Isaiah 5:10 — Word Study
WLCכִּ֗י עֲשֶׂ֙רֶת֙ צִמְדֵּי־ כֶ֔רֶם יַעֲשׂ֖וּ בַּ֣ת אֶחָ֑ת וְזֶ֥רַע חֹ֖מֶר יַעֲשֶׂ֥ה אֵיפָֽה׃ פ
BSAForkîy [as a result of this judgment] tenʻeser [a decade, a complete set] acrestsemed of vineyardkerem [a garden or plot of land used for growing vines] will yieldʻâsâh▸ [but] aʼechâd [only, merely] bath [of wine]bath [about nine gallons, a small quantity] and a homerchômer [about sixty-five gallons, a large quantity] of seedzeraʻ [offspring, descendants] [only]ʻâsâh▸ an ephah [of grain]ʼêyphâh [about nine gallons, a small measure, crops, harvest]
| Greek | English | Parsing |
|---|---|---|
| כִּ֗י | for | Particle |
| עֲשֶׂ֙רֶת֙ | ten | Noun common, feminine singular construct |
| צִמְדֵּי־ | acres of | Noun common, masculine plural construct |
| כֶ֔רֶם | vineyard | Noun common, masculine singular absolute |
| יַעֲשׂ֖וּ | they will produce | Verb, Qal, imperfect third person masculine plural |
| בַּ֣ת | a bath | Noun common, both singular absolute |
| אֶחָ֑ת | one | Adj |
| וְזֶ֥רַע | and seed of | Conjunction, noun common masculine singular construct |
| חֹ֖מֶר | a homer | Noun common, masculine singular absolute |
| יַעֲשֶׂ֥ה | it will produce | Verb, Qal, imperfect third person masculine singular |
| אֵיפָֽה׃ פ | an ephah | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain. ” |
| KJV | Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. |
| ASV | For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah. |
| YLT | For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah. |
| WEB | For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.” |
| BBE | For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain. |
Where they part company is אֶחָד — see How Translations Differ.
The sentence has two main clauses connected by 'and,' each describing the poor yield from different agricultural efforts.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָשָׂה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 5:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Consequences of Judgmentgenerated
Isaiah 5:10 illustrates the dire outcomes of judgment, where a significant area of vineyard and seed yields only minimal returns. This reflects the broader theme in Isaiah of how the people's sins lead to desolation and unfruitfulness in the land, as seen in the preceding and following verses that discuss the desolation of houses and the futility of seeking comfort in strong drink.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 27:16 | If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed. |
| 2 | Ezekiel 45:10–11 | You must use honest scales, a just ephah, and a just bath. |
| 3 | Joel 1:17 | The seeds lie shriveled beneath the clods; the storehouses are in ruins; the granaries are broken down, for the grain has withered away. |
| 4 | Haggai 1:9–11 | You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is busy with his own house. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — עֲשֶׂ֙רֶת֙, 'a.Se.retgenerated
The Hebrew word עֲשָׂרָה ('eser) means 'ten' and is a feminine singular noun. It is often used to denote the number ten, which has significance in various biblical contexts, such as the Ten Commandments. In this verse, it emphasizes a complete set, highlighting the expectation of abundance that is unmet.
This word appears frequently in the Hebrew Bible, indicating its importance in counting and measurement. Its role here underscores the stark contrast between the anticipated yield from ten acres and the reality of the meager harvest.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has one, and so do the KJV, ASV, and others: all agree on the translation of אֶחָד.
Where translations differ is in the rendering of אֶחָד: one (ASV, KJV) versus only (BBE, BSB). This distinction highlights the nuance of the Hebrew, where the emphasis can shift based on context.
Sentence Structuregenerated
The main verb of the verse is יַעֲשׂוּ, they will produce, which governs the subject and two objects: the vineyard and the seed. The structure indicates a cause-and-effect relationship, where the judgment leads to a poor yield.
The sentence is constructed with a main clause followed by two noun phrases, presenting a clear contrast between the expected and actual outcomes of the agricultural efforts.
Septuagint Backgroundgenerated
The Septuagint translates עֲשֶׂ֙רֶת֙ as δέκα (deka), which means 'ten.' This choice maintains the numerical significance while adapting to the Greek context.
The choice of ἀρτάβας for חֹמֶר suggests a focus on the measure of grain, emphasizing the contrast between expected abundance and actual yield.
In plain words — the whole versegenerated
Isaiah 5:10 tells us that ten acres of vineyard will yield only a small amount of wine, and a homer of seed will produce just one ephah of grain. This illustrates the consequences of judgment on the land, showing that the people's actions have led to a poor harvest.
Frequently Asked Questionsgenerated
The verse indicates that the yield from ten acres of vineyard and a homer of seed is disappointingly low, reflecting the consequences of divine judgment.
The measurement emphasizes the expectation of abundance that is unmet, highlighting the severity of the judgment.
A bath is a unit of liquid measure, equivalent to about nine gallons, used here to illustrate the small quantity of wine produced.
This verse connects to the broader themes of judgment and desolation in Isaiah, illustrating how the people's sins lead to unfruitfulness in the land.
Reflection Questionsgenerated
- In what areas of my life do I see expectations that are unmet, similar to the poor yield described in this verse?
- How can I reflect on the consequences of my actions and their impact on my surroundings?
- What does this verse teach me about the importance of stewardship over the resources I have?
- How can I apply the lessons from this passage to encourage others to seek fruitful living?
The early church on this verse — how the Fathers read it
The early Church Fathers comment on this passage to illustrate the consequences of sin on the land and the spiritual implications of unfruitfulness.
For they will make one small jar from ten acres of vineyards, and they will make three bushels from thirty bushels of seed.Early Church Fathers on Isaiah 5 →
There are many instances in which the land suffers because of people’s sins. Why are you surprised if the people’s sin makes the land infertile and unfruitful when we caused it to be corrupt in the first place (and will again make it…Early Church Fathers on Isaiah 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 5:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleYea, ten acres of vineyard shall yield one bath,.... They shall get nothing by laying field to field, for their fields shall be barren and unfruitful; though Jarchi and Kimchi take this to be a
Read John Gill on Isaiah 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryYea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. Ten acres - literally, yokes as much as one yoke of oxen could plow in a day. Shall yield one - only.
Read Robert Jamieson on Isaiah 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTen acres of vineyard shall yield one bath, to wit, of wine. The bath contained about eight gallons. Thus an acre did yield one gallon. The seed of an homer shall yield an ephah which was of the same quantity with the bath, only the bath was the measure of liquid things, the ephah of dry and an ephah was the tenth part of an homer, . So instead of that great increase which that fruitful land commonly yielded, they should lose nine parts of their seed. Thus a fruitful land was made barren for their wickedness, according to God’ s threatening, ; and they had as little comfort in their lands as in their houses; which were the two kinds of their purchases, .
Read Matthew Poole on Isaiah 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 5:10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.Ver. 10. Yea, ten acres of vineyard shall yield one bath,] viz., Of wine; a poor proportion - not a gallon of wine for an acre of ground planted with vines. And the seed of an homer shall yield an ephah.] And no more. The earth shall yield but the tenth part of what was sown; so little joy shall you have either of your enlarged houses, or fields laid to fields by evil arts. Et signanter decem ponit iugera, saith Oecolampadius here; neither is it for nothing that the prophet saith ten acres of vineyard, &c., and that they shall have but the tithe of their seed again, to teach them how…
Read John Trapp on Isaiah 5 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) Ten acres.—The disproportion was as great as that which we have seen in recent times in vine countries suffering from the Phylloxera or the oidium, or in the potato failures of Ireland. The bath was equal to seventy-two Roman sextarii (Jos. Ant. viii. 2-9), about seven and a half gallons, and this was to be the whole produce of ten acres, from which an average yield of 500 baths might have been expected. The Hebrew word for “acre” means primarily the ground that could be ploughed in a day by a yoke of oxen. The seed of an homer shall yield an ephah.—Here also there is an all but total failure. The homer was a dry measure of thirty-two pecks, and the ephah was equal to one-tenth of a…
Read Charles John Ellicott on Isaiah 5 →CambridgeThe Cambridge Bible for Schools and Colleges10. The land shall be smitten with the curse of barrenness; Jehovah’s remedy for land-grabbing. ten acres] lit. ten yoke; a yoke of land being “As much as two stout oxen Could plough from morn till night.” one bath] (of wine),—about 8 gallons. seed of a homer … ephah] The ephah is a dry measure of the same capacity as the bath; the homer is ten ephahs (Ezekiel 45:11).
Read Cambridge on Isaiah 5 →Albert Barnes1798–1870Barnes' Notes on the BibleYea, ten acres - In this verse a reason is rendered why the houses mentioned in the previous verse should become desolate. The reason is, that the land would become sterile and barren, as a divine judgment for their oppression.
Read Albert Barnes on Isaiah 5 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible9, 10. Many houses shall be desolate — Without occupant, desolation dwelling there, because of the invasion invoked below, in Isaiah 5:26-30. Great and fair — Aristocratic though they be.
Read Daniel Denison Whedon on Isaiah 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain. ”
For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.”
For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain.”
Indeed, a large vineyard will produce just a few gallons, and enough seed to yield several bushels will produce less than a bushel.”
Tyndale line
Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.
For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.
Yes, ten acres of vineyard shall yield one bath, and the seed of a homer shall yield an ephah.
For ten acres of vines shall yelde one bath, and the seede of an homer shall yelde an ephah.
Strictly literal
Yea, ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.
For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah.
For ten acres of vineyard yield one bath, || And a homer of seed yields an ephah.
Yea, ten acres of vineyard shall yield [but] one bath, and a chomer-seed shall yield [but] an ephah.
For a ten-yoke vineyard will yield only one bath, and one homer of seed will yield only an ephah.
From the Latin
For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.
Simplified
Ten acres of vineyard will only produce six gallons of wine, and a measure of seed only a tenth of that in grain.
For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all words matching in the Hebrew and Greek texts. The Dead Sea Scrolls also align closely, although they contain some restored words, indicating a high degree of textual consistency.
כִּ֗י עֲשֶׂ֙רֶת֙ צִמְדֵּי־ כֶ֔רֶם יַעֲשׂ֖וּ בַּ֣ת אֶחָ֑ת וְזֶ֥רַע חֹ֖מֶר יַעֲשֶׂ֥ה אֵיפָֽה׃ פ
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
כי עשרת צמדי כרם יעשו בת אחד וזרע [חמר] יעשה איפה
8 words on the leather — 2 partly restored, 1 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 5:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
עֶשֶׂר (eser) means 'ten' in Hebrew. It is a masculine noun derived from the root related to counting, specifically indicating the number ten and its use in combination with other numbers. The Aramaic equivalent is עֲשַׂר (asar), also meaning 'ten.'
עֶשֶׂר, עֲשָׂרָה 176 n.m. and f. ten
base
H6235 עֶשֶׂר, עֲשָׂרָה ten
6235 `eser eh'ser
masculine of term aasarah {as-aw-raw'}; from 6237; ten (as an
accumulation to the extent of the digits):--ten, (fif-,
seven-)teen.
see HEBREW for 06237
עֶשֶׂר (e.ser) — ten.
1) ten
1a) ten
1b) with other numbers
Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Adj — Noun common · feminine singular constructHNcfsc
The Hebrew word צֶ֫מֶד (*tsemed*) refers to a couple or pair, typically of animals, and can also denote a measure of land equivalent to an acre, representing the amount a yoke of oxen could plow in a day. The entries consistently emphasize its agricultural context, linking it to both teams of animals and land measurement.
צֶ֫מֶד n.m. couple, pair
couple, pair, usu. of animals
a measure of land (only square measure in OT) like acre; orig. appar. what a span can plough
base
H6776 צֶ֫מֶד couple, pair . couple, pair, usu. of animals
. a measure of land (only square measure in OT) like acre; orig. appar. what a span can plough
6776 tsemed tseh'-med
a yoke or team (i.e. pair); hence, an acre (i.e. day's task
for a yoke of cattle to plough):--acre, couple, X together,
two (donkeys), yoke (of oxen).
צֶ֫מֶד (tse.med) — pair.
1) couple, pair, team, yoke
1a) couple, pair, span (usually of animals)
1b) acre
1b1) the amount of land a span of oxen could plow in one day
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֶּרֶם (kerem) means 'vineyard' and is derived from an unused root of uncertain meaning. It covers the concept of a garden or vineyard, including terms like 'vines' and 'vintage.' The word appears in contexts related to agriculture, specifically in the Old Testament.
כֶּרֶם 92 n.m. (f.) vineyard
base
H3754 כֶּרֶם vineyard
3754 kerem keh'-rem
from an unused root of uncertain meaning; a garden or
vineyard:--vines, (increase of the) vineyard(-s), vintage. See
also 1021.
see HEBREW for 01021
כֶּרֶם (ke.rem) — vineyard.
vineyard
N-cs — Noun common · masculine singular absoluteHNcmsa
vin'-yard.
See VINE.
See VINE.
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
בַּת (bath) refers to a unit of liquid measure, equivalent to the dry measure ephah. It is noted in Brown-Driver-Briggs and Strong's entries, with the latter suggesting it is likely derived from a related term. The Translators Brief Hebrew Lexicon specifies its approximate volume, which is about 9 imperial gallons or 40 liters.
H1324 בַּת bath
1324 bath bath
probably from the same as 1327; a bath or Hebrew measure (as
a means of division) of liquids:--bath.
see HEBREW for 01327
בַּת (bat) — bath.
bath, a unit of liquid measure, equal to dry measure ephah (about 9 imperial gallons or 40 litres, rabbinical writings give sizes of one-half this amount)
Aramaic equivalent: bat (בַּת "bath" H1325)
N-cs — Noun common · both singular absoluteHNcbsa
(bath): A liquid measure equal to about 9 gallons, English measure. It seems to have been regarded as a standard for liquid measures (Eze 45:10), as in the case of the molten sea and the lavers in Solomon's temple (1Ki 7:26,38), and for measuring oil and wine (2Ch 2:10; Ezr 7:22; Isa 5:10; Eze 45:14). Its relation to the homer is given in Eze 45:11,14.
See WEIGHTS AND MEASURES.
Bath
A Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14). It contained 8 gallons 3 quarts of our measure. “Ten acres of vineyard shall yield one bath” (Isa. 5:10) denotes great unproductiveness.
[MEASURES]
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Adj — AdjHAcfsa
wun.
See NUMBER.
זֶ֫רַע (zera`) means seed, sowing, or offspring. It can refer to literal seed, such as in agriculture, or figuratively to descendants and moral qualities of individuals or communities. The term encompasses concepts like sowing time and can denote a practitioner of righteousness. There is a consistent emphasis on both physical and moral implications of the word.
זֶ֫רַע n.m. sowing, seed, offspring
lit.:
a sowing
sowing as regularly recurring at its season
seed
seed = semen virile
seed = offspring
seed as marked by moral quality = persons (or community) of such a quality
base
H2233 זֶ֫רַע sowing, seed, offspring . lit.: . a sowing
. sowing as regularly recurring at its season
. seed
. seed = semen virile
. seed = offspring
. seed as marked by moral quality = persons (or community) of such a quality
2233 zera` zeh'-rah
from 2232; seed; figuratively, fruit, plant, sowing-time,
posterity:--X carnally, child, fruitful, seed(-time), sowing-
time.
see HEBREW for 02232
זֶ֫רַע (ze.ra) — seed.
: seed/sowing
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: children.
: children/descendants
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: semen.
: semen
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חֹ֫מֶר (chomer) refers to cement, mortar, clay, and also denotes a heap or a unit of dry measure (homer). It is built from the idea of bubbling up, relating to water or earth. The entries indicate its use in various contexts, including construction and measurement.
חֹ֫מֶר n.m. cement, mortar, clay
base
חֹ֫מֶר n.[m.] heap
base
חֹ֫מֶר n.m. homer, a dry measure
base
H2563a חֹ֫מֶר cement, mortar, clay H2563b חֹ֫מֶר heap H2563c חֹ֫מֶר homer, a dry measure
2563 chomer kho'mer
from 2560; properly, a bubbling up, i.e. of water, a wave; of
earth, mire or clay (cement); also a heap; hence, a chomer or
dry measure:--clay, heap, homer, mire, motion.
see HEBREW for 02560
חֹ֫מֶר (cho.mer) — clay.
1) cement, mortar, clay
1a) mortar, cement
1b) clay
1c) mire
חֹ֫מֶר (cho.mer) — heap.
2) heap
2a) swelling, surging (of water)
חֹ֫מֶר (cho.mer) — homer.
homer-a unit of dry measure about 65 imperial gallons (300 l)
N-ms — Noun common · masculine singular absoluteHNcmsa
ho'-mer (chomer): A dry measure containing about 11 bushels. It was equal to 10 ephas.
See WEIGHTS AND MEASURES.
Homer
Heap, the largest of dry measures, containing about 8 bushels or 1 quarter English = 10 ephahs (Lev. 27:16; Num. 11:32) = a COR. (See OMER.)
“Half a homer,” a grain measure mentioned only in Hos. 3:2.
[WEIGHTS AND MEASURES AND MEASURES]
→ (A measure)
→ See MEASURE
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
אֵיפָה (ephah) refers to a dry measure used for grain, equivalent to about 9 imperial gallons or 40 liters. It can denote both the quantity itself and the container used for measuring that amount. The term is derived from Egyptian and is mentioned in contexts related to measuring grain.
אֵיפָה 35, אֵפָה n.f. ephah
a certain quantity of wheat, barley, etc. = ten omers
receptacle or measure, holding an ephah
base
H374 אֵיפָה, אֵפָה ephah
374 'eyphah ay-faw'
or (shortened) ephah {ay-faw'}; of Egyptian derivation; an
ephah or measure for grain; hence, a measure in general:--
ephah, (divers) measure(-s).
אֵיפָה (e.phah) — ephah.
1) ephah
1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount)
1b) the receptacle for measuring or holding that amount
N-fs — Noun common · feminine singular absoluteHNcfsa
Ephah
Gloom. (1.) One of the five sons of Midian, and grandson of Abraham (Gen. 25:4). The city of Ephah, to which he gave his name, is mentioned Isa. 60:6, 7. This city, with its surrounding territory, formed part of Midian, on the east shore of the Dead Sea. It abounded in dromedaries and camels (Judg. 6:5).
(2.) 1 Chr. 2:46, a concubine of Caleb.
(3.) 1 Chr. 2:47, a descendant of Judah.
Ephah, a word of Egyptian origin, meaning measure; a grain measure containing “three seahs or ten omers,” and equivalent to the bath for liquids (Ex. 16:36;
[WEIGHTS AND MEASURES AND MEASURES]
1. A measure of capacity used among the Hebrews, containing three pecks and three pints. The Ephah was a dry measure, as of barley, Ru 2:17; and meal, Nu 5:15 Jud 6:19; and was of the same capacity with the bath in liquids. See BATH, or Ephah.
2. The son of Midian, and grandson of Abraham, Ge 25:4, who settled and gave his name to a region in Arabia supposed to have been near Midian, Isa 60:6.
weary; tired