Genesis 26:7 — Word Study

שָׁאַל 170 vb. ask, inquire

Qal

ask, ask for

specif. ask as a fovour, for temporary use, i.e. borrow

in weakened sense, seek, desire (late)

inquire of

inquire of, consult, deity, oracle, etc.

in weakened sense, seek, desire (late)

Niph. ask for oneself

Pi.

inquire carefully

beg, practise beggary

Hiph. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

base

H7592 שָׁאַל ask, inquire .. . ask, ask for

. specif. ask as a fovour, for temporary use, i.e. borrow

. in weakened sense, seek, desire (late)

. . inquire of

. inquire of, consult, deity, oracle, etc.

. in weakened sense, seek, desire (late)

. ask for oneself

. . inquire carefully

. beg, practise beggary

. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

7592 sha'al shaw-al'

or shael {shaw-ale'}; a primitive root; to inquire; by

implication, to request; by extension, to demand:--ask

(counsel, on), beg, borrow, lay to charge, consult, demand,

desire, X earnestly, enquire, + greet, obtain leave, lend,

pray, request, require, + salute, X straitly, X surely, wish.

שָׁאַל (sha.al) — to ask.

1) to ask, enquire, borrow, beg

1a) (Qal)

1a1) to ask, ask for

1a2) to ask (as a favour), borrow

1a3) to enquire, enquire of

1a4) to enquire of, consult (of deity, oracle)

1a5) to seek

1b) (Niphal) to ask for oneself, ask leave of absence

1c) (Piel)

1c1) to enquire, enquire carefully

1c2) to beg, practise beggary

1d) (Hiphil)

1d1) to be given on request

1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to

Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

מָקוֹם, מָקֹם 399 n.m. standing-place, place

standing-place

station, where soldiers are placed

post, office

place where a thing belongs

esp.

place of human abode

of י׳’s abode

place

in gen. place, locality, spot

space, room

space, distance, between

region, quarter, direction

peculiar uses

base

H4725 מָקוֹם, מָקֹם standing-place, place . . standing-place

. station, where soldiers are placed

. post, office

. . place where a thing belongs

. esp. . place of human abode

. of י׳’s abode

. place

. in gen. place, locality, spot

. . space, room

. space, distance, between

. region, quarter, direction

. peculiar uses

4725 maqowm maw-kome'

or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'};

or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e.

a spot; but used widely of a locality (general or specific);

also (figuratively) of a condition (of body or

mind):--country, X home, X open, place, room, space, X

whither(-soever).

see HEBREW for 06965

מָקוֹם (ma.qom) — place.

1) standing place, place

1a) standing place, station, post, office

1b) place, place of human abode

1c) city, land, region

1d) place, locality, spot

1e) space, room, distance

1f) region, quarter, direction

1g) give place to, instead of

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

אָחוֹת 114 n.f. sister

sister

= beloved

symbol. of Judah, Samaria, Sodom & Jerusalem

fig. of intimate connection

another

base

269 'achowth aw-khoth'

irregular feminine of 251; a sister (used very widely (like

250), literally and figuratively):--(an-)other, sister,

together.

see HEBREW for 0251

see HEBREW for 0250

אָחוֹת (a.chot) — sister.

1) sister

1a) sister (same parents)

1b) half-sister (same father)

1c) relative

1c1) (metaph) of Israel's and Judah's relationship

1d) beloved

1d1) bride

1e) (fig.) of intimate connection

1f) another

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

יָרֵא vb. fear

Qal

fear, be afraid

stand in awe of

fear, reverence, honour

Niph.

be fearful, dreadful

cause astonishment and awe

inspire reverence, godly fear, and awe

Piel. make afraid, terrify

base

H3372 יָרֵא fear .. fear, be afraid

. stand in awe of

. fear, reverence, honour

. . be fearful, dreadful

. cause astonishment and awe

. inspire reverence, godly fear, and awe

. make afraid, terrify

3372 yare' yaw-ray'

a primitive root; to fear; morally, to revere; caus. to

frighten:--affright, be (make) afraid, dread(-ful), (put in)

fear(-ful, -fully, -ing), (be had in) reverence(-end), X see,

terrible (act, -ness, thing).

יָרֵא (ya.re) — to fear.

: frightening(DANGER)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

יָרֵא (ya.re) — to fear: revere.

: awesome(god)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

Also means: ya.re (יָרֵא ": frightening" H3372)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

פֶּן־ 133 (alw. with Makkeph) conj. (adverting or deprecating), lest

with impf.

with Pf., the result feared being conceived as having possibly already taken place

base

6435 pen pane

from 6437; properly, removal; used only (in the construction)

adverb as conjunction, lest:--(lest) (peradventure),

that...not.

see HEBREW for 06437

פֶּן־ (pen) — lest.

conj

1) lest, not, beware lest

adv

2) lest

הָרַג vb. kill, slay

Qal

kill, slay, implying ruthless violence

hence of wholesale slaughter after battle

of God’s slaying in judgment

rarely of judicial killing by men (at God’s command)

of killing beasts

of killing by beasts

quite general

destroy, ruin

Niph.

shall priest and prophet be slain in the sanctuary?

pass. of Qal 1 b

Pu. be slain

base

2026 harag haw-rag'

a primitive root; to smite with deadly intent:--destroy, out

of hand, kill, murder(-er), put to (death), make (slaughter),

slay(-er), X surely.

הָרַג (ha.rag) — to kill.

1) to kill, slay, murder, destroy, murderer, slayer, out of hand

1a) (Qal)

1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

מָקוֹם, מָקֹם 399 n.m. standing-place, place

standing-place

station, where soldiers are placed

post, office

place where a thing belongs

esp.

place of human abode

of י׳’s abode

place

in gen. place, locality, spot

space, room

space, distance, between

region, quarter, direction

peculiar uses

base

H4725 מָקוֹם, מָקֹם standing-place, place . . standing-place

. station, where soldiers are placed

. post, office

. . place where a thing belongs

. esp. . place of human abode

. of י׳’s abode

. place

. in gen. place, locality, spot

. . space, room

. space, distance, between

. region, quarter, direction

. peculiar uses

4725 maqowm maw-kome'

or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'};

or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e.

a spot; but used widely of a locality (general or specific);

also (figuratively) of a condition (of body or

mind):--country, X home, X open, place, room, space, X

whither(-soever).

see HEBREW for 06965

מָקוֹם (ma.qom) — place.

1) standing place, place

1a) standing place, station, post, office

1b) place, place of human abode

1c) city, land, region

1d) place, locality, spot

1e) space, room, distance

1f) region, quarter, direction

1g) give place to, instead of

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

7259 Ribqah rib-kaw'

from an unused root probably meaning to clog by tying up the

fetlock; fettering (by beauty); Ribkah, the wife of Isaac:--

Rebekah.

רִבְקָה (riv.qah) — Rebekah.

A woman living at the time of the Patriarchs, first mentioned at Gen.22.23;

daughter of: Bethuel (H1328A);

sister of: Laban (H3837A); married to Isaac (H3327);

mother of: Esau (H6215) and Israel (H3478)

Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479)

§ Rebekah = "ensnarer"

daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

טוֹב adj. pleasant, agreeable, good

pleasant, agreeable to the senses

pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

good, excellent, of its kind

good, rich, valuable in estimation

good, appropriate, becoming

c. מִן compar. = better

of man's sensuous nature, glad, happy, prosperous

of man's intellectual nature, good understanding

good, kind, benign

good (ethical), right

base

טוֹב n.m. a good thing, benefit, welfare

welfare, prosperity, happiness

good things

good = benefit

moral good

base

טוֹבָה n.f. welfare, benefit, good things, good

welfare, prosperity, happiness

good things

bounty, good

base

H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses

. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

. good, excellent, of its kind

. good, rich, valuable in estimation

. good, appropriate, becoming

. c. מִן compar. =better

. of man's sensuous nature, glad, happy, prosperous

. of man's intellectual nature, good understanding

. good, kind, benign

. good (ethical), right

H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good

2896 towb tobe

from 2895; good (as an adjective) in the widest sense; used

likewise as a noun, both in the masculine and the feminine,

the singular and the plural (good, a good or good thing, a

good man or woman; the good, goods or good things, good men or

women), also as an adverb (well):--beautiful, best, better,

bountiful, cheerful, at ease, X fair (word), (be in) favour,

fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),

graciously, joyful, kindly, kindness, liketh (best), loving,

merry, X most, pleasant, + pleaseth, pleasure, precious,

prosperity, ready, sweet, wealth, welfare, (be) well

((-favoured)).

see HEBREW for 02895

טוֹב (tov) — pleasant.

adj

1) good, pleasant, agreeable

1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man's sensuous nature)

1h) good understanding (of man's intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)

Aramaic equivalent: tav (טָב "fine" H2869)

טוֹב (tov) — good.

1) a good thing, benefit, welfare

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) good, benefit

1d) moral good

טוֹבָה (to.vah) — welfare.

1) welfare, benefit, good things

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) bounty

מַרְאֶה 102 n.m. sight, appearance, vision

sight, phenomenon, spectacle

appearance

appearance, sight, vision

in gen. what is seen

specif. a (supernat.) vision

sight, vision = power of seeing (and enjoying), late

base

H4758 מַרְאֶה sight, appearance, vision . . sight, phenomenon, spectacle

. appearance

. appearance, sight, vision

. in gen. what is seen

. specif. a (supernat.) vision

. sight, vision = power of seeing (and enjoying), late

4758 mar'eh mar-eh'

from 7200; a view (the act of seeing); also an appearance

(the thing seen), whether (real) a shape (especially if

handsome, comeliness; often plural the looks), or (mental) a

vision:--X apparently, appearance(-reth), X as soon as

beautiful(-ly), countenance, fair, favoured, form, goodly, to

look (up) on (to), look(-eth), pattern, to see, seem, sight,

visage, vision.

see HEBREW for 07200

מַרְאֶה (mar.eh) — appearance.

1) sight, appearance, vision

1a) sight, phenomenon, spectacle, appearance, vision

1b) what is seen

1c) a vision (supernatural)

1d) sight, vision (power of seeing)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)