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Isaiah 16:8 — Word Study

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WLCכִּ֣י שַׁדְמוֹת֩ חֶשְׁבּ֨וֹן אֻמְלָ֜ל גֶּ֣פֶן שִׂבְמָ֗ה בַּעֲלֵ֤י גוֹיִם֙ הָלְמ֣וּ שְׂרוּקֶּ֔יהָ עַד־ יַעְזֵ֥ר נָגָ֖עוּ תָּ֣עוּ מִדְבָּ֑ר שְׁלֻ֣חוֹתֶ֔יהָ נִטְּשׁ֖וּ עָ֥בְרוּ יָֽם׃

BSAForkîy the fieldsshᵉdêmâh [cultivated lands, desolate areas] of HeshbonCheshbôwn have witheredʼâmal [languish, become weak] along with the grapevinesgephen [vines, choice branches] of SibmahSᵉbâm The rulersbaʻal [lords, masters] of the nationsgôwy [Gentiles, heathen] have trampledhâlam [smitten, broken down] its choicest vinessârûwq [tendrils, principal plants] which had reachednâgaʻ [stretched, extended] asʻad far as JazerYaʻăzêyr [a city east of the Jordan] and spreadtâʻâh [wandered, gone astray] toward the desertmidbâr [wilderness, empty land] Their shootsshilluchâh [branches, new growth] had spread outnâṭash [been extended, left] and passed overʻâbar [crossed, gone over] the seayâm [a large body of water, the west]

Word
Listen & take awayIsaiah 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 16:8quick helps
In a sentenceThe fields of Heshbon and the grapevines of Sibmah have withered due to the devastation brought by foreign rulers.
Who is speakingThe prophet Isaiah, lamenting over Moab's desolation.
Where we areA lament for Moab, specifically focusing on the ruined agricultural lands.
The hard wordאֻמְלָ֜ל
Take awayThe once fruitful lands are now barren and trampled.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

2 of 19 occur nowhere else in the Old Testament — words chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 16:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Lament for Moabgenerated

7Therefore let Moab wail; let them wail together for Moab. Moan for the raisin cakes of Kir-hareseth, you who are utterly stricken.
8For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea.
9So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest.
10Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.

Isaiah 16:8 describes the devastation of Moab's agricultural lands, particularly the fields of Heshbon and the grapevines of Sibmah. The passage illustrates the impact of foreign rulers who have trampled the choicest vines, leading to a state of mourning for the land's lost abundance. This lamentation reflects the broader theme of judgment and desolation found throughout the book of Isaiah, as seen in related passages like Isaiah 15:4 and Isaiah 16:9.


Cross References

ReferenceText (BSB)
1Isaiah 15:4Heshbon and Elealeh cry out; their voices are heard as far as Jahaz. Therefore the soldiers of Moab cry out; their souls tremble within.
2Isaiah 24:7The new wine dries up, the vine withers. All the merrymakers now groan.
32 Samuel 1:21O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.
4Isaiah 16:9So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest.
5Numbers 32:38as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to

ShibmahJoshua 13:19

The Key Word אֻמְלָ֜ל, 'um.Lalgenerated

The verb אָמַל (amal) means 'to wither' or 'to weaken'. It is a Pual perfect form, indicating a completed action affecting the subject. This word conveys a sense of loss, as the fields and vines are no longer thriving but have become desolate.

The use of this verb in the context of Heshbon and Sibmah emphasizes the severity of the destruction inflicted by foreign powers. The imagery of withering reflects not only the physical state of the land but also the emotional weight of loss felt by the people.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses have withered for אֻמְלָ֜ל.


Sentence Structuregenerated

The main verb אֻמְלָ֜ל, it has withered, governs the sentence, with multiple phrases providing context. The structure emphasizes the cause of desolation through the actions of foreign rulers.

The sentence is built around the main clause, with additional clauses describing the subjects and objects affected by the actions. This layering of information highlights the extent of the devastation.


Septuagint Backgroundgenerated

The Septuagint translates אֻמְלָ֜ל as πενθήσει, which carries a connotation of mourning or lamentation. This choice reflects a broader interpretation of the desolation, emphasizing not just the physical state of the land but also the emotional response to its loss.

The translation of שַׁדְמוֹת֩ as πεδία indicates a focus on the fields as places of cultivation, reinforcing the agricultural context of the lament.


In plain words — the whole versegenerated

Isaiah 16:8 speaks of the fields of Heshbon and the grapevines of Sibmah that have withered due to the devastation caused by foreign rulers. The choicest vines have been trampled, leading to a state of mourning for the loss of abundance in the land.


Frequently Asked Questionsgenerated

What does it mean that the fields have withered?

This indicates that the agricultural lands are no longer fruitful, symbolizing loss and devastation due to external oppression.

Who are the rulers mentioned in this verse?

The rulers refer to foreign powers that have invaded and trampled the land, causing destruction to its agricultural wealth.

Why is there a lament for Moab?

The lament reflects the sorrow over the destruction of the land and the loss of prosperity that the people of Moab experienced.

What significance do the fields and vines hold in this passage?

The fields and vines symbolize the prosperity and abundance of the land, and their desolation reflects the broader theme of judgment and loss in Isaiah.


Reflection Questionsgenerated

  1. How do I respond to loss or devastation in my own life, similar to the lament expressed in this passage?
  2. What can I learn about the impact of external forces on communities from this verse?
  3. In what ways can I support those who are experiencing loss or hardship, as reflected in the lament for Moab?
  4. How does this passage challenge me to think about the relationship between land, prosperity, and community?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, using it to illustrate the desolation of Moab and the metaphorical significance of the vineyard.

JeromeVerse 8. c. 347–420
Since the suburbs of Heshbon are deserted: a vineyard of Sibmah. Between Heshbon and Sibmah, there are barely five hundred steps, and by way of metaphor, the vineyard signifies the desolation of the entire province.
Early Church Fathers on Isaiah 16 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 16:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For the fields of Heshbon languish,.... Through drought; or because of the forage of the enemy, and their treading upon them; or because there were no men left to till and manure them. Of Heshbon [See comments on Isaiah 15:4].

Read John Gill on Isaiah 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the

Read Robert Jamieson on Isaiah 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The fields of Heshbon languish; either for want of rain, as , or because there are no men left to till and manure them. The lords of the heathen; the Assyrians or Chaldeans, the great rulers of the Eastern nations. The principal plants; the choicest vines; under which one particular he seems to understand not only all other fruits and goods, but even their persons and choicest people. They are come even unto Jazer; either, 1. The lords of the heathen are come as far as Jazer, which is the utmost border of Moab; or, 2. The people of Moab are going into captivity, and part of them are already gone as far as Jazer. Some understand this and the following clauses of the vines, which are here…

Read Matthew Poole on Isaiah 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 16:8 For the fields of Heshbon languish, [and] the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come [even] unto Jazer, they wandered [through] the wilderness: her branches are stretched out, they are gone over the sea.Ver. 8. For the fields of Heshbon languish.] As being decayed and destroyed; hence so great mourning in Moab. Their father and founder was begotten in wine, and themselves were likely great wine bibbers. Historians say that some of their cities were built by Bacchus. Fitly therefore are these drunken Moabites bereft of their vines, as those gluttonous Sodomites were of their victuals. The drunkard’ s motto is, Take…

Read John Trapp on Isaiah 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) The fields of Heshbon languish . . .—For Heshbon see Note on Isaiah 15:4. Sibmah appears as assigned to the tribe of Reuben, in Numbers 32:38, Joshua 13:19, and in Jeremiah 48:32 as famous for its vines. Jerome (Comm. in Esai. 5) speaks of it as about half a Roman mile from Heshbon, and as one of the strongest fortresses of Moab. It has not been identified by recent travellers. The names of the chief Moabite cities are brought together by Milton with a singular rhythmical majesty in Par. Lost, 1, 406-411. The lords of the heathen . . .—The words admit of this rendering; but another version, equally admissible grammatically, is preferred by most recent critics. Its branches smote down…

Read Charles John Ellicott on Isaiah 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. Languish - "Are put to shame"] Here the text of Jeremiah leaves us much at a loss, in a place that seems to be greatly corrupted. The Septuagint join the two last words of this verse with the beginning of the following. Their rendering is: καιουκεντραπησῃ, ταπεδιαΕσεβων. For אך ach they must have read al; otherwise, how came they by the negative, which seems not to belong to this place? Neither is it easy to make sense of the rest without a small alteration, by reading, instead of εντραπησῃτα, εντραπησεται. In a word, the Arabic version taken from the Septuagint, plainly authorizes this reading of the Septuagint, and without the negative; and it is fully confirmed by MSS. Pachom.…

Read AdamClarke on Isaiah 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. the fields] means here as in Deuteronomy 32:32 “vineyards.” the vine of Sibmah] Sibmah, in the vicinity of Heshbon, must have been famous for a choice variety of vines, which are here described by a title resembling that used in ch. Isaiah 5:2 for the “choicest vine” of Jehovah’s vineyard. the lords of the heathen … thereof] Better: whose choice grapes struck down (i.e. intoxicated) the lords of the nations. For the figure see ch. Isaiah 28:1. The wine of Sibmah was found on the tables of princes far and near, and its potent effects were well known. The remainder of the verse celebrates the extensive cultivation of this variety of the vine on the east of the Jordan. The writer is not…

Read Cambridge on Isaiah 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

For the fields of Heshbon - (See the note at Isaiah 15:4.) Languish - They are parched up with drought. The ‘fields’ here evidently mean “vineyards,” for so the parallelism demands.

Read Albert Barnes on Isaiah 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea.

WEBWorld English Bible2000

For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.

MSBMajority Standard Bible2022

For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea.

NETBNew English Translation2006

For the fields of Heshbon are dried up, as well as the vines of Sibmah. The rulers of the nations trample all over its vines, which reach Jazer and spread to the desert; their shoots spread out and cross the sea.

Tyndale line

KJVKing James Version1611

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

ASVAmerican Standard Version1901

For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have broken down the choice branches thereof, which reached even unto Jazer, which wandered into the wilderness; its shoots were spread abroad, they passed over the sea.

RVARevised Version, American1894

For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have broken down the choice plants thereof; they reached even unto Jazer, they wandered into the wilderness; her branches were spread abroad, they passed over the sea.

NWBWebster's Bible1833

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down her principal plants, they have come even to Jazer, they wandered through the wilderness: her branches are extended, they have gone over the sea.

GNVGeneva Bible1599

For ye vineyards of Heshbon are cut downe, and the vine of Sibmah: the lordes of the heathen haue broken the principal vines thereof: they are come vnto Iaazer: they wandred in the wildernesse: her goodly branches stretched out them selues, and went ouer the sea.

Strictly literal

DBYDarby Translation1890

For the fields of Heshbon languish, the vine of Sibmah; the lords of the nations have broken down its choice plants: they reached unto Jaazer, they wandered [through] the wilderness; its shoots stretched out, they went beyond the sea.

YLTYoung's Literal Translation1862

Because fields of Heshbon languish, The vine of Sibmah, Lords of nations did beat her choice vines, Unto Jazer they have come, They have wandered in a wilderness, Her plants have spread themselves, They have passed over a sea.

LSVLiteral Standard Version2020

Because fields of Heshbon languish, || The vine of Sibmah, || Lords of nations beat her choice vines, || They have come to Jazer, || They have wandered in a wilderness, || Her plants have spread themselves, || They have passed over a sea.

ILTInterlinear Literal Translation2000

For the fields of Cheshbon are withered, the vine of Sibmah —the lords of nations have beaten down its branches, they did reach as far as Ya'zer, into the wilderness did they wander; its tendrils were stretched forth, they passed over the sea.

ULBUnlocked Literal Bible2017

The fields of Heshbon have dried up as well as the vines of Sibmah. The rulers of the nations have trampled the choice vines that reached to Jazer and spread into the desert. Its shoots spread abroad; they went over to the sea.

From the Latin

DRADouay-Rheims (Challoner)1899

For the suburbs of Hesebon are desolate, and the lords of the nations have destroyed the vineyard of Sabama: the branches thereof have reached even to Jazer: they have wandered in the wilderness, the branches thereof are left, they are gone over the sea.

Simplified

FBVFree Bible Version2020

Heshbon's fields have dried up, as have Sibmah's grapevines. The rulers of the nations have trampled down the vines that once branched out to Jazer and east towards the desert, and west as far as the sea.

BBEBible in Basic English1949

For the fields of Heshbon are waste, the vine of Sibmah is dead; the lords of nations were overcome by the produce of her vines; her vine-plants went as far as Jazer, and came even to the waste land; her branches were stretched out to the sea.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֣י(dm)clauseclausenoun phrase · subjectשַׁדְמוֹת֩the.terraced.fieldsחֶשְׁבּ֨וֹןof.Heshbonverbאֻמְלָ֜לit.has.languishedclausenoun phrase · subjectגֶּ֣פֶןthe.vine[s]שִׂבְמָ֗הof.Sibmahclausenoun phrase · subjectבַּעֲלֵ֤יrulersגוֹיִם֙of.nationsverbהָלְמ֣וּthey.have.struck.downnoun phrase · objectשְׂרוּקֶּ֔יits.choiceהָgrapesclauseprepositional phrase · prepositionalעַדtoיַעְזֵ֥רJazerverbנָגָ֖עוּthey.reachedclauseverbתָּ֣עוּthey.wanderedadverbialמִדְבָּ֑ר[the].wildernessclausenoun phrase · subjectשְׁלֻ֣חוֹתֶ֔יshootsהָitsverbנִטְּשׁ֖וּthey.were.spread.outclauseverbעָ֥בְרוּthey.passed.overadverbialיָֽם[the].sea

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls generally agree on the wording of this verse, with minor variations. The Septuagint aligns closely with the Hebrew text, though its word order differs, reflecting the translators' interpretive choices.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֣י שַׁדְמוֹת֩ חֶשְׁבּ֨וֹן אֻמְלָ֜ל גֶּ֣פֶן שִׂבְמָ֗ה בַּעֲלֵ֤י גוֹיִם֙ הָלְמ֣וּ שְׂרוּקֶּ֔יהָ עַד־ יַעְזֵ֥ר נָגָ֖עוּ תָּ֣עוּ מִדְבָּ֑ר שְׁלֻ֣חוֹתֶ֔יהָ נִטְּשׁ֖וּ עָ֥בְרוּ יָֽם׃

Septuagintthe Greek the translators chose, word by word
שַׁדְמוֹת֩πεδίαחֶשְׁבּ֨וֹןεσεβωνאֻמְלָ֜לπενθήσειגֶּ֣פֶןἄμπελοςשִׂבְמָ֗הσεβαμαבַּעֲלֵ֤יκαταπίνοντεςגוֹיִם֙ἔθνηהָלְמ֣וּκαταπατήσατεשְׂרוּקֶּ֔יהָτὰςעַד־ἕωςיַעְזֵ֥רιαζηρנָגָ֖עוּσυνάψητεתָּ֣עוּπλανήθητεמִדְבָּ֑רἔρημονשְׁלֻ֣חוֹתֶ֔יהָἀπεσταλμένοιנִטְּשׁ֖וּἐγκατελείφθησανעָ֥בְרוּδιέβησαν

17 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

[כי] [שדמות] [חשבון] [אמלל] גפן שבמה בעלי גוים [הלמו] [שרוקי׳ה] [עד] [יעזר] [נגעו] [תעו] [מדבר] [שלחותי׳ה] [נטשו] [עברו] ים

5 words on the leather — 14 supplied entire by an editor.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

כי שדמות חשבון אמללה גפן שבמה

6 words of the verse are on this fragment. The rest of the verse is not on it.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 16:8כִּיforforכִּישְׁדֵמָה[the] field[the] fields ofשְׁדֵמָהחֶשְׁבּוֹןHeshbonHeshbonחֶשְׁבּוֹןאָמַלit has withit has witheredאָמַלגֶּ֫פֶן[the] vine[[the] vine[s] oגֶּ֫פֶןשְׂבָםSibmahSibmahשְׂבָםבַּעַלrulers ofrulers ofבַּעַלגּוֹיnationsnationsגּוֹיהָלַםthey have sthey have strucהָלַםשָׂרֹקchoice grapchoice grapes iשָׂרֹקעַדtotoעַדיַעְזֵרJazerJazerיַעְזֵרנָגַעthey reachethey reachedנָגַעתָּעָהthey wanderthey wanderedתָּעָהמִדְבָּר[the] wilde[the] wildernesמִדְבָּרשְׁלּוּחָהshoots itsshoots itsשְׁלּוּחָהנָטַשׁthey were sthey were spreaנָטַשׁעָבַרthey passedthey passed oveעָבַריָם[the] sea[the] seaיָםשָׂדַיfieldfieldשָׂדַיבֹּ֫שֶׂםspicespiceבֹּ֫שֶׂםבָּעַלrule: to mrule: to marryבָּעַלעָזַרto helpto helpעָזַרדָבַרto speak: to speak: speakדָבַרחֶשְׁבּוֹןexplanatioexplanationחֶשְׁבּוֹןגֵּוָהbackbackגֵּוָהשֹׂרֵקvinevineשֹׂרֵקשָׂרֹקsorrelsorrelשָׂרֹקעַדperpetuityperpetuityעַדשִׁלּוּחִיםparting giparting giftשִׁלּוּחִיםיָדַעto knowto knowיָדַעקִדְרוֹןKidronKidronקִדְרוֹןעֵנָבgrapegrapeעֵנָבאֶלְעָלֵאElealehElealehאֶלְעָלֵאסִיחוֹןSihonSihonסִיחוֹןאָבַלto mournto mournאָבַלנָבֵלbe senselebe senselessנָבֵל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 16:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
שַׁדְמוֹת֩shad.mOt [the] fields of H7709 Noun common · feminine plural construct
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shedemah means a cultivated field, and it can also refer to a field that has been blasted or destroyed. This word is used in the Bible to describe agricultural land and its condition.
Amplified meaning
cultivated lands, desolate areas
Tyndale gloss
field
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁדֵמָה (shdemah) means 'field' and is derived from a related term. It refers to a cultivated area, and can also imply a blasted field. The entries consistently define it as a type of field without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שְׁדֵמָה] n.f. field

base

Brown-Driver-Briggs glosses

H7709 [שְׁדֵמָה] field

Strong's Hebrew Dictionary

7709 shdemah shed-ay-maw'

apparently from 7704; a cultivated field; -- blasted, field.

see HEBREW for 07704

Translators Brief Hebrew Lexicon

שְׁדֵמָה (she.de.mah) — field.

field

Also means: she.re.mah (שְׁרֵמָה "field" H8309)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
חֶשְׁבּ֨וֹןchesh.Bon Heshbon H2809 Noun proper
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Heshbon was a city east of the Jordan River, serving as the capital of the Amorites under King Sihon, and later becoming part of the tribes of Reuben and Gad.
Tyndale gloss
Heshbon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶשְׁבּוֹן (Cheshbown) refers to a city associated with Sihon, the king of the Amorites. It is described as a stronghold and is located east of the Jordan River, marking the boundary between the tribes of Reuben and Gad. The name suggests a connection to the concept of strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶשְׁבּוֹן n.pr.loc. of the city of Sihon king of the Amorites

base

Brown-Driver-Briggs glosses

H2809 חֶשְׁבּוֹן of the city of Sihon king of the Amorites

Strong's Hebrew Dictionary

2809 Cheshbown khesh-bone'

the same as 2808; Cheshbon, a place East of the

Jordan:--Heshbon.

see HEBREW for 02808

Translators Brief Hebrew Lexicon

חֶשְׁבּוֹן (chesh.bon) — Heshbon.

§ Heshbon = "stronghold"

the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hesh'-bon (cheshbon; Hesebon): The royal city of Sihon king of the Amorites, taken and occupied by the Israelites under Moses (Nu 21:25 f, etc.). It lay on the southern border of Gad (Jos 13:26), and was one of the cities fortified by Reuben (Nu 32:37). It is reckoned among the cities of Gad given to the Merarite Levites (Jos 21:39). In later literature (Isa 15:4; 16:8 f; Jer 48:2,34,45; 49:3) it is referred to as a city of Moab. It passed again into Jewish hands, and is mentioned by Josephus (Ant., XIII, xv, 4) as among their possessions in the country of Moab…

Easton's Bible Dictionary

Heshbon

Intelligence, a city ruled over by Sihon, king of the Amorites (Josh. 3:10; 13:17). It was taken by Moses (Num. 21:23-26), and became afterwards a Levitical city (Josh. 21:39) in the tribe of Reuben (Num. 32:37). After the Exile it was taken possession of by the Moabites (Isa. 15:4; Jer. 48:2, 34, 45). The ruins of this town are still seen about 20 miles east of Jordan from the north end of the Dead Sea. There are reservoirs in this district, which are probably the “fishpools” referred to in Cant. 7:4.

Smith's Bible Dictionary

(stronghold), the capital city of Sihon king of the Amorites. (Numbers 21:26) It stood on the western border of the high plain --Mishor, (Joshua 13:17) --and on the boundary line between the tribes of Reuben and Gad. The ruins of Hesban , 20 miles east of the Jordan, on the parallel of the northern end of the Dead Sea mark the site, as they bear the name; of the ancient Heshbon. There are many cisterns among the ruins. Comp. (Solomon 7:4)

American Tract Society Bible Dictionary

A celebrated city of the Amorites, twenty miles east of the mouth of the Jordan, Jos 3:10; 13:17. It was given to Reuben; but was afterwards transferred to Gad, and then to the Levites. It had been conquered from the Moabites by Sihon, and because his capital; and was taken by the Israelites a little before the death of Moses, Nu 21:25; Jos 21:39. After the ten tribes were transplanted into the country beyond the Euphrates, the Moabites recovered it, Isa 15:4; Jer 48:2,34,45. Its ruins are still called Hesban, and cover the sides of a hill seven miles north of Medeba.

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
אֻמְלָ֜ל'um.Lal it has withered H535 Verb · Pual · perfect third person masculine singular
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To weaken or be weak is the meaning of this verb, which can also imply being sick or mourning. In Psalm 6:2, David asks God to heal him, as his bones are weak. The term describes a state of physical or emotional exhaustion.
Amplified meaning
languish, become weak
Tyndale gloss
to weaken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַל (amal) is a Hebrew verb meaning to be weak or to languish. It conveys a sense of drooping or becoming feeble, often associated with emotional or physical exhaustion. The entries highlight its use in various forms, such as the Qal and Pu'al, indicating states of weakness or feebleness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָמַל] vb. be weak, languish

Qal how weak is thy heart!

Pu‛l. be or grow feeble, languish

base

Brown-Driver-Briggs glosses

H535 [אָמַל] be weak, languish

Strong's Hebrew Dictionary

535 'amal aw-mal'

a primitive root; to droop; by implication to be sick, to

mourn:--languish, be weak, wax feeble.

Translators Brief Hebrew Lexicon

אָמַל (a.mal) — to weaken.

1) to be weak, to droop, to languish, to be exhausted

1a) (Qal) pass participle (of the heart)

1a1) to be weak

1a2) to droop

1b) (Pulal)

1b1) to be or grow feeble

1b2) to languish

Morphologythe parsing behind the code
Berean parsing
V-K-Perf-3ms — Verb · Pual · perfect third person masculine singular
HVPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

with'-erd (nabhel, "to fade away," "to be dried up"):

(1) Used figuratively to express leanness of soul, spiritual impotence, a low condition of spiritual life, a lack of moral nourishment: "My heart is smitten like grass, and withereth" (Ps 102:4). The contrasting figure emphasizes this idea: "All my fountains are in thee" (Ps 87:7). Also Ps 1:3, where the freshness and beauty of the righteous man's life are thus described: "And he shall be like a tree planted by the streams of water, .... whose leaf also doth not wither." In the New Testament xeraino, "to wither," is used to carry out the same idea of moral decay, or malnutrition of soul (Mt 13:6; 21:19).

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
גֶּ֣פֶןGe.fen [the] vine[s] of H1612 Noun common · both singular construct
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for vine, often referring to Israel or prosperity, appears in the Bible as a symbol of God's people. It is also used to describe a grapevine. In the Bible, vines are often associated with abundance and fruitfulness.
Amplified meaning
vines, choice branches
Tyndale gloss
vine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֶּ֫פֶן (gephen) means 'vine' and is derived from a root suggesting bending, reflecting the twining nature of vines. It encompasses literal uses, such as the grapevine, as well as metaphorical applications related to prosperity and even the fading of stars at divine judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֶּ֫פֶן n.f. vine

base

Brown-Driver-Briggs glosses

H1612 גֶּ֫פֶן vine

Strong's Hebrew Dictionary

1612 gephen gheh'-fen

from an unused root meaning to bend; a vine (as twining),

especially the grape:--vine, tree.

Translators Brief Hebrew Lexicon

גֶּ֫פֶן (ge.phen) — vine.

1) vine, vine tree

1a) of Israel (fig.)

1b) of stars fading at Jehovah's judgment (metaph.)

1c) of prosperity

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
שִׂבְמָ֗הsiv.Mah Sibmah H7643 Noun proper
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sibmah was a town in Moab, east of the Jordan River, known for its fragrance and allotted to the tribes of Reuben and Gad.
Tyndale gloss
Sibmah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׂבָם (se.vam) refers to a location in Moab, possibly meaning 'fragrance.' It is identified as a town allotted to the tribes of Reuben and Gad, located near Heshbon. The entries indicate variations in spelling, such as Sibmah and Shebam, but all refer to the same place.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׂבָם n.pr.loc. in Moab (Reuben), near Heshbon

base

Brown-Driver-Briggs glosses

H7643 שְׂבָם in Moab (Reuben), near Heshbon

Strong's Hebrew Dictionary

7643 Sbam seb-awm'

or (feminine) Sibmah {sib-maw'}; probably from 1313; spice;

Sebam or Sibmah, a place in Moab:--Shebam, Shibmah, Sibmah.

see HEBREW for 01313

Translators Brief Hebrew Lexicon

שְׂבָם (se.vam) — Sebam.

§ Shebam or Shibmah or Sibmah = "fragrance"

one of the towns in the pastoral district on the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad

שְׂבָם (se.vam) — Sibmah.

§ Shebam or Shibmah or Sibmah = "fragrance"

one of the towns in the pastoral district on the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sib'-ma.

See SEBAM.

Easton's Bible Dictionary

Sibmah

Coolness; fragrance, a town in Reuben, in the territory of Moab, on the east of Jordan (Josh. 13:19); called also Shebam and Shibmah (Num. 32:3, 38). It was famous for its vines (Isa. 16:9; Jer. 48:32). It has been identified with the ruin of Sumieh, where there are rock-cut wine-presses. This fact explains the words of the prophets referred to above. It was about 5 miles east of Heshbon.

Smith's Bible Dictionary

[SHEBAM]

American Tract Society Bible Dictionary

A city of Reuben, Nu 32:28; Jos 13:19; Isa 16:8,9, speaks of the vines of Sibmah, which were cut down by the enemies of the Moabites; for that people had taken the city of Sibmah, Jer 48:32, and other cities of Reuben, after this tribe had been carried into captivity by Tiglath-pileser, 2Ki 15:29; 1Ch 5:26. Jerome says that between Hesbon and Sibmah there was hardly the distance of five hundred paces.

The company it keepswords that stand beside it more often than chance
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
בַּעֲלֵ֤יba.'a.Lei rulers of H1167 Noun common · masculine plural construct
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means master or owner, often referring to a husband or leader, as seen in the book of Genesis and Exodus.
Amplified meaning
lords, masters
Tyndale gloss
master
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּעַל (ba`al) means owner or lord, and can refer to a husband, citizens, or rulers. It is derived from a root meaning 'to own' and is used in various contexts, including relationships and leadership. The term also appears as a divine name, Baal, in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּעַל 166 n.m. owner, lord

owner

husband

citizens, inhabitants

rulers, lords

n. of relation

Esp. lord, specif. as divine name, Baal.

base

Brown-Driver-Briggs glosses

H1167 בַּעַל owner, lord . owner

. husband

. citizens, inhabitants

. rulers, lords

. n. of relation

Strong's Hebrew Dictionary

1167 ba`al bah'-al

from 1166; a master; hence, a husband, or (figuratively)

owner (often used with another noun in modifications of this

latter sense):--+ archer, + babbler, + bird, captain, chief

man, + confederate, + have to do, + dreamer, those to whom it

is due, + furious, those that are given to it, great, + hairy,

he that hath it, have, + horseman, husband, lord, man, +

married, master, person, + sworn, they of.

see HEBREW for 01166

Translators Brief Hebrew Lexicon

בַּעַל (ba.al) — master.

: master/leader

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: husband.

: husband/groom

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: men.

: men/comrades

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: owning.

: owning/having

1) owner, husband, lord

1a) owner

1b) a husband

1c) citizens, inhabitants

1d) rulers, lords

1e) (noun of relationship used to characterise-ie, master of dreams)

בַּעַל (ba.al) — master: [master of].

: [master_of](DESCRIPTOR)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
גוֹיִם֙go.Yim nations H1471 Noun common · masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
Gentiles, heathen
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
הָלְמ֣וּhal.Mu they have struck down H1986 Verb · Qal · perfect third person common plural
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To smite means to strike down or conquer, like God smiting the Egyptians in Exodus 3:20. It can also mean to hammer or overcome, as in Jeremiah 23:29.
Amplified meaning
smitten, broken down
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַם (halam) is a Hebrew verb meaning to strike, hammer, or strike down. It conveys actions such as beating down, breaking, or overcoming. The entries indicate that this word is a primitive root and primarily used in the context of physical actions like smiting or conquering.

Brown-Driver-Briggs Hebrew Lexicon (full)

[הָלַם] vb. strike, hammer, strike down

base

Brown-Driver-Briggs glosses

H1986 [הָלַם] strike, hammer, strike down

Strong's Hebrew Dictionary

1986 halam haw-lam'

a primitive root; to strike down; by implication, to hammer,

stamp, conquer, disband:--beat (down), break (down), overcome,

smite (with the hammer).

Translators Brief Hebrew Lexicon

הָלַם (ha.lam) — to smite.

(Qal) to smite, strike, hammer, strike down

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
The company it keepswords that stand beside it more often than chance
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
שְׂרוּקֶּ֔יהָse.ru.Kei.ha choice grapes its H8291 Suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a grapevine or its tendrils, as seen in the book of Genesis. It symbolizes growth and abundance. The KJV translates it as a principal plant.
Amplified meaning
tendrils, principal plants
Tyndale gloss
tendril
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂרֹק (saruwq) refers to vine-tendrils or clusters, possibly linked to a red color. The word is derived from a passive participle related to other Hebrew terms for grapevines. It appears in Isaiah 16:8, indicating its use in the context of vines.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׂרֹק] n.[m.] vine-tendrils (or clusters) (from red colour?);—pl. Is 16:8.

ref

Brown-Driver-Briggs glosses

H8291 [שָׂרֹק] vine-tendrils (or clusters) (from red colour?)

Strong's Hebrew Dictionary

8291 saruwq sar-ook'

passive participle from the same as 8321; a

grapevine:--principal plant. See 8320, 8321.

see HEBREW for 08321

see HEBREW for 08320

see HEBREW for 08321

Translators Brief Hebrew Lexicon

שָׂרֹק (sa.ruq) — tendril.

vine-tendrils or clusters

Morphologythe parsing behind the code
Berean parsing
Adj | Suff — Suffix
HAampc/Sp3fs
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
יַעְזֵ֥רya'.Zer Jazer H3270 Noun proper
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jazer was a city east of the Jordan River, in the territory of Gad, and was originally an Amorite city. The name Jazer means helped and it is mentioned in the Bible as a Levitical city.
Amplified meaning
a city east of the Jordan
Tyndale gloss
(Sea of) Jazer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַעְזֵר (Ya`azeyr) refers to Jazer or Jaazer, a location east of the Jordan River, associated with the tribe of Gad. The name is derived from a root meaning 'helpful.' It is noted as a Levitical city and was originally an Amorite city, though its exact site remains uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַעְזֵר and יַעְזֵיר n.pr.loc. E. of Jordan

base

Brown-Driver-Briggs glosses

H3270 יַעְזֵר and יַעְזֵיר E. of Jordan

Strong's Hebrew Dictionary

3270 Ya`azeyr yah-az-ayr'

or Yazer {yah-zare'}; from 5826; helpful; Jaazer or Jazer, a

place East of the Jordan:--Jaazer, Jazer.

see HEBREW for 05826

Translators Brief Hebrew Lexicon

יַעְזֵר (ya.a.zer) — Jazer.

§ Jazer or Jaazer = "helped"

a Levitical city east of the Jordan, in Gilead in the territory of Gad, formerly an Amorite city; site uncertain

יַעְזֵר (ya.a.zer) — (Sea of) Jazer.

§ Jazer or Jaazer = "helped"

a Levitical city east of the Jordan, in Gilead in the territory of Gad, formerly an Amorite city; site uncertain

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ja'-zer (ya`zer or ya`zeyr; Septuagint Iazen in Codex Alexandrinus; Iazer): In some cases, e.g. Nu 21:32, the King James Version reads "Jaazer." This was a city of the Amorites East of the Jordan taken, along with its towns, by Moses, and occupied by the tribe of Gad (Nu 21:32; 32:35). The country was very fertile, and its spacious pasture-lands attracted the flock-masters of Gad (Nu 32:1), the southern border of whose territory it marked (Jos 13:25). It was assigned to the Merarite Levites (Jos 21:39; 1Ch 6:81). The place was reached by Joab when taking the census…

Smith's Bible Dictionary

(Jehovah helps). [JAAZER, OR JAZER]

American Tract Society Bible Dictionary

Or JAAZER, Nu 21:32, a city of the Amorites, in Gilead; afterwards a Levitical city in Gad. It lay some fifteen miles north of Heshbon, near a small stream, Nu 1:1-36:13 32:1 Jos 21:39 1Ch 26:31 Jer 48:32.

Hitchcock's Bible Names Dictionary

assistance; helper

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
נָגָ֖עוּna.Ga.'u they reached H5060 Verb · Qal · perfect third person common plural
150× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Amplified meaning
stretched, extended
Tyndale gloss
to touch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַע (naga`) is a Hebrew verb meaning to touch, reach, or strike. It encompasses a range of actions from physical contact to figurative implications like arriving or acquiring. The word can also denote being stricken or defeated, particularly in battle or by disease. The entries indicate various grammatical forms, including Qal, Niph, Piel, Pual, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

Brown-Driver-Briggs glosses

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

Strong's Hebrew Dictionary

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

Translators Brief Hebrew Lexicon

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
תָּ֣עוּTa.'u they wandered H8582 Verb · Qal · perfect third person common plural
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to go astray or wander, and can be used physically or morally. It can also mean to cause someone to err or stumble.
Amplified meaning
wandered, gone astray
Tyndale gloss
to go astray
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּעָה (ta`ah) is a Hebrew verb that means to wander or go astray, both physically and ethically. It can refer to being led astray, as in a moral sense, or to the effects of intoxication. The word has various forms, including Qal (to err), Niphal (to be made to wander), and Hiphil (to cause to wander).

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּעָה vb. err

Qal

physically wander about

of intoxication

ethically

Niph.

be made to wander about, as a drunkard

ethically: be led astray

Hiph.

physically cause to wander about

of intoxication

mentally and morally, cause to err, mislead

base

Brown-Driver-Briggs glosses

H8582 תָּעָה err .. physically wander about

. of intoxication

. ethically

. . be made to wander about, as a drunkard

. ethically: be led astray

. . physically cause to wander about

. of intoxication

. mentally and morally, cause to err, mislead

Strong's Hebrew Dictionary

8582 ta`ah taw-aw'

a primitive root; to vacillate, i.e. reel or stray (literally

or figuratively); also causative of both:--(cause to) go

astray, deceive, dissemble, (cause to, make to) err, pant,

seduce, (make to) stagger, (cause to) wander, be out of the

way.

Translators Brief Hebrew Lexicon

תָּעָה (ta.ah) — to go astray.

1) to err, wander, go astray, stagger

1a) (Qal) to err

1a1) to wander about (physically)

1a2) of intoxication

1a3) of sin (ethically)

1a4) wandering (of the mind)

1b) (Niphal)

1b1) to be made to wander about, be made to stagger (drunkard)

1b2) to be led astray (ethically)

1c) (Hiphil) to cause to wander

1c1) to cause to wander about (physically)

1c2) to cause to wander (of intoxication)

1c3) to cause to err, mislead (mentally and morally)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
מִדְבָּ֑רmid.Bar [the] wilderness H4057 Noun common · masculine singular absolute
271× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Amplified meaning
wilderness, empty land
Tyndale gloss
mouth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִדְבָּר (midbar) primarily means 'mouth' in the sense of an organ of speech, but it also refers to 'wilderness' or 'desert.' The word is derived from a root meaning to drive, suggesting open fields for pasturing cattle. It encompasses various forms of uninhabited land and is notably used in contexts related to the wilderness, such as the Wilderness of Sinai.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3

ref

מִדְבָר 270 n.m. wilderness

tracts of land, used for the pasturage of flocks and herds

uninhabited land

large tracts of such land bearing various names, in certain districts of which there might be towns and cities

fig.

base

Brown-Driver-Briggs glosses

H4057a מִדְבָּר mouth, as organ of speech H4057b מִדְבָר wilderness

Strong's Hebrew Dictionary

4057 midbar mid-bawr'

from 1696 in the sense of driving; a pasture (i.e. open

field, whither cattle are driven); by implication, a desert;

also speech (including its organs):--desert, south, speech,

wilderness.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

מִדְבָּר (mid.bar) — mouth.

1) mouth

1a) mouth (as organ of speech)

מִדְבָּר (mid.bar) — wilderness.

1) wilderness

1a) pasture

1b) uninhabited land, wilderness

1c) large tracts of wilderness (around cities)

1d) wilderness (fig.)

מִדְבָּר (mid.bar) — Wilderness (of Sinai).

This name means wilderness, uninhabited land

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wil'-der-nes.

See DESERT; JUDAEA, WILDERNESS OF; WANDERINGS OF ISRAEL.

Easton's Bible Dictionary

Wilderness

(1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (

American Tract Society Bible Dictionary

See DESERT.

Nave's Topical Bible

→ Wandering of the Israelites in, see ISRAEL

→ Typical of the sinner' s state De 32:10

→ Jesus' temptation in Mt 4:1; Mr 1:12,13; Lu 4:1

→ See DESERT

for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
שְׁלֻ֣חוֹתֶ֔יהָshe.Lu.cho.Tei.ha shoots its H7976 Noun common feminine plural construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a shoot or branch of a plant, like a new growth on a tree. In the Bible, it is used to describe the growth of plants and trees in the Promised Land.
Amplified meaning
branches, new growth
Tyndale gloss
shoot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁלּוּחָה (shilluchah) is a feminine noun meaning 'shoot' or 'branch.' It is derived from the root word שָׁלַח (shalach), which relates to sending forth. The term appears in the plural form in Isaiah 16:8, indicating its use in the context of growth or new life.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שְׁלּוּחָה] n.f. shoot, branch;—pl. sf. Is 16:8

ref

Brown-Driver-Briggs glosses

H7976 [שְׁלּוּחָה] shoot, branch

Strong's Hebrew Dictionary

7976 shilluchah shil-loo-khaw'

feminine of 7964; a shoot:--branch.

see HEBREW for 07964

Translators Brief Hebrew Lexicon

שְׁלּוּחָה (shil.lu.chah) — shoot.

shoot, branch

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp3fs
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
נִטְּשׁ֖וּni.te.Shu they were spread out H5203 Verb · Niphal · perfect third person common plural
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To leave or forsake something, like God forsaking his people in the book of Isaiah. It can also mean to permit or let something happen. In the Bible, it is often used to describe God's relationship with his people.
Amplified meaning
been extended, left
Tyndale gloss
to leave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָטַשׁ (*natash*) is built from a primitive root meaning to pound or smite, which implies dispersing or thrusting off. It covers a range of meanings including to leave, forsake, permit, and abandon. The word can also refer to being forsaken or loosened, and is used in contexts such as deserted palaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָטַשׁ vb. leave, forsake, permit

Qal

leave, let alone

usu. forsake, abandon

permit

Niph.

be forsaken

be loosened or loose (prop. be let alone, left to hang down) of ship’s tackle

be let go, spread abroad

Pu. palaces are abandoned, deserted

base

Brown-Driver-Briggs glosses

H5203 נָטַשׁ leave, forsake, permit .. leave, let alone

. usu. forsake, abandon

. permit

. . be forsaken

. be loosened or loose (prop. be let alone, left to hang down) of ship’s tackle

. be let go, spread abroad

. palaces are abandoned, deserted

Strong's Hebrew Dictionary

5203 natash naw-tash'

a primitive root; properly, to pound, i.e. smite; by

implication (as if beating out, and thus expanding) to

disperse; also, to thrust off, down, out or upon (inclusively,

reject, let alone, permit, remit, etc.):--cast off, drawn, let

fall, forsake, join (battle), leave (off), lie still, loose,

spread (self) abroad, stretch out, suffer.

Translators Brief Hebrew Lexicon

נָטַשׁ (na.tash) — to leave.

1) to leave, permit, forsake, cast off or away, reject, suffer, join, spread out or abroad, be loosed, cease, abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw

1a) (Qal)

1a1) to leave, let alone, lie fallow, entrust to

1a2) to forsake, abandon

1a3) to permit

1b) (Niphal)

1b1) to be forsaken

1b2) to be loosened, be loose

1b3) to be let go, spread abroad

1c) (Pual) to be abandoned, be deserted

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3cp — Verb · Niphal · perfect third person common plural
HVNp3cp
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
עָ֥בְרוּ'A.ve.ru they passed over H5674 Verb · Qal · perfect third person common plural
556× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Amplified meaning
crossed, gone over
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַר 648 vb. pass over, through, by, pass on

Qal

pass over

Pass beyond

Pass through, traverse

pass along by

pass by

sweep by, of scourge

be past, over, of time

pass along (from hand to hand)

Pass on, go on

Pass away

Niph. Impf. a stream which cannot be forded

Pi.

his bull impregnateth

cause one to cross river

cause something to pass over

make over to

devote children to (לְ) heathen god

pass along (from hand to hand)

cause to pass through

let pass through

cause to pass by

let pass by

cause arrow to pass beyond

cause to pass under rod, for counting

cause to pass away, take away

Hiph.

cause to pass over, bring over

he made to pass across with chains of gold

base

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

base

Brown-Driver-Briggs glosses

H5674a עָבַר pass over, through, by, pass on .. pass over

. Pass beyond

. Pass through, traverse

. . pass along by

. pass by

. sweep by, of scourge

. be past, over, of time

. pass along (from hand to hand)

. Pass on, go on

. Pass away

. Impf. a stream which cannot be forded

. . his bull impregnateth . cause one to cross river

. cause something to pass over

. make over to

. devote children to (לְ) heathen god

. pass along (from hand to hand)

. . cause to pass through

. let pass through

. . cause to pass by

. let pass by

. cause arrow to pass beyond

. cause to pass under rod, for counting

. cause to pass away, take away

. . cause to pass over, bring over

. he made to pass across with chains of gold

H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself

Strong's Hebrew Dictionary

5674 `abar aw-bar'

a primitive root; to cross over; used very widely of any

transition (literal or figurative; transitive, intransitive,

intensive, causative); specifically, to cover (in

copulation):--alienate, alter, X at all, beyond, bring (over,

through), carry over, (over-)come (on, over), conduct (over),

convey over, current, deliver, do away, enter, escape, fail,

gender, get over, (make) go (away, beyond, by, forth, his way,

in, on, over, through), have away (more), lay, meddle,

overrun, make partition, (cause to, give, make to, over)

pass(-age, along, away, beyond, by, -enger, on, out, over,

through), (cause to, make) + proclaim(-amation), perish,

provoke to anger, put away, rage, + raiser of taxes, remove,

send over, set apart, + shave, cause to (make) sound, X

speedily, X sweet smelling, take (away), (make to)

transgress(-or), translate, turn away, (way-)faring man, be

wrath.

Translators Brief Hebrew Lexicon

עָבַר (a.var) — to pass.

1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

1a) (Qal)

1a1) to pass over, cross, cross over, pass over, march over, overflow, go over

1a2) to pass beyond

1a3) to pass through, traverse

1a3a) passers-through (participle)

1a3b) to pass through (the parts of victim in covenant)

1a4) to pass along, pass by, overtake and pass, sweep by

1a4a) passer-by (participle)

1a4b) to be past, be over

1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance

1a6) to pass away

1a6a) to emigrate, leave (one's territory)

1a6b) to vanish

1a6c) to perish, cease to exist

1a6d) to become invalid, become obsolete (of law, decree)

1a6e) to be alienated, pass into other hands

1b) (Niphal) to be crossed

1c) (Piel) to impregnate, cause to cross

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
for [the] fields of Heshbon it has withered [the] vine[s] of Sibmah rulers of nations they have struck down choice grapes its to Jazer they reached they wandered [the] wilderness shoots its they were spread out they passed over [the] sea
יָֽם׃Yam [the] sea H3220 Noun common · masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
a large body of water, the west
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.

Smith's Bible Dictionary

The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…

American Tract Society Bible Dictionary

The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:

1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…

Nave's Topical Bible

→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5

→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39

→ Jesus walked upon Lake Galilee Mt 14:25-31

→ The Dead, to be given up by the, at the resurrection Re 20:13

→ SYMBOLICAL

In Daniel' s vision Da 7:2,3

In John' s apocalyptic vision Re 4:6; 8:8,9; 10:2,5,6,8; 13:1; 15:2; 16:3; 21:1

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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