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Isaiah 53:7 — Word Study

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WLCנִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־ פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃

BSAHe was oppressednâgas [cruelly treated, afflicted] and afflictedʻânâh [humbled, made low] yet He did notlôʼ openpâthach [utter a word, speak out] His mouthpeh He was ledyâbal [conducted, brought] like a lambseh [a gentle, innocent animal] to the slaughterṭebach [a place of killing, sacrifice] and as a sheeprâchêl [a humble creature] beforepânîym her shearersgazâz [those who cut, remove wool] is silentʼâlam [dumb, unable to speak] so He did notlôʼ openpâthach [speak out, utter a sound] His mouthpeh

Word
Listen & take awayIsaiah 53
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Piv) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 53:7quick helps
In a sentenceThe verse describes the suffering servant who is oppressed and silent, likened to a lamb led to slaughter.
Who is speakingThe prophet Isaiah, speaking of the coming servant.
Where we areIn the context of Isaiah's prophecy about the suffering servant.
The hard wordנִגַּ֨שׂ
Take awayThe servant's silence in the face of oppression highlights his humility and purpose.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbנָגַשׂ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 53:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Suffering Servantgenerated

6We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.
7He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.
8By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.
9He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.

Isaiah 53:7 describes the suffering servant who is oppressed and afflicted yet remains silent, demonstrating humility and obedience. This passage is part of a larger prophecy that speaks of the servant's suffering for the sins of others, a theme that resonates throughout the chapter and draws connections to the New Testament.


Cross References

ReferenceText (BSB)
1Matthew 26:63But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
2Matthew 27:12–14And when He was accused by the chief priests and elders, He gave no answer.
3Mark 14:61But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”
4Mark 15:5But to Pilate’s amazement, Jesus made no further reply.
5Luke 23:9Herod questioned Jesus at great length, but He gave no answer.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word נִגַּ֨שׂ, ni.Gasgenerated

The verb נִגַּ֨שׂ (ni.Gas) is in the Niphal form, indicating a passive action where the subject is being oppressed. It conveys a sense of being driven or pressed down, often in contexts of suffering. This word captures the essence of oppression, suggesting a forceful action against the subject, aligning with the themes of injustice and suffering present in this passage.

The root of נִגַּ֨שׂ is associated with oppression and driving someone, reflecting the harsh realities faced by the servant. The context of this verse emphasizes the servant's silent endurance amidst affliction, highlighting a profound aspect of his character.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse consists of multiple clauses, with the main action centered around the finite verb נִגַּ֨שׂ, he was oppressed. This verb initiates the description of the servant's condition, followed by additional clauses that detail his silence and comparison to a lamb.

The structure emphasizes the contrast between the servant's suffering and his silence, with phrases elaborating on his state and the imagery of being led to slaughter, which reinforces the themes of humility and obedience.


Septuagint Backgroundgenerated

In the Septuagint, נִגַּ֨שׂ is translated as κατεχόμενος, which conveys a sense of being held down or oppressed. This choice reflects a similar understanding of the servant's suffering, emphasizing the weight of oppression he bears.

The translation choice indicates a consistent interpretation of the servant's experience, aligning with the themes of suffering and silence found in both the Hebrew and Greek texts.


In plain words — the whole versegenerated

Isaiah 53:7 tells us that the servant was oppressed and afflicted but did not speak out. He is compared to a lamb being led to slaughter, emphasizing his silence and humility in the face of suffering.


Frequently Asked Questionsgenerated

What does it mean that He was oppressed?

It signifies that the servant faced severe injustice and suffering, being treated harshly by others.

Why did He remain silent?

His silence reflects humility and obedience, choosing not to defend Himself despite the oppression.

How does this verse connect to the New Testament?

This verse is often referenced in the New Testament to illustrate Jesus' suffering and fulfillment of the prophecy.

What is the significance of the lamb imagery?

The lamb symbolizes innocence and sacrifice, highlighting the servant's role in bearing the sins of others.


Reflection Questionsgenerated

  1. In what ways do I experience oppression, and how can I respond with humility like the servant?
  2. How can I better understand the concept of silence in the face of injustice?
  3. What does the imagery of the lamb teach me about sacrifice and obedience?
  4. How can I apply the themes of this verse to my own life and interactions with others?

The early church on this verse — how the Fathers read it

The early Church Fathers referenced this verse to discuss the nature of Christ's suffering and sacrifice, drawing connections to the fulfillment of prophecy.

Melito of SardisOn the Passover 66-71 d. c. 180
When this one came from heaven to earth for the sake of the one who suffers, and had clothed himself with that very one through the womb of a virgin, and having come forth as man,
Early Church Fathers on Isaiah 53 →
Gregory of NazianzusON THE SON, THEOLOGICAL ORATION 3(29).20 c. 329–390
He prays, but he hears prayer. He weeps, but he causes tears to cease. He asks where Lazarus was laid, for he was man; but he raises Lazarus, for he was God.
Early Church Fathers on Isaiah 53 →
Ambrose of MilanLetter 75, 6 c. 339–397
For this is the price of our liberty, as Peter says, ye were redeemed with the precious Blood, not indeed of a lamb, but of Him Who came as a lamb, in meekness and humility, and redeemed the whole world with the one offering of His Body,
Early Church Fathers on Isaiah 53 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 53:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He was oppressed, and he was afflicted,.... He was injuriously treated by the Jews; they used him very ill, and handled him very roughly; he was oppressed and afflicted, both in body and mind, with

Read John Gill on Isaiah 53 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was oppressed, and he was afflicted.

Read Robert Jamieson on Isaiah 53 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He was oppressed, and he was afflicted; he was sorely punished for our sins. But there is another translation, which seems to be more emphatical, and more agreeable to the Hebrew text; It (to wit, our iniquity last mentioned, or the punishment of all our sins) was exacted or required, (as this word most properly and frequently signifies, of which see my Latin Synopsis. God’ s justice expected and required satisfaction from us for our sins; which, alas! we could not make to him,) and he was afflicted or punished; he bore the guilt and punishment of our sins in his body upon the tree, as is said, 1 Peter 2 24; or, as others render this last word, and he answered, i.e. became our surety, or…

Read Matthew Poole on Isaiah 53 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.Ver. 7. He was oppressed, and he was afflicted,] Heb., It, the punishment of our sin, was exacted; and he, being our surety, was afflicted. Or, It was exacted, and he answered, i.e., satisfied. Yet he opened not his mouth.] Though he "suffered, the just for the unjust," with the unjust, upon unjust causes, under unjust judges, and by unjust punishments. Silence and sufferance was the language of this holy Lamb, "dumb before the shearer," insomuch as that Pilate wondered exceedingly. The eunuch also…

Read John Trapp on Isaiah 53 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) He was afflicted . . .—More accurately, He let himself be afflicted, as implying the voluntary acceptance of the suffering. Opened not his mouth.—The silence of absolute acquiescence, as in Psalms 38:14; Psalms 39:9. As a lamb to the slaughter.—It is suggestive, as bearing both on the question of authorship, and that of partial fulfilment, that Jeremiah (Jeremiah 11:19) appropriates the description to himself. In our Lord’s silence before the Sanhedrin and Pilate it is allowable to trace a conscious fulfilment of Isaiah’s words (Matthew 26:62; Matthew 27:14). (Comp. 1 Peter 2:23.)

Read Charles John Ellicott on Isaiah 53 →
CambridgeThe Cambridge Bible for Schools and Colleges

ch. Isaiah 53:1-9. Having thus indicated the subject of his discourse, the prophet now proceeds to describe the career of the Servant, and the impression he had made on his contemporaries. This is prefaced in Isaiah 53:1 by a confession or complaint of the universal unbelief which had led to his being so grievously misunderstood. The speakers in this section are certainly not the heathen mentioned in Isaiah 52:15, but either all Israel or one Israelite in the name of all. The “nations” and “kings” are surprised by the Servant’s exaltation because they had not previously heard of it; those who now speak confess a deeper fault, they have heard but did not believe. It is generally assumed that…

Read Cambridge on Isaiah 53 →
Albert Barnes1798–1870Barnes' Notes on the Bible

He was oppressed - (נגשׂ niggas'). Lowth renders this, ‘It was exacted.’ Hengstenberg, ‘He was abased.’ Jerome (the Vulgate), ‘He was offered because he was willing.’ The Septuagint ‘He, on account

Read Albert Barnes on Isaiah 53 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

7. He was oppressed, etc. — This verse expresses the treatment he received and his conduct under it. He opened not his mouth — The prophet observes the scene in perspective vision, and so uses the future in the words.

Read Daniel Denison Whedon on Isaiah 53 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.

WEBWorld English Bible2000

He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.

MSBMajority Standard Bible2022

He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.

NETBNew English Translation2006

He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth.

Tyndale line

KJVKing James Version1611

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

ASVAmerican Standard Version1901

He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.

RVARevised Version, American1894

He was oppressed, yet he humbled himself and opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.

NWBWebster's Bible1833

He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.

GNVGeneva Bible1599

Hee was oppressed and he was afflicted, yet did he not open his mouth: hee is brought as a sheepe to the slaughter, and as a sheepe before her shearer is dumme, so he openeth not his mouth.

Strictly literal

DBYDarby Translation1890

He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.

YLTYoung's Literal Translation1862

It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth.

LSVLiteral Standard Version2020

It has been exacted, and He has answered, || And He does not open His mouth, || He is brought as a lamb to the slaughter, || And as a sheep before its shearers is silent, || So He does not open His mouth.

ILTInterlinear Literal Translation2000

He was oppressed, and he was also taunted, yet he opened not his mouth; like the lamb which is led to the slaughter, and like an ewe before her shearers is dumb; and he opened not his mouth.

ULBUnlocked Literal Bible2017

He was oppressed; yet when he humbled himself, he did not open his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he did not open his mouth.

From the Latin

DRADouay-Rheims (Challoner)1899

He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.

Simplified

FBVFree Bible Version2020

He was persecuted and mistreated, but he didn't say anything. He was led like a lamb to be killed, and in the same way that a sheep about to be sheared is silent, he didn't say a word.

BBEBible in Basic English1949

Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseclauseclauseverbנִגַּ֨שׂhe.was.oppressedוְandclausesubjectה֣וּאheverbנַעֲנֶה֮[was].afflictedוְandclauseadverbialלֹ֣אnotverbיִפְתַּחhe.openednoun phrase · objectפִּיmouthו֒hisprepositional phrase · prepositionalprepositional phraseכַּlikenoun phrase(the)noun phraseשֶּׂה֙sheepclauseprepositional phrase · prepositionalלַ[which].tonoun phrasetheטֶּ֣בַחslaughterverbיוּבָ֔לit.is.broughtוּandprepositional phraseכְlikenoun phraseרָחֵ֕לa.eweclauseprepositional phrase · prepositionalלִ[which]noun phraseפְנֵ֥יbeforenoun phraseגֹזְזֶ֖יshearersהָitsverbנֶאֱלָ֑מָהit.is.dumbוְandclauseadverbialלֹ֥אnotverbיִפְתַּ֖חhe.openednoun phrase · objectפִּֽיmouthוhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint in most parts, with 14 of the 16 words matched. The Dead Sea Scrolls show some restoration, but they generally agree with the Masoretic Text, maintaining the same themes of oppression and silence.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־ פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃

Septuagintthe Greek the translators chose, word by word
וְה֣וּאαὐτὸςוְלֹ֣אοὐκיִפְתַּח־ἀνοίγειפִּיו֒στόμαכַּשֶּׂה֙πρόβατονלַטֶּ֣בַחσφαγὴνיוּבָ֔לἤξθηוּכְרָחֵ֕לἀμνὸςלִפְנֵ֥יἐναντίονגֹזְזֶ֖יהָτοῦנֶאֱלָ֑מָהἄφωνοςוְלֹ֥אοὐκיִפְתַּ֖חἀνοίγειפִּֽיו׃αὐτοῦ

14 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

[נגש] [והוא] נענה ולא יפתח פי׳הו כשה לטבוח יובל וכרחל [לפנ׳י] [גזזי׳ה] [נאלמה] [ולא] [יפתח] פי׳הו

5 words on the leather — 4 partly restored, 7 supplied entire by an editor.

Dead Sea Scrolls — 4Q57a copy a thousand years older than the Leningrad Codex

[נגש] [והוא] [נענה] [ולא] [יפתח] [פי׳ו] [כשה] [לטבח] [יובל] [וכרחל] לפני [גזזי׳ה] [נאלמה] [ולא] [יפתח] [פי׳ו]

1 word on the leather — 15 supplied entire by an editor.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

נגש והואה נענה ולוא יפתח פי׳הו כשה לטבוח יובל כרחל לפנ׳י גוזזי׳ה נאלמה ולוא פתח פי׳הו

16 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 53:7נָגַשׂhe was opprhe was oppresseנָגַשׂהוּאand heand heהוּאעָנָה[was] affli[was] afflictedעָנָהלֹאand notand notלֹאפָּתַחhe openedhe openedפָּתַחפֶּהmouth hismouth hisפֶּהשֶׂהlike sheeplike sheepשֶׂהטֶ֫בַח[which] to [which] to the טֶ֫בַחיָבַלit is brougit is broughtיָבַלרָחֵלand like a and like a eweרָחֵלפָּנֶה[which] bef[which] beforeפָּנֶהגָּזַזshearers itshearers itsגָּזַזאָלַםit is dumbit is dumbאָלַםלֹאand notand notלֹאפָּתַחhe openedhe openedפָּתַחפֶּהmouth hismouth hisפֶּהפָּאָהto cleaveto cleaveפָּאָהטָבַחto slaughtto slaughterטָבַחעוּןto dwellto dwellעוּןשָׁאָהto crashto crashשָׁאָהפָּנָהCorner (GaCorner (Gate)פָּנָהגּוּזto cut offto cut offגּוּזפָּתַחto opento openפָּתַחיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדפִּתּוּחַengravingengravingפִּתּוּחַדָּלdoordoorדָּלאֹמֶרwordwordאֹמֶרשָׁבָהto take cato take captiveשָׁבָהשָׁבַתto ceaseto ceaseשָׁבַתטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתצוֹםfastfastצוֹםשׁוֹרcattlecattleשׁוֹר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 53:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
נִגַּ֨שׂni.Gas he was oppressed H5065 Verb · Niphal · perfect third person masculine singular
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To oppress or drive someone, like a taskmaster, and can also mean to exact or harass, as in Exodus 3:7.
Amplified meaning
cruelly treated, afflicted
Tyndale gloss
to oppress
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָגַשׂ (nagas) is a primitive root meaning to press, drive, or oppress. It covers a range of actions including exacting tribute and tyrannizing others, with related forms indicating a driver or taskmaster. The Niphal form suggests being hard pressed, often in contexts of suffering or oppression.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַשׂ] vb. press, drive, oppress, exact

Qal

press, drive to work

exact

Pt. (= subst.) driver, taskmaster

Niph. hard pressed by enemy; treated harshly of suffering servant of י׳; recipr. tyrannize over each other

base

Brown-Driver-Briggs glosses

H5065 נָגַשׂ press, drive, oppress, exact .. press, drive to work

. exact

. Pt. (= subst.) driver, taskmaster

. hard pressed by enemy; treated harshly of suffering servant of י׳; recipr. tyrannize over each other

Strong's Hebrew Dictionary

5065 nagas naw-gas'

a primitive root; to drive (an animal, a workman, a debtor,

an army); by implication, to tax, harass,

tyrannize:--distress, driver, exact(-or), oppress(-or), X

raiser of taxes, taskmaster.

Translators Brief Hebrew Lexicon

נָגַשׂ (na.ga.s) — to oppress.

1) to press, drive, oppress, exact, exert demanding pressure

1a) (Qal)

1a1) to press, drive

1a2) to exact

1a3) driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute (participle)

1b) (Niphal) to be hard pressed

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
וְה֣וּאve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
HC/Pp3ms — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
נַעֲנֶה֮na.'a.Neh [was] afflicted H6031 Verb · Niphal · participle (active) masculine singular
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Amplified meaning
humbled, made low
Tyndale gloss
be occupied
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָנָה (anah) is a Hebrew verb with a range of meanings related to affliction and humility. It can denote being occupied, as well as being bowed down, depressed, or afflicted. The word has various forms, including ways to humble oneself or to afflict others, and it appears in contexts of discipline and humility, particularly in relation to fasting.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָנָה] vb. be occupied, busied with

base

[עָנָה] vb. be bowed down, afflicted

Qal

be put down or become low, of song of triumph

be depressed, downcast

be afflicted

Niph.

humble oneself

be afflicted

Pi.

humble, mishandle, afflict

humble, a woman by cohabit.

afflict as a discipline

humble, weaken

Pu.

be afflicted, in discipline by God

be humbled by fasting

Hiph. afflict, in discipline

Hithp.

humble oneself

be afflicted

humble oneself in fasting

base

Brown-Driver-Briggs glosses

H6031a עָנָה be occupied, busied with H6031b עָנָה be bowed down, afflicted .. be put down or become low, of song of triumph

. be depressed, downcast

. be afflicted

. . humble oneself

. be afflicted

. . humble, mishandle, afflict

. humble, a woman by cohabit.

. afflict as a discipline

. humble, weaken

. . be afflicted, in discipline by God

. be humbled by fasting

. afflict, in discipline

. . humble oneself

. be afflicted

. humble oneself in fasting

Strong's Hebrew Dictionary

6031 `anah aw-naw'

a primitive root (possibly rather ident. with 6030 through

the idea of looking down or browbeating); to depress literally

or figuratively, transitive or intransitive (in various

applications, as follows):--abase self, afflict(-ion, self),

answer (by mistake for 6030), chasten self, deal hardly with,

defile, exercise, force, gentleness, humble (self), hurt,

ravish, sing (by mistake for 6030), speak (by mistake for

6030), submit self, weaken, X in any wise.

see HEBREW for 06030

see HEBREW for 06030

see HEBREW for 06030

see HEBREW for 06030

Translators Brief Hebrew Lexicon

עָנָה (a.nah) — be occupied.

(Qal) to be occupied, be busied with

עָנָה (a.nah) — to afflict.

1) to afflict, oppress, humble, be afflicted, be bowed down

1a) (Qal)

1a1) to be put down, become low

1a2) to be depressed, be downcast

1a3) to be afflicted

1a4) to stoop

1b) (Niphal)

1b1) to humble oneself, bow down

1b2) to be afflicted, be humbled

1c) (Piel)

1c1) to humble, mishandle, afflict

1c2) to humble, be humiliated

1c3) to afflict

1d4) to humble, weaken oneself

1d) (Pual)

1d1) to be afflicted

1d2) to be humbled

1e) (Hiphil) to afflict

1f) (Hithpael)

1f1) to humble oneself

1f2) to be afflicted

Aramaic equivalent: a.nah (עֲנָי "to afflict" H6033)

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) masculine singular
HVNrmsa
Bible dictionarieson the English sense
Nave's Topical Bible
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
יִפְתַּח־yif.tach- he opened H6605 Verb · Qal · imperfect third person masculine singular
144× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Amplified meaning
utter a word, speak out
Tyndale gloss
to open
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּתַח (pathach) is a Hebrew verb meaning 'to open' and can refer to various actions such as opening doors, loosening restraints, or engraving. It has different forms, including Qal (to open), Niphal (to be opened), and Piel (to engrave). The entries highlight its literal and figurative uses, but there is some overlap in meaning regarding its applications in opening and engraving.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּתַח vb. open

Qal open sack

Niph. be opened

Pi. be opened

free, i.e. ungird, camels

loosen (and remove) sack-cloth

open gates, doors

Hithp. loosen thee the fetters of thy neck

base

[פָּתַח] vb. Pi. engrave

Pu. stones engraved with the engravings of a signet.

base

Brown-Driver-Briggs glosses

H6605a פָּתַח open .open sack

. be opened

. be opened . free, i.e. ungird, camels

. loosen (and remove) sack-cloth

. open gates, doors

. loosen thee the fetters of thy neck

H6605b פָּתַח Pi. engrave

Strong's Hebrew Dictionary

6605 pathach paw-thakh'

a primitive root; to open wide (literally or figuratively);

specifically, to loosen, begin, plough, carve:--appear, break

forth, draw (out), let go free, (en-)grave(-n), loose (self),

(be, be set) open(-ing), put off, ungird, unstop, have vent.

Translators Brief Hebrew Lexicon

פָּתַח (pa.tach) — to open.

1) to open

1a) (Qal) to open

1b) (Niphal) to be opened, be let loose, be thrown open

1c) (Piel)

1c1) to free

1c2) to loosen

1c3) to open, open oneself

1d) (Hithpael) to loose oneself

Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)

פָּתַח (pa.tach) — to engrave.

1) to carve, engrave

1a) (Piel) to engrave

1b) (Pual) to be engraved

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
פִּיו֒piv mouth his H6310 Noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
כַּשֶּׂה֙ka.Seh like sheep H7716 Preposition · noun common both singular absolute
47× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a sheep or goat, often used to describe a flock or young animal in the Bible. It is also related to the word for lamb.
Amplified meaning
a gentle, innocent animal
Tyndale gloss
sheep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׂה (seh) refers to a member of a flock, specifically a sheep or goat. It encompasses various terms for livestock, including lambs and young goats, and can also denote a collective group. The word is derived from a root meaning to push out to graze, indicating its pastoral context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׂה n.m. and (less oft.) f. one of a flock, sheep (or goat)

base

Brown-Driver-Briggs glosses

H7716 שֶׂה one of a flock, sheep (or goat)

Strong's Hebrew Dictionary

7716 seh seh

or sey {say}; probably from 7582 through the idea of pushing

out to graze; a member of a flock, i.e. a sheep or

goat:--(lesser, small) cattle, ewe, goat, lamb, sheep.

Compare 2089.

see HEBREW for 07582

see HEBREW for 02089

Translators Brief Hebrew Lexicon

שֶׂה (seh) — sheep.

1) one of a flock, lamb, sheep, goat, young sheep, young goat

1a) sheep, goat

1b) flock (collective)

Also means: zeh (זֶה "lamb" H2089)

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

shep:

1. Names:

The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Ge 4:4); "butter of the herd, and milk of the flock" (De 32:14). The King James Version and the English Revised Version have "milk of sheep." Compare Arabic da'n. The Greek word is probaton. For other names, see notes under CATTLE; EWE; LAMB; RAM.

2. Zoology:

The origin of domestic sheep is unknown. There are 11 wild species, the majority of which are found in Asia, and it is conceivable that they may have spread from the highlands of Central Asia to the other portions of their habitat. In North America is found the "bighorn," which is very closely related to a Kamschatkan species. One species, the urial or sha, is found in India. The Barbary…

Easton's Bible Dictionary

Sheep

Are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God’s care over his people (Ps. 23:1, 2; 74:1; 77:20; Isa. 40:11; 53:6; John 10:1-5, 7-16).

“The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs.…

Smith's Bible Dictionary

Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in (Genesis 4:2) They were used in the sacrificial offering,as, both the adult animal, (Exodus 20:24) and the lamb. See (Exodus 29:28; Leviticus 9:3; 12:6) Sheep and lambs formed an important article of food. (1 Samuel 25:18) The wool was used as clothing. (Leviticus 13:47) "Rams skins dyed red" were used as a covering for the tabernacle. (Exodus 25:5) Sheep and lambs were…

American Tract Society Bible Dictionary

Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very…

he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
לַטֶּ֣בַחla.Te.vach [which] to the slaughter H2874 Preposition · noun common masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to the act of slaughter or the meat that results from it, and can also mean a place of slaughter. It is used to describe the brutal killing of animals or people. The concept is used in both literal and figurative senses.
Amplified meaning
a place of killing, sacrifice
Tyndale gloss
slaughter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טֶ֫בַח (tebach) refers to slaughtering or the act of slaughter. It denotes something that has been slaughtered, typically animals, and can also refer to butchery or a place where slaughter occurs. The word is derived from a related term, indicating its connection to the process of killing for food.

Brown-Driver-Briggs Hebrew Lexicon (full)

טֶ֫בַח n.m. slaughtering, slaughter

base

Brown-Driver-Briggs glosses

H2874 טֶ֫בַח slaughtering, slaughter

Strong's Hebrew Dictionary

2874 tebach teh'-bakh

from 2873; properly, something slaughtered; hence, a beast

(or meat, as butchered); abstr. butchery (or concretely, a

place of slaughter):--X beast, slaughter, X slay, X sore.

see HEBREW for 02873

Translators Brief Hebrew Lexicon

טֶ֫בַח (te.vach) — slaughter.

1) slaughter, slaughtering, animal

1a) slaughtering, slaughter (of animals)

1b) slaughter (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
יוּבָ֔לyu.Val it is brought H2986 Verb · Hophal · imperfect third person masculine singular
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lead or conduct someone or something, often with grandeur. It's first used in Genesis to describe God's power. The word can also mean to carry or bring something along.
Amplified meaning
conducted, brought
Tyndale gloss
to conduct
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָבַל (yabal) is a Hebrew verb meaning to conduct or carry along. It encompasses various actions such as leading, bearing offerings, and being led to the grave. The word has both Hiphil and Hophal forms, indicating active and passive meanings, respectively. There is an Aramaic equivalent, יְבַל (ye.val), also meaning 'to bring'.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָבַל] vb. Hiph. conduct, bear along

Hiph.

bear along offerings

carry away

Hoph.

be borne along

be borne to the grave

be led, conducted

base

Brown-Driver-Briggs glosses

H2986 יָבַל Hiph. conduct, bear along . . bear along offerings

. carry away

. . be borne along

. be borne to the grave

. be led, conducted

Strong's Hebrew Dictionary

2986 yabal yaw-bal'

a primitive root; properly, to flow; causatively, to bring

(especially with pomp):--bring (forth), carry, lead (forth).

Translators Brief Hebrew Lexicon

יָבַל (ya.val) — to conduct.

1) to bring, lead, carry, conduct, bear along

1a) (Hiphil)

1a1) to bear along, bring

1a2) to carry away, lead away

1a3) to lead, conduct

1b) (Hophal)

1b1) to be borne along

1b2) to be borne (to the grave)

1b3) to be brought, be led, be conducted

Aramaic equivalent: ye.val (יְבַל "to bring" H2987)

Morphologythe parsing behind the code
Berean parsing
V-Hophal-Imperf-3ms — Verb · Hophal · imperfect third person masculine singular
HVHi3ms
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
וּכְרָחֵ֕לu.khe.ra.Chel and like a ewe H7353 Conjunction · preposition · noun common feminine singular absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a female sheep, or ewe. It is a type of animal, often mentioned in the Bible as part of a flock or herd, and is known for its ability to travel well.
Amplified meaning
a humble creature
Tyndale gloss
ewe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָחֵל (rachel) means 'ewe' and refers specifically to female sheep, which are often seen as the predominant members of a flock. The term is derived from an unused root meaning to journey, highlighting the idea of a good traveler. The entries consistently focus on its meaning related to sheep.

Brown-Driver-Briggs glosses

H7353 רָחֵל ewe

Strong's Hebrew Dictionary

7353 rachel raw-kale'

from an unused root meaning to journey; a ewe (the females

being the predominant element of a flock) (as a good

traveller):--ewe, sheep.

Translators Brief Hebrew Lexicon

רָחֵל (ra.chel) — ewe.

ewe

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fs — Conjunction · preposition · noun common feminine singular absolute
HC/R/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

u (rachel, `ul, seh, "a female sheep"):

Rachel (compare pr. note Rachel, and Arabic rachala, "to migrate") is the ordinary Hebrew word for ewe, but is translated "sheep," though with clear indication of sex in context, in Isa 53:7 and So 6:6 (the Revised Version (British and American) "ewes"). `Aloth, participle of `ul, "to suckle" (compare Arabic ghal) is found in Ps 78:71 and Isa 40:11 (the King James Version "are with young," the English Revised Version "that give suck," the American Standard Revised Version "have their young"). In 1Sa 6:7,10 occurs paroth `aloth, "milch kine." Seh, in

he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
לִפְנֵ֥יlif.Nei [which] before H6440 Preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
גֹזְזֶ֖יהָgo.ze.Zei.ha shearers its H1494 Verb qal participle (active) masculine plural common · suffix
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to shear or cut something, like sheep or hair. It can also mean to destroy an enemy, as seen in some psalms. The KJV Bible translates it as 'cut off' or 'shear'.
Amplified meaning
those who cut, remove wool
Tyndale gloss
to shear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּזַז (gazaz) means to shear or cut off, particularly in reference to sheep. It can also imply destruction, especially in the context of enemies, as noted in the entries. The word has forms in both the Qal and Niphal stems, indicating active shearing and a passive state of being cut off.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גָּזַז] vb. shear

Qal shear sheep

Niph. be cut off (= destroyed) of Assyrians

base

Brown-Driver-Briggs glosses

H1494 [גָּזַז] shear .shear sheep

. be cut off (= destroyed) of Assyrians

Strong's Hebrew Dictionary

1494 gazaz gaw-zaz'

a primitive root (akin to 1468); to cut off; specifically to

shear a flock or shave the hair; figuratively to destroy an

enemy:--cut off (down), poll, shave, ((sheep-)) shear(-er).

see HEBREW for 01468

Translators Brief Hebrew Lexicon

גָּזַז (ga.zaz) — to shear.

1) to shear, mow

1a) (Qal)

1a1) to shear

1a2) shearer (participle)

1b) (Niphal) to be cut off, be destroyed

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp3fs
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
נֶאֱלָ֑מָהne.'e.La.mah it is dumb H481 Verb · Niphal · perfect third person feminine singular
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to be tongue-tied or unable to speak, often used to describe being silenced or bound, as seen in Psalm 137:6.
Amplified meaning
dumb, unable to speak
Tyndale gloss
be dumb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָלַם (alam) is a Hebrew verb meaning to bind, with a specific nuance in the Niph'al form of being dumb or tongue-tied. The entries indicate that it can refer to both the act of binding and the state of being silenced. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָלַם] vb. bind

Niph. (be bound =) be dumb

Pi. Pt. bind

base

Brown-Driver-Briggs glosses

H481 אָלַם bind. Niph. be dumb

Strong's Hebrew Dictionary

481 'alam aw-lam'

a primitive root; to tie fast; hence (of the mouth) to be

tongue-tied:--bind, be dumb, put to silence.

Translators Brief Hebrew Lexicon

אָלַם (a.lam) — be dumb.

1) to bind

1a) (Niphal)

1a1) to be dumb

1a2) to be bound

1b) (Piel) binding (part.)

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3fs — Verb · Niphal · perfect third person feminine singular
HVNp3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dum (alam, 'illem, literally, "tied in the tongue"; kophos): Used either as expressing the physical condition of speechlessness, generally associated with deafness, or figuratively as meaning the silence produced by the weight of God's judgments (Ps 39:2-9; Da 10:15) or the oppression of external calamity (Ps 38:13). As an adjective it is used to characterize inefficient teachers destitute of spirituality ("dumb dogs," Isa 56:10). The speechlessness of Saul's companions (Ac 9:7) was due to fright; that of the man without the wedding garment was because he had no excuse to give (

Dumb

From natural infirmity (Ex. 4:11); not knowing what to say (Prov. 31:8); unwillingness to speak (Ps. 39:9; Lev. 10:3). Christ repeatedly restored the dumb (Matt. 9:32, 33; Luke 11:14; Matt. 12:22) to the use of speech.

The company it keepswords that stand beside it more often than chance
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
יִפְתַּ֖חyif.Tach he opened H6605 Verb · Qal · imperfect third person masculine singular
144× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Amplified meaning
speak out, utter a sound
Tyndale gloss
to open
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּתַח (pathach) is a Hebrew verb meaning 'to open' and can refer to various actions such as opening doors, loosening restraints, or engraving. It has different forms, including Qal (to open), Niphal (to be opened), and Piel (to engrave). The entries highlight its literal and figurative uses, but there is some overlap in meaning regarding its applications in opening and engraving.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּתַח vb. open

Qal open sack

Niph. be opened

Pi. be opened

free, i.e. ungird, camels

loosen (and remove) sack-cloth

open gates, doors

Hithp. loosen thee the fetters of thy neck

base

[פָּתַח] vb. Pi. engrave

Pu. stones engraved with the engravings of a signet.

base

Brown-Driver-Briggs glosses

H6605a פָּתַח open .open sack

. be opened

. be opened . free, i.e. ungird, camels

. loosen (and remove) sack-cloth

. open gates, doors

. loosen thee the fetters of thy neck

H6605b פָּתַח Pi. engrave

Strong's Hebrew Dictionary

6605 pathach paw-thakh'

a primitive root; to open wide (literally or figuratively);

specifically, to loosen, begin, plough, carve:--appear, break

forth, draw (out), let go free, (en-)grave(-n), loose (self),

(be, be set) open(-ing), put off, ungird, unstop, have vent.

Translators Brief Hebrew Lexicon

פָּתַח (pa.tach) — to open.

1) to open

1a) (Qal) to open

1b) (Niphal) to be opened, be let loose, be thrown open

1c) (Piel)

1c1) to free

1c2) to loosen

1c3) to open, open oneself

1d) (Hithpael) to loose oneself

Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)

פָּתַח (pa.tach) — to engrave.

1) to carve, engrave

1a) (Piel) to engrave

1b) (Pual) to be engraved

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
he was oppressed and he [was] afflicted and not he opened mouth his like sheep [which] to the slaughter it is brought and like a ewe [which] before shearers its it is dumb and not he opened mouth his
פִּֽיו׃Piv mouth his H6310 Noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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