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Esther 9:12 — Word Study

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WLCוַיֹּ֨אמֶר הַמֶּ֜לֶךְ לְאֶסְתֵּ֣ר הַמַּלְכָּ֗ה בְּשׁוּשַׁ֣ן הַבִּירָ֡ה הָרְגוּ֩ הַיְּהוּדִ֨ים וְאַבֵּ֜ד חֲמֵ֧שׁ מֵא֣וֹת אִ֗ישׁ וְאֵת֙ עֲשֶׂ֣רֶת בְּנֵֽי־ הָמָ֔ן בִּשְׁאָ֛ר מְדִינ֥וֹת הַמֶּ֖לֶךְ מֶ֣ה עָשׂ֑וּ וּמַה־ שְּׁאֵֽלָתֵךְ֙ וְיִנָּ֣תֵֽן לָ֔ךְ וּמַה־ בַּקָּשָׁתֵ֥ךְ ע֖וֹד וְתֵעָֽשׂ׃

BSAwhomelek saidʼâmar to Queenmalkâh EstherʼEçtêr [the brave Jewish woman] In the citadelbîyrâh [fortress, stronghold] of SusaShûwshan [Shushan, the royal winter residence] the JewsYᵉhûwdîy [people of Judah, God's chosen] have killedhârag [slain, destroyed] and destroyedʼâbad [perished, lost] fivechâmêsh hundredmêʼâh menʼîysh including Haman’sHâmân [namely, specifically, the enemy of the Jews] tenʻeser sonsbên [male descendants] Whatmâh have they doneʻâsâh [accomplished, made] in the restshᵉʼâr [remainder, other parts] of the royalmelek provincesmᵉdîynâh [king’s domains, territories] Now what [is]mâh your petitionshᵉʼêlâh [request, prayer] It will be givennâthan [granted, provided] And whatmâh furtherʻôwd [additional, more] do you requestbaqqâshâh [ask, desire] It will be fulfilledʻâsâh [done, accomplished]

Word
Listen & take awayEsther 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.te.'As) — no per-word recordings of the Hebrew exist to link to.
Take it away
Esther 9:12quick helps
In a sentenceThe king reports to Esther about the Jews' actions in Susa and asks her what more she desires.
Who is speakingThe king, addressing Queen Esther.
Where we areIn the citadel of Susa, after a significant event involving the Jews.
The hard wordהָרְגוּ
Take awayThe king is eager to fulfill Esther's requests.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Esther 9:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Report to Esthergenerated

11On that day the number of those killed in the citadel of Susa was reported to the king,
12who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”
13Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”
14So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.

Esther 9:12 recounts the aftermath of the Jews' defense against their enemies in Susa. The king informs Esther of the significant number of men killed, including Haman's sons, and inquires about her further requests. This moment highlights Esther's role as a mediator and the king's willingness to grant her petitions, emphasizing the ongoing conflict and resolution within the royal provinces, as seen in the preceding and following verses.


Cross References

ReferenceText (BSB)
1Esther 5:6And as they drank their wine, the king said to Esther, “What is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”
2Esther 7:2and as they drank their wine on that second day, the king asked once more, “Queen Esther, what is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to

what is thy petitionEsther 5:6 Esther 7:2

The Key Word הָרְגוּ, ha.re.Gugenerated

The verb הָרַג (harag) means 'to kill' or 'to slay.' It is used in various contexts, often implying intentionality and violence. In this verse, it indicates the Jews' decisive actions against their enemies during a critical moment.

The form used here is the perfect tense, indicating a completed action: 'they have killed.' This emphasizes the finality of the act and its significance in the narrative.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb יֹּ֨אמֶר, he said, governs the entire sentence, with multiple clauses detailing the report and questions posed to Esther. The structure emphasizes the king's authority and his engagement with Esther's needs.

The sentence unfolds with a series of actions and inquiries, showcasing the king's role in responding to the events that have transpired and his attentiveness to Esther's requests.


Septuagint Backgroundgenerated

The Septuagint translates הָרְגוּ as ἀπώλεσαν, which means 'they destroyed.' This choice reflects a broader interpretation of the act, suggesting not just killing but also the complete annihilation of the enemies, aligning with the narrative's emphasis on total victory.


In plain words — the whole versegenerated

Esther 9:12 describes how the king informs Queen Esther about the Jews' actions in Susa, where they killed five hundred men, including Haman's ten sons. He asks her what they have done in the other provinces and what her requests are, assuring her that they will be granted.


Frequently Asked Questionsgenerated

What does the king's report to Esther signify?

The king's report highlights the significant victory of the Jews and reflects his willingness to listen to Esther's needs and requests.

Why does the king inquire about the other provinces?

The inquiry suggests a broader concern for the welfare of the Jews beyond Susa and indicates the king's interest in the overall situation.

What is the significance of the number of men killed?

The number highlights the scale of the conflict and the Jews' successful defense against their enemies, signifying a turning point in their struggle.

How does Esther's role as queen influence the events?

Esther's position allows her to advocate for her people, and her requests to the king demonstrate her influence and bravery in a time of crisis.


Reflection Questionsgenerated

  1. How can I be a voice for those who are marginalized or in need, like Esther was for her people?
  2. What does it mean to boldly approach authority with my requests?
  3. In what ways can I recognize and respond to the needs of those around me?
  4. How can I trust that my petitions will be heard and granted in my own life?

The early church on this verse — how the Fathers read it

Rabanus Maurus comments on Esther's determination to act against her enemies, highlighting her qualities as a true queen.

Rabanus MaurusCommentary on Esther c. 780–856
This contention of Queen Esther, in which she fights to have her enemies aggressively attacked and wiped out, expresses the zeal and ingenuity of the true queen, that is,
Early Church Fathers on Esther 9 →

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Esther 9:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the king said unto Esther the queen,.... After the account had been brought in to him: the Jews have slain and destroyed five hundred men in Shushan the palace; the Targum adds, of the seed of

Read John Gill on Esther 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And in Shushan the palace the Jews slew and destroyed five hundred men. No JFB commentary on these verses.

Read Robert Jamieson on Esther 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

What have they done in the rest of the king’ s provinces? in which doubtless many more were slain. So that I have fully granted thy petition. And yet, if thou hast any thing further to ask, I am here ready to grant it.

Read Matthew Poole on Esther 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Esther 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’ s provinces? now what [is] thy petition? and it shall be granted thee: or what [is] thy request further? and it shall be done.Ver. 12. And the king said unto Esther the queen] He would needs be the messenger himself, as presuming the news would be most welcome to her, whom he desired to gratify, rather out of affection of love than desire of justice; else he would never have so little respected the slaughter of his subjects, armed by his own command. What have they done in the rest of the king’…

Read John Trapp on Esther 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

11–19. Institution of memorial celebrations 12. what then have they done in the rest of the king’s provinces!] It is best to take this, not, with A.V., as an actual question, but as meaning, It is superfluous to enquire how extensive the slaughter must be throughout the Empire as a whole, when Shushan alone has yielded so many victims. Now what is thy petition?] The question implies that the king perceives that Esther is not yet satisfied.

Read Cambridge on Esther 9 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

12. What have they done in the rest of the king’s provinces — A question implying that much greater destruction must have prevailed elsewhere.

Read Daniel Denison Whedon on Esther 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”

WEBWorld English Bible2000

The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.”

MSBMajority Standard Bible2022

who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”

NETBNew English Translation2006

Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed five hundred men and the ten sons of Haman! What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”

Tyndale line

KJVKing James Version1611

¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

ASVAmerican Standard Version1901

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

RVARevised Version, American1894

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

NWBWebster's Bible1833

And the king said to Esther the queen, the Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

GNVGeneva Bible1599

And the King sayd vnto the Queene Ester, The Iewes haue slayne in Shushan the palace and destroyed fiue hundreth men, and the ten sonnes of Haman: what haue they done in the rest of the Kings prouinces? and what is thy petition, that it may be giuen thee? or what is thy request moreouer, that it may be performed?

Strictly literal

DBYDarby Translation1890

And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the fortress, and the ten sons of Haman; what have they done in the rest of the king's provinces? And what is thy petition? and it shall be granted thee; and what is thy request further? and it shall be done.

YLTYoung's Literal Translation1862

and the king saith to Esther the queen, 'In Shushan the palace have the Jews slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? and what [is] thy petition? and it is given to thee; and what thy request again? and it is done.'

LSVLiteral Standard Version2020

and the king says to Esther the queen, “In Shushan the palace the Jews have slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? And what [is] your petition? And it is given to you; and what your request again? And it is done.”

ILTInterlinear Literal Translation2000

Then said the king unto Esther the queen, In Shushan the capital have the Jews slain and exterminated five hundred men, and the ten sons of Haman: what have they done in the rest of the king's provinces? Now what is thy petition? and it shall be granted thee: and what is thy request farther? and it shall be done.

ULBUnlocked Literal Bible2017

The king said to Queen Esther, “The Jews have killed five hundred men in the fortress of Susa, including the ten sons of Haman. What then have they done in the rest of the king's provinces? Now what is your petition? It will be granted you. What is your request? It will be granted to you.”

From the Latin

DRADouay-Rheims (Challoner)1899

And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?

Simplified

FBVFree Bible Version2020

he said to Queen Esther, “The Jews have killed and destroyed five hundred men in the fortress of Susa, including Haman's ten sons. Imagine what they've done in the rest of the royal provinces! Now what is it you'd like to ask? It will be given to you. What more do you want? It will be granted.”

BBEBible in Basic English1949

And the king said to Esther the queen, The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman: what then have they done in the rest of the kingdom! Now what is your prayer? for it will be given to you; what other request have you? and it will be done.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֨אמֶרhe.saidnoun phrase · subjectהַtheמֶּ֜לֶךְkingprepositional phrase · prepositionalלְtonoun phraseאֶסְתֵּ֣רEsthernoun phraseהַtheמַּלְכָּ֗הqueenclauseclauseprepositional phrase · prepositionalבְּinnoun phraseשׁוּשַׁ֣ןSusanoun phraseהַtheבִּירָ֡הcitadelverbהָרְגוּ֩they.have.killednoun phrase · subjectהַtheיְּהוּדִ֨יםJewsוְandclauseverbאַבֵּ֜דthey.have.destroyednoun phrase · objectnoun phrasenumeral phraseחֲמֵ֧שׁfiveמֵא֣וֹתhundred(s)אִ֗ישׁmanוְandnoun phraseאֵת֙(et)noun phraseעֲשֶׂ֣רֶתthe.tennoun phraseבְּנֵֽיthe.sonsהָמָ֔ןof.Hamanclauseprepositional phrase · prepositionalבִּinnoun phraseשְׁאָ֛רthe.restnoun phraseמְדִינ֥וֹתof.the.provincesnoun phraseהַofמֶּ֖לֶךְthe.kingobjectמֶ֣הwhat?verbעָשׂ֑וּhave.they.doneוּandclauseclauseclausepredicateמַהwhat?noun phrase · subjectשְּׁאֵֽלָתֵpetitionךְ֙[is].yourוְandclauseverbיִנָּ֣תֵֽןit.will.be.givenprepositional phrase · prepositionalלָ֔toךְyouוּandclauseclausepredicateמַהwhat?noun phrase · subjectבַּקָּשָׁתֵ֥requestךְ[is].youradverbialע֖וֹדmoreוְandclauseverbתֵעָֽשׂit.will.be.done

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with a few differences in translation choices. The Septuagint's rendering captures the essence of the events described, though its word order and specific phrasing differ from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֨אמֶר הַמֶּ֜לֶךְ לְאֶסְתֵּ֣ר הַמַּלְכָּ֗ה בְּשׁוּשַׁ֣ן הַבִּירָ֡ה הָרְגוּ֩ הַיְּהוּדִ֨ים וְאַבֵּ֜ד חֲמֵ֧שׁ מֵא֣וֹת אִ֗ישׁ וְאֵת֙ עֲשֶׂ֣רֶת בְּנֵֽי־ הָמָ֔ן בִּשְׁאָ֛ר מְדִינ֥וֹת הַמֶּ֖לֶךְ מֶ֣ה עָשׂ֑וּ וּמַה־ שְּׁאֵֽלָתֵךְ֙ וְיִנָּ֣תֵֽן לָ֔ךְ וּמַה־ בַּקָּשָׁתֵ֥ךְ ע֖וֹד וְתֵעָֽשׂ׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֨אמֶרεἶπενהַמֶּ֜לֶךְβασιλεὺςלְאֶסְתֵּ֣רεσθηρבְּשׁוּשַׁ֣ןσούσοιςהַבִּירָ֡הπόλειהָרְגוּ֩ἀπώλεσανהַיְּהוּדִ֨יםιουδαῖοιמֵא֣וֹתἄνδραςאִ֗ישׁπεντακοσίουςבִּשְׁאָ֛רἐνמְדִינ֥וֹתπεριξώρῳעָשׂ֑וּἐξρήσαντοוּמַה־’’שְּׁאֵֽלָתֵךְ֙’’וְיִנָּ֣תֵֽן’’לָ֔ךְ’’וּמַה־τίבַּקָּשָׁתֵ֥ךְἀχιοῖςע֖וֹדἔτιוְתֵעָֽשׂ׃καὶ

20 of the 29 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Esther 9:12אָמַרand he saidand he saidאָמַרמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאֶסְתֵּרto Estherto Estherאֶסְתֵּרמַלְכָּהthe queenthe queenמַלְכָּהשׁוּשַׁןin Susain Susaשׁוּשַׁןבִּירָהthe citadelthe citadelבִּירָההָרַגthey have kthey have killeהָרַגיְהוּדִיthe Jewsthe Jewsיְהוּדִיאָבַדand they haand they have dאָבַדחָמֵשׁfivefiveחָמֵשׁמֵאָהhundredhundredמֵאָהאִישׁmanmanאִישׁאֵתand the objand the object אֵתעֶשֶׂר[the] ten[the] tenעֶשֶׂרבֵּן[the] sons [the] sons ofבֵּןהָמָןHamanHamanהָמָןשְׁאָרin [the] rein [the] rest oשְׁאָרמְדִינָה[the] provi[the] provincesמְדִינָהמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְמָהwhat?what?מָהעָשָׂהhave they dhave they doneעָשָׂהמָהand what?and what?מָהשְׁאֵלָה[is] petiti[is] petition yשְׁאֵלָהנָתַןso it may bso it may be giנָתַןךְto youto youךְמָהand what?and what?מָהבַּקָּשָׁה[is] reques[is] request yoבַּקָּשָׁהעוֹדmoremoreעוֹדעָשָׂהand it may and it may be dעָשָׂהמָלַךְto reignto reignמָלַךְשָׁאַרto remainto remainשָׁאַריְהוּדָה(Baalah of(Baalah of)Judaיְהוּדָהאוֹתsign: mirasign: miraculouאוֹתעָשַׂרto titheto titheעָשַׂרבָּנָהto buildto buildבָּנָהדִּיןto judgeto judgeדִּיןשָׁאַלto askto askשָׁאַלבָּקַשׁto seekto seekבָּקַשׁעוּדto upholdto upholdעוּדמֶ֫לֶךְKing'sKing'sמֶ֫לֶךְשׁוּשַׁןlilylilyשׁוּשַׁןאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהכָּ֫כָהthusthusכָּ֫כָהפָּעַלto workto workפָּעַלנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Esther 9:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
וַיֹּ֨אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
הַמֶּ֜לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
לְאֶסְתֵּ֣רle.'es.Ter to Esther H635 Preposition · noun proper feminine
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.
Amplified meaning
the brave Jewish woman
Tyndale gloss
Esther
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶסְתֵּר (es-ter) refers to Esther, a Jewish heroine and queen of Persia, known for her pivotal role in the Book of Esther. She is described as the daughter of Abihail and the cousin and adopted daughter of Mordecai. The name is of Persian origin and means 'star.' Esther is first mentioned in Est. 2.7.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶסְתֵּר n.pr.f. Esther—daughter of Abihail, cousin and adopted daughter of Mordecai, of tribe of Benjamin; made queen in Vashti’s place by Ahasuerus

base

Brown-Driver-Briggs glosses

H635 אֶסְתֵּר

Strong's Hebrew Dictionary

635 'Ecter es-tare'

of Persian derivation; Ester, the Jewish heroine:--Esther.

Translators Brief Hebrew Lexicon

אֶסְתֵּר (es.ter) — Esther.

A woman living at the time of Exile and Return, first mentioned at Est.2.7;

daughter of: Abihail (H0032K); also called Hadassah at Est.2.7;

Also named: ha.das.sah (הֲדַסָּה "Hadassah" H1919)

§ Esther = "star"

the queen of Persia, heroine of the book of Esther-daughter of Abihail, cousin and adopted daughter of Mordecai, of the tribe of Benjamin, made queen by king Ahasuerus to replace divorced queen, Vashti.

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper feminine
HR/Npf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

es'-ter ('ecter, akin to the Zend tstara, the Sanskrit stri, the Greek aster, "a star," Esther):

Esther was a Jewish orphan, who became the queen of Xerxes, in some respects the greatest of the Persian kings. She was brought up at Susa by her cousin Mordecai, who seems to have held a position among the lower officials of the royal palace. Vashti, Xerxes' former queen, was divorced; and the most beautiful virgins from all the provinces of the empire were brought to the palace of Susa that the king might select her successor. The choice fell upon the Jewish maiden. Soon after her accession a great crisis occurred in the history of the Jews. The entire people was threatened with destruction. The name of Esther is forever bound up with the record of their deliverance. By a course of action which gives her a distinguished place among the women of the Bible, the great enemy of the Jews was…

Easton's Bible Dictionary

Esther

The queen of Ahasuerus, and heroine of the book that bears her name. She was a Jewess named Hadas’sah (the myrtle), but when she entered the royal harem she received the name by which she henceforth became known (Esther 2:7). It is a Syro-Arabian modification of the Persian word satarah, which means a star. She was the daughter of Abihail, a Benjamite. Her family did not avail themselves of the permission granted by Cyrus to the exiles to return to Jerusalem; and she resided with her cousin Mordecai, who held some office in the household of the Persian king at “Shushan in the palace.” Ahasuerus having divorced Vashti, chose Esther to be his wife. Soon after this he gave Haman the Agagite, his prime minister, power and authority to kill and extirpate all the Jews throughout the Persian empire. By the interposition of Esther this…

Smith's Bible Dictionary

(a star), the Persian name of HADASSAH (myrtle), daughter of Abihail, the son of Shimei, the son of Kish, a Benjamite. Esther was a beautiful Jewish maiden. She was an orphan, and had been brought up by her cousin Mordecai, who had an office in the household of Ahasuerus king of Persia --supposed to be the Xerxes of history-- and dwelt at "Shushan the palace." When Vashti was dismissed from being queen, the king chose Esther to the place on account of her beauty, not knowing her race or parentage; and on the representation of Haman the Agagite that the Jews scattered through his empire were pernicious race, he gave him full power and authority to kill them all. The means taken by Esther to avert this great calamity from her people and her kindred are fully related in the book of Esther. The Jews still commemorate this deliverance in the yearly festival Purim, on the 14th and 15th of…

American Tract Society Bible Dictionary

A Persian name given to Hadassah, a daughter of Abihail, of the tribe of Benjamin. The family had not returned to Judea after the permission given by Cyrus, and she was born probably beyond the Tigris, and nearly five hundred years before Christ. Her parents being dead, Mordecai, her father’s brother, took care of her education. After Ahasuerus had discovered Vashti, search was made throughout Persia for the most beautiful women, and Esther was one selected. She found favor in the eyes of the king, and he married her with royal magnificence, bestowing largesses and remissions of tribute on his people. She was thus in a position which enabled her to do a signal favor to her people, then very numerous in Persia. Their deliverance is still celebrated by the Jews in the yearly festival called Purim, which was instituted at that time. The husband of Esther is supposed to have been the Xerxes…

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
הַמַּלְכָּ֗הha.mal.Kah the queen H4436 Particle · noun common feminine singular absolute
35× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A queen is a female ruler of a kingdom, like the Queen of Sheba who visited Solomon. The word refers to a woman with royal authority and power. It is used in the Bible to describe female monarchs.
Tyndale gloss
queen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַלְכָּה (malkah) means 'queen' and is a feminine form of the word for king. It specifically refers to a queen, such as the Queen of Sheba mentioned in 1 Kings 10:1. The term is also noted to have an Aramaic equivalent.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַלְכָּה 35 n.f. queen

base

Brown-Driver-Briggs glosses

H4436 מַלְכָּה

Strong's Hebrew Dictionary

4436 malkah mal-kaw'

feminine of 4428; a queen:--queen.

see HEBREW for 04428

Translators Brief Hebrew Lexicon

מַלְכָּה (mal.kah) — Queen (of Sheba).

A queen of the country Sheba (H7614J) living at the time of United Monarchy, first mentioned at 1Ki.10.1

Combined with she.va (שְׁבָא " of Sheba" H7614J)

§ queen

מַלְכָּה (mal.kah) — queen.

queen

Aramaic equivalent: mal.kah (מַלְכָּה "queen" H4433)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kwen: The Bible applies this term:

(1) To the wife of a king ("queen consort") (malkah). In the Book of Esther it is the title given to Vashti (1:9) and Esther (2:22); compare So 6:8 f. Another Hebrew word for queen consort is gebhirah, literally "mistress" (compare 1Ki 11:19, the wife of Pharaoh; 2Ki 10:13, "the children of the king and the children of the queen"). In Ne 2:6 and Ps 45:9 we find the expression sheghal, which some trace back to shaghal, "to ravish," a rather doubtful derivation. Still another term is sarah, literally, "princess" (Isa 49:23). The…

Easton's Bible Dictionary

Queen

No explicit mention of queens is made till we read of the “queen of Sheba.” The wives of the kings of Israel are not so designated. In Ps. 45:9, the Hebrew for “queen” is not malkah, one actually ruling like the Queen of Sheba, but shegal, which simply means the king’s wife. In 1 Kings 11:19, Pharaoh’s wife is called “the queen,” but the Hebrew word so rendered (g’birah) is simply a title of honour, denoting a royal lady, used sometimes for “queen-mother” (1 Kings 15:13; 2 Chron. 15:16). In Cant. 6:8, 9, the king’s wives are styled “queens” (Heb. melakhoth).

Smith's Bible Dictionary

This title is properly applied to the queen-mother, since in an Oriental household it is not the wife but the mother of the master who exercises the highest authority. Strange as such an arrangement at sight appears, it is one of the inevitable results of polygamy. An illustration of the queen-mother’s influence is given in (1 Kings 2:19) ff. The term is applied to Maachah, (1 Kings 15:13; 2 Chronicles 16:16) and to Jezetiel, (2 Kings 10:13) and to the mother of Jehoiachin or Jeconiah, (Jeremiah 13:18) compare 2Kin 24:12; Jere 29:2

Nave's Topical Bible

→ The wife of a king 1Ki 11:19

→ Crowned Es 1:11; 2:17

→ Divorced Es 1:10-22

→ Sits on the throne with the king Ne 2:6

→ Makes feasts for the women of the royal household Es 1:9

→ Exerts an evil influence in public affairs

See JEZEBEL

→ Counsels the king Da 5:10-12

→ Of Sheba, visits Solomon 1Ki 10:1-13

→ Candace, of Ethiopia Ac 8:27

→ The reigning sovereign, Athaliah

→ See ATHALIAH

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
בְּשׁוּשַׁ֣ןbe.shu.Shan in Susa H7800 Preposition · noun proper
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shushan refers to a place in Persia where the Persian kings lived during winter, also meaning lily. It is mentioned in the Bible as the location of important events. The city was located on the river Ulai.
Amplified meaning
Shushan, the royal winter residence
Tyndale gloss
Susa
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שׁוּשַׁן (Shuwshan) refers to Susa, the winter residence of Persian kings, and is derived from a related term meaning 'lily.' The entries consistently identify it as a geographical location in Persia, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּשַׁן n.pr.loc. Susa, winter residence of Persian kings

base

Brown-Driver-Briggs glosses

H7800 שׁוּשַׁן

Strong's Hebrew Dictionary

7800 Shuwshan shoo-shan'

the same as 7799; Shushan, a place in Persia:--Shushan.

see HEBREW for 07799

Translators Brief Hebrew Lexicon

שׁוּשַׁן (shu.shan) — Susa.

Shushan or Susa = "lily"

the winter residence of the Persian kings; located on the river Ulai or Choaspes

Also named: shu.shan.khi (שׁוּשַׁנְכָיֵא "Susa" H7801)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

su'-sa, soo'-sa (Additions to Esther 11:3).

See SHUSHAN.

Smith's Bible Dictionary

(Esther 11:3; 16:18) [SHUSHAN, OR SUSA].

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
הַבִּירָ֡הha.bi.Rah the citadel H1002 Particle · noun common feminine singular absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for palace refers to a grand building, like King Solomon's palace in 1 Kings 7:1-12. It is a symbol of wealth and power.
Amplified meaning
fortress, stronghold
Tyndale gloss
palace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּירָה (biyrah) refers to a palace or castle, with a possible connection to a temple in Jerusalem. It is noted as having foreign origins and can also imply a fortress in certain contexts. The Aramaic equivalent is בִּירְתָא (bi.ra), meaning citadel.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּירָה n.f. castle, palace

of temple at Jerusalem

in these passages appar. means a fortress in the city bearing the same name

base

Brown-Driver-Briggs glosses

H1002 בִּירָה

Strong's Hebrew Dictionary

1002 biyrah bee-raw'

of foreign origin; a castle or palace:--palace.

Translators Brief Hebrew Lexicon

בִּירָה (bi.rah) — palace.

1) palace, castle

2) temple

Aramaic equivalent: bi.ra (בִּירְתָא "citadel" H1001)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-a-del (1 Macc 1:33; 3:45).

See FORTIFICATION.

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
הָרְגוּ֩ha.re.Gu they have killed H2026 Verb · Qal · perfect third person common plural
167× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Amplified meaning
slain, destroyed
Tyndale gloss
to kill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָרַג (harag) is a Hebrew verb meaning to kill or slay, often implying ruthless violence. It encompasses a range of meanings including murder, destruction, and being killed. The entries indicate its use in various contexts, such as wholesale slaughter in battle or divine judgment. The verb appears in different forms, including Qal, Niphal, and Pual, indicating various nuances of killing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרַג vb. kill, slay

Qal

kill, slay, implying ruthless violence

hence of wholesale slaughter after battle

of God’s slaying in judgment

rarely of judicial killing by men (at God’s command)

of killing beasts

of killing by beasts

quite general

destroy, ruin

Niph.

shall priest and prophet be slain in the sanctuary?

pass. of Qal 1 b

Pu. be slain

base

Brown-Driver-Briggs glosses

H2026 הָרַג kill, slay

Strong's Hebrew Dictionary

2026 harag haw-rag'

a primitive root; to smite with deadly intent:--destroy, out

of hand, kill, murder(-er), put to (death), make (slaughter),

slay(-er), X surely.

Translators Brief Hebrew Lexicon

הָרַג (ha.rag) — to kill.

1) to kill, slay, murder, destroy, murderer, slayer, out of hand

1a) (Qal)

1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
הַיְּהוּדִ֨יםhai.ye.hu.Dim the Jews H3064 Particle · noun gentilic masculine plural absolute
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Amplified meaning
people of Judah, God's chosen
Tyndale gloss
of Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוּדִי (*yehudiy*) refers to a Jew or someone descended from Judah. It is derived from the root word for Judah (יְהוּדָה), indicating a connection to the tribe of Judah or the region of Judea. The term is used in various contexts in the Old Testament, including mentions in 2 Kings and Genesis.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדִי adj.gent. Jewish, as subst. a Jew

base

Brown-Driver-Briggs glosses

H3064 יְהוּדִי, יְהֻדִיָּה

Strong's Hebrew Dictionary

3064 Yhuwdiy yeh-hoo-dee'

patronymically from 3063; a Jehudite (i.e. Judaite or Jew),

or descendant of Jehudah (i.e. Judah):--Jew.

see HEBREW for 03063

Translators Brief Hebrew Lexicon

יְהוּדִי (ye.hu.di) — Jew.

Someone descended from Judah (H3063) and possibly other tribes, first mentioned at 2Ki.25.25

§ Jew

יְהוּדִי (ye.hu.di) — Judean.

Someone from the tribal area of Judea or descended from Judah, or possibly other tribes

Group of ye.hu.dah (יְהוּדָה "Judea" H3063N)

§ Jew

יְהוּדִי (ye.hu.di) — of Judah.

People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | Ngmpa — Particle · noun gentilic masculine plural absolute
HTd/Ngmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

juz, jooz.

See JEW.

American Tract Society Bible Dictionary

The name borne by the Hebrews among foreign nations, especially after the return from Babylon; from Judah their ancestor. See HEBREWS.

Nave's Topical Bible

→ A corrupted form, doubtless, of Judah, and applied to the people of the kingdom of Judah and Benjamin 2Ki 16:6; 25:25; 2Ch 32:18

→ (After the dissolution of the kingdom of Israel the name was applied to all Israelites, as well as to those of the two remaining tribes)

→ See ISRAEL

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
וְאַבֵּ֜דve.'a.Bed and they have destroyed H6 Conjunction · verb piel infinitive construct common
184× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Amplified meaning
perished, lost
Tyndale gloss
to perish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבַד (abad) is a Hebrew verb meaning to perish or be lost. It encompasses a range of meanings, including dying, vanishing, and destruction, often in a moral or judgment context. The word appears in various forms in the Old Testament, with uses related to individuals, nations, and inanimate objects. The lexicons indicate that it can also imply causing something to perish or stray.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבַד vb. perish (M I אבד, As. abâtu Dl W 184 Aram אֲבַד, Syriac).—

Qal Pf. א׳ Nu 21:30 +; אָבְדוּ ψ 10:16 + (+ Ez 6:3 𝔊 Co) etc.; Impf. יֹאבַד Jb 3:3 Je 4:9; יֹאבֵ֑ד Jb 20:7 + 2t.; 3fs. תֹּאבַד Dt 22:3 + 4t.; תֹּאבֵ֑ד Jb 8:13 + 3t.; יֹאבְדוּ Ju 5:31 + 3t.; יֹאבֵ֑דוּ Jb 4:9 +; 3fpl. וַתֹּאבַדְנָה֙ I S 9:3; תֹּאבֵדוּן Dt 4:26 +; נֹאבֵ֑ד Jon 1:6

Read the full entry →
Brown-Driver-Briggs glosses

H6 אָבַד perish .. perish, die, of individuals

. fig. perish, vanish, subj. memory

. be lost, strayed

. . cause to perish, destroy, kill

. fig. cause to vanish, blot out, do away with

. cause to stray, lose

. . destroy, put to death, in judgment

. fig. obj. name of kings; hope; voice of mirth etc.

Strong's Hebrew Dictionary

6 'abad aw-bad'

a primitive root; properly, to wander away, i.e. lose

oneself; by implication to perish (causative,

destroy):--break, destroy(- uction), + not escape, fail,

lose, (cause to, make) perish, spend, X and surely, take, be

undone, X utterly, be void of, have no way to flee.

Translators Brief Hebrew Lexicon

אָבַד (a.vad) — to perish.

1) perish, vanish, go astray, be destroyed

1a) (Qal)

1a1) perish, die, be exterminated

1a2) perish, vanish (fig.)

1a3) be lost, strayed

1b) (Piel)

1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate

1b2) to blot out, do away with, cause to vanish, (fig.)

1b3) cause to stray, lose

1c) (Hiphil)

1c1) to destroy, put to death

1c1a) of divine judgment

1c2) object name of kings (fig.)

Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-Ptc — Conjunction · verb piel infinitive construct common
HC/Vpcc
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
חֲמֵ֧שׁcha.Mesh five H2568 Adj
343× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Tyndale gloss
five
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five

base

Brown-Driver-Briggs glosses

H2568 חָמֵשׁ, חֲמִשָּׁה five

Strong's Hebrew Dictionary

2568 chamesh khaw-maysh'

masculine chamishshah {kham-ish-shaw}; a primitive numeral;

five:--fif(-teen), fifth, five (X apiece).

Translators Brief Hebrew Lexicon

חָמֵשׁ (cha.mesh) — five.

1) five

1a) five (cardinal number)

1b) a multiple of five (with another number)

1c) fifth (ordinal number)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fiv (chamesh; pente).

See NUMBER.

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
מֵא֣וֹתme.'ot hundred H3967 Adj
581× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Tyndale gloss
hundred
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֵאָה 583 n.f. hundred

as simple number

as part of larger number

a hundredth part

base

Brown-Driver-Briggs glosses

H3967 מֵאָה hundred . as simple number

. as part of larger number

. a hundredth part

Strong's Hebrew Dictionary

3967 me'ah may-aw'

or metyah {may-yaw'}; properly, a primitive numeral; a

hundred; also as a multiplicative and a

fraction:--hundred((-fold), -th), + sixscore.

Translators Brief Hebrew Lexicon

מֵאָה (me.ah) — hundred.

1) hundred

1a) as simple number

1b) as part of larger number

1c) as a fraction-one one-hundredth (1/100)

Aramaic equivalent: me.ah (מְאָה "hundred" H3969)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcfpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hun'-dred (me'-ah; hekaton).

See NUMBER.

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
אִ֗ישׁ'Ish man H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
וְאֵת֙ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
עֲשֶׂ֣רֶת'a.Se.ret [the] ten H6235 Noun common · feminine singular construct
176× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Tyndale gloss
ten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֶשֶׂר (eser) means 'ten' in Hebrew. It is a masculine noun derived from the root related to counting, specifically indicating the number ten and its use in combination with other numbers. The Aramaic equivalent is עֲשַׂר (asar), also meaning 'ten.'

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶשֶׂר, עֲשָׂרָה 176 n.m. and f. ten

base

Brown-Driver-Briggs glosses

H6235 עֶשֶׂר, עֲשָׂרָה ten

Strong's Hebrew Dictionary

6235 `eser eh'ser

masculine of term aasarah {as-aw-raw'}; from 6237; ten (as an

accumulation to the extent of the digits):--ten, (fif-,

seven-)teen.

see HEBREW for 06237

Translators Brief Hebrew Lexicon

עֶשֶׂר (e.ser) — ten.

1) ten

1a) ten

1b) with other numbers

Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(`eser; deka).

See NUMBER.

Nave's Topical Bible

→ (Used for an indefinite number) Ge 31:7; Le 26:26; Nu 14:22; Zec 8:23

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
בְּנֵֽי־be.nei- [the] sons of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
male descendants
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See SON, SONS.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
הָמָ֔ןha.Man Haman H2001 Noun proper masculine
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Haman was a powerful Persian official who opposed the Jews, as told in the book of Esther. He was the son of Hammedatha and the enemy of Mordecai, and his story is a significant part of the biblical narrative.
Amplified meaning
namely, specifically, the enemy of the Jews
Tyndale gloss
Haman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָמָן (Haman) refers to a Persian vizier known for his role as an antagonist in the Book of Esther. He is described as the son of Hammedatha and married to Zeresh, and he plotted against the Jews, ultimately facing execution. The name Haman is derived from a term meaning 'magnificent.'

Brown-Driver-Briggs Hebrew Lexicon (full)

הָמָן n.pr.m. Haman, favourite of Ahasuerus

base

Brown-Driver-Briggs glosses

H2001 הָמָן

Strong's Hebrew Dictionary

2001 Haman haw-mawn'

of foreign derivation; Haman, a Persian vizier:--Haman.

Translators Brief Hebrew Lexicon

הָמָן (ha.man) — Haman.

A man living at the time of Exile and Return, first mentioned at Est.3.1;

son of: Hammedatha (H4099); married to Zeresh (H2238);

father of: Parshandatha (H6577), Dalphon (H1813), Aspatha (H0630), Poratha (H6334), Adalia (H0118), Aridatha (H0743), Parmashta (H6534), Arisai (H0747), Aridai (H0742), Vaizatha (H2055)

§ Haman = "magnificent"

chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha'-man (haman; Haman): A Persian noble and vizier of the empire under Xerxes. He was the enemy of Mordecai, the cousin of Esther. Mordecai, being a Jew, was unable to prostrate himself before the great official and to render to him the adoration which was due to him in accordance with Persian custom. Haman's wrath was so inflamed that one man's life seemed too mean a sacrifice, and he resolved that Mordecai's nation should perish with him. This was the cause of Haman's downfall and death. A ridiculous notion, which, though widely accepted, has no better foundation than a rabbinic suggestion or guess, represents him as a descendant of Agag, the king of Amalek, who was slain by Samuel. But the language of Scripture (1Sa 15:33) indicates that when Agag fell, he was the last of his house. Besides, why should his descendants, if any…

Easton's Bible Dictionary

Haman

(of Persian origin), magnificent, the name of the vizier (i.e., the prime minister) of the Persian king Ahasuerus (Esther 3:1, etc.). He is called an “Agagite,” which seems to denote that he was descended from the royal family of the Amalekites, the bitterest enemies of the Jews, as Agag was one of the titles of the Amalekite kings. He or his parents were brought to Persia as captives taken in war. He was hanged on the gallows which he had erected for Mordecai the Jew (Esther 7:10). (See ESTHER.)

Smith's Bible Dictionary

(magnificent), the chief minister or vizier of King Ahasuerus. (Esther 3:1) (B.C. 473.) After the failure of his attempt to cut off all the Jews in the Persian empire, he was hanged on the gallows which he had erected for Mordecai. The Targum and Josephus interpret the inscription of him--the Agagite --as signifying that he was of Amalekitish descent. The Jews hiss whenever his name is mentioned on the day of Purim.

American Tract Society Bible Dictionary

A favorite of Ashasuerus, king of Persia. In order to revenge himself upon Mordecai the Jew, he plotted the extermination of all the Jews in the kingdom; but in the providence of God he as thwarted by Esther, fell into disgrace with the king, and wrought his own ruin and the upbuilding of the Jews. He is called an Agaite; and as Agag was a common name of the Amalekite kings, the Jews believe he was of that race. This would help to explain his malice against the Jews. See AMALEKITES. Similar wholesale slaughters are still plotted in Asia, and the whole narrative is confirmed and illustrated by the descriptions of eastern life furnished by modern travellers in the same region. The death of Haman took place about 485 B. C. His eventful history shows that pride goes before destruction; that the providence of God directs all things; that his people are safe in the midst of perils; and that…

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
בִּשְׁאָ֛רbish.'Ar in [the] rest of H7605 Preposition · noun common masculine singular construct
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A remnant or remainder, like the surviving Israelites in 2 Kings 19:4. It represents what is left after a disaster or judgment, as seen in Isaiah 10:20. This word is used to describe the faithful few.
Amplified meaning
remainder, other parts
Tyndale gloss
remnant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁאָר (sh'ar) refers to a remainder or remnant, indicating what is left over. It is derived from a related term, שָׁאַר (sha'ar), and encompasses meanings like rest and residue. The word is used in contexts that imply what remains after a part has been removed or used.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁאָר n.m. rest, residue, remnant

base

Brown-Driver-Briggs glosses

H7605 שְׁאָר rest, residue, remnant

Strong's Hebrew Dictionary

7605 sh'ar sheh-awr'

from 7604; a remainder:--X other, remnant, residue, rest.

see HEBREW for 07604

Translators Brief Hebrew Lexicon

שְׁאָר (she.ar) — remnant.

rest, residue, remnant, remainder

Aramaic equivalent: she.ar (שְׁאָר "remainder" H7606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
מְדִינ֥וֹתme.di.Not [the] provinces of H4082 Noun common · feminine plural construct
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means a province or district, referring to a region or jurisdiction, like a judgeship or area ruled by a judge.
Amplified meaning
king’s domains, territories
Tyndale gloss
province
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְדִינָה (mdiynah) refers to a province or district, often in the context of governance or jurisdiction. It is derived from a root meaning 'judgeship' and encompasses regions ruled by judges or officials. The term appears in discussions of various empires, including those of Ahab, Babylon, and Persia.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְדִינָה m.f. province

districts of realm of Ahab

of the Babylonian empire

of the Persian empire

provinces in general

base

Brown-Driver-Briggs glosses

H4082 מְדִינָה

Strong's Hebrew Dictionary

4082 mdiynah med-ee-naw'

from 1777; properly, a judgeship, i.e. jurisdiction; by

implication, a district (as ruled by a judge); generally, a

region:--(X every) province.

see HEBREW for 01777

Translators Brief Hebrew Lexicon

מְדִינָה (me.di.nah) — province.

1) province, district

1a) district

1b) province

Aramaic equivalent: me.di.nah (מְדִינָה "province" H4083)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
הַמֶּ֖לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
מֶ֣הmeh what? H4100 Pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
The company it keepswords that stand beside it more often than chance
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
עָשׂ֑וּ'a.Su have they done H6213 Verb · Qal · perfect third person common plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
accomplished, made
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
וּמַה־u.mah- and what? H4100 Conjunction · pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · pronoun
HC/Pi
The company it keepswords that stand beside it more often than chance
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
שְּׁאֵֽלָתֵךְ֙she.'e.la.teKh [is] petition your H7596 Noun common feminine singular construct · suffix
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A petition or request, this word implies something asked for or a loan. It is used to describe a request or demand made to someone, often in a formal or official setting.
Amplified meaning
request, prayer
Tyndale gloss
petition
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁאֵלָה, transliterated as sh'elah, refers to a petition or request. It can denote something asked for or demanded, and is derived from the root meaning to ask. The term appears in contexts related to requests and loans, with an Aramaic equivalent noted. Strong's entry highlights its use in 1 Samuel 1:17.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁאֵלָה, [I. שֵׁלָה] n.f. request, thing asked for

base

Brown-Driver-Briggs glosses

H7596 שְׁאֵלָה, שֵׁלָה

Strong's Hebrew Dictionary

7596 sh'elah sheh-ay-law'

or shelah (1 Samuel 1:17) {shay-law'}; from 7592; a petition;

by implication, a loan:--loan, petition, request.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שְׁאֵלָה (she.e.lah) — petition.

1) request, thing asked for, demand

1a) request, petition

1b) thing asked for

Aramaic equivalent: she.e.la (שְׁאֵלָא "affair" H7595)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2fs
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
וְיִנָּ֣תֵֽןve.yi.Na.ten so it may be given H5414 Conjunction · verb niphal third person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
granted, provided
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-Imperf-3ms — Conjunction · verb niphal third person masculine singular
HC/VNu3ms
The company it keepswords that stand beside it more often than chance
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
לָ֔ךְLakh to you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
וּמַה־u.mah- and what? H4100 Conjunction · pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · pronoun
HC/Pi
The company it keepswords that stand beside it more often than chance
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
בַּקָּשָׁתֵ֥ךְba.ka.sha.Tekh [is] request your H1246 Noun common feminine singular construct · suffix
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a request or petition. In 1 Samuel 1:27, Hannah makes a request to God for a son. It's also used in Psalm 106:44 where God hears the requests of his people.
Amplified meaning
ask, desire
Tyndale gloss
request
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּקָּשָׁה (baqqashah) means a request or petition. It is derived from the root word בָּקַשׁ (baqash), which relates to seeking or asking for something. The term emphasizes the act of making a request or entreaty.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בַּקָּשָׁה] n.m. request, entreaty

base

Brown-Driver-Briggs glosses

H1246 בַּקָּשָׁה

Strong's Hebrew Dictionary

1246 baqqashah bak-kaw-shaw'

from 1245; a petition:--request.

see HEBREW for 01245

Translators Brief Hebrew Lexicon

בַּקָּשָׁה (baq.qa.shah) — request.

request, entreaty, petition

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2fs
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
ע֖וֹדod more H5750 Adv
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Amplified meaning
additional, more
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
and he said the king to Esther the queen in Susa the citadel they have killed the Jews and they have destroyed five hundred man and the object marker [the] ten [the] sons of Haman in [the] rest of [the] provinces of the king what? have they done and what? [is] petition your so it may be given to you and what? [is] request your more and it may be done
וְתֵעָֽשׂ׃ve.te.'As and it may be done H6213 Conjunction · verb niphal jussive third person feminine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
done, accomplished
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-Juss-3fs — Conjunction · verb niphal jussive third person feminine singular
HC/VNj3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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