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Genesis 31:18 — Word Study

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WLCוַיִּנְהַ֣ג אֶת־ כָּל־ מִקְנֵ֗הוּ וְאֶת־ כָּל־ רְכֻשׁוֹ֙ אֲשֶׁ֣ר רָכָ֔שׁ מִקְנֵה֙ קִנְיָנ֔וֹ אֲשֶׁ֥ר רָכַ֖שׁ בְּפַדַּ֣ן אֲרָ֑ם לָב֛וֹא אֶל־ יִצְחָ֥ק אָבִ֖יו אַ֥רְצָה כְּנָֽעַן׃

BSAand he drovenâhag [led, guided] allkôl his livestock {before him}miqneh [cattle, flocks] along with allkôl the possessionsrᵉkûwsh [property, goods] he had acquiredrâkash [gained, gathered] to gobôwʼ [travel, journey] toʼêl his fatherʼâb [parent, ancestor] IsaacYitschâq [he laughs, son of Abraham] in the landʼerets [region, territory] in CanaanKᵉnaʻan [the promised land, Canaanite territory]

Word
Listen & take awayGenesis 31
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ke.Na.'an) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 31:18quick helps
In a sentenceJacob drove his livestock and possessions toward his father Isaac in Canaan.
Who is speakingJacob, as he leaves Paddan-aram.
Where we areJacob is departing from Paddan-aram to return to Canaan.
The hard wordרָכָ֔שׁ
Take awayJacob is gathering everything he has to return home.
4 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause verbנָהַג The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 31:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Jacob's Departure from Paddan-aramgenerated

17Then Jacob got up and put his children and his wives on camels,
18and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan.
19Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.
20Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away.

Genesis 31:18 describes Jacob's journey as he drives all his livestock and possessions acquired in Paddan-aram toward his father Isaac in Canaan. This moment marks a significant transition in Jacob's life as he returns to his homeland, fulfilling God's promise to him. The context of Jacob's departure is filled with tension, as he leaves behind Laban and the place where he spent many years working for his family.


Cross References

ReferenceText (BSB)
1Genesis 27:1–2When Isaac was old and his eyes were so weak that he could no longer see, he called his older son Esau and said to him, “My son.” “Here I am,” Esau replied.
2Genesis 28:21so that I may return safely to my father’s house, then the LORD will be my God.
3Genesis 35:27–29Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to


The Key Word וַיִּנְהַ֣ג, vai.yin.Haggenerated

The verb נָהַג (nahag) means to lead, drive, or guide. In this verse, it indicates Jacob's active role in directing his livestock, emphasizing his leadership and authority over his possessions.

The parsing as a sequential imperfect third person masculine singular shows that this action is ongoing, highlighting Jacob's movement and the continuous nature of his journey.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb וַיִּנְהַ֣ג governs the entire verse, with multiple noun phrases following it: the livestock, the possessions, and the places involved. This structure emphasizes Jacob's action of leading everything he owns.

The Hebrew word order places the verb first, highlighting Jacob's driving action as the focal point of the sentence, followed by the objects that he is leading.


Septuagint Backgroundgenerated

The Septuagint translates וַיִּנְהַ֣ג as ἀπήγαγεν (apēgagen), meaning 'he led away'. This choice suggests a strong emphasis on Jacob's departure, framing it as a significant act of movement away from his past.

The LXX rendering reflects a more dynamic sense of leading away, which can imply both physical movement and a change in status or relationship.


In plain words — the whole versegenerated

Genesis 31:18 tells us that Jacob drove all his livestock and possessions from Paddan-aram to go to his father Isaac in Canaan. This journey marks a pivotal moment in Jacob's life as he returns home after many years.


Frequently Asked Questionsgenerated

What does it mean that Jacob drove all his livestock?

It signifies Jacob's leadership and responsibility over his possessions as he prepares to return to his homeland.

Why is Jacob returning to Isaac?

Jacob is returning to his father Isaac in Canaan, fulfilling God's promise and reuniting with his family.

What does Paddan-aram represent in Jacob's story?

Paddan-aram is the place where Jacob lived and worked for many years, and it represents a period of his life filled with challenges and growth.

What significance does Canaan have?

Canaan is the promised land, significant in biblical history as the land God promised to Abraham and his descendants.


Reflection Questionsgenerated

  1. How can I take responsibility for the things I lead in my life, just as Jacob did with his livestock?
  2. What does returning to my roots mean for me, and how can I honor my family?
  3. In what ways can I reflect on the journeys I've taken in life and the lessons learned along the way?
  4. How does the concept of 'home' shape my identity and my faith journey?

Commentators on this verse — 4 expositors, verse by verse

Each of these wrote on Genesis 31:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he carried away all his cattle,.... His sheep, camels, and asses: the Jews say (y) he had 5,500 head of cattle: and all the goods which he had gotten: all the rest besides his cattle; his

Read John Gill on Genesis 31 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan.

Read Robert Jamieson on Genesis 31 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.Ver. 18. To go to Isaac.] But was long in going; about ten years.

Read John Trapp on Genesis 31 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(17, 18) Jacob rose up.—This was the final result of Jacob’s deliberation with his wives, but it did not take place till the time of sheep-shearing. Jacob must have prepared his plans very carefully to be able to leave none of his wealth behind; but he would be greatly helped in this by the fact that his own head-quarters were thirty or forty miles distant from Haran (Genesis 30:36).

Read Charles John Ellicott on Genesis 31 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan.

WEBWorld English Bible2000

and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.

MSBMajority Standard Bible2022

and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan.

NETBNew English Translation2006

He took away all the livestock he had acquired in Paddan Aram and all his moveable property that he had accumulated. Then he set out toward the land of Canaan to return to his father Isaac.

Tyndale line

KJVKing James Version1611

And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan.

ASVAmerican Standard Version1901

and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.

RVARevised Version, American1894

and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, for to go to Isaac his father unto the land of Canaan.

NWBWebster's Bible1833

And he carried away all his cattle, and all his goods which he had gained, the cattle of his getting, which he had gained in Padan-aram; to go to Isaac, his father, in the land of Canaan.

GNVGeneva Bible1599

And he caried away all his flockes, and al his substance which he had gotten, to wit, his riches, which he had gotten in Padan Aram, to goe to Izhak his father vnto the land of Canaan.

Strictly literal

DBYDarby Translation1890

and carried away all his cattle, and all his property that he had acquired — the cattle of his possessions that he had acquired in Padan-Aram, to go to Isaac his father, into the land of Canaan.

YLTYoung's Literal Translation1862

and leadeth all his cattle, and all his substance which he hath acquired, the cattle of his getting, which he hath acquired in Padan-Aram, to go unto Isaac his father, to the land of Canaan.

LSVLiteral Standard Version2020

and leads all his livestock, and all his substance which he has acquired, the livestock of his getting, which he has acquired in Padan-Aram, to go to his father Isaac, to the land of Canaan.

ILTInterlinear Literal Translation2000

And he led away all his cattle, and all his goods which he had gotten, the cattle of his acquiring, which he had gotten in Padan-aram, to go to Isaac his father into the land of Canaan.

ULBUnlocked Literal Bible2017

He drove all his livestock ahead of him, along with all his property, including the livestock he had acquired in Paddan Aram. Then he set out to go to his father Isaac in the land of Canaan.

From the Latin

DRADouay-Rheims (Challoner)1899

And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.

Simplified

FBVFree Bible Version2020

and drove all his livestock in front of him. He took with him all his possessions and livestock he'd gained during his time in Paddan-aram, and left to go back to his father in the country of Canaan.

BBEBible in Basic English1949

And sending on before him all his cattle and his property which he had got together in Paddan-aram, he made ready to go to Isaac his father in the land of Canaan.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּנְהַ֣גhe.drovenoun phrase · objectnoun phraseאֶת(et)noun phraseכָּלallnoun phraseמִקְנֵ֗livestockהוּhisוְandnoun phraseאֶת(et)noun phrasenoun phraseכָּלallnoun phraseרְכֻשׁpossession[s]וֹ֙hisrelpאֲשֶׁ֣רwhichclauseverbרָכָ֔שׁhe.had.accumulatednoun phrasenoun phraseמִקְנֵה֙the.livestocknoun phraseקִנְיָנ֔his.acquisitionוֹhisrelpאֲשֶׁ֥רwhichclauseverbרָכַ֖שׁhe.had.accumulatedprepositional phrase · prepositionalבְּinprepositional phrase · prepositionalלָtoclauseverbב֛וֹאgoprepositional phrase · prepositionalאֶלtonoun phraseיִצְחָ֥קIsaacnoun phraseאָבִ֖יfatherוhisnoun phrase · prepositionalnoun phraseאַ֥רְצָthe.landהtoכְּנָֽעַןof.Canaan

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch largely agree, with one word differing: the Samaritan uses רכושׁו for 'property', while the MT uses רְכֻשׁוֹ for 'possessions'. This variation does not alter the overall meaning of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּנְהַ֣ג אֶת־ כָּל־ מִקְנֵ֗הוּ וְאֶת־ כָּל־ רְכֻשׁוֹ֙ אֲשֶׁ֣ר רָכָ֔שׁ מִקְנֵה֙ קִנְיָנ֔וֹ אֲשֶׁ֥ר רָכַ֖שׁ בְּפַדַּ֣ן אֲרָ֑ם לָב֛וֹא אֶל־ יִצְחָ֥ק אָבִ֖יו אַ֥רְצָה כְּנָֽעַן׃

Septuagintthe Greek the translators chose, word by word
וַיִּנְהַ֣גἀπήγαγενכָּל־πάνταמִקְנֵ֗הוּαὐτοῦוְאֶת־καὶכָּל־πᾶσανרְכֻשׁוֹ֙αὐτοῦאֲשֶׁ֣ר’’רָכָ֔שׁ’’מִקְנֵה֙’’קִנְיָנ֔וֹ’’אֲשֶׁ֥רἣνרָכַ֖שׁπεριεποιήσατοבְּפַדַּ֣ןἐνלָב֛וֹאἀπελθεῖνאֶל־πρὸςיִצְחָ֥קισαακאָבִ֖יוαὐτοῦאַ֥רְצָהγῆνכְּנָֽעַן׃ξανααν

19 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וינהג את כל מקנהו ואת כל רכושׁו אשׁר רכשׁ מקנה קנינו אשׁר רכשׁ בפדן ארם לבוא אל יצחק אביו ארצה כנען

1 word differs from the Masoretic Text: רכושׁו (property)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 31:18נָהַגand he drovand he droveנָהַגאֵתthe object the object markאֵתכֹּלallallכֹּלמִקְנֶהlivestock hlivestock hisמִקְנֶהאֵתand the objand the object אֵתכֹּלallallכֹּלרְכוּשׁpossession[possession[s] hרְכוּשׁאֲשֶׁרwhichwhichאֲשֶׁררָכַשׁhe had accuhe had accumulaרָכַשׁמִקְנֶה[the] lives[the] livestockמִקְנֶהקִנְיָןacquisitionacquisition hisקִנְיָןאֲשֶׁרwhichwhichאֲשֶׁררָכַשׁhe had accuhe had accumulaרָכַשׁפַּדָּןin Paddanin PaddanפַּדָּןאֲרָםAramAramאֲרָםבּוֹאto goto goבּוֹאאֶלtotoאֶליִצְחָקIsaacIsaacיִצְחָקאָבfather hisfather hisאָבאֶ֫רֶץ[the] land [the] land of tאֶ֫רֶץכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןקָנָהto buyto buyקָנָהאוֹתsign: mirasign: miraculouאוֹתכָּלַלto perfectto perfectכָּלַלרָכַשׁto gatherto gatherרָכַשׁאֲרָםAramAramאֲרָםצָחַקto laughto laughצָחַקכָּנַעbe humblebe humbleכָּנַעאַרְמוֹןcitadel: pcitadel: palaceאַרְמוֹןקִנְיָןacquisitioacquisitionקִנְיָןמִקְנֶהlivestocklivestockמִקְנֶהמִגְרָשׁpasturepastureמִגְרָשׁעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהצָוָהto commandto commandצָוָהרְכוּשׁpropertypropertyרְכוּשׁצֹאןSheep (GatSheep (Gate)צֹאןלוֹטLotLotלוֹטבְּתוּאֵלBethuelBethuelבְּתוּאֵל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 31:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
וַיִּנְהַ֣גvai.yin.Hag and he drove H5090 Verb · Qal · sequential imperfect third person masculine singular
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To moan means to sigh or lament, like in Psalm 77:3 when the psalmist moaned in his sleepless night. It can also mean to lead or guide someone, like in 1 Samuel 25:42 when Abigail led her maids to follow David.
Amplified meaning
led, guided
Tyndale gloss
to lead
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָהַג (nahag) is a Hebrew verb meaning to drive, lead, or guide. It can refer to driving animals or chariots, as well as guiding oneself or others. Additionally, in the Piel form, it can mean to moan or lament. The word appears in contexts that emphasize both physical guidance and emotional expression.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָהַג vb. drive, conduct

Qal

drive

fig. my heart behaving itself in wisdom

Pi.

drive away, lead off

lead on, guide

cause to drive

base

[נָהַג] vb. Pi. moan, lament;—Pi. Na 2:8

ref

Brown-Driver-Briggs glosses

H5090a נָהַג drive, conduct .. drive

. fig. my heart behaving itself in wisdom

. . drive away, lead off

. lead on, guide

. cause to drive

H5090b נָהַג Pi. moan, lament

Strong's Hebrew Dictionary

5090 nahag naw-hag'

a primitive root; to drive forth (a person, an animal or

chariot), i.e. lead, carry away; reflexively, to proceed (i.e.

impel or guide oneself); also (from the panting induced by

effort), to sigh:--acquaint, bring (away), carry away, drive

(away), lead (away, forth), (be) guide, lead (away, forth).

Translators Brief Hebrew Lexicon

נָהַג (na.hag) — to lead.

1) to drive, lead, guide, conduct

1a) (Qal)

1a1) to drive, lead on, drive away, drive off

1a2) to behave itself (fig.) (of heart)

1b) (Piel)

1b1) to drive away, lead off

1b2) to lead on, guide, guide on

1b3) to cause to drive

נָהַג (na.hag) — to moan.

(Piel) to moan, lament

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

drov. See CATTLE.

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
מִקְנֵ֗הוּmik.Ne.hu livestock his H4735 Noun common masculine singular construct · suffix
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Livestock, such as cattle, sheep, and goats, are domestic animals that can be bought and owned, as described in the Bible, including in the book of Genesis and the story of Abraham's wealth.
Amplified meaning
cattle, flocks
Tyndale gloss
livestock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְנֶה (miqneh) refers to cattle or livestock, specifically domestic animals that can be purchased. It encompasses general terms for herds and flocks, including cows, sheep, and goats. The word is derived from a root meaning 'something bought' and relates to property and possession.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְנֶה 76 n.m. cattle

base

Brown-Driver-Briggs glosses

H4735 מִקְנֶה cattle

Strong's Hebrew Dictionary

4735 miqneh mik-neh'

from 7069; something bought, i.e. property, but only

livestock; abstractly, acquisition:--cattle, flock, herd,

possession, purchase, substance.

see HEBREW for 07069

Translators Brief Hebrew Lexicon

מִקְנֶה (miq.neh) — livestock.

1) cattle, livestock

1a) cattle, livestock

1a1) in general of a purchasable domestic animal

1b) cows, sheep, goats (in herds and flocks)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
רְכֻשׁוֹ֙re.khu.Sho possession[s] his H7399 Noun common masculine singular construct · suffix
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Amplified meaning
property, goods
Tyndale gloss
property
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רְכוּשׁ (rkuwsh) refers to property or goods, encompassing a general term for movable possessions, including livestock and various items like stores and utensils. The word is derived from a passive participle of another Hebrew root (H7408), indicating its connection to gathered wealth or substance.

Brown-Driver-Briggs Hebrew Lexicon (full)

רְכוּשׁ, רְכֻשׁ n.m. property, goods

base

Brown-Driver-Briggs glosses

H7399 רְכוּשׁ, רְכֻשׁ property, goods

Strong's Hebrew Dictionary

7399 rkuwsh rek-oosh'

or rkush {rek-oosh'}; from passive participle of 7408;

property (as gathered):--good, riches, substance.

see HEBREW for 07408

Translators Brief Hebrew Lexicon

רְכוּשׁ (re.khush) — property.

1) property, goods, possessions

1a) property, goods

1a1) general term for all movable goods

1a2) of livestock

1a3) of stores, utensils, etc

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
רָכָ֔שׁra.Khash he had accumulated H7408 Verb · Qal · perfect third person masculine singular
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather means to collect or lay up things, like property or goods. This term is used to describe the act of accumulating wealth or possessions. It involves bringing things together.
Amplified meaning
gained, gathered
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָכַשׁ (rakash) is a primitive root meaning to collect or gather property. The entries consistently emphasize its use in the context of accumulating or laying up possessions, without any significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָכַשׁ vb. collect, gather property

base

Brown-Driver-Briggs glosses

H7408 רָכַשׁ collect, gather property

Strong's Hebrew Dictionary

7408 rakash raw-kash'

a primitive root; to lay up, i.e. collect:--gather, get.

Translators Brief Hebrew Lexicon

רָכַשׁ (ra.khash) — to gather.

(Qal) to collect or gather property

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
מִקְנֵה֙mik.Neh [the] livestock of H4735 Noun common · masculine singular construct
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Livestock, such as cattle, sheep, and goats, are domestic animals that can be bought and owned, as described in the Bible, including in the book of Genesis and the story of Abraham's wealth.
Tyndale gloss
livestock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְנֶה (miqneh) refers to cattle or livestock, specifically domestic animals that can be purchased. It encompasses general terms for herds and flocks, including cows, sheep, and goats. The word is derived from a root meaning 'something bought' and relates to property and possession.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְנֶה 76 n.m. cattle

base

Brown-Driver-Briggs glosses

H4735 מִקְנֶה cattle

Strong's Hebrew Dictionary

4735 miqneh mik-neh'

from 7069; something bought, i.e. property, but only

livestock; abstractly, acquisition:--cattle, flock, herd,

possession, purchase, substance.

see HEBREW for 07069

Translators Brief Hebrew Lexicon

מִקְנֶה (miq.neh) — livestock.

1) cattle, livestock

1a) cattle, livestock

1a1) in general of a purchasable domestic animal

1b) cows, sheep, goats (in herds and flocks)

Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
קִנְיָנ֔וֹkin.ya.No acquisition his H7075 Noun common masculine singular construct · suffix
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to something acquired or purchased, including creatures, wealth, or property. It describes things gained through buying or obtaining, such as riches or goods.
Tyndale gloss
acquisition
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קִנְיָן (qinyan) refers to an acquisition or possession, encompassing things that are obtained, such as property or wealth. It is derived from a root meaning 'to create' and can also refer to creatures in a broader sense. The entries consistently highlight its connection to ownership and material goods.

Brown-Driver-Briggs Hebrew Lexicon (full)

קִנְיָן n.[m.] thing got or acquired, acquisition

base

Brown-Driver-Briggs glosses

H7075 קִנְיָן thing got or acquired, acquisition

Strong's Hebrew Dictionary

7075 qinyan kin-yawn'

from 7069; creation, i.e. (concretely) creatures; also

acquisition, purchase, wealth:--getting, goods, X with money,

riches, substance.

see HEBREW for 07069

Translators Brief Hebrew Lexicon

קִנְיָן (qin.yan) — acquisition.

1) thing acquired, acquisition, possession, purchased property, wealth

1a) thing acquired (by purchase)

1b) creatures (more general)

Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp3ms — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
רָכַ֖שׁra.Khash he had accumulated H7408 Verb · Qal · perfect third person masculine singular
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather means to collect or lay up things, like property or goods. This term is used to describe the act of accumulating wealth or possessions. It involves bringing things together.
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָכַשׁ (rakash) is a primitive root meaning to collect or gather property. The entries consistently emphasize its use in the context of accumulating or laying up possessions, without any significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָכַשׁ vb. collect, gather property

base

Brown-Driver-Briggs glosses

H7408 רָכַשׁ collect, gather property

Strong's Hebrew Dictionary

7408 rakash raw-kash'

a primitive root; to lay up, i.e. collect:--gather, get.

Translators Brief Hebrew Lexicon

רָכַשׁ (ra.khash) — to gather.

(Qal) to collect or gather property

Morphologythe parsing behind the code
Berean parsing
HVqp3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
בְּפַדַּ֣ןbe.fa.Dan in Paddan H6307 Preposition · noun proper
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Paddan is a region in Syria mentioned in Genesis as the place where Jacob's wife Rachel was from. It was a plain or tableland in northern Mesopotamia, also known as Padan-Aram. This area is significant in the story of Jacob and his family.
Tyndale gloss
Paddan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּדָּן (pad-dan) refers to a location, specifically a region known as Paddan or Paddan-Aram, which is described as a plain or tableland in northern Mesopotamia, part of Syria. The word may derive from a root meaning to extend, and it has been associated with the meanings of garden or field.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּדָּן 11 n.pr.loc. (?garden, field)

base

Brown-Driver-Briggs glosses

H6307 פַּדָּן (?garden, field)

Strong's Hebrew Dictionary

6307 Paddan pad-dawn'

from an unused root meaning to extend; a plateau; or Paddan

pAram {pad-dan' ar-awm'}; from the same and 758; the

table-land of Aram; Paddan or Paddan-Aram, a region of

Syria:--Padan, Padan-aram.

see HEBREW for 0758

Translators Brief Hebrew Lexicon

פַּדָּן (pad.dan) — Paddan.

§ Padan or Padan-aram = "field"

a plain or tableland in northern Mesopotamia in Aram, a region of Syria

Morphologythe parsing behind the code
Berean parsing
HR/Npl — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pad'-an (Ge 48:7; the King James Version Padan, padan). See next article.

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
אֲרָ֑ם'a.Ram Aram H758 Noun proper
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Tyndale gloss
Aram
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲרָם (Aram) refers to both a person and a region. It denotes the fifth son of Shem, a grandson of Nahor, and a descendant of Asher. The term also encompasses the Aramean people and their territory, primarily in Mesopotamia and northern Syria. The word is often associated with the meaning 'exalted' and appears in various contexts, including references to the land of Mesopotamia.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲרָם n.pr.m. Aram

5th son of Shem

grandson of Nahor

a descendant of Asher

—Elsewhere only of Aramæan people & land (= 1 supr.)

people, sg. coll. = the Aramæans, a leading branch of the Shemitic stock inhabiting Mesopotamia & northern Syria, in many tribes & settlements

less often clearly of land; also of particular divisions of territory א׳ נַהֲרַיִם ‘Mesopotamia,’ i.e. prob. land between Euphrates & Chaboras; cf. פַּדַּן א׳ Paddan-Aram

often indeterminate

base

Brown-Driver-Briggs glosses

H758 אֲרָם Aram . 5th son of Shem

. grandson of Nahor

. a descendant of Asher

—Elsewhere only of Aramæan people & land (= 1 supr.) . people, sg. coll. = the Aramæans, a leading branch of the Shemitic stock inhabiting Mesopotamia & northern Syria, in many tribes & settlements

. less often clearly of land; also of particular divisions of territory א׳ נַהֲרַיִם ‘Mesopotamia,’ i.e. prob. land between Euphrates & Chaboras; cf. פַּדַּן א׳ Paddan-Aram

. often indeterminate

Strong's Hebrew Dictionary

758 'Aram arawm'

from the same as 759; the highland; Aram or Syria, and its

inhabitants; also the name of the son of Shem, a grandson of

Nahor, and of an Israelite:--Aram, Mesopotamia, Syria,

Syrians.

see HEBREW for 0759

Translators Brief Hebrew Lexicon

אֲרָם (a.ram) — Aram.

A man living at the time of the Patriarchs, first mentioned at Gen.10.22;

son of: Shem (H8035);

brother of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775) and Lud (H3865);

father of: Uz (H5780), Hul (H2343), Gether (H1666) and Mash (H4851)

§ Aram or Arameans = "exalted"

1) Aram or Syrian nation

2) the Syrian or Aramean people

Aram = "exalted"

n m

3) fifth son of Shem

4) a grandson of Nahor

5) a descendant of Asher

אֲרָם (a.ram) — Aram.

A man living at the time of the Patriarchs, only mentioned at Gen.22.21;

son of: Kemuel (H7055)

§ Aram or Arameans = "exalted"

1) Aram or Syrian nation

2) the Syrian or Aramean people

Aram = "exalted"

n m

3) fifth son of Shem

4) a grandson of Nahor

5) a descendant of Asher

אֲרָם (a.ram) — Syria.

§ Aram or Arameans = "exalted"

Aram or Syrian nation

אֲרָם (a.ram) — Aram.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-ram ('aram):

(1) A son of Shem (Ge 10:22; 1Ch 1:17). See ARAMEANS; SYRIA.

(2) A grandson of Nahor (Ge 22:21).

(3) A descendant of Asher (1Ch 7:34).

(4) Aram, King James Version: Greek form of Ram (thus the Revised Version (British and American) Mt 13:4; Arni Lu 3:33), grandson of Perez.

Easton's Bible Dictionary

Aram

The son of Shem (Gen. 10:22); according to Gen. 22:21, a grandson of Nahor. In Matt. 1:3, 4, and Luke 3:33, this word is the Greek form of Ram, the father of Amminadab (1 Chr. 2:10).

The word means high, or highlands, and as the name of a country denotes that elevated region extending from the northeast of Palestine to the Euphrates. It corresponded generally with the Syria and Mesopotamia of the Greeks and Romans. In Gen. 25:20; 31:20, 24; Deut. 26:5, the word “Syrian” is properly “Aramean” (R.V., marg.).…

Smith's Bible Dictionary

(high). The name by which the Hebrews designated, generally, the country lying to the northeast of Palestine; the great mass of that high tableland which, rising with sudden abruptness from the Jordan and the very margin of the Lake of Gennesaret, stretched at an elevation of no less than 2000 feet above the level of the sea, to the banks of the Euphrates itself. Throughout the Authorized Version the word is, with only a very few exceptions, rendered, as in the Vulgate and LXX., SYRIA. Its earliest occurrence in the book of Genesis is in the form of Aram-naharaim , i.e. the "highland of or between the two rivers." (Genesis 24:10) Authorized Version "Mesopotamia." In the later history we meet with a number of small nations or kingdoms forming parts of the general land of Aram; but as Damascus increased in importance it gradually…

American Tract Society Bible Dictionary

1. The name of three men in the Bible: a son of Shem, Ge 10:22, a grandson of Nahor, Ge 22:21, and an ancestor of our Lord, Ru 4:19 1Ch 2:10 Mt 1:3 Lu 3:33 2. Nearly synonymous with Syria; the Hebrew name of the whole region northeast of Palestine, extending from the Tigris on the east nearly to the Mediterranean on the west, and to the Taurus range on the north. It was named after Aram the son of Shem. Thus defined, it includes also Mesopotamia, which the Hebrews named Aram-naharaim, Aram of the two rivers, Ge…

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
לָב֛וֹאla.Vo' to go H935 Preposition · verb qal infinitive construct common
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
travel, journey
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

The company it keepswords that stand beside it more often than chance
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
יִצְחָ֥קyitz.Chak Isaac H3327 Noun proper masculine
108× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Amplified meaning
he laughs, son of Abraham
Tyndale gloss
Isaac
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִצְחָק (Yitschaq) refers to Isaac, the son of Abraham and Sarah, whose name means 'he laughs.' The entries indicate that he is a significant figure in the Old Testament, mentioned first in Genesis 17:19, and is the father of Jacob and Esau. The word is built from the root associated with laughter or mockery.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִצְחָק 108, יִשְׂחָק 4 n.pr.m. Isaac, son of Abr. and Sarah (he laugheth)

base

Brown-Driver-Briggs glosses

H3327 יִצְחָק, יִשְׂחָק Isaac, son of Abr. and Sarah (he laugheth)

Strong's Hebrew Dictionary

3327 Yitschaq yits-khawk'

from 6711; laughter (i.e. mochery); Jitschak (or Isaac), son

of Abraham:--Isaac. Compare 3446.

see HEBREW for 06711

see HEBREW for 03446

Translators Brief Hebrew Lexicon

יִצְחָק (yits.chaq) — Isaac.

A man living at the time of the Patriarchs, first mentioned at Gen.17.19;

son of: Abraham (H0085) and Sarah (H8283);

half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259);

father of: Esau (H6215) and Israel (H3478)

§ Isaac = "he laughs"

son of Abraham by Sarah his wife and father of Jacob and Esau

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

i'-zak:oIT- (CS:HebrewIT+`iruIT-/CS): Eldest son of Caleb (1Ch 4:15); probably to be read Ir, the syllable "-u" being the conjunction "and" belonging to the following word.

I. NAME

1. Root, Forms, Analogues

2. Implication

II. FAMILY AND KINDRED

1. Birth and Place in the Family

2. Relation to the Religious Birthright

3. Significance of Marriage

III. STORY OF LIFE

1. Previous to Marriage

2. Subsequent to Marriage

IV. BIBLICAL REFERENCES

1. In the Old Testament

2. In the New Testament

V. VIEWS OTHER THAN THE HISTORICAL

I. Name.

1. Root, Forms and Analogues:

This name has the double spelling, yitschaq, and yitschaq (Isaak), corresponding to the two forms in which appears the root meaning "to laugh"--a root that runs through nearly all the Semitic languages. In Hebrew both tsachaq and sachaq have their cognate nouns, and signify, in the simple stem, "to…

Easton's Bible Dictionary

Isaac

Laughter. (1) Israel, or the kingdom of the ten tribes (Amos 7:9, 16).

(2.) The only son of Abraham by Sarah. He was the longest lived of the three patriarchs (Gen. 21:1-3). He was circumcised when eight days old (4-7); and when he was probably two years old a great feast was held in connection with his being weaned.

The next memorable event in his life is that connected with the command of God given to Abraham to offer him up as a sacrifice on a mountain in the land of Moriah (Gen. 22). (See ABRAHAM.) When he was forty years of age Rebekah was chosen for his wife (Gen. 24). After the death and burial of his father he took up his residence at Beer-lahai-roi (25:7-11), where his two sons, Esau and Jacob, were born (21-26), the former of whom seems to have been his favourite son…

Smith's Bible Dictionary

(laughter), the son whom Sara bore to Abraham, in the hundredth year of his age, at Gerar. (B.C. 1897.) In his infancy he became the object of Ishmael’s jealousy; and in his youth the victim, in intention, of Abraham’s great sacrificial act of faith. When forty years old he married Rebekah his cousin, by whom, when he was sixty, he had two sons, Esau and Jacob. Driven by famine to Gerar, he acquired great wealth by his flocks but was repeatedly dispossessed by the Philistines of the wells which he sunk at convenient stations. After the deceit by which Jacob acquired his father’s blessing Isaac sent his son to seek a wife in Padan-aram; and all that we know of him during the last forty-three years of his life in that he saw that GOD, with a large and prosperous family, return to him at Hebron. (Genesis 36:27) before he died there, at…

American Tract Society Bible Dictionary

Laughter, Ge 17:17 18:12 21:6, one of the patriarchal ancestors of the Hebrew nation and of Christ, son of Abraham and Sarah, B. C. 1896-1705. His history is related in Ge 21:1-34 24:1-28:22 35:27-29. He is memorable for the circumstances attending his birth, as a child of prophecy and promise, in the old age of his parents. Even in childhood he was the object of dislike to his brother Ishmael, son of the bondwoman; and in this, a type of all children of the promise, Ga 4:29. Trained in the fear of God to early manhood, he showed a noble trust and obedience in his conduct during that remarkable trail of faith which established Abraham as the "father of the faithful;" and in his meek submission to all the will of God…

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
אָבִ֖יו'a.Viv father his H1 Noun common masculine singular construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
parent, ancestor
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

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Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
אַ֥רְצָה'Ar.tzah [the] land of towards H776 Noun common feminine singular construct · suffix
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
region, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

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Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sd
and he drove the object marker all livestock his and the object marker all possession[s] his which he had accumulated [the] livestock of acquisition his which he had accumulated in Paddan Aram to go to Isaac father his [the] land of towards Canaan
כְּנָֽעַן׃ke.Na.'an Canaan H3667 Noun proper
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Amplified meaning
the promised land, Canaanite territory
Tyndale gloss
Canaan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּנַ֫עַן (ke.na.an) refers to both Canaan, the son of Ham, and the land west of the Jordan River where the Israelites settled, as well as the term for merchant or trader. The word is associated with lowland and trade, particularly linked to the Canaanites and Phoenicians. There is a distinction made between its use as a proper noun and as a common noun for merchants.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּנַ֫עַן 90 n.pr.m. et terr. Canaan

as n. pr. m., son of Ham

land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants

the coast, esp. Phoenicia

base

כְּנַ֫עַן n.[m.] merchant(s) (because Canaanites, esp. Phoenicians, were traders)

base

Brown-Driver-Briggs glosses

H3667a כְּנַ֫עַן Canaan . as n. pr. m., son of Ham

. . land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants

. the coast, esp. Phoenicia

H3667b כְּנַ֫עַן merchant(s)

Strong's Hebrew Dictionary

3667 Kna`an ken-ah'-an

from 3665; humiliated; Kenaan, a son a Ham; also the country

inhabited by him:--Canaan, merchant, traffick.

see HEBREW for 03665

Translators Brief Hebrew Lexicon

כְּנַ֫עַן (ke.na.an) — Canaan.

§ Canaan = "lowland"

the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua

כְּנַ֫עַן (ke.na.an) — merchant.

merchant, trader

Also means: ke.na.a.ni (כְּנַעֲנִי "merchant" H3669B)

כְּנַ֫עַן (ke.na.an) — Canaan.

A man living at the time of the Patriarchs, first mentioned at Gen.9.18;

son of: Ham (H2526);

brother of: Cush (H3568), Egypt (H4714) and Put (H6316);

father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ merchant, trader

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Canaan

(1.) The fourth son of Ham (Gen. 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (10:15-18).

(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (Deut. 11:30). In Josh. 5:12 the LXX. read, “land of the Phoenicians,” instead of “land of Canaan.”

Smith's Bible Dictionary

(Ca’nan) (low, flat). The fourth son of Ham, (Genesis 10:6; 1 Chronicles 1:8) the progenitor of the Phoenicians [ZIDON, OR SIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan. (Genesis 10:13; 1 Chronicles 1:13) (B.C. 2347.) The name "Canaan" is sometimes employed for the country itself.

American Tract Society Bible Dictionary

1. The son of Ham, and grandson of Noah, Ge 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Ge 10:15-19 1Ch 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Ge 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Jos 9:23,27 2Ch 8:7,8 2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some…

Hitchcock's Bible Names Dictionary

merchant; trader; or that humbles and subdues

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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