Micah 3:4 — Word Study

אָז adv. at that time, then whether expressing duration, or inception (= thereupon).

strictly temporal

expressing logical sequence strictly

base

מֵאָז lit. from that time

base

227 'az awz

a demonstrative adverb; at that time or place; also as a

conjunction, therefore:--beginning, for, from, hitherto, now,

of old, once, since, then, at which time, yet.

אָז (az) — then.

1) then, at that time

1a) temporal expressions

1a1) then (past)

1a2) then, if...then (future)

1a3) earlier

1b) logical expressions

1b1) in that case

1b2) that (being so)

מֵאָז (me.az) — the past.

1) in time past, of old

2)from time of, since

[זָעַק] vb. cry, cry out, call

Qal

call, to one's aid

cry, cry out, in need

Niph. be called together, assemble, join

Hiph.

call, call out, or together, for military service

make a crying

have proclamation made

call out, or at

base

H2199 זָעַק cry, cry out, call .. call, to one's aid

. cry, cry out, in need

. be called together, assemble, join

. . call, call out, or together, for military service

. make a crying

. have proclamation made

. call out, or at

2199 za`aq zaw-ak'

a primitive root; to shriek (from anguish or danger); by

analogy, (as a herald) to announce or convene publicly:--

assemble, call (together), (make a) cry (out), come with such

a company, gather (together), cause to be proclaimed.

זָעַק (za.aq) — to cry out.

1) to cry, cry out, call, call for help

1a) (Qal)

1a1) to call (to one's aid)

1a2) to cry, cry out (in need)

1b) (Niphal) to be assembled, be called together, be joined together

1c) (Hiphil)

1c1) to call, call out, call together, summon

1c2) to make a crying, proclaim

1c3) to have a proclamation made

1c4) to call out to, call out at

Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

[עוּן] vb. dwell

base

עָנָה 316 vb. answer, respond

Qal

answer, respond to sthg. said, actual or implied

respond to an occasion, speak in view of circumstances

money meets all demands

specif. respond as a witness, testify

less oft. make response as one accused (respondent)

Niph.

make answer

be answered

Hiph. wholly dub.; causes all things to respond in the joy of his heart

base

עָנָה vb. sing

Qal sing, utter tunefully

Pi. sing sweetly of it

base

H6030a עוּן dwell H6030b עָנָה answer, respond .. answer, respond to sthg. said, actual or implied

. . respond to an occasion, speak in view of circumstances

. money meets all demands

. . specif. respond as a witness, testify

. less oft. make response as one accused (respondent)

. . make answer

. be answered

. wholly dub.; causes all things to respond in the joy of his heart

H6030c עָנָה sing

6030 `anah aw-naw'

a primitive root; properly, to eye or (generally) to heed,

i.e. pay attention; by implication, to respond; by extens. to

begin to speak; specifically to sing, shout, testify,

announce:--give account, afflict (by mistake for 6031),

(cause to, give) answer, bring low (by mistake for 6031), cry,

hear, Leannoth, lift up, say, X scholar, (give a) shout, sing

(together by course), speak, testify, utter, (bear) witness.

See also 1042, 1043.

see HEBREW for 06031

see HEBREW for 06031

see HEBREW for 01042

see HEBREW for 01043

עוּן (un) — to dwell.

(Qal) to dwell

עָנָה (a.nah) — to answer.

1) to answer, respond, testify, speak, shout

1a) (Qal)

1a1) to answer, respond to

1a2) to testify, respond as a witness

1b) (Niphal)

1b1) to make answer

1b2) to be answered, receive answer

Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)

עָנָה (a.nah) — to sing.

(Qal) to sing, utter tunefully

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

סָתַר vb. hide, conceal

Niph.

hide oneself

be hid, concealed

Pi. Imv. carefully hide (i.e. shelter) the outcasts

Pu. Pt. love carefully concealed

Hithp. hide oneself carefully

Hiph. conceal, hide

base

H5641 סָתַר hide, conceal . . hide oneself

. be hid, concealed

. Imv. carefully hide (i.e. shelter) the outcasts

. Pt. love carefully concealed

. hide oneself carefully

. conceal, hide

5641 cathar saw-thar'

a primitive root; to hide (by covering), literally or

figuratively:--be absent, keep close, conceal, hide (self),

(keep) secret, X surely.

סָתַר (sa.tar) — to hide.

1) to hide, conceal

1a) (Niphal)

1a1) to hide oneself

1a2) to be hidden, be concealed

1b) (Piel) to hide carefully

1c) (Pual) to be hidden carefully, be concealed

1d) (Hiphil) to conceal, hide

1e) (Hithpael) to hide oneself carefully

Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

[רָעַע] 98 vb. denom. be evil, bad

Qal

be displeasing

be sad

be injurious, evil

be evil, wicked, ethically

Niph. suffer hurt

Hiph. 70

do an injury, hurt

do evil, wickedly

base

[רָעַע] vb. break

Qal

trans. can one break iron, iron out of the north ?

intrans. break = be broken

Hithpō‛. the earth is broken asunder

base

7489 ra`a` raw-ah'

a primitive root; properly, to spoil (literally, by breaking

to pieces); figuratively, to make (or be) good for nothing,

i.e. bad (physically, socially or morally):--afflict,

associate selves (by mistake for 7462), break (down, in

pieces), + displease, (be, bring, do) evil (doer, entreat,

man), show self friendly (by mistake for 7462), do harm, (do)

hurt, (behave self, deal) ill, X indeed, do mischief, punish,

still, vex, (do) wicked (doer, -ly), be (deal, do) worse.

see HEBREW for 07462

see HEBREW for 07462

רָעַע (ra.a) — be evil.

1) to be bad, be evil

1a)(Qal)

1a1) to be displeasing

1a2) to be sad

1a3) to be injurious, be evil

1a4) to be wicked, be evil (ethically)

1b) (Hiphil)

1b1) to do an injury or hurt

1b2) to do evil or wickedly

1b3) mischief (participle)

רָעַע (ra.a) — to shatter.

1) to break, shatter

1a) (Qal)

1a1) to break

1a2) broken (participle)

1a3) to be broken

1b) (Hithpolel) to be broken, be broken in pieces, be broken asunder

4611 ma`alal mah-al-awl'

from 5953; an act (good or bad):--doing, endeavour,

invention, work.

see HEBREW for 05953

מַעֲלָל (ma.a.lal) — deed.

1) deed, practice

1a) practice (usually bad)

1b) deeds

1c) acts