Psalms 31:2 — Word Study
WLCהַטֵּ֤ה אֵלַ֨י׀ אָזְנְךָ֮ מְהֵרָ֪ה הַצִּ֫ילֵ֥נִי הֱיֵ֤ה לִ֨י׀ לְֽצוּר־ מָ֭עוֹז לְבֵ֥ית מְצוּד֗וֹת לְהוֹשִׁיעֵֽנִי׃
BSAThe LordYᵉhôvâh to seek refugechâçâh notʼal be ashamedbûwsh foreverʻôwlâm righteousnesstsᵉdâqâh to escapepâlaṭ
| Greek | English | Parsing |
|---|---|---|
| הַטֵּ֤ה | incline | Verb, Hiphil, imperative second person masculine singular |
| אֵלַ֨י׀ | to me | Preposition, suffix |
| אָזְנְךָ֮ | ear your | Noun common feminine singular construct, suffix |
| מְהֵרָ֪ה | quickly | Adverb |
| הַצִּ֫ילֵ֥נִי | deliver me | Verb hiphil imperative second person masculine singular, suffix |
| הֱיֵ֤ה | become | Verb, Qal, imperative second person masculine singular |
| לִ֨י׀ | of me | Preposition, suffix |
| לְֽצוּר־ | a rock of | Preposition, noun common masculine singular construct |
| מָ֭עוֹז | refuge | Noun common, masculine singular absolute |
| לְבֵ֥ית | a house of | Preposition, noun common masculine singular construct |
| מְצוּד֗וֹת | strongholds | Noun common, feminine plural absolute |
| לְהוֹשִׁיעֵֽנִי׃ | to save me | Preposition, verb hiphil infinitive construct common, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance. |
| KJV | Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. |
| ASV | Bow down thine ear unto me; deliver me speedily: Be thou to me a strong rock, A house of defence to save me. |
| YLT | Incline unto me Thine ear hastily, deliver me, Be to me for a strong rock, For a house of bulwarks to save me. |
| WEB | Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me. |
| BBE | Let your ear be turned to me; take me quickly out of danger; be my strong Rock, my place of strength where I may be safe. |
Where they part company is הַטֵּ֤ה — see How Translations Differ.
The structure features a main clause followed by several subordinate phrases, emphasizing the urgency of the psalmist's requests.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבְּ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 31:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Deliverancegenerated
Psalm 31:2 is a heartfelt plea from the psalmist, asking God to listen and respond quickly to his distress. This verse is part of a larger prayer where the psalmist expresses trust in God's protection and deliverance, reflecting the themes of refuge and safety found throughout the Psalms. The surrounding verses further emphasize reliance on God as a stronghold and guide, reinforcing the intimate relationship between the psalmist and the divine.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 71:2 | In Your justice, rescue and deliver me; incline Your ear and save me. |
| 2 | Psalm 86:1 | Incline Your ear, O LORD, and answer me, for I am poor and needy. |
| 3 | Psalm 130:2 | O Lord, hear my voice; let Your ears be attentive to my plea for mercy. |
| 4 | Proverbs 22:17 | Incline your ear and hear the words of the wise— apply your mind to my knowledge— |
| 5 | Psalm 40:17 | But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay. |
The Treasury of Scripture Knowledge — 22 references, hung on the phrase they belong to
The Key Word — הַטֵּ֤ה, ha.Tehgenerated
The verb הַטֵּ֤ה (ha.Teh) is a Hiphil imperative, meaning 'incline' or 'bend down.' It is derived from the root נָטָה (natah), which conveys the idea of stretching or extending. This word is often used in contexts where someone is asking for attention or favor, indicating a desire for closeness or responsiveness.
The imperative form indicates urgency, as the psalmist implores God to lean in and listen. This reflects the deep need for divine intervention, highlighting the relational aspect of prayer where the speaker seeks to engage God's attention.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse is structured around a series of imperatives, with the main verb הַטֵּ֤ה (ha.Teh) leading the plea. The psalmist's requests follow in a sequence, emphasizing urgency and dependence on God. This structure highlights the immediacy of the need for divine intervention.
The use of prepositional phrases throughout the verse, such as אֵלַ֨י׀ ('e.Lai, 'to me') and לִ֨י׀ (li, 'of me'), reinforces the personal nature of the plea, showing the psalmist's direct appeal to God for help.
Septuagint Backgroundgenerated
The Septuagint translates הַטֵּ֤ה as ἐπὶ (epi), which means 'upon' or 'toward.' This choice suggests a slightly different nuance, focusing on direction rather than the act of inclining, which may imply a broader interpretation of seeking God's attention.
This translation choice indicates a shift from the physical act of inclining to a more abstract notion of turning one's focus toward the psalmist's plea, reflecting the translators' understanding of the urgency in the request.
In plain words — the whole versegenerated
Psalm 31:2 is a prayer where the psalmist asks God to listen quickly and help him. He wants God to be his rock and a safe place to go for protection and deliverance. This verse shows the psalmist's trust in God during difficult times.
Frequently Asked Questionsgenerated
The psalmist is asking God to pay close attention to his plea, indicating a desire for immediate help.
The urgency reflects the psalmist's distress and need for swift rescue from trouble.
This phrase symbolizes God as a strong and secure place where the psalmist can find safety and protection.
It highlights the recurring theme of seeking God's help and protection in times of trouble, which is a common motif throughout the Psalms.
Reflection Questionsgenerated
- In what situations do I feel the need to ask God for urgent help?
- How can I cultivate a deeper sense of trust in God as my refuge?
- What does it mean for God to be a 'rock' in my life?
- How can I express my needs to God in a way that reflects my trust in His care?
The early church on this verse — how the Fathers read it
The early church fathers referenced this verse in their writings. Here are their insights as they comment on the themes of divine attention and rescue.
"Bend down Your ear unto Me" [Psalms 31:2]. Hear Me in My humiliation, near at hand unto Me.Early Church Fathers on Psalms 31 →
God rescues and frees the one who puts his hope in him. He bends his ear to them, and he snatches them … so that they are saved.Early Church Fathers on Psalms 31 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 31:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBow down thine ear to me,.... Which is said after the manner of men, who, when they give attention, and listen to anything, stoop, and incline the ear; and this for God to do, as he sometimes does,
Read John Gill on Psalms 31 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. The first strophe.
Read Robert Jamieson on Psalms 31 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleDeliver me speedily, because of the greatness and urgency of my danger, which is even ready to swallow me up.
Read Matthew Poole on Psalms 31 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 31:2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.Ver. 2. Bow down thine ear to me, deliver me] This repetition of his petition is no vain babbling, as Matthew 6:9, but an effect and an evidence of greatest earnestness, as Matthew 26:44. For an house of defence] Where the enemy can as little hurt me as when I was in the hold, 1 Samuel 22:4.
Read John Trapp on Psalms 31 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) My strong rock.—Literally, “Thou art to me for a rock of a stronghold, For a house of fortresses to save me.”
Read Charles John Ellicott on Psalms 31 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Bow down thine ear] Listen to my complaint. Put thy ear to my lips, that thou mayest hear all that my feebleness is capable of uttering. We generally put our ear near to the lips of the sick and dying, that we may hear what they say. To this the text appears to allude. Strong rock] Rocks, rocky places, or caves in the rocks, were often strong places in the land of Judea. To such natural fortifications allusions are repeatedly made by the Hebrew poetic writers.
Read AdamClarke on Psalms 31 →
CambridgeThe Cambridge Bible for Schools and Colleges1–8. The prayer of faith, Psalms 31:1-3 are repeated in that beautiful mosaic, Psalms 71; and Psalms 31:1 a forms the close of the Te Deum.
Read Cambridge on Psalms 31 →
Albert Barnes1798–1870Barnes' Notes on the BibleBow down thine ear to me - As He does who inclines His ear toward one whom He is willing to hear, or whom He is desirous of hearing. See the notes at Psalms 17:6. Deliver me speedily - Without delay. Or, hasten to deliver me.
Read Albert Barnes on Psalms 31 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.
Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me.
Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.
Listen to me! Quickly deliver me! Be my protector and refuge, a stronghold where I can be safe!
Tyndale line
Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
Bow down thine ear unto me; deliver me speedily: Be thou to me a strong rock, A house of defence to save me.
Bow down thine ear unto me; deliver me speedily: be thou to me a strong rock, an house of defence to save me.
Bow down thy ear to me; deliver me speedily: be thou my strong rock, for a house of defense to save me.
Bowe downe thine eare to me: make haste to deliuer mee: be vnto me a stronge rocke, and an house of defence to saue me.
Strictly literal
Incline thine ear to me, deliver me speedily; be a strong rock to me, a house of defence to save me.
Incline unto me Thine ear hastily, deliver me, Be to me for a strong rock, For a house of bulwarks to save me.
Incline Your ear to me quickly, deliver me, || Be to me for a strong rock, || For a house of bulwarks to save me.
(31:3) Bend unto me thy ear; speedily deliver me: be thou unto me as a rock of protection, as a mountain strong-hold to save me.
Listen to me; rescue me quickly; be my rock of refuge, a stronghold to save me.
From the Latin
Blessed is the man to whom the Lord hath not imputed sin, and in whose spirit there is no guile.
Simplified
Please listen to me, and be quick to rescue me. Be my rock of protection, my strong fortress of safety.
Let your ear be turned to me; take me quickly out of danger; be my strong Rock, my place of strength where I may be safe.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) of Psalms 31:2 reads: 'Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.' The Septuagint (LXX) does not provide a complete translation but matches 8 of the 12 words in a word-by-word correspondence, indicating some level of agreement with the MT, though the exact wording and structure differ. The Dead Sea Scrolls fragment (5/6hev1b) contains 8 words from the verse, with 1 word partially restored and 7 supplied by an editor, suggesting some alignment with the MT but also indicating variations in wording and context. Overall, while the MT and the LXX show some agreement, the Dead Sea Scrolls reflect a different textual tradition that may have influenced the understanding of this verse.
הַטֵּ֤ה אֵלַ֨י׀ אָזְנְךָ֮ מְהֵרָ֪ה הַצִּ֫ילֵ֥נִי הֱיֵ֤ה לִ֨י׀ לְֽצוּר־ מָ֭עוֹז לְבֵ֥ית מְצוּד֗וֹת לְהוֹשִׁיעֵֽנִי׃
8 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ב׳ך [יהוה] [חסיתי] [אל] [אבושה] [לעולם] [בצדקת׳ך] [פלט׳ני]
8 words of the verse are on this fragment — 1 partly restored, 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 31:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
נָטָה (natah) is a Hebrew verb meaning to stretch out, spread out, or extend. It encompasses a wide range of actions, including bending, inclining, and pitching a tent. The word can also imply moral deflection or turning aside. The entries suggest various applications, from physical actions to metaphorical uses, but do not indicate significant disagreement among the lexicons.
נָטָה 215 vb. stretch out, spread out, extend, incline, bend
Qal
stretch out, extend, hand, rod
stretch line and plummet
= offer
Spread out, i.e. pitch, tent
Bend, turn, incline
Niph. be stretched out
Hiph.
rarely stretch out, hand
rarely spread out cloth on rock
usu. turn, incline
base
H5186 נָטָה stretch out, spread out, extend, incline, bend .. . stretch out, extend, hand, rod
. stretch line and plummet
. = offer
. Spread out, i.e. pitch, tent
. Bend, turn, incline
. be stretched out
. . rarely stretch out, hand
. rarely spread out cloth on rock
. usu. turn, incline
5186 natah naw-taw'
a primitive root; to stretch or spread out; by implication,
to bend away (including moral deflection); used in a great
variety of application (as follows):--+ afternoon, apply, bow
(down, - ing), carry aside, decline, deliver, extend, go down,
be gone, incline, intend, lay, let down, offer, outstretched,
overthrown, pervert, pitch, prolong, put away, shew, spread
(out), stretch (forth, out), take (aside), turn (aside, away),
wrest, cause to yield.
נָטָה (na.tah) — to stretch.
1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
1a) (Qal)
1a1) to stretch out, extend, stretch, offer
1a2) to spread out, pitch (tent)
1a3) to bend, turn, incline
1a3a) to turn aside, incline, decline, bend down
1a3b) to bend, bow
1a3c) to hold out, extend (fig.)
1b) (Niphal) to be stretched out
1c) (Hiphil)
1c1) to stretch out
1c2) to spread out
1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
HVhv2ms — Verb · Hiphil · imperative second person masculine singularHVhv2ms
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
HR/Sp1bs — Preposition · suffixHR/Sp1bs
The Hebrew word אֹ֫זֶן (*ozen*) means 'ear' and is derived from a root that suggests broadness. It refers to the physical ear as well as the organ of hearing, and can also imply the act of revealing or receiving divine revelation. The term appears in contexts such as Exodus 29:20.
אֹ֫זֶן 188 n.f. Ex 29:20 ear
ear, as part of body
especially as organ of hearing
open ears of, reveal to
base
H241 אֹ֫זֶן ear
241 'ozen o'-zen
from 238; broadness. i.e. (concrete) the ear (from its form
in man):--+ advertise, audience, + displease, ear, hearing, +
show.
see HEBREW for 0238
אֹ֫זֶן (o.zen) — ear.
: ear
1) ear, as part of the body
2) ear, as organ of hearing
3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
אֹ֫זֶן (o.zen) — ear: hearing.
: hearing
1) ear, as part of the body
2) ear, as organ of hearing
3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
אֹ֫זֶן (o.zen) — ear: to ears.
: to[ears_of](PERSON)
1) ear, as part of the body
2) ear, as organ of hearing
3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
HNcfsc/Sp2ms — Noun common feminine singular construct · suffixHNcfsc/Sp2ms
מְהֵרָה (meherah) refers to haste or speed, primarily used as an adverb meaning hastily or quickly. It is a feminine form derived from another Hebrew word, מְהֵר (meher), which also conveys a sense of urgency. The entries consistently emphasize its adverbial use, indicating promptness or swiftness.
מְהֵרָה n.f. haste, speed;—usually as adverb. acc. hastily, quickly
base
H4120 מְהֵרָה haste, speed;—usually as adverb. acc. hastily, quickly
4120 mherah meh-hay-raw'
feminine of 4118; properly, a hurry; hence (adverbially)
promptly:--hastily, quickly, shortly, soon, make (with)
speed(-ily), swiftly.
see HEBREW for 04118
מְהֵרָה (me.he.rah) — haste.
1) haste, speed
1a) hastily, speedily (as adverb)
1b) in haste (with prep)
HD — AdverbHD
The Hebrew word נָצַל (natsal) is built from a primitive root meaning to snatch away, with various usages across different stems. It covers a range of meanings including to rescue, deliver, plunder, and strip. The word appears in contexts of delivering oneself or being delivered, as well as rescuing from enemies or sin.
[נָצַל] 212 vb. not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver
Niph.
reflex. tear oneself away, deliver oneself
passive, be torn out or away
Pi.
strip off, spoil
deliver
Hiph.
take away, snatch away
rescue, recover
deliver from
deliver from sin and guilt
Hoph. as a brand plucked out of the burning
Hithp. and they stripped themselves of their ornaments.
base
H5337 נָצַל not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver
5337 natsal naw-tsal'
a primitive root; to snatch away, whether in a good or a bad
sense:- X at all, defend, deliver (self), escape, X without
fail, part, pluck, preserve, recover, rescue, rid, save,
spoil, strip, X surely, take (out).
נָצַל (na.tsal) — to rescue.
1) to snatch away, deliver, rescue, save, strip, plunder
1a)(Niphal)
1a1) to tear oneself away, deliver oneself
1a2) to be torn out or away, be delivered
1b) (Piel)
1b1) to strip off, spoil
1b2) to deliver
1c) (Hiphil)
1c1) to take away, snatch away
1c2) to rescue, recover
1c3) to deliver (from enemies or troubles or death)
1c4) to deliver from sin and guilt
1d) (Hophal) to be plucked out
1e) (Hithpael) to strip oneself
Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
HVhv2ms/Sp1bs — Verb hiphil imperative second person masculine singular · suffixHVhv2ms/Sp1bs
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
HVqv2ms — Verb · Qal · imperative second person masculine singularHVqv2ms
be-kum':
(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.
(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs
צוּר (tsur) means rock or cliff, often referring to a sharp rock or boulder. It can also signify a refuge or an edge, and is used in various contexts, including references to God as a rock. The word is built from the root associated with strong, compressed formations, and it appears in different forms, such as in the phrase 'rock of God.'
צוּר n.m. rock, cliff
base
H6697 צוּר rock, cliff
6697 tsuwr tsoor
or tsur {tsoor}; from 6696; properly, a cliff (or sharp rock,
as compressed); generally, a rock or boulder; figuratively, a
refuge; also an edge (as precipitous):--edge, X (mighty) God
(one), rock, X sharp, stone, X strength, X strong. See also
1049.
see HEBREW for 06696
see HEBREW for 01049
צוּר (tsur) — Rocks (of Goats).
Combined with ya.el (יָעֵל "Wildgoats'" H3277)
This name means rock, cliff
צוּר (tsur) — rock.
1) rock, cliff
1a) rocky wall, cliff
1b) rock (with flat surface)
1c) block of stone, boulder
1d) rock (specific)
1e) rock (of God)
1f) rock (of heathen gods) n pr dei
1g) Rock
Aramaic equivalent: tur (טוּר "mountain" H2906)
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מָעוֹז (ma`owz) refers to a place or means of safety and protection, often implying a stronghold or refuge. It can denote both a physical fortified place and a figurative sense of security, such as divine protection. The term is built from the root associated with strength and fortification.
מָעוֹז n.m. place or means of safety, protection
base
H4581 מָעוֹז place or means of safety, protection
4581 ma`owz maw-oze'
(also mauwz {maw-ooz'}); or mahoz {maw-oze'} (also ma,uz
{maw-ooz'}; from 5810; a fortified place; figuratively, a
defence:--force, fort(-ress), rock, strength(-en), (X most)
strong (hold).
see HEBREW for 05810
מָעוֹז (ma.oz) — security.
1) place or means of safety, protection, refuge, stronghold
1a) place of safety, fastness, harbour, stronghold
1b) refuge (of God) (fig.)
1c) human protection (fig.)
HNcmsa — Noun common · masculine singular absoluteHNcmsa
ref'-uj: A place of resort and safety. The principal words in the Old Testament are machceh (Ps 14:6; 46:1; 62:7,8; Isa 4:6, etc.), and manoc (2Sa 22:3; Ps 59:16, etc.), both applied chiefly to God as a "refuge" for His people. For the King James Version "refuge" in De 33:27, the Revised Version (British and American) has "dwelling-place," and in Ps 9:9, "high tower." Conversely, the Revised Version (British and American) has "refuge" for the King James Version "shelter" in Ps 61:3, and "hope" in
→ CITIES OF
From the avenger of blood Ex 21:13,14; Nu 35:11-32; De 4:41-43; 19:2-13; Jos 20:1-6
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְצוּדָה (matsuwdah) refers to both a net or prey and a stronghold or fastness. The word encompasses concepts of capture and defense, indicating a place of safety or a means of hunting. It appears in contexts related to both physical capture and strategic locations.
מְצוּדָה n.f. net, prey
base
מְצוּדָה n.f. fastness, stronghold
base
H4686a מְצוּדָה net, prey H4686b מְצוּדָה fastness, stronghold
4686 matsuwd maw-tsood'
or (feminine) mtsuwdah {mets-oo-daw'}; or mtsudah
{mets-oo-daw'}; for 4685; a net, or (abstractly) capture; also
a fastness; --castle, defense, fort(-ress), (strong) hold, be
hunted, net, snare, strong place.
see HEBREW for 04685
מְצוּדָה (ma.tsu.dah) — net.
1) net, prey, net prey
1a) net
1b) prey
מְצוּדָה (ma.tsu.dah) — fortress.
fastness, stronghold
HNcfpa — Noun common · feminine plural absoluteHNcfpa
יָשַׁע (yasha`) is a Hebrew root meaning to save or deliver. It encompasses various forms of salvation, including liberation from physical and moral troubles, victory in battle, and general safety. The word can appear in different grammatical forms, such as Niph. (to be saved) and Hiph. (to save).
[יָשַׁע] vb. Hiph. deliver; Niph. intrans. and pass.
Niph.
be liberated, saved (prop. placed in freedom)
be saved in battle, victorious
Hiph.
deliver, save (prop. give width and breadth to, liberate)
save from moral troubles
give victory to
base
H3467 [יָשַׁע] Hiph. deliver; Niph. intrans. and pass. . . be liberated, saved (prop. placed in freedom)
. be saved in battle, victorious
. . deliver, save (prop. give width and breadth to, liberate)
. save from moral troubles
. give victory to
3467 yasha` yaw-shah'
a primitive root; properly, to be open, wide or free, i.e.
(by implication) to be safe; causatively, to free or
succor:--X at all, avenging, defend, deliver(-er), help,
preserve, rescue, be safe, bring (having) salvation,
save(-iour), get victory.
יָשַׁע (ya.sah) — to save.
1) to save, be saved, be delivered
1a) (Niphal)
1a1) to be liberated, be saved, be delivered
1a2) to be saved (in battle), be victorious
1b) (Hiphil)
1b1) to save, deliver
1b2) to save from moral troubles
1b3) to give victory to
HR/Vhcc/Sp1bs — Preposition · verb hiphil infinitive construct common · suffixHR/Vhcc/Sp1bs
