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2 Kings 15:25 — Word Study

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WLCוַיִּקְשֹׁ֣ר עָלָיו֩ פֶּ֨קַח בֶּן־ רְמַלְיָ֜הוּ שָׁלִישׁ֗וֹ וַיַּכֵּ֨הוּ בְשֹׁמְר֜וֹן בְּאַרְמ֤וֹן בֵּית־ הַמֶּ֙לֶךְ֙ אֶת־ אַרְגֹּ֣ב וְאֶת־ הָאַרְיֵ֔ה וְעִמּ֛וֹ חֲמִשִּׁ֥ים אִ֖ישׁ מִבְּנֵ֣י גִלְעָדִ֑ים וַיְמִיתֵ֖הוּ וַיִּמְלֹ֥ךְ תַּחְתָּֽיו׃

BSAThen his officershâlîysh [captain, high-ranking official] PekahPeqach sonbên of RemaliahRᵉmalyâhûw conspiredqâshar [plotted, tied together a plan] against himʻal along withʼêth ArgobʼArgôb AriehʼAryêh andʻim fiftychămishshîym menʼîysh [Gileadites, inhabitants of the region] ofbên GileadGilʻâdîy And at the citadelʼarmôwn [fortress, high palace] of the king’smelek palacebayith in SamariaShômᵉrôwn [Pekah] struck downnâkâh [slew, smote] and killed [Pekahiah]mûwth [put to death, murdered] and reignedmâlak [ruled, took the throne] in his placetachath [stead, position as king]

Word
Listen & take away2 Kings 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 25 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (tach.Tav) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 15:25quick helps
In a sentencePekah, an officer, conspired against King Pekahiah and killed him.
Who is speakingThe narrative is from the perspective of the biblical author recounting events in Israel's history.
Where we areThe passage describes a political conspiracy and assassination in the northern kingdom of Israel.
The hard wordקָשַׁר
Take awayPolitical intrigue led to the death of a king and the rise of a new ruler.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbקָשַׁר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 23 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 15:25

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Conspiracy Against Pekahiahgenerated

24And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.
25Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place.
26As for the rest of the acts of Pekahiah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.
27In the fifty-second year of Azariah’s reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.

2 Kings 15:25 recounts how Pekah, an officer of King Pekahiah, conspired against him, resulting in Pekahiah's assassination. This event highlights the instability and treachery prevalent during the Divided Monarchy of Israel. The narrative is part of a larger context that includes the actions and reigns of various kings, illustrating the political turmoil of the time.


Cross References

ReferenceText (BSB)
12 Kings 15:27In the fifty-second year of Azariah’s reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.
22 Chronicles 28:6For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers.
32 Kings 9:5and when he arrived, the army commanders were sitting there. “I have a message for you, commander,” he said. “For which of us?” asked Jehu. “For you, commander,” he replied.
41 Kings 16:9However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him.
52 Kings 15:10Then Shallum son of Jabesh conspired against Zechariah, struck him down and killed him in front of the people, and reigned in his place.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to

A. M. 3245. B.C. 759. Pekah2 Kings 15:27 2 Chronicles 28:6

The Key Word קָשַׁר, qashargenerated

The verb קָשַׁר (qashar) means to conspire or bind together. It is derived from a root that conveys the idea of tying or binding, both literally and figuratively. In this context, it indicates a secretive plotting against a ruler.

The parsing as a Qal verb in the sequential imperfect form shows that this action was ongoing or habitual. The use of this verb in biblical narratives often relates to forming alliances or conspiracies, as seen in other instances like 2 Samuel 15:31.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses conspired for קָשַׁר.


Sentence Structuregenerated

The main verb of the verse is קָשַׁר, he conspired, which governs the actions of Pekah and the context of the assassination. The structure shows a series of actions connected by conjunctions, illustrating the sequence of events.

The sentence construction emphasizes the conspiratorial nature of the act, with Pekah's actions leading directly to the assassination of Pekahiah.


Septuagint Backgroundgenerated

The Septuagint translates קָשַׁר as συνεστράφη, which carries a similar meaning of being brought together in a plot. This choice reflects the conspiratorial intent behind Pekah's actions.

The translation indicates a direct attempt to convey the same sense of plotting and alliance found in the Hebrew text.


In plain words — the whole versegenerated

2 Kings 15:25 describes how Pekah, an officer of King Pekahiah, plotted against him and killed him. This act of treachery led to Pekah taking the throne, highlighting the political instability in Israel at the time.


Frequently Asked Questionsgenerated

Who was Pekah?

Pekah was an officer who conspired against King Pekahiah and became the king of Israel after the assassination.

What does the name Pekah mean?

The name Pekah means 'opened' in Hebrew and refers to the king of Israel who took the throne by force.

What was the significance of the assassination?

The assassination of Pekahiah by Pekah represents the violent power struggles and political intrigue that characterized the period of the Divided Monarchy in Israel.

What does the term 'officer' imply in this context?

The term 'officer' refers to a high-ranking official or military leader who held significant power and influence in the king's court.


Reflection Questionsgenerated

  1. What lessons can we learn about loyalty and betrayal from Pekah's actions?
  2. How does this passage reflect the political climate of the time?
  3. In what ways do power struggles manifest in our own lives today?
  4. How can we discern true leadership qualities in the people we follow?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 15:25 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But Pekah the son of Remaliah, a captain of his,.... The word signifies a "third" man, the third to the king, as some think; Josephus (a) calls him a "chiliarch", one that had the command of a

Read John Gill on 2 Kings 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites:

Read Robert Jamieson on 2 Kings 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Argob and Arieh might be either Pekah’ s partners in this treason, or the king’ s courtiers or officers, who were now slain with him. Fifty men of the Gileadites; who assisted him in the execution of his treason.

Read Matthew Poole on 2 Kings 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 15:25 But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king’ s house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.Ver. 25. But Pekah the son, &c.] Phace, quidam eiusdem nominis, saith Sulpitius: but that is not so; Pekahiah and Pekah are names like, but not the same. With Argob and Arieh.] These, saith Josephus, were slain, together with their king, at a feast.

Read John Trapp on 2 Kings 15 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23-26) THE REIGN OF (Heb., Pĕ ?kahyβh). (23) In the fiftieth year.—The forty-ninth, if verse seventeen were exact. (25) But . . . a captain of his.—And . . . his adjutant (or knight, 2 Kings 7:2). The palace of the king’s house.—The same expression occurred in 1 Kings 16:18. The word armτn, rendered “palace,” is usually explained as meaning citadel or keep, from a root meaning to be high. (Comp. ἡἄκρα in Greek.) Ewald makes it the harem, which, as the innermost and most strongly-guarded part of an Oriental palace, is probably meant here. Thither Pekahiah had fled for refuge before the conspirators. With Argob and Arieh.—Pekah slew these two persons, probably officers of the royal guard…

Read Charles John Ellicott on 2 Kings 15 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 25. Smote him in Samaria, in the palace of the king's house, with Argob and Arieh] Who Argob and Arieh were we know not; some make them men, some make them statues. Pekah had fifty Gileadites in the conspiracy with him.

Read AdamClarke on 2 Kings 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

23–26. Reign of Pekahiah king of Israel. He is slain by Pekah, the son of Remaliah, who succeeds him (Not in Chronicles) 25. Pekah … a captain of his] R.V. his captain. The word is the same which in 2 Kings 7:2 is used for the captain (A.V. lord) on whose hand the king of Israel leaned. Probably Pekah occupied some such position about the king, which gave him the opportunity of attacking his master, for the murder was perpetrated ‘in the castle of the king’s house’. From the mention of the fifty men of the Gileadites who took part with him in the conspiracy, it has been conjectured that Pekah was himself a native of that wild land, the home in former days of Jephthah and of Elijah. His…

Read Cambridge on 2 Kings 15 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A captain of his - A mere “captain,” a person, therefore, of very moderate rank. The low birth of Pekah is probably glanced at in Isaiah’s favorite designation of him as “Remaliah’s son” Isaiah 7:4-5, Isaiah 7:9; Isaiah 8:6.

Read Albert Barnes on 2 Kings 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place.

WEBWorld English Bible2000

Pekah the son of Remaliah, his captain, conspired against him and attacked him in Samaria, in the fortress of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites. He killed him, and reigned in his place.

MSBMajority Standard Bible2022

Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place.

NETBNew English Translation2006

His officer Pekah son of Remaliah conspired against him. He and fifty Gileadites assassinated Pekahiah, as well as Argob and Arieh, in Samaria in the fortress of the royal palace. Pekah then took his place as king.

Tyndale line

KJVKing James Version1611

But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king’s house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.

ASVAmerican Standard Version1901

And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the castle of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he slew him, and reigned in his stead.

RVARevised Version, American1894

And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the castle of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he slew him, and reigned in his stead.

NWBWebster's Bible1833

But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.

GNVGeneva Bible1599

And Pekah the sonne of Remaliah, his captaine conspired against him, and smote him in Samaria in the place of the Kings palace with Argob and Arieh, and with him fiftie men of the Gileadites: so he killed him, and reigned in his steade.

Strictly literal

DBYDarby Translation1890

And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the fortress of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites; and he slew him, and reigned in his stead.

YLTYoung's Literal Translation1862

And Pekah son of Remaliah, his captain, doth conspire against him, and smiteth him in Samaria, in the high place of the house of the king with Argob and Arieh, and with him fifty men of the sons of the Gileadites, and he putteth him to death, and reigneth in his stead.

LSVLiteral Standard Version2020

And Pekah son of Remaliah, his captain, conspires against him, and strikes him in Samaria, in the high place of the house of the king with Argob and Arieh; and fifty men of the sons of the Gileadites [were] with him, and he puts him to death, and reigns in his stead.

ILTInterlinear Literal Translation2000

And Pekach the son of Remalyahu, an officer of his, conspired against him, and smote him in Samaria, in the fortress of the king's house, with the aid of Argob and the Aryeh, and with him were fifty men of the children of the Gil'adites: and he put him to death, and became king in his stead.

ULBUnlocked Literal Bible2017

Pekahiah had an officer named Pekah son of Remaliah, who conspired against him. Along with fifty men of Gilead, Pekah killed Pekahiah as well as Argob and Arieh in Samaria, in the citadel of the king's palace. Pekah killed Pekahiah and became king in his place.

From the Latin

DRADouay-Rheims (Challoner)1899

And Phacee the son of Romelia, his captain conspired against him, and smote him in Samaria, in the tower of the king’s house, near Argob, and near Arie, and with him fifty men of the sons of the Galaadites, and he slew him and reigned in his stead.

Simplified

FBVFree Bible Version2020

Pekah, son of Remaliah, one of his officers plotted against him together with Argob, Arieh, and fifty men from Gilead. Pekah attacked and killed Pekahiah in the fortress of the king's palace in Samaria, and took over as king.

BBEBible in Basic English1949

And Pekah, the son of Remaliah, his captain, made a secret design against him, attacking him in the king's great house in Samaria; and with him were fifty men of Gilead; and he put him to death and became king in his place.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּקְשֹׁ֣רhe.conspiredprepositional phrase · prepositionalעָלָיonו֩himnoun phrase · subjectnoun phraseפֶּ֨קַחPekahnoun phraseבֶּןthe.sonרְמַלְיָ֜הוּof.Remaliahnoun phraseשָׁלִישׁ֗officerוֹhisוַandclauseverbיַּכֵּ֨heobjectהוּstruck.him.downprepositional phrase · prepositionalבְinשֹׁמְר֜וֹןSamariaprepositional phrase · prepositionalבְּinnoun phraseאַרְמ֤וֹןthe.fortressnoun phraseבֵּיתof.the.housenoun phraseהַofמֶּ֨לֶךְ֙the.kingprepositional phrase · prepositionalprepositional phraseאֶתwithאַרְגֹּ֣בArgobוְandprepositional phraseאֶתwithnoun phraseהָ(the)אַרְיֵ֔הAriehוְand.[were]clauseprepositional phrase · predicateעִמּ֛withוֹhimnoun phrase · subjectnoun phraseחֲמִשִּׁ֥יםfiftyאִ֖ישׁmanprepositional phraseמִofnoun phraseבְּנֵ֣יthe.sonsגִלְעָדִ֑יםof.[the].Gileaditesוַandclauseverbיְמִיתֵ֖heobjectהוּkilled.himוַandclauseverbיִּמְלֹ֥ךְhe.became.kingprepositional phrase · prepositionalתַּחְתָּֽיinוplace.of.him

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in the wording of this verse, with only minor variations in structure. The Septuagint's translation aligns closely with the Hebrew, confirming the integrity of the narrative.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּקְשֹׁ֣ר עָלָיו֩ פֶּ֨קַח בֶּן־ רְמַלְיָ֜הוּ שָׁלִישׁ֗וֹ וַיַּכֵּ֨הוּ בְשֹׁמְר֜וֹן בְּאַרְמ֤וֹן בֵּית־ הַמֶּ֙לֶךְ֙ אֶת־ אַרְגֹּ֣ב וְאֶת־ הָאַרְיֵ֔ה וְעִמּ֛וֹ חֲמִשִּׁ֥ים אִ֖ישׁ מִבְּנֵ֣י גִלְעָדִ֑ים וַיְמִיתֵ֖הוּ וַיִּמְלֹ֥ךְ תַּחְתָּֽיו׃

Septuagintthe Greek the translators chose, word by word
וַיִּקְשֹׁ֣רσυνεστράφηעָלָיו֩αὐτὸνפֶּ֨קַחφακεεבֶּן־υἱὸςרְמַלְיָ֜הוּρομελιουשָׁלִישׁ֗וֹαὐτοῦוַיַּכֵּ֨הוּαὐτὸνבְשֹׁמְר֜וֹןσαμαρείᾳבְּאַרְמ֤וֹןἐναντίονבֵּית־οἴκουהַמֶּ֙לֶךְ֙βασιλέωςאַרְגֹּ֣בαργοβוְאֶת־καὶהָאַרְיֵ֔הαριαוְעִמּ֛וֹαὐτοῦחֲמִשִּׁ֥יםπεντήκονταאִ֖ישׁἄνδρεςמִבְּנֵ֣יτῶνגִלְעָדִ֑יםτετρακοσίωνוַיְמִיתֵ֖הוּαὐτὸνוַיִּמְלֹ֥ךְἐβασίλευσενתַּחְתָּֽיו׃αὐτοῦ

22 of the 23 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 15:25קָשַׁרand he consand he conspireקָשַׁרעַלon himon himעַלפֶּ֫קַחPekahPekahפֶּ֫קַחבֵּן[the] son o[the] son ofבֵּןרְמַלְיָ֜הוּRemaliahRemaliahרְמַלְיָ֜הוּשָׁלִofficer hisofficer hisשָׁלִנָכָהand he struand he struck dנָכָהשִׁמְרוֹןin Samariain Samariaשִׁמְרוֹןאַרְמוֹןin [the] foin [the] fortreאַרְמוֹןבֵּית[the] house[the] house ofבֵּיתמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאֵתwithwithאֵתאַרְגֹּבArgobArgobאַרְגֹּבאֵתand withand withאֵתאַרְיֵהAriehAriehאַרְיֵהעִםand [were] and [were] withעִםחֲמִשִּׁיםfiftyfiftyחֲמִשִּׁיםאִישׁmanmanאִישׁבֵּןfrom [the] from [the] sonsבֵּןגִּלְעָדִי[the] Gilea[the] Gileaditeגִּלְעָדִימוּתand he killand he killed hמוּתמָלַךְand he becaand he became kמָלַךְתַּחַתin place ofin place of himתַּחַתבָּנָהto buildto buildבָּנָהאָנָהto meetto meetאָנָהפָּקַחto opento openפָּקַחשָׁלֹשׁthreethreeשָׁלֹשׁמָלַךְto reignto reignמָלַךְעָמַםto darkento darkenעָמַםגִּלְעָד(Mount) Gi(Mount) GileadגִּלְעָדעַלheightheightעַליָהּLORDLORDיָהּשָׁמַרto keep: oto keep: obeyשָׁמַרהַרְמוֹןHarmonHarmonהַרְמוֹןרֶ֫גֶבclodclodרֶ֫גֶבאֲרִיlionlionאֲרִיחָמֵשׁfivefiveחָמֵשׁאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהתּוֹחַתּוֹחַקָבַרto buryto buryקָבַר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 15:25

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
וַיִּקְשֹׁ֣רvai.yik.Shor and he conspired H7194 Verb · Qal · sequential imperfect third person masculine singular
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this verb means to tie or bind something, like when God bound Isaac in Genesis 22:9. It can also mean to conspire or make an alliance, as in 2 Samuel 15:31. The KJV translates it as bind or conspire.
Amplified meaning
plotted, tied together a plan
Tyndale gloss
to conspire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָשַׁר (qashar) is a Hebrew verb meaning to bind or tie together, both physically and mentally, as in forming a league or conspiring. The entries describe its various uses, including binding fast or being bound up, and it appears in different grammatical forms. Notably, it is used in the context of relationships, such as the life of Jonathan being bound to David's.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָשַׁר vb. bind, league together, conspire

Qal

bind

league together, conspire

Niph. the life of Jonathan was bound up with the life of D.

Pi.

bind on (as ornament)

bind fast

Pu. = Qal 1 c.

Hithp. conspire

base

Brown-Driver-Briggs glosses

H7194 קָשַׁר bind, league together, conspire .. bind

. league together, conspire

. the life of Jonathan was bound up with the life of D.

. . bind on (as ornament)

. bind fast

. = Qal 1 c.

. conspire

Strong's Hebrew Dictionary

7194 qashar kaw-shar'

a primitive root: to tie, physically (gird, confine, compact)

or mentally (in love, league):--bind (up), (make a)

conspire(-acy, -ator), join together, knit, stronger, work

(treason).

Translators Brief Hebrew Lexicon

קָשַׁר (qa.shar) — to conspire.

1) to bind, tie, bind together, league together, conspire

1a) (Qal)

1a1) to bind, confine

1a2) to league together, conspire

1b) (Niphal) to be bound, be bound up

1c) (Piel)

1c1) to bind on

1c2) to bind fast

1c3) to bind, tie

1c4) to bind to oneself

1d) (Pual) robust, vigorous (participle)

1e) (Hithpael) to conspire

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
עָלָיו֩'a.Lav on him H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
The company it keepswords that stand beside it more often than chance
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
פֶּ֨קַחPe.kach Pekah H6492 Noun proper masculine
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Pekah was a king of Israel who lived during a time of division in the kingdom. He was originally a captain but took the throne by force, becoming the 18th king of Israel. His name means 'opened' in Hebrew.
Tyndale gloss
Pekah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫קַח (Peqach) refers to Pekah, an Israelite king known for usurping the throne. He is first mentioned in 2 Kings 15:25 and is described as the son of Remaliah. The name is derived from a root meaning 'to watch' or 'opened.' The entries consistently identify him as a significant figure during the Divided Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫קַח n.pr.m. usurping king of Israel

base

Brown-Driver-Briggs glosses

H6492 פֶּ֫קַח usurping king of Israel

Strong's Hebrew Dictionary

6492 Peqach peh'-kakh

from 6491; watch; Pekach, an Israelite king:--Pekah.

see HEBREW for 06491

Translators Brief Hebrew Lexicon

פֶּ֫קַח (pe.qach) — Pekah.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25;

son of: Remaliah (H7425)

§ Pekah = "opened"

son of Remaliah, originally a captain of king Pekahiah of Israel, murdered Pekahiah, usurped the throne and became the 18th king of the northern kingdom of Israel

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

1. Accession:

Son of Remaliah, and 18th king of Israel. Pekah murdered his predecessor, Pekahiah, and seized the reins of power (2Ki 15:25). His usurpation of the throne is said to have taken place in the 52nd year of Uzziah, and his reign to have lasted for 20 years (2Ki 15:27). His accession, therefore, may be placed in 748 BC (other chronologies place it later, and make the reign last only a few years).

Pekah came to the throne with the resolution of assisting in forming a league to resist the westward advance of Assyria. The memory of defeat by Assyria at the battle of Karkar in 753, more than 100 years before, had never died out.

2. Attitude of Assyria:

Easton's Bible Dictionary

Pekah

Open-eyed, the son of Remaliah a captain in the army of Pekahiah, king of Israel, whom he slew, with the aid of a band of Gileadites, and succeeded (B.C. 758) on the throne (2 Kings 15:25). Seventeen years after this he entered into an alliance with Rezin, king of Syria, and took part with him in besieging Jerusalem (2 Kings 15:37; 16:5). But Tiglath-pilser, who was in alliance with Ahaz, king of Judah, came up against Pekah, and carried away captive many of the inhabitants of his kingdom (2 Kings 15:29). This was the beginning of the “Captivity.” Soon after this Pekah was put to death by Hoshea, the son of Elah, who usurped the throne (2 Kings 15:30; 16:1-9. Comp.…

Smith's Bible Dictionary

(open-eyed), son of Remaliah, originally a captain of Pekaiah king of Israel, murdered his master seized the throne, and became the 18th sovereign of the northern kingdom, B.C. 757-740. Under his predecessors Israel had been much weakened through the payment of enormous tribute to the Assyrians (see especially) (2 Kings 15:20) and by internal wars and conspiracies. Pekah seems to have steadily applied himself to the restoration of power. For this purpose he contracted a foreign alliance, and fixed his mind on the plunder of the sister kingdom of Judah. He must have made the treaty by which he proposed to share its spoil with Rezin king of Damascus, when Jotham was still on the throne of Jerusalem (2 Kings 10:37) but its execution was long delayed, probably in consequence of that…

American Tract Society Bible Dictionary

Son of Remaliah, and general of the army of Pekahiah king of Israel. He conspired against his master, attacked him in the tower of his royal palace of Samaria, and having slain him, B. C. 758, he reigned in his place twenty years. In the latter part of his evil reign he formed an alliance with the Syrians of Damascus, and they attacked Ahaz king of Judah, who in turn sought the aid of Assyria. The result was, that Damascus was taken by Tiglath-Pileser king of Assyria, and with it all the lands of Israel east of the Jordan and north of the Sea of Galilee, their inhabitants being carried captive. Shortly afterwards Hoshea son of Elah conspired against Pekah, slew him, and reigned in his stead, 2Ki 15:25-38 16:1-9 Isa 7:1-8:9 17:1-14.

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
רְמַלְיָ֜הוּre.mal.Ya.hu Remaliah H7425 Noun proper masculine
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Remaliah was an Israelite whose name means protected by Jehovah, and he was the father of King Pekah of Israel, as mentioned in 2 Kings 15:25. He lived during the Divided Monarchy.
Tyndale gloss
Remaliah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רְמַלְיָ֜הוּ (Remaljah) refers to a man from the Kingdom of Israel, specifically the father of Pekah, a king during the Divided Monarchy. The name may suggest a meaning related to being 'protected by Jehovah.' It is noted in 2 Kings 15:25, where his lineage is established.

Brown-Driver-Briggs Hebrew Lexicon (full)

רְמַלְיָ֜הוּ n.pr.m. father of Peḳaḥ, king of Israel

base

Brown-Driver-Briggs glosses

H7425 רְמַלְיָ֜הוּ father of Peḳaḥ, king of Israel

Strong's Hebrew Dictionary

7425 Rmalyahuw rem-al-yaw'-hoo

from an unused root and 3050 (perhaps meaning to deck); Jah

has bedecked; Remaljah, an Israelite:--Remaliah.

see HEBREW for 03050

Translators Brief Hebrew Lexicon

רְמַלְיָ֜הוּ (re.mal.ya.hu) — Remaliah.

A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25;

father of: Pekah (H6492)

§ Remaliah = "protected by Jehovah"

father of king Pekah of the northern kingdom of Israel

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

rem-a-li'-a (remalyahu, "whom Yahweh has adorned"): The father of Pekah (2Ki 15:25 ff; Isa 7:4 ff; 8:6). The contemptuous allusion to Pekah as "the son of Remaliah" in Isa 7:4 (similarly "the son of Kish," 1Sa 10:11) may be a slur on Remaliah's humble origin.

Easton's Bible Dictionary

Remaliah

Adorned by the Lord, the father of Pekah, who conspired successfully against Pekahiah (2 Kings 15:25, 27, 30, 32, 37; Isa. 7:1, 4, 5, 9; 8:6).

Smith's Bible Dictionary

(protected by Jehovah). The father of Pekah, captain of Pekahiah; king of Israel, who slew his master and usurped his throne. (2 Kings 15:25-37; 16:1,5; 2 Chronicles 28:6; Isaiah 7:1-9; 8:6) (B.C. 756.)

Hitchcock's Bible Names Dictionary

the exaltation of the Lord

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
שָׁלִישׁ֗וֹsha.li.Sho officer his H7991 Noun common masculine singular construct · suffix
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a high-ranking officer or captain, often carrying a shield. It also describes a musical instrument or a large quantity. The word is used in different contexts, including the stories of King David and his military leaders.
Amplified meaning
captain, high-ranking official
Tyndale gloss
third
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלִישׁ (shaliysh) refers to a third part or measure, possibly linked to an ephah. It can denote a musical instrument, likely a triangle or three-stringed lute, and also signifies an officer or captain. The word appears in contexts suggesting both quantity and rank, with references in 1 Chronicles and 2 Samuel.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלִ(י)שׁ n.[m.] third (part, i.e. of ephah? dub.), name of a measure

base

[שָׁלִישׁ] n.[m.] a (three-stringed? three-barred? three-cornered?) mus. instr., perhaps a sistrum, or ‘triangle’, 1 S 18:6

ref

שָׁלִישׁ n.m. adjutant or officer

base

Brown-Driver-Briggs glosses

H7991a שָׁלִ(י)שׁ third (part, i.e. of ephah? dub.), name of a measure H7991b שָׁלִישׁ a (three-stringed? three-barred? three-cornered?) mus. instr., perhaps a sistrum H7991c שָׁלִישׁ adjutant or officer

Strong's Hebrew Dictionary

7991 shaliysh shaw-leesh'

or shalowsh ( 1 Chron. 11:11; 12:18) {shaw- loshe'}; or

shalosh (2 Sam. 23:13) {shaw-loshe'}; from 7969; a triple,

i.e. (as a musical instrument) a triangle (or perhaps rather

three-stringed lute); also (as an indefinite, great quantity)

a three-fold measure (perhaps a treble ephah); also (as an

officer) a general of the third rank (upward, i.e. the

highest):--captain, instrument of musick, (great) lord,

(great) measure, prince, three (from the margin).

see HEBREW for 07969

Translators Brief Hebrew Lexicon

שָׁלִישׁ (sha.lish) — third.

1) third part

1a) name of a measure

שָׁלִישׁ (sha.lish) — triangle.

1) a musical instrument

1a) maybe three-stringed, triangular shape, or three-barred

1b) perhaps a sistrum or triangle

שָׁלִישׁ (sha.lish) — officer.

shield carrier, adjutant, officer, captain

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
וַיַּכֵּ֨הוּvai.ya.Ke.hu and he struck down him H5221 Verb hiphil sequential imperfect third person masculine singular · suffix
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
slew, smote
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms | Suff — Verb hiphil sequential imperfect third person masculine singular · suffix
Hc/Vhw3ms/Sp3ms
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
בְשֹׁמְר֜וֹןve.sho.me.Ron in Samaria H8111 Preposition · noun proper
109× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Tyndale gloss
Samaria
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁמְרוֹן (Shomrown) refers to Samaria, the capital of the northern kingdom of Israel established during Omri's reign. The name is derived from a root meaning 'watch-station' or 'watch mountain.' It denotes both the city and the surrounding region, which played a significant role in the history of Israel after the kingdom split.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁמְרוֹן 109 n.pr.loc. capital of N. Isr. from Omri's time

base

Brown-Driver-Briggs glosses

H8111 שִׁמְרוֹן capital of N. Isr. from Omri's time

Strong's Hebrew Dictionary

8111 Shomrown sho-mer-one'

from the active participle of 8104; watch-station; Shomeron,

a place in Palestine:--Samaria.

see HEBREW for 08104

Translators Brief Hebrew Lexicon

שֹׁמְרוֹן (sho.me.ron) — Samaria.

§ Samaria = "watch mountain"

1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam

2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Samaria

A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the “hill of Shomeron,” a solitary mountain, a great “mamelon.” It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the king of Israel, purchased this hill from Shemer its owner for two talents of silver, and built on its broad summit the city to which he gave the name of “Shomeron”, i.e., Samaria, as the new capital of his kingdom instead of Tirzah (1 Kings 16:24). As such it possessed many advantages. Here Omri resided during the last six years of his reign. As the result of an unsuccessful war with Syria, he appears to have been obliged to grant to the Syrians the right to “make streets in Samaria”, i.e., probably permission to the Syrian merchants to carry on their trade…

Smith's Bible Dictionary

(watch mountain). This city is situated 30 miles north of Jerusalem and about six miles to the northwest of Shechem, in a wide basin-shaped valley, six miles in diameter, encircled with high hills, almost on the edge of the great plain which borders upon the Mediterranean. In the centre of this basin, which is on a lower level than the valley of Shechem, rises a less elevated hill, with steep yet accessible sides and a long fiat top. This hill was chosen by Omri as the site of the capital of the kingdom of Israel. He "bought the hill of Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of the owner of the hill, Samaria." (1 Kings 16:23,24) From the that of Omri’s purchase, B.C. 925, Samaria retained its dignity as the capital of the ten tribes, and the…

American Tract Society Bible Dictionary

1. One of the three divisions of the Holy Land in the time of our Savior, having Galilee on the north and Judea on the south, the Jordan on the east and the Mediterranean on the west, and occupying parts of the territory assigned at first to Ephraim, Mahasseh, and Issachar, Lu 17:11 Joh 4:4. It is described as having its hills less bare than those of Judea, and its valleys and plains more cultivated and fruitful. See CANAAN. Many gospel churches were early planted here, Ac 8:1,25 9:31 15:3.

2. A city situated near the middle of Palestine, some six miles northwest of Shechem. It was built by Omri king of Israel, about 920 B. C., and named after Shemer the previous owner of the mountain or hill on which the city stood, 1Ki…

Hitchcock's Bible Names Dictionary

watch-mountain

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
בְּאַרְמ֤וֹןbe.'ar.Mon in [the] fortress of H759 Preposition · noun common masculine singular construct
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a high palace or fortress, like a citadel, appears in the Bible as a place of strength and power. It is often translated as castle or palace in the KJV. This word is used to describe the strongholds of kings and rulers.
Amplified meaning
fortress, high palace
Tyndale gloss
citadel: palace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַרְמוֹן (armown) refers to a citadel, castle, or palace, indicating a structure that is elevated or fortified. This term is primarily found in the prophetic books of the Old Testament, particularly in Amos and Jeremiah, and it is noted that it was not used before the royal period. The entries consistently emphasize its meanings related to fortifications and royal residences.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַרְמוֹן n.m. citadel—citadel, castle, palace, not used before royal period, mostly in prophets, esp. common in Am & Je

base

Brown-Driver-Briggs glosses

H759 אַרְמוֹן citadel—citadel, castle, palace, not used before royal period, mostly in prophets, esp. common in Am & Je

Strong's Hebrew Dictionary

759 'armown ar-mone'

from an unused root (meaning to be elevated); a citadel (from

its height):--castle, palace. Compare 2038.

see HEBREW for 02038

Translators Brief Hebrew Lexicon

אַרְמוֹן (ar.mon) — citadel: palace.

: palace

citadel, palace, fortress

Also means: ar.mon (אַרְמוֹן ": fortress" H0759H)

אַרְמוֹן (ar.mon) — citadel: fortress.

: palace

citadel, palace, fortress

A sub-meaning of ar.mon (אַרְמוֹן ": palace" H0759)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
בֵּית־beit- [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
הַמֶּ֙לֶךְ֙ha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
אֶת־'et- with H854 Preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
אַרְגֹּ֣ב'ar.Go Argob H709 Noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Argob refers to a region in Palestine and also the name of one of king Pekah's officers, mentioned in 2 Kings 15:25. The name means heap of clods. It was a district or area in Bashan.
Tyndale gloss
Argob
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַרְגֹּב (Argob) refers to a specific district in Bashan, described as a 'measured region.' The name may mean 'heap of clods.' It also denotes a man associated with this area during the Divided Monarchy, mentioned in 2 Kings 15:25. The lexicons agree on its geographical and historical significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַרְגֹּב n.pr.

loc. = measured region of Argōb; some well-defined district of Bashan

m. dub.

base

Brown-Driver-Briggs glosses

H709 אַרְגֹּב n. pr. . loc. = measured region of Argōb; some well-defined district of Bashan

. m. dub.

Strong's Hebrew Dictionary

709 'Argob ar-gobe'

from the same as 7263; stony; Argob, a district of

Palestine:--Argob.

see HEBREW for 07263

Translators Brief Hebrew Lexicon

אַרְגֹּב (ar.gov) — Argob.

§ Argob = "heap of clods"

a district or area in Bashan

אַרְגֹּב (ar.gov) — Argob.

A man living at the time of Divided Monarchy, only mentioned at 2Ki.15.25

§ Argob = "heap of clods"

1) a district or area in Bashan

2) one of king Pekah's officers

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Argob

Stony heap, an “island,” as it has been called, of rock about 30 miles by 20, rising 20 or 30 feet above the table-land of Bashan; a region of crags and chasms wild and rugged in the extreme. On this “island” stood sixty walled cities, ruled over by Og. It is called Trachonitis (“the rugged region”) in the New Testament (Luke 3:1). These cities were conquered by the Israelites (Deut. 3:4; 1 Kings 4:13). It is now called the Lejah. Here “sixty walled cities are still traceable in a space of 308 square miles. The architecture is ponderous and massive. Solid walls 4 feet thick, and stones on one another without cement; the roofs enormous slabs of basaltic rock, like iron; the doors and gates are of stone 18 inches thick…

Smith's Bible Dictionary

perhaps a Gileadite officer who was governor of Argob. He was either an accomplice of Pekah in the murder of Pekahiah or was slain by Pekah. (2 Kings 15:25)

American Tract Society Bible Dictionary

A city in Bashan and Manasseh east of the Jordan; also the region around it. This was very fertile, and contained at one time sixty walled towns, which were taken by Jair the son of Manasseh, and called after him, De 1:4,13,14 1Ki 4:13.

Hitchcock's Bible Names Dictionary

a turf, or fat land

The company it keepswords that stand beside it more often than chance
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
וְאֶת־ve.'Et and with H854 Conjunction · preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
HC/R — Conjunction · preposition
HC/R
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
הָאַרְיֵ֔הha.'ar.Yeh Arieh H745 Particle · noun proper masculine
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Arieh means lion and refers to an officer of King Pekahiah in 2 Kings 15:25. He lived during the Divided Monarchy period. Arieh is also the name of an Israelite.
Tyndale gloss
Arieh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַרְיֵה (aryeh) means 'lion' and refers to a man named Arieh, mentioned in 2 Kings 15:25 as an officer of King Pekahiah during the Divided Monarchy. The word is linked to Strong's H738, indicating a connection to the concept of a lion.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַרְיֵה n.pr.m. so appar. 2 K 15:25 an officer of Pekahiah

ref

Brown-Driver-Briggs glosses

H745 אַרְיֵה

Strong's Hebrew Dictionary

745 'Aryeh ar-yay'

the same as 738; lion; Arjeh, an Israelite:--Arieh.

see HEBREW for 0738

Translators Brief Hebrew Lexicon

אַרְיֵה (ar.yeh) — Arieh.

A man living at the time of Divided Monarchy, only mentioned at 2Ki.15.25

§ Arieh = "lion"

an officer of king Pekahiah

Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper masculine
HTd/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-ri-e: "(the) Lion." See ARGOB.

Easton's Bible Dictionary

Arieh

The lion, the name of one of the body-guard slain with Pekahiah at Samaria (2 Kings 15:25) by the conspirator Pekah.

Smith's Bible Dictionary

(lion). Either one of the accomplices of Pekah in his conspiracy against Pekahiah, or one of the princes of Pekahiah who was put to death with him. (2 Kings 15:20) (B.C. 757.)

Nave's Topical Bible

→ A conspirator with Pekah 2Ki 15:25

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
וְעִמּ֛וֹve.'i.Mo and [were] with him H5973 Conjunction · preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Suff — Conjunction · preposition · suffix
HC/R/Sp3ms
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
חֲמִשִּׁ֥יםcha.mi.Shim fifty H2572 Noun common · masculine plural absolute
163× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Tyndale gloss
fifty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲמִשִּׁים (chamishshiym) means 'fifty' and is a cardinal number. It can also refer to a multiple of fifty or the ordinal number 'fiftieth.' The entries consistently define it as a numerical term without significant variation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲמִשִּׁים 164 n.pl. (a) fifty

base

Brown-Driver-Briggs glosses

H2572 חֲמִשִּׁים (a) fifty

Strong's Hebrew Dictionary

2572 chamishshiym kham-ish-sheem'

multiple of 2568; fifty:--fifty.

see HEBREW for 02568

Translators Brief Hebrew Lexicon

חֲמִשִּׁים (cha.mish.shim) — fifty.

1) fifty

1a) fifty (cardinal number)

1b) a multiple of fifty (with other numbers)

1c) fiftieth (ordinal number)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · masculine plural absolute
HNcmpa
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
אִ֖ישׁ'ish man H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
Gileadites, inhabitants of the region
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
מִבְּנֵ֣יmi.be.Nei from [the] sons of H1121 Preposition · noun common masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
גִלְעָדִ֑יםgil.'a.Dim [the] Gileadites H1569 Noun gentilic · masculine plural absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Gileadite is someone from Gilead, a descendant of the region or the tribe of Manasseh. They are inhabitants of the 'rocky region' of Gilead.
Tyndale gloss
Gileadite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּלְעָדִי (Gil`adiy) refers to a Gileadite, someone from the region of Gilead. It is derived from the word for Gilead (גִּלְעָד, H1568), which means 'rocky region.' The term encompasses inhabitants of Gilead and a branch of the tribe of Manasseh descended from Gilead.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּלְעָדִי adj.gent.

of 6 a.

of 5.

of n.pr.loc.

base

Brown-Driver-Briggs glosses

H1569 גִּלְעָדִי

Strong's Hebrew Dictionary

1569 Gil`adiy ghil-aw-dee'

patronymically from 1568; a Giladite or descendant of

Gilad:--Gileadite.

see HEBREW for 01568

Translators Brief Hebrew Lexicon

גִּלְעָדִי (gil.a.di) — Gileadite.

Someone from Gilead

Group of gil.ad (גִּלְעָד "Gilead" H1568)

§ Gileadite = "rocky region"

1) an inhabitant of Gilead -

2) a branch of the tribe of Manasseh, descended of Gilead

Morphologythe parsing behind the code
Berean parsing
Ngmpa — Noun gentilic · masculine plural absolute
HNgmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gil'-e-ad-its:

(1) A branch of the tribe of Manasseh (Nu 26:29).

(2) Natives of the district of Gilead (Jud 10:3; 11:1, etc.).

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
וַיְמִיתֵ֖הוּvay.mi.Te.hu and he killed him H4191 Verb hiphil sequential imperfect third person masculine singular · suffix
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Amplified meaning
put to death, murdered
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms | Suff — Verb hiphil sequential imperfect third person masculine singular · suffix
Hc/Vhw3ms/Sp3ms
and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
וַיִּמְלֹ֥ךְvai.yim.Lokh and he became king H4427 Verb · Qal · sequential imperfect third person masculine singular
348× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Amplified meaning
ruled, took the throne
Tyndale gloss
to reign
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלַךְ 346 vb. denom. be, or become king, or queen, reign

Qal 296 be (become) king, reign

Hiph. make king, or queen, cause to reign

Hoph. Dn 9:1.

base

[מָלַךְ] vb. counsel, advise;—only Niph. Impf. i.e. I considered carefully, Ne 5:7.

ref

Brown-Driver-Briggs glosses

H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.

Strong's Hebrew Dictionary

4427 malak maw-lak'

a primitive root; to reign; inceptively, to ascend the

throne; causatively, to induct into royalty; hence (by

implication) to take counsel:--consult, X indeed, be (make,

set a, set up) king, be (make) queen, (begin to, make to)

reign(-ing), rule, X surely.

Translators Brief Hebrew Lexicon

מָלַךְ (ma.lakh) — to reign.

1) to be or become king or queen, reign

1a) (Qal) to be or become king or queen, reign

1b) (Hiphil) to make one king or queen, cause to reign

1c) (Hophal) to be made king or queen

מָלַךְ (ma.lakh) — to advise.

1) to counsel, advise

1a) (Niphal) to consider

Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he conspired on him Pekah [the] son of Remaliah officer his and he struck down him in Samaria in [the] fortress of [the] house of the king with Argob and with Arieh and [were] with him fifty man from [the] sons of [the] Gileadites and he killed him and he became king in place of him
תַּחְתָּֽיו׃tach.Tav in place of him H8478 Noun common masculine plural construct · suffix
505× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Amplified meaning
stead, position as king
Tyndale gloss
underneath: under
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

base

Brown-Driver-Briggs glosses

H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of

Strong's Hebrew Dictionary

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

Translators Brief Hebrew Lexicon

תַּחַת (ta.chat) — underneath: under.

: under/below

1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m

1a) the under part adv accus

1b) beneath prep

1c) under, beneath

1c1) at the foot of (idiom)

1c2) sweetness, subjection, woman, being burdened or oppressed (fig)

1c3) of subjection or conquest

1d) what is under one, the place in which one stands

1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)

1d2) in place of, instead of (in transferred sense)

1d3) in place of, in exchange or return for (of things mutually interchanged)

conj

1e) instead of, instead of that

1f) in return for that, because that in compounds

1g) in, under, into the place of (after verbs of motion)

1h) from under, from beneath, from under the hand of, from his place, under, beneath

תַּחַת (ta.chat) — underneath: instead.

: instead/in_place/exchange

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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