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Hosea 5:1 — Word Study

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WLCשִׁמְעוּ־ זֹ֨את הַכֹּהֲנִ֜ים וְהַקְשִׁ֣יבוּ׀ בֵּ֣ית יִשְׂרָאֵ֗ל וּבֵ֤ית הַמֶּ֙לֶךְ֙ הַאֲזִ֔ינוּ כִּ֥י לָכֶ֖ם הַמִּשְׁפָּ֑ט כִּֽי־ פַח֙ הֱיִיתֶ֣ם לְמִצְפָּ֔ה וְרֶ֖שֶׁת פְּרוּשָׂ֥ה עַל־ תָּבֽוֹר׃

BSAHearshâmaʻ [listen carefully, pay attention] thiszôʼth O priestskôhên [spiritual leaders, mediators between God and people] Take heedqâshab [be aware, give ear] O housebayith [family, descendants] of IsraelYisrâʼêl [God's chosen people] Give earʼâzan [listen, obey] O royalmelek housebayith [king's family, rulers] Forkîy this judgmentmishpâṭ [justice, verdict] becausekîy you have beenhâyâh a snarepach [trap, deceit] at MizpahMitspâh [watchtower, place of observation] a netresheth [trap, device for catching] spread outpâras [stretched, extended] onʻal TaborTâbôwr [mountain, high place]

Word
Listen & take awayHosea 5
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ta.Vor) — no per-word recordings of the Hebrew exist to link to.
Take it away
Hosea 5:1quick helps
In a sentenceHosea calls out to the priests and the people of Israel, warning them of impending judgment.
Who is speakingThe prophet Hosea, addressing the spiritual leaders and the nation.
Where we areA prophetic warning in Hosea's message, highlighting the consequences of Israel's actions.
The hard wordשִׁמְעוּ
Take awayThe call to listen is urgent, as judgment is imminent.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁמַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Hosea 5:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophetic Call to Israelgenerated

1“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.
2The rebels are deep in slaughter; but I will chastise them all.
3I know all about Ephraim, and Israel is not hidden from Me. For now, O Ephraim, you have turned to prostitution; Israel is defiled.
4Their deeds do not permit them to return to their God, for a spirit of prostitution is within them, and they do not know the LORD.

Hosea 5:1 serves as a critical warning from the prophet Hosea to the priests and the house of Israel. He implores them to listen and pay attention to the impending judgment due to their actions. This call to awareness is echoed throughout the prophetic literature, where leaders are often held accountable for the spiritual state of the nation, as seen in passages like Hosea 4:1-6 and Malachi 1:6.


Cross References

ReferenceText (BSB)
1Hosea 4:1–6Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!
2Hosea 6:9Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.
3Malachi 1:6“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’
4Malachi 2:1“And now this decree is for you, O priests:
5Hosea 7:3–5They delight the king with their evil, and the princes with their lies.

The Key Word שִׁמְעוּ, shim.'u-generated

The imperative form of שָׁמַע (shama`), meaning 'to hear' or 'to listen.' It emphasizes the importance of not just hearing with the ears but also understanding and obeying what is said. This word appears frequently in the context of divine communication, where the listener is expected to respond appropriately.

The Qal form indicates a straightforward command, urging the priests to actively engage in listening, which implies a responsibility to act upon what they hear. This is a common theme in prophetic literature, where the call to listen is often tied to the necessity of repentance and change.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The structure of the verse begins with a series of imperatives directed at different groups — priests, the house of Israel, and the royal house — indicating a layered audience. The finite verbs שִׁמְעוּ and הַקְשִׁיבוּ govern the call to listen and pay attention, emphasizing the urgency of the message.

The sentence flows from a direct address to the subjects, culminating in the reason for the judgment, which is articulated in the latter part of the verse. This structure highlights the seriousness of the situation and the need for immediate response.


Septuagint Backgroundgenerated

The Septuagint translates שִׁמְעוּ as ἀκούσατε (akousate), which means 'listen' or 'hear.' This choice reflects a direct and urgent call for attentiveness, paralleling the Hebrew imperative.

The use of ἀκούσατε maintains the imperative force of the original Hebrew, emphasizing the importance of the message being conveyed to the audience.


In plain words — the whole versegenerated

Hosea 5:1 calls out to the priests and the people of Israel, urging them to listen carefully because they are facing judgment for their actions. This verse emphasizes the importance of paying attention to God's warnings and the consequences of disobedience.


Frequently Asked Questionsgenerated

What does Hosea mean by 'Hear this, O priests'?

Hosea is addressing the spiritual leaders of Israel, urging them to listen to the warnings of judgment due to their failure to lead the people righteously.

Why is judgment pronounced against Israel?

The judgment is pronounced because the people have become a snare and have acted deceitfully, leading them away from God's commandments.

What is the significance of Mizpah and Tabor in this verse?

Mizpah and Tabor are locations that symbolize places of observation and judgment, indicating that the leaders are being watched and will be held accountable for their actions.

How does this verse relate to the overall message of Hosea?

This verse encapsulates the core message of Hosea, which is a call for repentance and a warning against the consequences of turning away from God.


Reflection Questionsgenerated

  1. What are some ways I can listen more attentively to God's messages in my life?
  2. How can I ensure that I am not a snare to others in my community?
  3. In what areas of my life do I need to pay more attention to God's guidance?
  4. How can I support spiritual leaders in fulfilling their responsibilities?

The early church on this verse — how the Fathers read it

Quotations from early church fathers illustrate their interpretations and teachings based on this verse, emphasizing the responsibilities of spiritual leaders and the consequences of neglecting their duties.

JeromeCommentary on Hosea 5:1-2 c. 347–420
"Hear these things, O priests, and attend, O house of Israel, and O house of the king, give ear; for judgment is for you. For you have become a snare at Mizpah and a net spread upon Tabor,
Early Church Fathers on Hosea 5 →
Gregory the DialogistThe Book of Pastoral Rule, Part 1, Chapter 2 c. 540–604
For indeed the shepherds drink most pure water, when with a right understanding they imbibe the streams of truth. But to foul the same water with their feet is to corrupt the studies of holy meditation by evil living.
Early Church Fathers on Hosea 5 →
Richard Challoner 1691–1781
O priests: What is said of priests in this prophecy is chiefly understood of the priests of the kingdom of Israel; who were not true priests of the race of Aaron; but served the calves at Bethel and Dan.
Early Church Fathers on Hosea 5 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Hosea 5:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Hear ye this, O priests,.... Though idolatrous ones, who called themselves priests, and were reckoned so by others, though not of the tribe of Levi, but such as Jeroboam had made priests, or were

Read John Gill on Hosea 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

Read Robert Jamieson on Hosea 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

HOSEA CHAPTER 5 God’ s judgments against the priests, the people, and the princes of Israel, for their manifold sins, , until they repent, . Hear ye this, O priests: proclamation is made, and the criminals are cited to appear, and attend their charge; amongst which the priests are first summoned: not of the tribe of Levi, not God’ s priests, but Baal’ s priests, priests of the high places; such they called themselves, so accounted by the people, and priests they were as good as their constitution by Jeroboam son of Nebat could make them. Hearken, ye house of Israel; all the people of Israel, hearken and consider duly. Give ye ear, O house of the king; all you of Menahem’ s court, and all…

Read Matthew Poole on Hosea 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Hosea 5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.Ver. 1. Hear ye this, ye priests] For you are not so wise but that ye may "hear and increase learning," Proverbs 1:5 Hosea 4:6; and besides, from you is profaneness gone forth into all the land, Jeremiah 23:15. For you, therefore, in the first place, I have a citation to appear before God’ s tribunal to hear your sin and your sentence, your crime and your doom. God cited Adam immediately and by himself, Genesis 3:9, "Adam, where art thou?" so he did Cain, Laban, Nabal, and others, when he…

Read John Trapp on Hosea 5 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(1) House of the king refers to his following on both sides of the Jordan—Mizpah on the east side, in Gilead, and Tabor on the west. They are singled out as being military strongholds, where the princes of the royal house, with the apostate priests, exercised their deadly hold upon the people, waylaying them, as birds and beasts are snared in the mountains of prey. (Comp. Hosea 6:8-9.) Judgment is toward you.—More accurately, is meant for you.

Read Charles John Ellicott on Hosea 5 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER V This chapter begins with threatening the Israelites for ensnaring the people to idolatry by their sacrifices and other rites on Mizpah and Tabor, 1-5. Their sacrifices, however costly, are declared to be unacceptable, 6; and their substance is devoted to the locust, 7. Nor is judgment to stop here. The cities of Judah are called upon, in a very animated manner, to prepare for the approach of enemies. Benjamin is to be pursued; Ephraim is to be desolate; and all this is intimated to Israel, that they may by repentance avert the judgment, 8, 9. The following verses contain farther denunciations, 10-13, expressed in terms equally terrible and sublime, 14. The Lord afflicts not…

Read AdamClarke on Hosea 5 →
CambridgeThe Cambridge Bible for Schools and Colleges

1–7. A personal arraignment of the priesthood (accused less directly in chap. 4) and of the court, who, instead of warning the people, have led them into the snare of sin. So entangled are they in it that they cannot repent, and Judah too has fallen. They may seek to propitiate Jehovah by sacrifices, but in vain: the judgment is close at hand.

Read Cambridge on Hosea 5 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Hear ye this, O ye priests - God, with the solemn threefold summons, arraigns anew all classes in Israel before Him, not now to repentance but to judgment.

Read Albert Barnes on Hosea 5 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.

WEBWorld English Bible2000

“Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.

MSBMajority Standard Bible2022

“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.

NETBNew English Translation2006

Hear this, you priests! Pay attention, you Israelites! Listen closely, O king! For judgment is about to overtake you! For you were like a trap to Mizpah, like a net spread out to catch Tabor.

Tyndale line

KJVKing James Version1611

Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

ASVAmerican Standard Version1901

Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.

RVARevised Version, American1894

Hear this, O ye priests, and hearken, ye house of Israel, and give ear, O house of the king, for unto you pertain the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.

NWBWebster's Bible1833

Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is towards you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

GNVGeneva Bible1599

O ye Priestes, heare this, and hearken ye, O house of Israel, and giue ye eare, O house of the King: for iudgement is towarde you, because you haue bene a snare on Mizpah, and a net spred vpon Tabor.

Strictly literal

DBYDarby Translation1890

Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.

YLTYoung's Literal Translation1862

'Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment [is] for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.

LSVLiteral Standard Version2020

“Hear this, O priests, and attend, O house of Israel, || And, O house of the king, give ear, || For the judgment [is] for you, || For you have been a snare on Mizpah, || And a net spread out on Tabor.

ILTInterlinear Literal Translation2000

Hear this, O ye priests; and listen well, O ye house of Israel; and give ye ear, O house of the king; for the punishment threateneth you; because ye have been a snare on Mizpah, and a net spread out upon Thabor.

ULBUnlocked Literal Bible2017

“Hear this, priests! Pay attention, house of Israel! Listen, house of the king! For judgment is coming against you all. You have been a snare at Mizpah and a net spread over Tabor.

From the Latin

DRADouay-Rheims (Challoner)1899

Hear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over, and a net spread upon Thabor.

Simplified

FBVFree Bible Version2020

“Hear this, you priests! Pay attention, house of Israel! Listen, members of the royal family!

BBEBible in Basic English1949

Give ear to this, O priests; give attention, O Israel, and you, family of the king; for you are to be judged; you have been a deceit at Mizpah and a net stretched out on Tabor.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseverbשִׁמְעוּhearobjectזֹ֨אתthisclausenoun phraseהַOכֹּהֲנִ֜יםpriestsוְandclauseverbהַקְשִׁ֣יבוּpay.attentionclausenoun phraseבֵּ֣יתO.houseיִשְׂרָאֵ֗לof.Israelוּandclausenoun phraseבֵ֤יתO.housenoun phraseהַofמֶּ֨לֶךְ֙the.kingclauseverbהַאֲזִ֔ינוּgive.earכִּ֥י(dm)clauseprepositional phrase · predicateלָ[belongs].toכֶ֖םyounoun phrase · subjectהַtheמִּשְׁפָּ֑טjudgmentכִּֽי(dm)clauseclauseobjectפַח֙a.trapverbהֱיִיתֶ֣םyou.have.beenprepositional phrase · prepositionalלְtoמִצְפָּ֔הMizpahוְandclausenoun phrase · objectרֶ֖שֶׁתa.netadjective phraseclauseverbפְּרוּשָׂ֥הspread.outprepositional phrase · prepositionalעַלoverתָּבֽוֹרTabor

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with the Septuagint providing a word-for-word correspondence to the Hebrew. The Dead Sea Scrolls fragment contains partial text that aligns with the Masoretic Text, though some words are restored by an editor.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

שִׁמְעוּ־ זֹ֨את הַכֹּהֲנִ֜ים וְהַקְשִׁ֣יבוּ׀ בֵּ֣ית יִשְׂרָאֵ֗ל וּבֵ֤ית הַמֶּ֙לֶךְ֙ הַאֲזִ֔ינוּ כִּ֥י לָכֶ֖ם הַמִּשְׁפָּ֑ט כִּֽי־ פַח֙ הֱיִיתֶ֣ם לְמִצְפָּ֔ה וְרֶ֖שֶׁת פְּרוּשָׂ֥ה עַל־ תָּבֽוֹר׃

Septuagintthe Greek the translators chose, word by word
שִׁמְעוּ־ἀκούσατεזֹ֨אתταῦταהַכֹּהֲנִ֜יםἱερεῖςוְהַקְשִׁ֣יבוּ׀προσέξετεבֵּ֣יתοἶκοςיִשְׂרָאֵ֗לισραηλוּבֵ֤יתοἶκοςהַמֶּ֙לֶךְ֙βασιλέωςהַאֲזִ֔ינוּἐνωτίζεσθεכִּ֥יδιότιלָכֶ֖םὑμᾶςהַמִּשְׁפָּ֑טκρίμαכִּֽי־ὅτιפַח֙παγὶςהֱיִיתֶ֣םἐγενήθητεלְמִצְפָּ֔הσκοπιᾷוְרֶ֖שֶׁתκαὶפְּרוּשָׂ֥הἐκτεταμένονעַל־ἐπὶתָּבֽוֹר׃ἰταβύριον

20 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q78a copy a thousand years older than the Leningrad Codex

[שמעו] [זאת] [הכהנים] [והקשיבו] בית ישראל [ובית] [המלך] [האזינו] [כי] [ל׳כם] [המשפט]

12 words of the verse are on this fragment — 2 partly restored, 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Hosea 5:1שָׁמַעhearhearשָׁמַעזֶהthisthisזֶהכֹּהֵןO priestsO priestsכֹּהֵןקָשַׁבand pay attand pay attentiקָשַׁבבֵּיתO house ofO house ofבֵּיתיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלבֵּיתand O houseand O house ofבֵּיתמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאָזַןgive eargive earאָזַןכִּיforforכִּיכֶם[belongs] t[belongs] to yoכֶםמִשְׁפָּטthe judgmenthe judgmentמִשְׁפָּטכִּיforforכִּיפַּחa trapa trapפַּחהָיָהyou have beyou have beenהָיָהמִצְפָּהto Mizpahto Mizpahמִצְפָּהרֶ֫שֶׁתand a netand a netרֶ֫שֶׁתפָּרַשׂspread outspread outפָּרַשׂעַלoveroverעַלתָּבוֹרTaborTaborתָּבוֹרבָּנָהto buildto buildבָּנָהשָׂרָהto striveto striveשָׂרָהמָלַךְto reignto reignמָלַךְאֹ֫זֶןearearאֹ֫זֶןשָׁפַטto judgeto judgeשָׁפַטפָּחַחto ensnareto ensnareפָּחַחמִצְפֶּהMizpahMizpahמִצְפֶּהיָרַשׁto possessto possess: posיָרַשׁשֶׂהשֶׂהכָּהַןto ministeto ministerכָּהַןהָוָאto fallto fallהָוָאעַלheightheightעַלתְּבַרto breakto breakתְּבַרקָשַׁבto listento listenקָשַׁבאוֹצָרtreasuretreasureאוֹצָריָדַעto knowto knowיָדַעקוֹלvoice: souvoice: soundקוֹלתּוֹרָהinstructioinstructionתּוֹרָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Hosea 5:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
שִׁמְעוּ־shim.'u- hear H8085 Verb · Qal · imperative second person masculine plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
listen carefully, pay attention
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
זֹ֨אתzot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
הַכֹּהֲנִ֜יםha.ko.ha.Nim O priests H3548 Particle · noun common masculine plural absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
spiritual leaders, mediators between God and people
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- First notice of persons acting as

Ge 4:3,4

- During patriarchal age heads of families acted as

Ge 8:20; 12:8; 35:7

- After the exodus young men (first-born) deputed to act as

Ex 24:5; 19:22

- The sons of Aaron appointed as, by perpetual statute

Ex 29:9; 40:15

- All except seed of Aaron excluded from being

Nu 3:10; 16:40; 18:7

- Sanctified by God for the office

Ex 29:44

- Publicly consecrated

Ex 28:3; Nu 3:3

- CEREMONIES AT CONSECRATION OF

. Washing in water

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
וְהַקְשִׁ֣יבוּ׀ve.hak.Shi.vu and pay attention H7181 Conjunction · verb hiphil imperative second person masculine plural
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To listen carefully is what this Hebrew word means, like pricking up your ears to hear something. It's used in many Bible verses, including Proverbs and Isaiah, to encourage people to pay attention. The KJV translates it as 'attend' or 'hear'.
Amplified meaning
be aware, give ear
Tyndale gloss
to listen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָשַׁב (qashab) is a Hebrew verb meaning to listen or pay attention, particularly with reference to inclining one's ears. It encompasses actions like hearkening and giving heed. The word appears in contexts such as Isaiah 32:3, where it emphasizes attentiveness. The entries consistently describe its usage in both the Qal and Hiphil forms.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָשַׁב] 46 vb. incline, attend, of ears

Qal Is 32:3

Hiph. give attention

base

Brown-Driver-Briggs glosses

H7181 קָשַׁב incline, attend, of ears

Strong's Hebrew Dictionary

7181 qashab kaw-shab'

a primitive root; to prick up the ears, i.e.

hearken:--attend, (cause to) hear(-ken), give heed, incline,

mark (well), regard.

Translators Brief Hebrew Lexicon

קָשַׁב (qa.shav) — to listen.

1) to hear, be attentive, heed, incline (of ears), attend (of ears), hearken, pay attention, listen

1a) (Qal) incline, attend (of ears), hearken, pay attention, listen

1b) (Hiphil) to pay attention, give attention

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-Impv-2mp — Conjunction · verb hiphil imperative second person masculine plural
HC/Vhv2mp
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
בֵּ֣יתbeit O house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
family, descendants
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
יִשְׂרָאֵ֗לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
God's chosen people
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
וּבֵ֤יתu.Veit and O house of H1004 Conjunction · noun common masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
king's family, rulers
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
הַמֶּ֙לֶךְ֙ha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
הַאֲזִ֔ינוּha.'a.Zi.nu give ear H238 Verb · Hiphil · imperative second person masculine plural
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To listen or hear is the meaning of this Hebrew word, often implying obedience or paying attention to what is being said, as in 1 Kings 3:9.
Amplified meaning
listen, obey
Tyndale gloss
to listen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָזַן (azan) is a verb meaning to listen or hear, derived as a denominative from a root suggesting the broadening of the ear. It encompasses the act of giving ear, being obedient, and specifically refers to God listening to prayers. The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָזַן] 42 vb. denom. Hiph. give ear, listen, hear

hear, perceive by the ear

of God, listening (with favour) to prayer

base

Brown-Driver-Briggs glosses

H238 אָזַן vb. denom. Hiph. give ear, listen, hear

Strong's Hebrew Dictionary

238 'azan aw-zan'

a primitive root; probably to expand; but used only as a

denominative from 241; to broaden out the ear (with the hand),

i.e. (by implication) to listen:--give (perceive by the) ear,

hear(-ken). See 239.

see HEBREW for 0241

see HEBREW for 0239

Translators Brief Hebrew Lexicon

אָזַן (a.zan) — to listen.

1) to hear, listen

1a) (Hiphil)

1a1) to hear, listen, give ear

1a2) to be obedient, harken

1a3) to hear or listen to prayers (of God)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp — Verb · Hiphil · imperative second person masculine plural
HVhv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

er ('ozen; ous, otion, the latter word (literally, "earlet") in all the Gospels only used of the ear of the high priest's servant, which was cut off by Peter: Mt 26:51; Mr 14:47; Lu 22:51 (not 22:50); Joh 18:10,26):

(1) The physical organ of hearing which was considered of peculiar importance as the chief instrument by which man receives information and commandments. For this reason the ear of the priest had to be specially sanctified, the tip of the right ear being touched with sacrificial blood at the consecration (Le 8:23). Similarly the ear of the cleansed leper had to be rededicated to the service of God by blood…

Easton's Bible Dictionary

Ear

Used frequently in a figurative sense (Ps. 34:15). To “uncover the ear” is to show respect to a person (1 Sam. 20:2 marg.). To have the “ear heavy”, or to have “uncircumcised ears” (Isa. 6:10), is to be inattentive and disobedient. To have the ear “bored” through with an awl was a sign of perpetual servitude (Ex. 21:6).

Nave's Topical Bible

→ Blood put upon, in consecration of priest Ex 29:20; Le 8:23

→ In cleansing lepers Le 14:14,25

→ Anointed with oil in purifications Le 14:17,28

→ Bored as a sign of servitude Ex 21:5,6; Ps 40:6

→ See DEAFNESS

→ FIGURATIVE

Anthropomorphic uses of Ps 17:6; 39:12; 77:1; 80:1; 84:8

For more extended anthropomorphic uses, consult a concordance

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
לָכֶ֖םla.Khem [belongs] to you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp2mp — Preposition · suffix
HR/Sp2mp
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
הַמִּשְׁפָּ֑טha.mish.Pat the judgment H4941 Particle · noun common masculine singular absolute
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
justice, verdict
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Is put, in Mt 5:21,22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE.

For the expression, "judgment-hall," see PRETORIUM.

THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained…

Nave's Topical Bible

→ THE GENERAL 1Ch 16:33; Job 14:17; 21:30; 31:13-15; Ps 9:7; 50:3-6; 96:13; 98:9; Ec 3:17; 11:9; 12:14; Eze 18:20-28; Da 7:9,10; Am 4:12; Mt 3:12; 7:22,23; 8:29; 10:15; 11:22; 12:36,37,41,42; 13:30,40-43,49,50; 16:27; 22:11-13; 23:14; 25:1-46; Mr 4:22; 8:38; 13:32; Lu 3:17; 10:10-14; 11:31,32; 12:2-5; 13:24-29; 19:12-26; 20:45-47;

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
פַח֙fach a trap H6341 Noun common · masculine singular absolute
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a thin, flat piece of metal, like a plate. It can also describe a net used for catching animals, spread out like a thin sheet of metal.
Amplified meaning
trap, deceit
Tyndale gloss
snare
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּח (pach) refers to both a bird trap and a metal plate. It is derived from a root meaning to spread out or pound thin, indicating its use as a snare or a thin sheet of metal. The word can also figuratively represent calamities or plots. The entries consistently highlight these two primary meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּח n.m. bird-trap

base

[פַּח] n.[m.] plate of metal

base

Brown-Driver-Briggs glosses

H6341a פַּח bird-trap H6341b פַּח plate of metal

Strong's Hebrew Dictionary

6341 pach pakh

from 6351; a (metallic) sheet (as pounded thin); also a

spring net (as spread out like a lamina):--gin, (thin) plate,

snare.

see HEBREW for 06351

Translators Brief Hebrew Lexicon

פַּח (pach) — snare.

1) bird trap, trap, snare

1a) bird trap (literal)

1b) of calamities, plots, source or agent of calamity (fig.)

פַּח (pach) — plate.

plate (of metal)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(moqesh; thera, literally, "hunting," used metaphorically in Psalms and Romans as "trap"): Any of the methods for taking birds; see SNARE; NET; GIN, etc. It is probable that a trap was more particularly a hole in the ground covered with twigs, concealed by leaves and baited with food. Such devices were common in taking the largest animals and may have been used with birds also. Trap is mentioned frequently in connection with snare and in such manner as to indicate that they were different devices: "Know for a certainty that Yahweh your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you" (Jos 23:13). Another such reference will be found in Ps 69:22:

"Let their table before them become a snare;

Nave's Topical Bible

→ General scriptures concerning Jos 23:13; Job 18:10; Jer 5:26

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
הֱיִיתֶ֣םhe.yi.Tem you have been H1961 Verb · Qal · perfect second person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2mp — Verb · Qal · perfect second person masculine plural
HVqp2mp
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
לְמִצְפָּ֔הle.mitz.Pah to Mizpah H4709 Preposition · noun proper
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mitspah means watchtower, referring to a place in Palestine near Mount Hermon. It appears in the Bible as a location. The name is associated with a place of observation.
Amplified meaning
watchtower, place of observation
Tyndale gloss
Mizpah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְפָּה (Mitspah) refers to a feminine noun meaning 'watchtower' or 'outlook-point.' It denotes two locations in Palestine, one in Gilead north of Jabbok associated with Laban's cairn, and another near Mount Hermon. There is some variation in spelling and interpretation, particularly regarding its connection to other locations like Ramoth.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְפָּה 38 n.pr.loc. (prop. outlook-point or -height)

in Gilead, expl. as name given to Laban’s cairn, N. of Jabbok

prob. S. of Jabbok

near Hermon

of sacred place in Benj.

base

Brown-Driver-Briggs glosses

H4709 מִצְפָּה (prop. outlook-point or -height) . in Gilead, expl. as name given to Laban’s cairn, N. of Jabbok

. prob. S. of Jabbok

. near Hermon

. of sacred place in Benj.

Strong's Hebrew Dictionary

4709 Mitspah mits-paw'

feminine of 4708; Mitspah, the name of two places in

Palestine:--Mitspah. (This seems rather to be only an

orthographic variation of 4708 when "in pause".)

see HEBREW for 04708

see HEBREW for 04708

Translators Brief Hebrew Lexicon

מִצְפָּה (mits.pah) — Mizpah.

§ Mizpah = "watchtower"

a place in Gilead south of Jabbok

מִצְפָּה (mits.pah) — Mizpah.

Mizpah = "watchtower"

a place in Gilead north of Jabbok and location of Laban's cairn

Another spelling of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)

מִצְפָּה (mits.pah) — Mizpah.

§ Mizpah = "watchtower"

a place near Mount Hermon

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Mizpah

Or Miz’peh, watch-tower; the look-out. (1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot (Gen. 31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Josh. 13:26).

(2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate (Judg. 10:17; 11:11, 34). It may be the same as Ramoth-Gilead (Josh. 20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of

and Miz’peh (a watch-tower), the name of several places in Palestine. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban, (Genesis 31:48) on Mount Gilead, ver. (Genesis 31:25) to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver. (Genesis 31:52) On this natural watch-tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon. (Judges 10:17) There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch. (Judges 11:34) It seems most…

Hitchcock's Bible Names Dictionary

Mizpeh, a watch-tower; speculation

Nave's Topical Bible

1. A city allotted to the tribe of Benjamin Jos 18:26

The Israelites assemble at Jud 20:1-3

And decree the penalty to be visited upon the Benjamites for their maltreatment of the Levite's concubine Jud 20:10

Assembled by Samuel so that he could reprove them for their idolatry 1Sa 7:5

They crown Saul king of Israel at 1Sa 10:17-25

A judgment seat of Samuel 1Sa 7:16

Walled up by Asa 1Ki 15:22; 2Ch 16:6

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
וְרֶ֖שֶׁתve.Re.shet and a net H7568 Conjunction · noun common feminine singular construct
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A net used for catching animals, but also a symbol of judgment or a trap. In the book of Ecclesiastes, it describes a net that can snare people. The tabernacle even had a network of bronze for its altar.
Amplified meaning
trap, device for catching
Tyndale gloss
net
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֶ֫שֶׁת (resheth) means 'net' and is derived from a root meaning to catch animals. It encompasses various types of nets, including those for judgment and traps for people. The term is specifically noted for its use as a brazen network for the altar in the tabernacle.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֶ֫שֶׁת n.f. net

net

brazen network for altar of tabern.

base

Brown-Driver-Briggs glosses

H7568 רֶ֫שֶׁת net . net

. brazen network for altar of tabern.

Strong's Hebrew Dictionary

7568 resheth reh'-sheth

from 3423; a net (as catching animals):--net(- work).

see HEBREW for 03423

Translators Brief Hebrew Lexicon

רֶ֫שֶׁת (re.shet) — net.

1) net

1a) net

1a1) for catching

1a2) of judgment (fig)

1a3) of leaders leading people to sin

1a4) as a trap for man

1b) network (brazen-for altar of tabernacle)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular construct
HC/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See FISHING; FOWLER.

Easton's Bible Dictionary

Net

In use among the Hebrews for fishing, hunting, and fowling. The fishing-net was probably constructed after the form of that used by the Egyptians (Isa. 19:8). There were three kinds of nets. (1.) The drag-net or hauling-net (Gr. sagene), of great size, and requiring many men to work it. It was usually let down from the fishing-boat, and then drawn to the shore or into the boat, as circumstances might require (Matt. 13:47, 48). (2.) The hand-net or casting-net (Gr. amphiblestron), which was thrown from a rock or a boat at any fish that might be seen (Matt. 4:18; Mark 1:16). It was called by the Latins funda. It was of circular form, “like the top of a tent.” (3.) The…

Smith's Bible Dictionary

[See FISHING]

Nave's Topical Bible

→ Of checker work 1Ki 7:17

→ Hidden in a pit Ps 35:7,8

→ Set for birds Pr 1:17

→ Wild animals Isa 51:20

→ Fish caught in Mt 4:18-21; 13:47; Lu 5:4; Joh 21:6-11

→ See SNARE

→ FIGURATIVE Job 18:8; 19:6; Ps 9:15; 10:9; 25:15; 31:4; 35:7,8; 57:6; 66:11; 140:5; 141:10; Pr 12:12; 29:5; Ec 7:26; 9:12;

hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
פְּרוּשָׂ֥הpe.ru.Sah spread out H6566 Verb · Qal · participle (passive) feminine singular
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to spread or break something apart, like scattering or stretching out. It is used to describe physical and figurative actions in the Bible.
Amplified meaning
stretched, extended
Tyndale gloss
to spread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרַשׂ (paras) is a Hebrew verb meaning to spread out or scatter. It encompasses actions like breaking apart, dispersing, and stretching forth. The word appears in various forms, including Qal (to spread), Niphal (to be scattered), and Piel (to scatter). The entries collectively highlight its use in contexts of spreading or scattering, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּרַשׂ vb. spread out, spread

Qal

spread out

spread

Niph. they shall be scattered

Pi.

spread out

= scatter

base

Brown-Driver-Briggs glosses

H6566 פָּרַשׂ spread out, spread

Strong's Hebrew Dictionary

6566 paras paw-ras'

a primitive root; to break apart, disperse, etc.:--break,

chop in pieces, lay open, scatter, spread (abroad, forth,

selves, out), stretch (forth, out).

Translators Brief Hebrew Lexicon

פָּרַשׂ (pa.ra.s) — to spread.

1) to spread, spread out, stretch, break in pieces

1a) (Qal)

1a1) to spread out, display

1a2) to spread over

1b) (Niphal) to be scattered, be spread out

1c) (Piel)

1c1) to spread out

1c1) to scatter

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) feminine singular
HVqsfsa
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
עַל־'al- over H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
hear this O priests and pay attention O house of Israel and O house of the king give ear for [belongs] to you the judgment for a trap you have been to Mizpah and a net spread out over Tabor
תָּבֽוֹר׃ta.Vor Tabor H8396 Noun proper
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tabor is a mountain in Palestine where Jesus was transfigured before Peter, James, and John. It's also the name of a nearby city, mentioned in the book of Joshua as a Levite city.
Amplified meaning
mountain, high place
Tyndale gloss
Tabor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּבוֹר (Tabowr) refers to Mount Tabor, a prominent mountain in Palestine known for its distinct shape and location in the plain of Esdraelon. It is associated with a nearby city and has historical significance, including a mention related to Saul's journey after his anointing by Samuel. The name Tabor translates to "mound."

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּבוֹר n.pr.

mont. NE. edge of Great Plain, SW. of Sea of Galilee, on border of Issachar, Zeb. and Napht.

loc.

loc. Levit. city in Zebulun

arbor. near Bethel

base

Brown-Driver-Briggs glosses

H8396 תָּבוֹר

Strong's Hebrew Dictionary

8396 Tabowr taw-bore'

from a root corresponding to 8406; broken region; Tabor, a

mountain in Palestine, also a city adjacent:--Tabor.

see HEBREW for 08406

Translators Brief Hebrew Lexicon

תָּבוֹר (ta.vor) — (Mount) Tabor.

§ Tabor = "mound"

n pr mont

a mountain in the plain of Esdraelon rising abruptly and insulated except for a narrow ridge on the west connecting it to the hills of Nazareth

2) a town around the summit of Mount Tabor

תָּבוֹר (ta.vor) — Tabor.

§ Tabor = "mound"

n pr mont

the place of an oak tree which was on the homeward journey of Saul after he had been anointed by Samuel

תָּבוֹר (ta.vor) — Tabor.

Tabor = "mound"

n pr mont

a city of the Merarite Levites located in the territory of Zebulun

Another name of ke.sul.lot (כְּסֻלּוֹת "Chesulloth" H3694)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ta'-ber, tar'-bor (tabhor; Codex Vaticanus Thachcheia; Codex Alexandrinus Thabor): One of the towns in the territory of Zebulun, given to the Merarite Levites (1Ch 6:77). The parallel list in Jos 21:24 f contains no name like this. There is no indication of its position. Some have thought that it may correspond to Daberath in the territory of Issachar (21:28), now represented by Deburiyeh on the western slope of Mt. Tabor; others that it may be the mountain itself; and yet others that it may be a city on the mountain, which probably was occupied from very early times. There is a Tabor mentioned as on the border of Issachar (Jos 19:22); but that is almost certainly the mountain. It has been suggested that Tabor in

Easton's Bible Dictionary

Tabor

A height. (1.) Now Jebel et-Tur, a cone-like prominent mountain, 11 miles west of the Sea of Galilee. It is about 1,843 feet high. The view from the summit of it is said to be singularly extensive and grand. This is alluded to in Ps. 89:12; Jer. 46:18. It was here that Barak encamped before the battle with Sisera (q.v.) Judg. 4:6-14. There is an old tradition, which, however, is unfounded, that it was the scene of the transfiguration of our Lord. (See HERMON.) “The prominence and isolation of Tabor, standing, as it does, on the border-land between the northern and southern tribes, between the mountains and the central plain, made it a place of note in all ages, and evidently led the psalmist to associate it with Hermon…

Smith's Bible Dictionary

is mentioned in the lists of 1Chr 6 as a city of the Merarite Levites, in the tribe of Zebulun. ver. (1 Chronicles 6:77) The list of the towns of Zebulun. Josh 19 contains the name of Chisloth-tabor. ver. (Joshua 19:12) It is, therefore, possible, either that Chisloth-tabor is abbreviated into Tabor by the chronicler, or that by the time these later lists were compiled the Merarites had established themselves on the sacred mountain, and that Tabor is Mount Tabor.

American Tract Society Bible Dictionary

An isolated mountain of Galilee, on the northeastern side of the plain of Esdraelon, an arm of which extends beyond the mountain in the same direction. It is of limestone formation, conical in form, and well-wooded, especially on the north side, with fine oaks and other trees and odoriferous plants. It rises 1,350 feet above the plain at its base, which is 400 feet above the Mediterranean, and by a winding path on the north-west side one may ride to its summit in an hour. There is a small oblong plain on the summit, surrounded by a larger but less regular tract, perhaps a mile inn circumference. The prospect from Mount Tabor is extensive and beautiful. Dr. Robinson and many others speak of it as one of the finest in Paletine; and Lord Nugent declared it the most splendid he could recollect having ever seen from any natural height. See

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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