and how little time they shall keep them who have bought them. Wrath; such wrath from God, an offended Judge, and from insolent enemies, that buyer and seller shall find their state much alike.

Read Matthew Poole on Ezekiel 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 7:12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof.Ver. 12. The time is come, the day draweth near.] Advenit illud tempus, pertigit ilia dies. Let this voice ever sound in the ears of those negligent spirits who cry Cras Domine, tomorrow Lord, wiling away their time as she in Revelation 2:21, and so fooling away their own salvation, as those virgins. Let not the buyer rejoice.] He shall have no such great joy of his purchase, since the enemy shall shortly take all, et qui latifundia habuerunt, ne latum pedem retinebunt, and those who have large estates will not keep back enough for a foot, and…

Read John Trapp on Ezekiel 7 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. Let not the buyer rejoice, nor the seller mourn] Such is now the state of public affairs, that he who through want has been obliged to sell his inheritance, need not mourn on the account; as of this the enemy would soon have deprived him. And he who has bought it need not rejoice in his bargain, as he shall soon be stripped of his purchase, and either fall by the sword, or be glad to flee for his life.

Read AdamClarke on Ezekiel 7 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. The inhabitants shall be overwhelmed in a common ruin, in which all social relations shall be forgotten—the buyer shall not rejoice nor the seller sorrow. A universal “wrath” shall be on all classes, involving them in a common destruction. Cf. Isaiah 24:2, “It shall be as with the buyer so with the seller, as with the lender so with the borrower,” &c.

Read Cambridge on Ezekiel 7 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The day - Either of temporal or final judgment. It was grievous for an Israelite to part with his land. But now the seller need not mourn his loss, nor the buyer exult in him gain.

Read Albert Barnes on Ezekiel 7 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

12. All classes of the population are involved in one calamity.

Read Daniel Denison Whedon on Ezekiel 7 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The time has come; the day has arrived. Let the buyer not rejoice and the seller not mourn, for wrath is upon the whole multitude.

WEBWorld English Bible2000

The time has come! The day draws near. Don’t let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.

MSBMajority Standard Bible2022

The time has come; the day has arrived. Let the buyer not rejoice and the seller not mourn, for wrath is upon the whole multitude.

NETBNew English Translation2006

The time has come; the day has struck! The customer should not rejoice, nor the seller mourn; for divine wrath comes against their whole crowd.

Tyndale line

KJVKing James Version1611

The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

ASVAmerican Standard Version1901

The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.

RVARevised Version, American1894

The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

NWBWebster's Bible1833

The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

GNVGeneva Bible1599

The time is come, the day draweth neere: let not the byer reioyce, nor let him that selleth, mourne: for the wrath is vpon al the multitude thereof.

Strictly literal

DBYDarby Translation1890

The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for fierce anger is upon all the multitude thereof.

YLTYoung's Literal Translation1862

Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath [is] unto all its multitude.

LSVLiteral Standard Version2020

The time has come, the day has arrived, || The buyer does not rejoice, || And the seller does not become a mourner, || For wrath [is] to all its multitude.

ILTInterlinear Literal Translation2000

The time is coming, the day occurreth; let the buyer not rejoice, and let the seller not mourn; for wrath is against all her multitude.

ULBUnlocked Literal Bible2017

The time is coming; the day has come close. Do not let the buyer rejoice, nor the seller mourn, since my anger is on the entire multitude!

From the Latin

DRADouay-Rheims (Challoner)1899

The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.

Simplified

FBVFree Bible Version2020

The time has come; the day is here! Buyers, don't celebrate thinking you'll get a good deal; sellers, don't cry thinking you're going to make a loss—because punishment is coming to everyone.

BBEBible in Basic English1949

The time has come, the day is near: let not him who gives a price for goods be glad, or him who gets the price have sorrow:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbבָּ֤אit.has.comenoun phrase · subjectהָtheעֵת֙timeclauseverbהִגִּ֣יעַit.has.arrivednoun phrase · subjectהַtheיּ֔וֹםdayclausenoun phrase · subjectהַthe.[oneקּוֹנֶה֙who].buysadverbialאַלnotverbיִשְׂמָ֔חlet.him.rejoiceוְandclausenoun phrase · subjectהַthe.[oneמּוֹכֵ֖רwho].sellsadverbialאַלnotverbיִתְאַבָּ֑לlet.him.mournכִּ֥י(dm)clausesubjectחָר֖וֹןangerprepositional phrase · predicateאֶל[is].againstnoun phraseכָּלallnoun phraseהֲמוֹנָֽmultitudeהּits

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely, with all 15 words matched in the Hebrew text. The Dead Sea Scrolls also support the Masoretic Text, with a few words restored by an editor, indicating a high degree of consistency across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בָּ֤א הָעֵת֙ הִגִּ֣יעַ הַיּ֔וֹם הַקּוֹנֶה֙ אַל־ יִשְׂמָ֔ח וְהַמּוֹכֵ֖ר אַל־ יִתְאַבָּ֑ל כִּ֥י חָר֖וֹן אֶל־ כָּל־ הֲמוֹנָֽהּ׃

Septuagintthe Greek the translators chose, word by word
בָּ֤אἥκειהָעֵת֙καιρόςהִגִּ֣יעַἰδοὺהַיּ֔וֹםἡμέραהַקּוֹנֶה֙κτώμενοςאַל־μὴיִשְׂמָ֔חξαιρέτωוְהַמּוֹכֵ֖רπωλῶνאַל־μὴיִתְאַבָּ֑לθρηνείτωכִּ֥י’’חָר֖וֹן’’אֶל־’’כָּל־’’הֲמוֹנָֽהּ׃’’

15 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 11Q4a copy a thousand years older than the Leningrad Codex

[בא] [העת] [הגיע] [היום] [הקונה] [אל] ישמח [והמוכר] [אל] [יתאבל] [כי] [חרון]

12 words of the verse are on this fragment — 1 partly restored, 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 7:12בּוֹאit has comeit has comeבּוֹאעֵתthe timethe timeעֵתנָגַעit has arriit has arrivedנָגַעיוֹםthe daythe dayיוֹםקָנָהthe buyerthe buyerקָנָהאַלmay notmay notאַלשָׂמַחhe rejoicehe rejoiceשָׂמַחמָכַרand the seland the sellerמָכַראַלmay notmay notאַלאָבַלhe mournhe mournאָבַלכִּיforforכִּיחָרוֹןangerangerחָרוֹןאֶל[is] agains[is] againstאֶלכֹּלallallכֹּלהָמוֹןmultitude imultitude itsהָמוֹןעַדperpetuityperpetuityעַדלֹאnotnotלֹאחָרָהto be inceto be incensedחָרָהכָּלַלto perfectto perfectכָּלַלהָמָהto roarto roarהָמָהחָתַתto to be dto to be dismayחָתַתיָרֵאto fearto fearיָרֵאשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁמָחָרtomorrowtomorrowמָחָרטָמֵאuncleanuncleanטָמֵאנְבֵלָהcarcasscarcassנְבֵלָהשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתמַחְצֵבhewinghewingמַחְצֵבבִּינָהunderstandunderstandingבִּינָהגִּילto rejoiceto rejoiceגִּילשִׂמְחָהjoyjoyשִׂמְחָהקָנָהto buyto buyקָנָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 7:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
בָּ֤אba' it has come H935 Verb · Qal · perfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
הָעֵת֙ha.'Et the time H6256 Particle · noun common both singular absolute
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Amplified meaning
appointed moment, season
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common both singular absolute
HTd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tim: The basis of the Hebrew measurement of time was the day and the lunar month, as with the Semites generally. The division of the day into hours was late, probably not common until after the exile, although the sun-dial of Ahaz (2Ki 20:9; Isa 38:8) would scent to indicate some division of the day into periods of some sort, as we know the night was divided, The word used for "hour" is Aramaic she`a' (sha`ta'), and does not occur in the Old Testament until the Book of Daniel (4:33; 5:5), and even there it stands for an indefinite period for which "time" would answer as well.

1. The Day:

The term "day" (yom) was in use from the earliest times, as is indicated in the story of the Creation (Ge 1). It there doubtless denotes an indefinite period, but is marked off by "evening and…

American Tract Society Bible Dictionary

Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5.

Nave's Topical Bible

→ Beginning of Ge 1:1,14

→ Epochs of

Before the flood Jos 24:2

→ The exodus Ex 19:1; 40:17; 1Ki 6:1

→ Daniel' s reckoning of time, and times, and half times Da 7:25; 12:7

→ Indicated by a sun-dial 2Ki 20:9-11; Isa 38:8

→ Division of, into watches Ex 14:24; 1Sa 11:11; Mt 14:25; Mr 6:48

Torrey's New Topical Textbook

- The duration of the world

Job 22:16; Re 10:6

- The measure of the continuance of anything

Jud 18:31

- An appointed season

Ne 2:6; Ec 3:1,17

- COMPUTED BY

. Years

Ge 15:13; 2Sa 21:1; Da 9:2

. Months

Nu 10:10; 1Ch 27:1; Job 3:6

. Weeks

it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
הִגִּ֣יעַhi.Gi.a' it has arrived H5060 Verb · Hiphil · perfect third person masculine singular
150× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Tyndale gloss
to touch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַע (naga`) is a Hebrew verb meaning to touch, reach, or strike. It encompasses a range of actions from physical contact to figurative implications like arriving or acquiring. The word can also denote being stricken or defeated, particularly in battle or by disease. The entries indicate various grammatical forms, including Qal, Niph, Piel, Pual, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

Brown-Driver-Briggs glosses

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

Strong's Hebrew Dictionary

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

Translators Brief Hebrew Lexicon

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
הַיּ֔וֹםhai.Yom the day H3117 Particle · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
appointed time, era
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
הַקּוֹנֶה֙ha.ko.Neh the buyer H7069 Particle · verb qal participle (active) masculine singular
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Amplified meaning
one who acquires, purchaser
Tyndale gloss
to buy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָנָה (*qanah*) primarily means to get, acquire, or buy. It can also imply creating or procuring something, often in a poetic context. The entries indicate various usages, including God acquiring His people and Eve acquiring knowledge. There is an Aramaic equivalent, קְנָא (*qe.na*), which also means 'to buy.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קָנָה 84 vb. get, acquire

Qal 81

get, acquire (all poet.)

elsewhere buy

Niph. be bought

Hiph. caused (one) to purchase me, i.e. made me a bondman

base

Brown-Driver-Briggs glosses

H7069 קָנָה get, acquire .. get, acquire (all poet.)

. elsewhere buy

. be bought

. caused (one) to purchase me, i.e. made me a bondman

Strong's Hebrew Dictionary

7069 qanah kaw-naw'

a primitive root; to erect, i.e. create; by extension, to

procure, especially by purchase (causatively, sell); by

implication to own:--attain, buy(-er), teach to keep cattle,

get, provoke to jealousy, possess(-or), purchase, recover,

redeem, X surely, X verily.

Translators Brief Hebrew Lexicon

קָנָה (qa.nah) — to buy.

1) to get, acquire, create, buy, possess

1a) (Qal)

1a1) to get, acquire, obtain

1a1a) of God originating, creating, redeeming His people

1a1a1) possessor

1a1b) of Eve acquiring

1a1c) of acquiring knowledge, wisdom

1a2) to buy

1b) (Niphal) to be bought

1c) (Hiphil) to cause to possess

Aramaic equivalent: qe.na (קְנָא "to buy" H7066)

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
אַל־'al- may not H408 Particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
יִשְׂמָ֔חyis.Mach he rejoice H8055 Verb · Qal · jussive third person masculine singular
155× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Amplified meaning
be glad, celebrate
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad

Qal 126

in common life

rejoice religiously

subj. י׳

Pi. cause to rejoice, gladden

Hiph. = Pi.

base

Brown-Driver-Briggs glosses

H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad

Strong's Hebrew Dictionary

8055 samach saw-makh'

a primitive root; probably to brighten up, i.e.

(figuratively) be (causatively, make) blithe or

gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),

be (make) merry, (cause to, make to) rejoice, X very.

Translators Brief Hebrew Lexicon

שָׂמַח (sa.mach) — to rejoice.

1) to rejoice, be glad

1a) (Qal)

1a1) to rejoice

1a2) to rejoice (arrogantly), exult (at)

1a3) to rejoice (religiously)

1b) (Piel) to cause to rejoice, gladden, make glad

1c) (Hiphil) to cause to rejoice, gladden, make glad

Morphologythe parsing behind the code
Berean parsing
V-Qal-Juss-3ms — Verb · Qal · jussive third person masculine singular
HVqj3ms
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
וְהַמּוֹכֵ֖רve.ha.mo.Kher and the seller H4376 Conjunction · particle · verb qal participle (active) masculine singular
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Amplified meaning
one who gives or offers something for sale
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
Conj | Art | V-Qal — Conjunction · particle · verb qal participle (active) masculine singular
HC/Td/Vqrmsa
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
אַל־'al- may not H408 Particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
יִתְאַבָּ֑לyit.'a.Bal he mourn H56 Verb · Hithpael · jussive third person masculine singular
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To mourn or lament, as seen in human and inanimate objects, like gates or land, and used in various forms in the Bible.
Amplified meaning
lament, grieve
Tyndale gloss
to mourn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבַל (abal) is a primitive root meaning to mourn or lament. It covers various forms of mourning, including for humans and inanimate objects like gates and land. The verb can appear in different stems, such as Qal (to mourn), Hiphil (to cause to mourn), and Hithpael (to play the mourner).

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבַל 39 vb. mourn

Qal mourn, lament

Hithp. mourn (mostly prose)

Hiph. cause to mourn

base

Brown-Driver-Briggs glosses

H56 אָבַל mourn

Strong's Hebrew Dictionary

56 'abal aw-bal'

a primitive root; to bewail:--lament, mourn.

Translators Brief Hebrew Lexicon

אָבַל (a.val) — to mourn.

1) to mourn, lament

1a) (Qal) to mourn, lament

1a1) of humans

1a2) of inanimate objects (fig.)

1a2a) of gates

1a2b) of land

1b) (Hiphil)

1b1) to mourn, cause to mourn (fig.)

1c) (Hithpael)

1c1) to mourn

1c2) play the mourner

Morphologythe parsing behind the code
Berean parsing
V-Hithpael-Juss-3ms — Verb · Hithpael · jussive third person masculine singular
HVtj3ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

Mourn

Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deut. 34:8), and for Samuel (1 Sam. 25:1); David for Abner (2 Sam. 3:31, 35); Mary and Martha for Lazarus (John 11); devout men for Stephen (Acts 8:2), etc.

(2.) For calamities, Job (1:20, 21; 2:8); Israel (Ex. 33:4); the Ninevites (Jonah…

it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
חָר֖וֹןcha.Ron anger H2740 Noun common · masculine singular absolute
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes God's burning anger or fierce wrath, often used in the Bible to convey His intense emotions. It is used to describe God's anger towards sin and disobedience, and appears in various translations as sore displeasure or fury. This word emphasizes the seriousness of God's emotions.
Amplified meaning
burning anger, fierce indignation
Tyndale gloss
burning anger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרוֹן (charown) refers to a burning anger or fierce wrath, primarily associated with God's displeasure. It is derived from the root meaning 'to burn' and is consistently used to denote intense emotional states of anger. The term captures the severity of divine fury, emphasizing its potency in contexts of judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרוֹן n.m. (burning of) anger

base

Brown-Driver-Briggs glosses

H2740 חָרוֹן (burning of) anger

Strong's Hebrew Dictionary

2740 charown khaw-rone'

or (shortened) charon {khaw-rone'}; from 2734; a burning of

anger:--sore displeasure, fierce(-ness), fury, (fierce)

wrath(-ful).

see HEBREW for 02734

Translators Brief Hebrew Lexicon

חָרוֹן (cha.ron) — burning anger.

1) anger, heat, burning (of anger)

1a) always used of God's anger

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-ger: In the Old Testament, the translation of several Hebrew words, especially of 'aph (lit. "nostril," "countenance"), which is used some 45 times of human, 177 times of Divine, anger (OHL). The word occurs rarely in the New Testament (Mr 3:5; Eph 4:31; Col 3:8; Re 14:10), its place being taken by the word "wrath" (see WRATH). As a translation of words denoting God's "anger," the English word is unfortunate so far as it may seem to imply selfish, malicious or vindictive personal feeling. The anger of God is the response of His holiness to outbreaking sin. Particularly when it culminates in action is it rightly called Has "wrath." The Old Testament doctrine of God's anger…

Easton's Bible Dictionary

Anger

The emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted (Matt. 5:22; Eph. 4:26; Col. 3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners (Ps. 7:11).

American Tract Society Bible Dictionary

A violent emotion of a painful nature, sometimes arising spontaneously upon just occasion, but usually characterized in the Bible as a great sin, Mt 5:22 Eph 4:31 Col 3:8. Even when just, our anger should be mitigated by a due consideration of the circumstances of the offence and the state of mind of the offender; of the folly and ill-results of this passion; of the claims of the gospel, and of our own need of forgiveness from others, but especially from God, Mt 6:15. Anger is in Scripture frequently attributed to God, Mt 7:11 28:20; not that he is liable to those violent emotions which this passion produces, but…

Nave's Topical Bible

→ General scriptures concerning Ge 4:6; 49:7; 2Ch 28:9; Job 5:2; 19:29; Ps 37:8; 55:3; 76:10; Pr 6:34; 12:16; 14:17,29; 15:1,18; 16:14,29,32; 17:14; 19:11,12,19; 21:24; 22:24,25; 25:28; 27:3,4; 29:8,9,22; 30:33; Ec 7:9; Ho 7:16; Am 1:11; Jon 4:4; Mt 5:22; 2Co 12:20;

it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
אֶל־'el- [is] against H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-genst' (kata; enantion; pros): Preposition expressing contrast. When used of direction, equivalent to "toward" (Mt 10:35; 12:14, etc.); when of position, meaning "opposite," "facing," "in front of" (1Ki 7:5; Ge 15:10, Ro 8:31); when of action, "opposed to" (Mt 5:11; 26:59; 1Co 4:6); "in resistance to" (Heb 12:4); "provision for" (Greek eis, literally, "unto, toward" (1Ti 6:19)). Sometimes also applied to what breaks an established order as "customs" (

it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
entire, all
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
it has come the time it has arrived the day the buyer may not he rejoice and the seller may not he mourn for anger [is] against all multitude its
הֲמוֹנָֽהּ׃ha.mo.Nah multitude its H1995 Noun common masculine singular construct · suffix
83× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Being in a state of turmoil or having a lot of noise is what this Hebrew word means. It can also refer to a large crowd or abundance of something, like in the book of Proverbs where it describes a multitude of people.
Amplified meaning
crowd, assembly
Tyndale gloss
crowd
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָמוֹן (hamown) refers to a sound or noise, encompassing meanings like murmur, roar, tumult, and crowd. It also conveys concepts of abundance and wealth. The verb form הָמַן (haman) means to rage or be turbulent. The entries highlight a range of uses, from describing a multitude to expressing confusion or disquiet.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָמוֹן n.m. sound, murmur, roar, crowd, abundance

sound, murmur, rush, roar

tumult, confusion (as occasioning a roar)

crowd, multitude

great number, abundance (late)

abundance, wealth

base

[הָמַן] vb. rage, be turbulent

base

Brown-Driver-Briggs glosses

H1995a הָמוֹן sound, murmur, roar, crowd, abundance H1995b הָמַן rage, be turbulent

Strong's Hebrew Dictionary

1995 hamown haw-mone'

or hamon (Ezek. 5:7) {haw-mone'}; from 1993; a noise, tumult,

crowd; also disquietude, wealth:--abundance, company, many,

multitude, multiply, noise, riches, rumbling, sounding, store,

tumult.

see HEBREW for 01993

Translators Brief Hebrew Lexicon

הָמוֹן (ha.mon) — crowd.

1) murmur, roar, crowd, abundance, tumult, sound

1a) sound, murmur, rush, roar

1b) tumult, confusion

1c) crowd, multitude

1d) great number, abundance

1e) abundance, wealth

הָמַן (ha.man) — be turbulent.

to rage, be turbulent

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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