Mark 6:54 — Word Study
N1904καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
BSAAndkai when were exitingexerchomai▸ [immediately, straightway] theyautos out ofek theho boatploion [ship, vessel] immediatelyeutheōs having recognizedepiginōskō▸ [crowd, multitude, knew, had knowledge of] Himautos [the Messiah, the Christ]
| Greek | English | Parsing |
|---|---|---|
| καὶ | And | Conjunction |
| ἐξελθόντων | when were exiting | Verb, second aorist, active |
| αὐτῶν | they | Personal pronoun, genitive, plural |
| ἐκ | out of | Preposition |
| τοῦ | the | Article, genitive, singular |
| πλοίου | boat | Noun, genitive, singular |
| εὐθὺς | immediately | Adverb |
| ἐπιγνόντες | having recognized | Verb, second aorist, active |
| αὐτὸν | Him | Personal pronoun, accusative, singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | As soon as they got out of the boat, the people recognized Jesus |
| KJV | And when they were come out of the ship, straightway they knew him, |
| ASV | And when they were come out of the boat, straightway the people knew him, |
| YLT | and they having come forth out of the boat, immediately having recognised him, |
| WEB | When they had come out of the boat, immediately the people recognized him, |
| BBE | And when they had got out of the boat, the people quickly had news of him, |
Where they part company is ἐξελθόντων — see How Translations Differ.
The sentence is structured around a main clause followed by a participial phrase, emphasizing the sequence of actions.
5 commentators on this verse
Gill, Jamieson, Ellicott, AdamClarke & more — read them ›
clause
subjectἐπιγινώσκω
verbἐξέρχομαι
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the New Testament.
Bars are logarithmic — ὁ, the commonest word in the Greek New Testament, stands 19,867 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Mark 6:54
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Healing Ministry of Jesusgenerated
Mark 6:54 shows the moment when Jesus and His disciples arrive at Gennesaret. The people there quickly recognize Jesus as soon as He steps out of the boat. This recognition leads to a flurry of activity as they rush to bring their sick to Him for healing, demonstrating the widespread awareness of His miraculous works.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 9:10 | Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You. |
| 2 | Philippians 3:10 | I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death, |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — ἐπιγινώσκω, epiginōskōgenerated
The word ἐπιγινώσκω is a second aorist participle meaning 'having recognized.' It is formed from the prefix ἐπί (upon) and the root γινώσκω (to know), indicating a deeper level of understanding or recognition.
This term implies not just a superficial acknowledgment but a profound awareness or comprehension of Jesus' identity and authority. In this context, it highlights the people's immediate recognition of Jesus as the one who could heal their ailments.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as 'As soon as they got out of the boat, the people recognized Jesus.' This is consistent across several translations, including the KJV and ASV, which also emphasize the immediate recognition of Jesus.
However, there are slight variations in wording. For instance, the YLT uses 'having recognized him,' while the WEB states 'the people recognized him.' These differences reflect the same core meaning but vary in style and phrasing.
Sentence Structuregenerated
The main finite verb in this verse is ἐξελθόντων, meaning 'when they were exiting.' It governs the subject αὐτῶν (they) and is followed by an adverbial phrase εὐθὺς (immediately) that indicates the timing of the action.
The participial phrase ἐπιγνόντες (having recognized) serves as a description of the subject's action, leading to the object αὐτὸν (Him), which is Jesus. This structure emphasizes the sequence of events and the immediate recognition of Jesus by the crowd.
Septuagint Backgroundgenerated
In Mark 6:54, the Greek word ἐξελθόντων (exerchomai), meaning 'when were exiting', is used to translate the Hebrew יָצָא (yatza), which conveys the idea of going or coming out. This choice emphasizes the action of leaving the boat, setting the scene for the encounter with the people.
The term πλοίου (ploion), meaning 'boat', corresponds to the Hebrew word אֳנִיָּה (oniyah), which refers to a ship. This connection highlights the mode of transport that Jesus and his disciples used, linking the narrative to maritime themes found throughout the Scriptures.
In plain words — the whole versegenerated
Mark 6:54 describes the moment Jesus and His disciples arrive at Gennesaret. As soon as they get out of the boat, the people recognize Jesus immediately, showing their eagerness to seek His healing power.
Frequently Asked Questionsgenerated
It signifies that the people had a deep awareness of who Jesus was and His ability to heal, which led them to seek Him out as soon as He arrived.
The immediate recognition highlights the urgency and desperation of the people to receive healing from Jesus, reflecting their faith in His power.
This moment illustrates the widespread impact of Jesus' ministry, as news of His miracles had spread, prompting people to seek Him wherever He went.
The crowd's response teaches us about the importance of recognizing and responding to Jesus' presence and power in our lives.
Reflection Questionsgenerated
- In what ways do I recognize Jesus' work in my life today?
- How can I respond to Jesus as the crowd did, with urgency and faith?
- What steps can I take to bring others to Jesus for healing or support?
- How does the immediate recognition of Jesus challenge my understanding of His identity?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Mark 6:54 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd when they were come out of the ship,.... Christ and his disciples, and were ashore, straightway they knew him; that is, the men of that place, as in Mt.
Read John Gill on Mark 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd when they were come out of the ship, straightway they knew him, And when they were come out of the ship, straightway they knew him - "immediately they recognized Him;" that is, the people did.
Read Robert Jamieson on Mark 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(53-56) And when they had passed over.—See Notes on Matthew 14:34-36.
Read Charles John Ellicott on Mark 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 54. They knew him] επιγνοντες, They recollected him; for he had before preached and wrought miracles in different places of the same country.
Read AdamClarke on Mark 6 →CambridgeThe Cambridge Bible for Schools and Colleges54. they knew him] The dawn had now broken, and the people on shore at once recognised the Great Healer, and craved His help in behalf of their sick and afflicted.
Read Cambridge on Mark 6 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
As soon as they got out of the boat, the people recognized Jesus
When they had come out of the boat, immediately the people recognized him,
As soon as they got out of the boat, the people recognized Jesus
As they got out of the boat, people immediately recognized Jesus.
Tyndale line
And when they were come out of the ship, straightway they knew him,
And when they were come out of the boat, straightway the people knew him,
And when they were come out of the boat, straightway the people knew him,
And when they had come out of the boat forthwith they knew him,
So when they were come out of the ship, straightway they knewe him,
Strictly literal
And on their coming out of the ship, immediately recognising him,
and they having come forth out of the boat, immediately having recognised him,
and they having come forth out of the boat, immediately having recognized Him,
When they came out of the boat, the people recognized him immediately,
From the Latin
And when they were gone out of the ship, immediately they knew him:
Simplified
As they climbed out, the people immediately recognized Jesus.
And when they had got out of the boat, the people quickly had news of him,
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the Nestle 1904 treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The earliest translations — Latin and Syriac
Every translation is an argument about meaning made by someone who had to commit to one. These two were made while the Greek was still a living language, and they are the oldest opinions we have about what this verse says.
Cumque egressi essent de navi, continuo cognoverunt eum :
Jerome revised the Old Latin against the Greek from AD 382; the Latin west read this text for a thousand years.
ܘܟܕ ܢܦܩܘ ܡܢ ܣܦܝܢܬܐ ܒܪ ܫܥܬܗ ܐܣܬܟܠܘܗܝ ܐܢܫܝ ܐܬܪܐ
The Bible of the Syriac-speaking church, in the language nearest to the Aramaic Jesus spoke.
Shown verse by verse rather than word by word: aligning a Greek word to its Latin or Syriac counterpart automatically would be guesswork, and a wrong alignment is worse than none.
The Greek editions compared — what the manuscripts actually say
Eight printed editions of the Greek New Testament, side by side. Where they agree the wording is settled; where a word is missing from an edition it is marked, so you can see the difference rather than take it on trust.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
The standard critical text of the New Testament.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
The previous edition, still widely cited.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
The Society of Biblical Literature edition, freely licensed.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
The edition that turned scholarship toward the earliest manuscripts.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
An independent critical text built from the oldest witnesses then known.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
A recent critical edition following documentary evidence closely.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
The reading of the majority of surviving manuscripts.
καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
The printed tradition behind the King James Version.
A witness that read differently would show its variant word here, marked.
Word by word, across the editions
Every edition agrees. All 8 printed editions — Nestle-Aland 28, Nestle-Aland 27, SBLGNT, Westcott-Hort, Tregelles, Tyndale House 2017, Textus Receptus (KJV), Byzantine majority — carry every word of this verse, in the same order, with no difference that any translator would render differently.
Apparatus — SBL Greek New Testament, CC BY 4.0
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Greek New Testament — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Mark 6:54
One dossier per word, with every reference work grouped by kind — Greek lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. Imported from the CrossWire SWORD modules — Abbott-Smith, the full Liddell-Scott-Jones, Strong's, Dodson, the Intermediate LSJ, Robinson and Packard on the Greek, Webster and Cawdrey on the English the translators were using. Where a cell says a work has no entry, that work genuinely has none for this word.
καί (kai) is a conjunction meaning 'and,' used to connect words, phrases, and clauses. It serves various functions, including copulative and adjunctive uses, and can express cumulative ideas like 'also' or 'even.' The New Testament frequently employs it to link terms and sentences, as seen in verses like Matthew 2:18 and John 10:3. Abbott-Smith notes its use in both simple and complex structures, while Thayer emphasizes its role as the most common particle in the New Testament.
καί, a conj., and; the most freq. by far of all the particles in the N. T. [On its uses see W. § 53, 3sqq.; B. 361 (310) sqq., and ef. Ellicott on Phil. iv. 12; on the difference between it and τέ see 8. v. τέ ad init. ] I. It serves as a copulative i.e. to connect (Lat. et, atque, Germ. und) ; 1. it connects single words or terms: a. univ., as of Φαρισαῖοι καὶ Σαδδουκαῖοι, Mt. xvi. 1; ὁ θεὸς καὶ πατήρ, he who is God and Father (see θεός, 3); ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, Lk. viii. 15; πολυμερῶς καὶ πολυτρόπως, ΗΘ}. 1. 1; it is repeated before single terms, to each of which its own force and weight is thus given: ἡ υἱοθεσία καὶ ἡ δόξα καὶ ai διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι, Ro. ix. 4 ; ἁγία καὶ δικαία καὶ ἀγαθή, Ro. vii. 12; add, Mt. xxiii. 23; Lk. xiv. 21; Jn. xvi. 8; Acts xv. 20, 29; xxi. 25; Heb. ix. 10; Rey. v. 12; xviii. 12 sq.; ef. W. 519 sq. (484). b. it…
Read the full entry →και. In LAE p. 129 ff. Deissmann discusses the thoroughly popular character of the Johannine style with its short paratactic sentences, introduced by kal. . . καί. To illustrate this, he cites amongst other exx. a Dream from the Serapeum, P Par 51 (B.C. 160) (= Selections, p. 18 ff. : see especially the amended readings in Archiv vi. p. 204), which runs—** ὦμ[ην] βατί -- δ)ίζειν pe [ἀπ]ὸ λειβὸς ἕως ἀ[ πηλι]ώτου, καὶ ἀναπίπτομαι ἐπ᾿ ἄχυρον" καὶ [ἄν]θρωπ[ος9] ἀπὸ λιβός μου, ἐχόμενός μου’ ἀναπίπτει καὶ αὐτός, καὶ ὥσπερ κεκλειμμ[évot] μου ἦσαν οἱ ὀφθαλμοί μου, καὶ ἐξαί[φνης] ἀνύγω τοὺς ὀφθαλμούς pov, καὶ ὁρῶ kTA., “ I dreamed that I was going from West to East, and I lie down upon chaff. And there | αὐτὸ (deleted in the original) Σεμφθεῖ. | ἐκ καινῆς ἐν Σομολ(ῶ)…
Read the full entry →καί (kai) — and.
καί,
conjunction, copulative, joining words and sentences,
__A and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and,
__A.I joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+]
καί
kai
apparently, a primary particle, having a copulative and sometimes also
a cumulative force; and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words:--and,
also, both, but, even, for, if, or, so, that, then, therefore, when,
yet.
καί
Cj.
and, even, also, namely
καί kai 9x
(1) and, Mt. 2:2, 3, 11; 4:22; (2) καί ... καί, both ... and; (3) as a cumulative particle, also, too, Mt. 5:39; Jn. 8:19; 1 Cor. 11:6; (4) emphatic, even, also, Mt. 10:30; 1 Cor. 2:10; in NT adversative, but, Mt. 11:19; also introductory of the apodosis of a sentence, Gal. 3:28; Jas. 2:4
Conj — Conjunctionconjunction — it joins clauses, and never changes form.
CONJ CONJunction or conjunctive particle
9,477 occurrences in the New Testament, rendered 42 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 8,978 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
3 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
ἡ τοῦ κόσμου σύστασις καὶ διάταξις τῶν στοιχείων.
Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.
r βασιλεύοντος Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν Φιλομητόρων ἔτους ιε, ἐφʼ ἱερέων καὶ ἱερειῶν καὶ κανηφόρου τῶν
1 ἔτους ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει
βασιλευόντων Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν φιλομητόρων ἔτους ιϛ, ἐφʼ ἱερέων καὶ ἱερειῶν καὶ κανηφόρου τῶν
The Greek word ἐξέρχομαι, transliterated as exerchomai, is built from the prefix ἐξ meaning 'out of' and the root ἔρχομαι meaning 'to come' or 'to go.' It generally means to go or come out of a place, and can also refer to escaping, departing, or proceeding. In the New Testament, it appears in various contexts, including the expulsion of demons and the release of prisoners.
ἐξ-έρχομαι,
[in LXX chiefly and very freq. for יצא, also for עלה ,בֹּוא, etc. ;]
depon.,
ἐξέρχομαι ; impf. eEnpyounv; fut. ἐξελεύσομαι; 2 aor. ἐξῆλθον, plur. 2 pers. ἐξήλθετε, 3 pers. ἐξῆλθον, and in LT Tr WH the Atex. forms (see ἀπέρχομαι, init.) ἐξήλGare (Mt. xi. 7, 8,9; xxvi.55; Mk. xiv. 48, ete.), ἐξῆλθαν (1 Jn. ii. 19; 2Jn. 7 [here Tdf. -Ao0v; 3 Jn. 7, ete.]); pe. ἐξελήλυθα;: plpf. ἐξεληλύθειν (Lk. viii. 38, ete.) ; Sept. for N¥? times without number ; to go or come out of; 1. properly; a. with mention of the place out of which one goes, or of the point from which he departs; a. of those who leave a place of their own accord: with the gen. alone, Mt. x.14 (1, Τ Tr WH insert ἔξω) ; Acts xvi. 39RG. foll. by ἐκ : Mk. v. 2; vii. 31; Jn. iv. 30; viii. 59; Acts vii. 3 sq.; 1 Co. v. 10; Rev. xviii. 4, ete. foll. by ἔξω with gen. — with addition of εἰς and ace. of place, Mt. xxi. 17; Mk. xiv. 68; or παρά with ace. of place, Acts xvi. 13; or πρός twa, ace. of pers., Heb. xiii.…
Read the full entry →ἐξέρχομαι. For this verb in its ordinary sense it is sufficient to cite P Oxy II. 282" (a complaint against a wife—a.D. 30-35) kata πέρ[α]ς ἐξῆλθε] kal ἀπηνέκαντο (/. —éyKavto) τὰ ἡμέτερα, ‘finally she left the house and they carried off my belongings,” 26. III. 472! (c. A.D. 130) ἀπὸ τῆς ἐκείνου οἰκίας ἐξεληλύθει, 25. 5287 (ii/a.D.) ἀφ᾽ ὡς ἐκξῆλθες (1. €E—) ἀπ᾽ ἐμοῦ πένθος ἡγούμην, ‘‘ever since you Jeft me I have been in mourning” (Edd.): cf. for the constr. with ἀπό, Lk 55. P Oxy I. 1128 (iii/iv A.D.) δήλωσόν por ἢ πλοίῳ éépx [et] ἢ ὄνῳ shows the verb followed by the instrumental dat.: cf. Jn 21%. For ἐξέρχομαι of the driving forth of demons, as in Mk 178 a/., cf. the magical P Par 5741248 (ili/A.D.) (= Selections, p. 114) ἔξελθε, Satpov,. . . Kal ἀπόστηθι ἀπὸ τοῦ 8(e)i(va), and for the verb followed by ἔπί cf. P Tebt 11. 283° (B.c. 93 or 60) ἐξελήλυθεν ἐπὶ τὴν + + μητέρα pov, “‘made…
Read the full entry →ἐξέρχομαι (exerchomai) — to go out.
ἐξέρχομαι,
future -ελεύσομαι (but in Attic dialect ἔξειμι (A) supplies the future, also imperfect ἐξῄειν): aorist 2 ἐξῆλθον, the only tense used in [Refs 8th c.BC+]:— go or come out of, with genitive loci, τείχεος, πυλάων, πόληος, [Refs 8th c.BC+]; ἐ. δωμάτων, χθονός, etc., [Refs 5th c.BC+]; of an actor, come out on the stage, [Refs 5th c.BC+]: absolutely, come forth, ἐ. καὶ ἀμῦναι [Refs 8th c.BC+]
__b rarely with accusative, ἐξῆλθον τὴν Περσίδα χώραν [LXX+5th c.BC+]
__c absolutely, march out, go forth, [Refs 5th c.BC+]
__d of an accused person, withdraw from the country to avoid trial, opposed to φεύγω, [Refs 4th c.BC+]
ἐξέρχομαι
exerchomai
from 1537 and 2064; to issue (literally or figuratively):--come
(forth, out), depart (out of), escape, get out, go (abroad, away,
forth, out, thence), proceed (forth), spread abroad.
see GREEK for 1537
see GREEK for 2064
ἐξέρχομαι
v.
I go out, come out
ἐξέρχομαι exerchomai 218x
to go or come out of; to come out, Mt. 5:26; 8:34; to proceed, emanate, take rise from, Mt. 2:6; 15:18; 1 Cor. 14:36; to come abroad, 1 Jn. 4:1; to go forth, go away, depart, Mt. 9:31; Lk. 5:8; to escape, Jn. 10:39; to pass away, come to an end, Acts 16:19
ἐξέρχομαι fut. -ελεύσομαι in attic ἔξειμι supplies the fut., as also the imperf. ἐξῄειν aor2 ἐξῆλθον Dep.:— to go or come out of, c. gen. loci, Hom., Hdt., etc.; of an actor, to come out on the stage, Ar.:—also c. acc., ἐξ. τὴν χώρην Hdt.:—absol. to go away, march off, Il.: also, to march out, go forth, ἐπί τινα Hdt.:—c. acc. cogn. to go out on an expedition, Xen.: to go through a work, Soph.
ἐξ. εἰς ἔλεγχον to stand forth and come to the trial, Eur.: to turn out so and so, Soph.
c. acc. rei, to execute, Thuc.
of Time, to come to an end, expire, Hdt., Soph.
of prophecies, dreams, events, to be accomplished, come true, Hdt.; ὀρθὸν ἐξ. to come out right, Soph.; μὴ ἐξέλθῃ σαφής lest he turn out a true prophet, id. Soph.
Verb-2AAP-GPM — Verb · second aorist · active · participle · genitive · plural · masculinegenitive — of, from, belonging to.
Agrees with anything else marked plural masculine.
V-2AAP-GPM Part of Speech: Verb Tense: second Aorist Voice: Active Mood: Participle Case: Genitive Number: Plural Gender: Masculine
220 occurrences in the New Testament, rendered 85 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 217 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
Counted over the 332 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
"ἔξελθε ἐκ τῆς γῆς σου καὶ ἐκ τῆς συγγενείας σου“ (Gen.
ὅπως Ἅβραμος ὁ πρόγονος ἡμῶν ἐξελθὼν ἐκ τῆς Χαλδαίων γῆς κατέσχε τὴν τότε μὲν Χαναναίαν νῦν δὲ Ἰουδαίαν λεγομένην.
νῦν δὲ ὅ λέγει: τὰ φύλλα οὐκ ἀπορυήσεται, τοῦτο λέγει: ὅτι πᾶν ῥῆμα, ὃ ἐὰν ἐξελεύσεται ἐξ ὑμῶν διὰ τοῦ στόματος ὑμῶν ἐν πίστει καὶ ἀγάπῃ, ἔσται εἰς ἐπιστροφὴν καὶ ἐλπίδα πολλοῖς.
Σωκράτης Ἀθηνοδώρῳ καὶ Ἀμμωνίῳ ἀμφοτέροις χαίρειν. καλῶς ποιήσετε ἐξελθόντες εἰς Τιβεριανὴν στομώσαντες τὰ σιδήρια τῶν σκληρουργῶν. ἄχρηστα γὰρ πάντα τὰ σιδήρια ἅπαξ ἵνα
τιμιωτάτοις χαίρειν. καλῶς ποιήσετε ἐπεὶ οἱ σκληρουργοὶ λέγουσίν μοι ὅτι οὐχ εἰσερχόμεθα ἔσω στομῶντες ἐξελθόντες στομώσατε. καὶ γράφετε ἡμᾶς ἀργεῖν. ἐκ δύο τὸ … ἓν δρᾶ, ἵνα στομώσητε ἢ
σφῆνας εὐχαριστοῦμεν αὐτοῖς. βέβληται καὶ ἐπιβεβλήμεθα … τὴν πλάκα. εἰ οὖν θέλεις ἵνα ἀπαρτισθῇ, ἔξελθε στομώσειν αὐτοῖς καὶ ἆρον αὐτῶν τὴν πρόφασιν μετὰ δύο σφυροκόπων Μα … Μωνισπος
αὐτός is a pronoun meaning 'self' or 'the same,' used to emphasize distinction or opposition. It can function as a reflexive pronoun and appears frequently in the New Testament, often in contexts that highlight contrast or identity, such as in Luke 5:37 and John 2:25. The entries indicate that it can also be used in various grammatical constructions, including with articles to denote sameness.
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399).
Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii);
self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes…
αὐτός, -7, -d, pron. (“derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be .upplied.” Klotz ad Devar. ii. p. 219; [see Vaniéek p. 268]). It is used by the bibl. writ. both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from prof. auth.; cf. B. § 127, 9. [On classic usage ef. Hermann, Opusce. i. 308 sqq., of which dissertation a summary is given in his edition of Viger pp- 732-736.] I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. ik When used to express Opposition or Distinction, it is…
Read the full entry →αὐτός. The weakening of the old distinction between αὐτὸς 6 and ὁ αὐτός, especially in Luke, is noted in Proleg. p. 91, and paralleled from Hellenistic. We may add (cf. Linleitung p. 145f.) Sy// 8071 (ii/A.D.) αὐταῖς ταῖς ἡμέραις, where Dittenberger remarks ‘‘expectaveris ταῖς αὐταῖς," OG/S 383! (Antiochus of Commagene, i/8.c.) τὴν αὐτήν τε κρίσιν, for which Ditt. desiderates ταύτην τὴν κρίσιν, P Iib I. 30° (B.c. 265) αὐτὸς Ὧρος “the said H.,’’ P Lille I. 238 (B.C, 221) οὗ μ[ισ]θωτὴς Ἡρώδ[ης] ὁ αὐτός “ce méme L.,”’ P Oxy VI. 892% (A.D. 338) τῆς αὐτῆς πόλεως, 26. VIII. 1105 (A.D. 254) τοῦ αὐτοῦ ἀμφοδογραμματέως “the said a.’’: all these seem to be practically identical, with αὐτός differing little from ἐκεῖνος. The combination αὐτὸ τοῦτο may be illustrated by P Grenf I. 114 (literary, ii/B.c.) “ for this reason ” (Ed.) as in 2 Pet 1°, P Ryl 11. 77°9 (a.p. 192) καὶ αὐτὰ ταῦτα ἀσφαλίσομαι…
Read the full entry →αὐτός (autos) — it/s/he.
αὐτός
(Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.
I. self, myself, thyself, etc., accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10),
I.1. one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+]…
αὐτός
autos
from the particle au (perhaps akin to the base of 109 through the idea
of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the
proper personal pronoun) of the other persons:--her, it(-self), one,
the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-
)self, (your-)selves, she, that, their(-s), them(-selves), there(-at,
- by, -in, -into, -of, -on, -with), they, (these) things, this (man),
those, together, very, which. Compare 848.
see GREEK for 109
see GREEK for 1438
see GREEK for 848
αὐτός, αὐτή, αὐτό
Pers.pr.
he, she, it, they, them, same
αὐτός autos 5x
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one’s self, of one’s own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1
αὐτός self, Lat. ipse:— in the oblique cases simply for the personal Pron., him, her, it:— with the Artic. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (or ταὐτόν), etc., the very one, the same.
self, myself, thyself, etc., acc. to the person of the Verb., Hom., etc.:
oneself, one's true self, the soul, not the body, Od.; or opp. to others, as king to subjects, parent to children, man to wife, etc., Hom.; hence absol. for the master, τίς οὗτος;—Αὐτός, i. e. Socrates, Ar.; similarly in neut. αὐτὸ δείξει the result will shew, Eur.
of oneself, of one's own accord, Lat. sponte, Hom., Soph.
by oneself, alone, αὐτός περ ἐών although alone, Il.; αὐτοί ἐσμεν we are by ourselves, i. e. among friends, Ar.
in Plat., τὸ δίκαιον αὐτό right in itself, the idea of right, etc.; cf. αὐτοάνθρωπος.
Pron-GPM — Personal pronoun · genitive · plural · masculinegenitive — of, from, belonging to.
Agrees with anything else marked plural masculine.
P-GPM Part of Speech: Personal pronoun Case: Genitive Number: Plural Gender: Masculine
5,861 occurrences in the New Testament, rendered 92 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 5,561 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
19 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
περὶ τοῦ γένους Ἀδάμου καὶ τῶν ἀπ' αὐτοῦ δέκα γενεῶν τῶν μέχρι τοῦ κατακλυσμοῦ.
πεπεισμένος οὖν τοῦτο καὶ συνειδὼς ἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι, ὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος, καὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ ἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ’…
Πακοίβιος ἱερεὺς Σούχου καὶ Ἀφροδίτης ὡς ἐτῶν μ εὐμεγέθης μελίχρως μακροπρόσωπος εὐθύριν τὴν ὑπάρχουσαν αὐτῷ μερίδα γῆς σιτοφόρου ἐν τῷ περὶ Παθῦρειν πεδίωι σφραγίδων τεσσάρων , ἣν καὶ αὐτὸς
1 ἔτους ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος
ὡς ἐτῶν νε μέσος ἢ ἐλάσσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, καὶ Πετεαρσοῆρις Σχώτου τῶν αὐτῶν ἱερέων ὡς ἐτῶν ν μέσος ἢ ἐλασσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, ἀπὸ τοῦ ὑπάρχοντος
The Greek word ἐκ (transliterated as ek) is a preposition that means 'from' or 'out of,' governing the genitive case. It indicates origin, separation, or motion away from a place, time, or cause. In the New Testament, it is used to denote various relationships, such as source or distinction, and appears in contexts like John 6:31 and Matthew 1:3. Different lexicons highlight its versatility in both literal and metaphorical senses.
ἐκ (ἐξ),
prep. c. gen.,
from out of, from (see Addendum, p. 492).
ἐκ, before a vowel ἐξ,
prep. c. gen.,
of motion outwards, separation from (opp. to εἰς; = Lat. e, ex), from out of, from among, from.
Of Place,
ἐκ, before a vowel ἐξ, a preposition governing the genitive. It denotes as well exit or emission out of, as separation from, something with which there has been close connection ; opp. to the prepositions εἰς into and ἐν in: from out of, out from, forth from, from, (Lat. e, ex), [ οἵ. W. 364, 366 (343) sq.; B. 326 sq. (281)]. It is used I. of Pace, and 1. univ. of the place from which; from a surrounding or enclosing place, from the interior of: ἄρτος, ἄγγελος, φῶς ἐξ οὐρανοῦ, Jn. vi. 81 sq.; Acts ix. 3 [here RG ἀπό]; Gal. 1. 8; ἀνατολή, δύναμις ἐξ ὕψους, Lk. i. 78; xxiv. 49; esp. after verbs of going, fleeing, leading, calling, freeing, removing, releasing, etc. : ἥκειν ἐκ τῆς ᾿Ιουδαίας eis τ. Γαλιλαίαν, Jn. iv. 47; ἐξέρχεσθαι ἔκ τινος out of the body of one (spoken of demons), Mk. i. 25; v. 8 [here L mrg. ἀπό]; vii. 29; of power emanating from the body, Mk. v. 30 [cf. B. 301 (258)…
Read the full entry →ἐκ 190 passages as P Tebt I. 23" (c. B.C. 119 or 114) οὐκ ὀρθῶς κρίνομεν πέπρακταί σοι μὴ ἐκ τῆς ἡμῶν προεδρίας πεφροντικέναι ἀπροσδέητον ἑτέρων γενέσθαι, ‘I consider that you have acted badly in not having been careful that he should be independent of others owing to my superior rank ”’ (Edd. ), 24. 248° (B.c. 117) ἔκ τε τῆς πλείστης προσεδρείας, ‘on account of the prolonged attendance ’’ (Edd.), and P Fay 12} (c. B.C. 103) ἐκ κοινολογ[ς(]α[ς] τ[ἢ]ς συνσταθείσης πρὸς αὐτούς, ‘‘as the result of the colloquy which took place between τ᾿ (Edd.). From this it is an easy transition to the meaning ‘‘ according to”’ or “in accordance with,’’ as in the common legal phrase καθάπερ ἐγ δίκης, ‘‘as if in accordance with a legal decision,’’ z. δ. ‘‘as if a formal decree of the court had been obtained,’’ as in P Eleph 1132 (B.C. 311-0) (= Selections, p- 3), P Ryl 11. 15435 (a.p. 66): cf. P Petr III.…
Read the full entry →ἐκ (ek) — out from.
ἐκ,
before a vowel ἐξ, also
__A ἐξ τῳ ϝοίκῳ [Refs] and less frequently ; ἐγ- in Inscrr. before β γ δ λ μ ; Cretan dialect and Boeotian dialect ἐς [Refs 6th c.BC+]; ἐχ frequently in Attic dialect Inscrr. before χ φ θ (and in early Inscrr. before ς, [Refs]:—preposition governing GEN. only (except in [Refs 4th c.BC+]:—radical sense, from out of, frequently also simply, from.
__A.I OF PLACE, the most frequently usage, variously modified:
__A.I.1 of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης [Refs 8th c.BC+] to strike with a spear in the hand, opposed to ἀντιτοξεύειν or ἀκοντίζειν, [Refs 5th c.BC+]; ἐκ χρυσῶν φιαλῶν πίνειν[Refs 5th c.BC+]
ἐκ
ek
or ex ex
a primary preposition denoting origin (the point whence action or
motion proceeds), from, out (of place, time, or cause; literal or
figurative; direct or remote):--after, among, X are, at,
betwixt(-yond), by (the means of), exceedingly, (+ abundantly above),
for(- th), from (among, forth, up), + grudgingly, + heartily, X
heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of,
off (from), on, out among (from, of), over, since, X thenceforth,
through,
X unto, X vehemently, with(-out). Often used in composition,
with the same general import; often of completion.
ἐκ, ἐξ
Prep.
from out, out from among, from
ἐκ ek 915x
ἐχ before vowels, with genitive, from, out of, a place, Mt. 2:15; 3:17; of, from, out of, denoting origin or source, Mt. 1:3; 21:19; of, from some material, Mt. 3:9; Rom. 9:21; of, from, among, partitively, Mt. 6:27; 21:31; Mk. 9:17; from, denoting cause, Rev. 8:11; 17:6; means or instrument, Mt. 12:33, 37; by, through, denoting the author or efficient cause, Mt. 1:18; Read the full entry →
ἐκ
ἐξ before a vowel, ἐγ before β γ δ λ μ prep. governing GEN. only, Lat. e, exRadical sense, from out of, opp. to εἰς:
out of, from. c. gen.
OF PLACE:
of Motion, out of, forth from, Hom., etc.: ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, Il.
to denote change from one place or condition to another, κακὸν ἐκ κακοῦ one evil from (or after) another, id. Il.; λόγον ἐκ λόγου λέγειν Dem.
to express distinction from a number, ἐκ πόλεων πίσυρες four out of many, Il.
of Position, like ἔξω, outside of, beyond, ἐκ βελέων out of shot, id. Il.; ἐκ καπνοῦ out of the smoke, Od.
with Verbs of Rest, ἐκ ποταμοῦ χρόα νίζετο washed his body with water from the river, id. Od.:—with Verbs signifying to hang or fasten, ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i. e. on) the peg, id.…
Prep — Prepositionpreposition — its sense depends on the case of the word it governs.
PREP PREPosition
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
933 occurrences in the New Testament, rendered 26 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 913 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
The definite article — the commonest word in the Greek New Testament at 19,867 occurrences. Greek uses it more freely than English does and can drop it deliberately, so its presence and its absence both carry weight for a translator; but no single occurrence carries a message of its own. Here it simply gathers “the things” into one definite bundle.
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
As demonstr. pron.
As freq. in Hom., absol., he (she, it), his (etc.): Ac 17:28 (quoted from the poet Aratus).
ὁ 435 ὁ tives of quantity, ὅλος, πᾶς, πολύς, see each in its own place. d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as ἡ κατ᾽ ἐκλογὴν πρόθεσις, Ro. ix. 11; ἡ παρ᾽ ἐμοῦ διαθήκη, Ro. xi. 27; 6 λόγος 6 τοῦ σταυροῦ, 1 Co. i. 18; ἡ εἰς Χριστὸν πίστις, Col. ii. 5; on the other hand, ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν, 1 Th. i. 8; τῆς διακονίας τῆς εἰς τοὺς ἁγίους, 2 Co. viii. 4; see many other exx. of each usage in W. 131 (124) sqq.; [B. 91 (80) sqq.]. e. The noun has the article before it when a demonstrative pronoun (υὗτος, ἐκεῖνος) belonging to it either precedes or follows [W. § 18, 4; B. § 127, 29-31]; as, ὁ ἄνθρωπος οὗτος, Jn. ix. 24 [οὗτος ὁ ἄνθρ. 1, Tr mrg. WH); Acts vi. 13; xxii. 26; ὁ λαὸς οὗτος, Mt. xv. 8; 6 vids σου οὗτος, Lk. xv. 30; plur. Lk. xxiv. 17, and numberless other exx.; οὗτος 6 ἄνθρωπος, Lk. xiv. 30; οὗτος ὁ…
Read the full entry →ὃ, ἡ τό. (1) Apart from connexion with μέν or δέ (see below) the demonstrative use of the art. in the NT is confined to a poetical quotation Ac 1778, but it is not uncommon in the papyri, e.g. P Par 45® (B.C. 153) (= Witkowski®, p. 85) τὰ (for ἃ) πράσεις (Δ πράσσεις), P Oxy VIII. 1160! (iii/iv A.D.) Ta (for ἃ) σεσύλληχα (for συνείληχα) δὲ κέρμα {ταν τηρῶ αὐτὰ εἰς τὴν δίκην, “1 am keeping for the trial the money that I have collected” (Ed.). For the distributive Opéev.. - 6 8€, as in 1 Cor7’, cf. P Lond 535 (B.c. 161) (=I. p. 19, U.P.Z. i. p. 239) kal τὰ μὲν ἡμῶν ἐληφότων εἰς τὴν γινομένην ἡμῖν συντάξειν, τὰ δ᾽ ἔτι διὰ τὴν τῶν ὑποτεταγμένων {(.. ... > παρελκομένων. (2) The use of the art. as a relative, of which there is no trace in the NT, may again be illustrated by the following papyrus citations from ¢c. A.D. 346—P Lond 414® (= II. Ῥ. 292) γεινῴσκιν oe θέλω περὶ τοῦ βρεουίου…
Read the full entry →ὁ (ho) — the/this/who.
ὁ,
ἡ, τό, is, when thus written,
__A demonstrative Pronoun.
__B in Attic dialect, definite or prepositive Article.
__C in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive…
ὁ ἡ τό
ho
he hay, and the neuter
to to
in all their inflections; the definite article; the (sometimes to be
supplied, at others omitted, in English idiom):--the, this, that, one,
he, she, it, etc.
ὁ, ἡ, τό
Article
the
ὁ ho 19x
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ... ὁ δέ, the one ... the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some ... others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
ὁ the, that
ὁ, ἡ, τό, is
demonstr. Pronoun.
the definite Article.
in epic, the relative Pronoun, when it is written with the accent ὅ, ἥ, τό ῀ ὅς, ἥ, ὅ. Besides the common forms, note epic gen. sg. τοῖο for τοῦ; pl. nom. τοί, ταί; gen. fem. τάων [α^], dat. τοῖσι, τῇς and τῇσι; dual gen, and dat. τοῖιν:— in Trag. we find τοὶ μέν . . , τοὶ δέ . . , for οἱ μέν . . , οἱ δέ . . ; dat. pl. also τοῖσι, ταῖσι: the dual has commonly but one gender, τώ for τά, τοῖν for ταῖν.
DEMONSTR. PRONOUN:
joined with a Subst., not as the Art., but like Lat. ille, ὁ Τυδείδης Tydeus's famous son, Il.; Νέστωρ ὁ γέρων Nestor— that aged man, id. Il.; τιμῆς τῆς Πριάμου for honour, namely that of Priam, id. Il.
Art-GSN — Article · genitive · singular · neutergenitive — of, from, belonging to.
Agrees with anything else marked singular neuter.
T-GSN Part of Speech: definite arTicle Case: Genitive Number: Singular Gender: Neuter
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
2. the is also used rhetorically before a noun in the singular number, to denote a species by way of distinction; a single thing representing the whole. the fig tree putteth forth her green figs; the almond tree shall flourish; the grasshopper shall be a burden.
3. In poetry, the sometimes loses the final vowel before another vowel.
Th' adorning thee with so much art,
Is but a barb'rous skill.
20,685 occurrences in the New Testament, rendered 83 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 19,783 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
40 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
ἡ τοῦ κόσμου σύστασις καὶ διάταξις τῶν στοιχείων.
Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.
r βασιλεύοντος Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν Φιλομητόρων ἔτους ιε, ἐφʼ ἱερέων καὶ ἱερειῶν
ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος Νεχούτου.
βασιλευόντων Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν φιλομητόρων ἔτους ιϛ, ἐφʼ ἱερέων καὶ ἱερειῶν
The Greek word πλοῖον (ploion) refers to a vessel or ship, derived from the verb meaning 'to sail.' It encompasses various types of boats, including merchant ships and small craft, and is frequently used in the New Testament, notably in Matthew 4:21-22 and Acts 21:2-3. The term has historical usage in classical literature as well.
πλοῖον, -ου, τό
(< πλέω),
[in LXX chiefly for אֳנִיָּה;]
a boat, also (= obsol. ναῦς) a ship: Mt 4:21, 22, and freq. in Gosp. and Ac, Ja 3:4, Re 8:9 18:19.
πλοῖον, -ov, τό, (πλέω), fr. Hdt. down, Sept. chiefly for TAIN, α ship: Mt. iv. 21, 22; Mk.i.19; Lk. v.2;>RGL txt. Tr txt. WH txt.]; Jn. vi. 17; Acts xx. 13, and often in the historical bks. of the N. T.; Jas. iii. 4; Rev. viii. 9; xviii. 19. [BB.DD. s.v. Ship.] πλόος -ovs, gen. -dov -ov, and in later writ. mods (Acts xxvii. 9; Arr. peripl. erythr. p. 176 § 61; see νοῦς [and cf. Lob. Paralip. p. 173 sq.]), (πλέω), fr. Hom. Od. 3, 169 down; voyage: Acts xxi. 7; xxvii. 9, 10, (Sap. xiv. 1).
πλοῖον, “‘boat.” For this common word, which comes to be used for ‘‘ship’’ (Ac 2018) owing to the almost complete disappearance of ναῦς, cf. P Leid U* ὁ (ii/s.c.) (=I. p. 123, UPZ i. p. 370) ἔδοξεν kar’ ἐνύπνον (/. ἐνύπνιον) πλοῖον παπύρινον, ὃ καλεῖται ἀγυπτιστεὶ ῥώψ, προσορμῆσαι εἰς Μέμφιν, P Hib I. 152 (c. B.c. 250) ἐμβαλοῦ εἰς τὸ πλοῖον ἅλας καὶ λωτὸν ὅπως ἔχωσιν [οἱ] ναυπηγοί, P Ryl II. 2291} (a.b. 38) ἐρωτῶ σε ἐκ παντὸς τρόπου εὐθέως μοι πέμψαι... τὸ ὀψάριον, ἐπεὶ ἐν πλοίῳ εἰμί, “1 ask you therefore to do your utmost to send me the relish, as I am on board a boat,” P Oxy I. 36%-8 (ii/ili a.p.) €[av] δὲ τελώνης ἐκφορ[τισθ]ῆναι τὸ πλοῖον ἐπιζητήσῃ, ‘but if the tax-farmer desire that the ship should be unloaded” (Edd.) (cf. Ac 218), and 26. XIV. 1763* (after A.D. 222) οὔπω μέχρι σήμερον τὰ πλοῖα τῆς avwvas ἐξῆλθεν. For the form cf. 74. 1773}2 (iii/A.b.) ἀ]νῆλθα χάριν πλύον καὶ οὐκ…
Read the full entry →πλοῖον (ploion) — boat.
πλοῖον, τό,
(πλέω) properly floating vessel: hence, generally, ship, [Refs 5th c.BC+] small craft, [Refs 5th c.BC+]; π. ἁλιευτικόν a fishing-boat, [Refs 5th c.BC+]; ἱππαγωγὰ π. transports for horses, [Refs 5th c.BC+]; π. μακρά ships of war, [Refs 5th c.BC+]; π. στρογγύλα or φορτηγικά ships of burden, merchantmen, [Refs 5th c.BC+] without adjective, mostly merchant-ship or transport, as opposed to ship of war, τοῖς π. καὶ ταῖς ναυσί [Refs 5th c.BC+]; πλεῖν μὴ μακρᾷ νηΐ, ἄλλῳ δὲ κωπήρει πλοίῳ Foed.[Refs 5th c.BC+]; πλοῖα alone, ={τριήρεις}, [Refs 5th c.BC+]
πλοῖον
ploion
from 4126; a sailer, i.e. vessel:--ship(-ing).
see GREEK for 4126
πλοῖον, ου, τό
n.n.
a ship, vessel
πλοῖον πλοῖον, ου, τό, πλέω a floating vessel, a ship, vessel, Hdt., Aesch., etc.; πλοῖα λεπτά small craft, Hdt., Thuc.; πλ. ἱππαγωγά transport- vessels, Hdt.; πλ. μακρά ships of war, id. Hdt.; πλ. στρογγύλα or φορτηγικά ships burthen, merchantmen, Xen.:—when opp. to ναῦς, a merchant-ship or transport, τοῖς πλοίοις καὶ ταῖς ναυσί Thuc.
Noun-GSN — Noun · genitive · singular · neutergenitive — of, from, belonging to.
Agrees with anything else marked singular neuter.
N-GSN Part of Speech: Noun Case: Genitive Number: Singular Gender: Neuter
bot.
See SHIPS AND BOATS.
→ See SHIP
68 occurrences in the New Testament, rendered 5 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 67 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 23 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
ἡ μὲν γὰρ ἄφεσις αὐτοὺς ὥσπερ ἀνερμάτιστα καὶ ἀκυβέρνητα πλοῖα ῥᾷστα ἀνατρέψει, ἡ δὲ κόλασις ἐπανορθώσεται.
λέγεται δὲ καὶ τοῦ πλοίου ἐν τῇ Ἀρμενίᾳ πρὸς τῷ ὄρει τῶν Κορδυαίων ἔτι μέρος τι εἶναι καὶ κομίζειν τινὰς τῆς ἀσφάλτου ἀφαιροῦντας·
r … πωλουμένων πλοίων … ἀγοράζειν εὕρωσι … τεταμένα καὶ ταῖς … … υν … Κασιωτικοῦ … παντὸς
r Σπίνθηρ Ζήνωνι χαίρειν. γίνωσκε ἡμᾶς οἰκονομηκότας τὰ περὶ τὰ σκεύη τοῦ πλοίου, ἐπιστόλια εἰληφότας εἰς Μέμφιν καὶ εἰς Ἑρμοῦ πόλιν. ὡς δὲ περιορμίσαι ἠμέλλομεν, ἀντελάβοντο ἡμῶν
ἀπὸ τῆς ἐν Παθύρει τραπέζης, συνυπογράφοντος Φίβιος τοῦ βασιλικοῦ γραμματέως, τοῖς ἐπὶ τῶν δηλουμένων πλοίων ἑκάστου χαλκοῦ τάλαντα τριάκοντα τέσσαρα γίνονται … τάλαντα λδ καὶ σύμβολον καὶ ἀντισύμβολον ποίησαι
The Greek word εὐθέως (i.e. *eutheōs*) is an adverb meaning 'immediately' or 'at once.' It is derived from εὐθύς and is used frequently in the New Testament, particularly in the Gospels. Notably, some lexicons indicate that εὐθέως appears in various contexts, while others mention its interchangeability with εὐθύς in certain verses, particularly in Mark.
εὐθέως
adv.
(< εὐθύς),
[in LXX: Jb 5:3 (פִּתְאֹם), Wi 5:12, I Mac 11:12, al. ;]
straightway, at once, directly: Ga 1:16, Ja 1:24, III Jo 14 (cf. Dalman, Words, 28 f.), Re 4:2, and freq. in Mt, Lk, Jo, Ac (in Mk, εὐθύς), q.v.)
εὐθέως, adv., (fr. εὐθύς. straightway, immediately, forthwith: Mt. iv. 20, 22; viii. 3, and often in the histor. bks., esp. Mark’s Gospel [where, however, T Tr WH have substituted εὐθύς in some 35 out of 41 cases]; elsewhere only in Gal. i. 16 ; Jas. i. 24; Rev. iv. 2, (for o8nd, Job ν. 3). shortly, soon: 8 Jn. 14. [From Soph. down. ]
εὐθέως, the more common Hellenistic form for εὐθύς and εὐθύ, is found before both vowels and consonants: cf. Schmid A/éé2cismus ill. p. 126 and Mayser G7. p. 245. The following may serve as exx. of its use—P Par 635+ (B.c. 165) ἠβου[λόμ]ην μὲν εὐθέως καταπλεύσας ὀφθη[ν]αί σοι κατὰ τὸ ἐπιβάλλον, Ῥ Tebt I. 3010 (Β.6. 114) εὐθέως παραλαβὼν Τρύχαμβον, P Ryl II. 229% (A.p. 38) ἐρωτῶ σε ἐκ παντὸς τρόπου εὐθέως μοι πέϊμ͵)ψαι τὰς ἄλλας (ἀρτάβας) Ὑ, 1). 23019 (A.D. 40) μὴ [ο]ὖν ἄλλως ποιή[σ]ῃ(9) μὴ ἵνα δόξωμέν σε εὐθέως ἠλλάχθαι τὰ πρὸς ἡμᾶς, ‘‘do not neglect this, lest we think you to have become all at once estranged towards us” (Edd.), P Fay 119% (c. A.D. 100) εὐθέος πέμσις τὰ κτήνη, ‘‘send the animals at once,’ and BGU II. 4238 (ii/A.D.) (= Selections, p. 91) εὐθέως ὅτε εἰσῆλθον εἰς Μησηγούς, ἔλαβα βιάτικον παρὰ Καίσαρος χρυσοῦς τρεῖς, ““straightway when I entered Misenum, I received my…
Read the full entry →εὐθέως (eutheōs) — immediately.
Included with: εὐθύς, εῖα, ύ,
Ionic dialect and Epic dialect ἰθύς (which see: so always in Hom.and [Refs 5th c.BC+],
__A straight, direct, whether vertically or horizontally, opposed to σκολιός, καμπύλος, [Refs 5th c.BC+]; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to the vertical, of a spinning top, [Refs]; εὐ. πλόος, ὁδοί, [Refs 5th c.BC+]; εὐθείᾳ (i.e. ὁδῷ) by the straight road, [Refs 5th c.BC+]; τὴν εὐ. [Refs 5th c.BC+]; πλήρης τοῦ εὐθέος tired of going straight forward, [Refs]; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the direct road to.., [Refs 2nd c.AD+]; κατ᾽ εὐθύ on level ground, [LXX]; but ἡ κατ᾽ εὐ. τάσις in the direct line, [Refs 1st c.BC+]; on the same side, [Refs 2nd c.AD+]; also, opposed to εἰς τὸ ἐντός, [Refs 3rd…
εὐθέως
eutheos
adverb from 2117; directly, i.e. at once or soon:--anon, as soon as,
forthwith, immediately, shortly, straightway.
see GREEK for 2117
εὐθέως
Adv
immediately, soon
εὐθέως eutheōs 36x
immediately, instantly, at once, Mt. 8:3; 13:5
εὐθέως adverb of εὐθύς, q. v.
Adv — Adverbadverb — it qualifies the verb, and never changes form.
ADV ADVerb or adverb and particle combined
93 occurrences in the New Testament, rendered 3 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 33 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Μωυσῆς δ’ ἑκάτερον ὑπερβάς, τὸ μὲν ὡς ἄσκεπτον καὶ ἀταλαίπωρον καὶ ἀφιλόσοφον, τὸ δ’ ὡς κατεψευσμένον καὶ μεστὸν γοητείας, παγκάλην καὶ σεμνοτάτην ἀρχὴν ἐποιήσατο τῶν νόμων, μήτ’ εὐθὺς ἃ χρὴ πράττειν ἢ τοὐναντίον ὑπειπὼν μήτ’, ἐπειδὴ προτυπῶσαι τὰς…
κατʼ αὐτὴν δὲ ταύτην τὴν ἡμέραν εὐθὺς φυτά τε καὶ σπέρματα γῆθεν ἀνέτειλε.
ἐπισταθέντων δὲ τῶν παρὰ τοῦ βασιλέως καὶ λεγόντων: Πρὸς σὲ εἰσῆλθον οἱ κατάσκοποι τῆς γῆς ἡμῶν: ἐξάγαγε αὐτούς, ὁ γὰρ βασιλεὺς οὕτως κελεύει, ἥδε ἀπεκρίθη: Εἰσῆλθον μὲν οἱ ἄνδρες, οὓς ζητεῖτε, πρός με, ἀλλ̓ εὐθέως ἀπῆλθον καὶ πορεύονται τῇ ὁδῷ:…
r Πισάις Ἡρακλήῳ χαίρειν. ὅταν πρὸς ἀνάγκην θέλῃς παρʼ ἐμοῦ χρήσασθαί τι, εὐθύς σε οὐ κρατῶ, καὶ νῦν παρακληθεὶς τοὺς τρεῖς στατῆρας οὓς εἴρηκέ σοι Σέλευκος δοῦναί
ἐπεὶ κολάζομαι αὐτῶν εἰς Ἀφροδίτην πόλιν, καὶ θέρισον τὸν ὄγμον τῆς Ἀπιάδος καὶ λύσεις εὐθέως εἰς Ἀ … … τὰ δράγματα, καὶ τοὺς ἐλαιῶνας τοὺς ἐν τῇ Ἀπιάδι σκάψον.
ὅτι καταλαμβάνω σε, καὶ ποιῶ. ἐάν σοι οὖν δοκεῖ, κύριε, ἐλθεῖν πρὸς ἡμᾶς, καὶ εὐθέως γείνεται τὸ ἔργον· ἐξήτακα γὰρ, καὶ λέγουσιν ὅτι δυνατόν ἐστιν. ἀσπάζομαι τὴν Νόνναν καὶ
The Greek word ἐπιγινώσκω (epiginōskō) is formed from the prefix ἐπί (upon) and the root γινώσκω (to know). It encompasses meanings such as to recognize, discern, or come to know thoroughly. In the New Testament, it appears in contexts where knowledge is gained through observation or experience, often relating to recognizing people or understanding concepts.
ἐπι-γινώσκω
[in LXX chiefly for נָכַר: hi., also for יָדַע, etc. ;]
"directive" of γινώσκω (AR, Eph., 249), as in cl.;
to observe, perceive, discern, recognize;
absol.: Ac 25:10, I Co 13:12; seq. ὅτι, Lk 1:22; τ. πνεύματι, seq. ὅτι, Mk 2:8;
ἐπι-γινώσκω; [impf. ereyivwoxor]; fut. ἐπιγνώσομαι ; 2 1. to become or 2. to come to, aor. ἐπέγνων ; pf. ἐπέγνωκα; [Pass., pres. emuywookopar; 1 aor. ἐπεγνώσθην); (ἐπί denotes mental direction towards, application to, that which is known) ; in the Sept. chiefly for yt. and 933, 1373 1. to become thoroughly acquainted with, to know thoroughly; to know accurately, know well, [see reff. s. v. ἐπίγνωσις, init.]: 1 Co. xiii. 12 (where γινώσκω ἐκ μέρους and ἐπιγιν. i. e. to know thoroughly, know well, divine things, are contrasted [ W. § 39, 3 N.2]); with an ace. of the thing, Lk. i. 4; 2 Co.i. 13 ; τὴν χάριν τοῦ θεοῦ, Col. i. 6 ; τὴν ἀλήθειαν, 1 Tim. iv. 3; τὴν ὁδὸν τῆς δικαιοσύνης, 2 Pet. ii. 21 [ef. B. 805 (262)]; τὸ δικαίωμα τοῦ θεοῦ, Ro. i. 32; τὶ foll. by ὅτε (by the familiar attraction [W. 626 (581); B. 376 (322); some bring this ex. under 2 a. in the sense of acknowledge]), 1 Co. xiv.…
Read the full entry →ἐπιγινώσκω. Dean Robinson’s careful study of this verb in 227. Ῥ. 248 ff., in which he comes to the conclusion that the verb denotes not so much fuller or more perfect knowing, as knowing arrived at by the attention being directed to (ἐπί) a particular person or object, is on the whole borne out by the evidence of the papyri. Thus one of the letters in the Gemellus correspondence, P Fay 1121} (A.D. 99), has— ἐπίγνοθι εἰ ἐσκάφη ὦ τῆς Διονυσιάδος ἐλαιών, ‘‘ find out whether the olive-yard at Dionysias was dug,” while another letter in the same collection in a similar context has the simplex—ib. 11018 (A.D. 94) γνῶθι εἰ πεπότισται © [ἐϊλαιὼν δυσὶ ὕδασι : cf. Mt 1127 with Lk 10%. See also P Tebt Il. 297° (c. A.D. 123) where, in the account of legal proceedings concerning the purchase of a priestly office, the advocate, after recalling a report that the office ought to be sold…
Read the full entry →ἐπιγινώσκω (epiginōskō) — to come to know.
ἐπιγιγνώσκω,
Ionic dialect and laterἐπιγενν-γῑνώσκω, look upon, witness, observe, [Refs 8th c.BC+]
II. recognize, [Refs 8th c.BC+]; ὅπως μήτηρ σε μὴ 'πιγνώσεται φαιδρῷ προσώπῳ by thy glad face, [Refs 5th c.BC+]
II.2. of things, find out, discover, [Refs 5th c.BC+]; ἐπιγνοίης ἂν αὐτὴν [τὴν σοφίαν].. οἰκείαν γενομένη; would you recognize when it became your own?, [LXX+5th c.BC+]passive, [Refs 3rd c.BC+]
II.2. b. find out too late, [Refs 2nd c.AD+]
II.3. learn to know, [Refs 5th c.BC+] (Lyric poetry).
II.4. take notice of, [LXX]
II.4. b. show favour to, πρόσωπον [LXX]
III. come to a judgement, decide, [Refs 5th c.BC+]; τὰ πρόσφορα τοῖς [Refs]; ἐπιγνῶναι μηδέν come to no new resolve, [Refs] adjudicate it as his…
ἐπιγινώσκω
epiginosko
from 1909 and 1097; to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge:--(ac-,
have, take)know(-ledge, well), perceive.
see GREEK for 1909
see GREEK for 1097
ἐπιγινώσκω
v.
I come to know, discern, recognize
ἐπιγινώσκω epiginōskō 44x
pr. to make a thing a subject of observation; hence, to arrive at knowledge from preliminaries; to attain to a knowledge of, Mt. 11:27; to ascertain, Lk. 7:37; 23:7; to perceive, Mk. 2:8; 5:30; to discern, detect, Mt. 7:16, 20; to recognize, Mk. 6:33; Lk. 24:16, 31; Acts 3:10; to acknowledge, admit, 1 Cor. 14:37; 1 Tim. 4:3; pass. to have one’s character discerned and…
Read the full entry →Verb-2AAP-NPM — Verb · second aorist · active · participle · nominative · plural · masculinenominative — the one doing it — the subject.
Agrees with anything else marked plural masculine.
V-2AAP-NPM Part of Speech: Verb Tense: second Aorist Voice: Active Mood: Participle Case: Nominative Number: Plural Gender: Masculine
44 occurrences in the New Testament, rendered 28 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 44 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 79 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
φασὶ γοῦν ἤδη τινὰς τῶν σοφῶν τροχιζομένους ὑπὲρ τοῦ τὰ ἄρρητα μηνῦσαι γλῶτταν ἀποτραγόντας τὴν ἑαυτῶν ἀργαλεωτέραν κατὰ τῶν βασανιστῶν ἀντιτεχνήσασθαι βάσανον οὐ δυνηθέντων ἃ ἐπόθουν ἐπιγνῶναι.
τὴν δʼ ἀρετὴν αὐτῶν κατανοήσαντες ἐπιγνώσεσθε καὶ τὸ μέγεθος τοῦ νενοηκότος καὶ ἐπὶ συμφέροντι τῷ ὑμετέρῳ πρὸς ἐμὲ μὴ φθονήσαντος εἰπεῖν·
σὺ οὖν ἐπιγνοὺς τὰ ἔργα αὐτοῦ ἀπόστα ἀπ̓ αὐτοῦ, μηδὲν αὐτῷ πίστευε, ὅτι τὰ ἔργα αὐτοῦ πονηρά εἰσι καὶ ἀσύμποφα τοῖς δούλοις τοῦ θεοῦ.
ψιλοὺς τόπους, ἂν ὦσιν ἀδέσποτοι καὶ ὀφείλοντες εἰς ἴδιον λόγον ἀναληφθῆναι κατὰ τὸν γνώμονα, ἐπιγνοὺς τὴν διάθεσιν καὶ ἐπιθεὶς μέτρα καὶ γιτνίας καὶ τὴν ἐπʼ ἀληθείας ἀξίαν προσφώνησον, στοχασάμενος
r Σαραπίων Σελήνηι τῆι ἀδελφῆι χαίρειν. ἕως ἂν ἐπιγνῶ τὸ ἀσφαλὲς τοῦ πράγματος περὶ οὗ κατέπλευσα ἐπιμενῶ· ἐλπίζω δὲ θεῶν θελόντων ἐκ τῶν
τῶν διὰ τῆς πύλης εἰσαχθέντων καὶ ἐξαχθέντων, ἀξιῶν τὴν ἐξέτασιν αὐτῶν γενέσθαι εἰς τὸ ἐπιγνῶναι εἰ προσετέθη αὐτῶν τὰ τέλη τῷ κυριακῶι λόγωι. καὶ ἐπιγνοὺς ὁ Πολυδεύκης ἐπελθών μοι
αὐτός is a pronoun meaning 'self' or 'the same,' used to emphasize distinction or opposition. It can function as a reflexive pronoun and appears frequently in the New Testament, often in contexts that highlight contrast or identity, such as in Luke 5:37 and John 2:25. The entries indicate that it can also be used in various grammatical constructions, including with articles to denote sameness.
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399).
Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii);
self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes…
αὐτός, -7, -d, pron. (“derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be .upplied.” Klotz ad Devar. ii. p. 219; [see Vaniéek p. 268]). It is used by the bibl. writ. both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from prof. auth.; cf. B. § 127, 9. [On classic usage ef. Hermann, Opusce. i. 308 sqq., of which dissertation a summary is given in his edition of Viger pp- 732-736.] I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. ik When used to express Opposition or Distinction, it is…
Read the full entry →αὐτός. The weakening of the old distinction between αὐτὸς 6 and ὁ αὐτός, especially in Luke, is noted in Proleg. p. 91, and paralleled from Hellenistic. We may add (cf. Linleitung p. 145f.) Sy// 8071 (ii/A.D.) αὐταῖς ταῖς ἡμέραις, where Dittenberger remarks ‘‘expectaveris ταῖς αὐταῖς," OG/S 383! (Antiochus of Commagene, i/8.c.) τὴν αὐτήν τε κρίσιν, for which Ditt. desiderates ταύτην τὴν κρίσιν, P Iib I. 30° (B.c. 265) αὐτὸς Ὧρος “the said H.,’’ P Lille I. 238 (B.C, 221) οὗ μ[ισ]θωτὴς Ἡρώδ[ης] ὁ αὐτός “ce méme L.,”’ P Oxy VI. 892% (A.D. 338) τῆς αὐτῆς πόλεως, 26. VIII. 1105 (A.D. 254) τοῦ αὐτοῦ ἀμφοδογραμματέως “the said a.’’: all these seem to be practically identical, with αὐτός differing little from ἐκεῖνος. The combination αὐτὸ τοῦτο may be illustrated by P Grenf I. 114 (literary, ii/B.c.) “ for this reason ” (Ed.) as in 2 Pet 1°, P Ryl 11. 77°9 (a.p. 192) καὶ αὐτὰ ταῦτα ἀσφαλίσομαι…
Read the full entry →αὐτός (autos) — it/s/he.
αὐτός
(Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.
I. self, myself, thyself, etc., accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10),
I.1. one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+]…
αὐτός
autos
from the particle au (perhaps akin to the base of 109 through the idea
of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the
proper personal pronoun) of the other persons:--her, it(-self), one,
the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-
)self, (your-)selves, she, that, their(-s), them(-selves), there(-at,
- by, -in, -into, -of, -on, -with), they, (these) things, this (man),
those, together, very, which. Compare 848.
see GREEK for 109
see GREEK for 1438
see GREEK for 848
αὐτός, αὐτή, αὐτό
Pers.pr.
he, she, it, they, them, same
αὐτός autos 5x
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one’s self, of one’s own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1
αὐτός self, Lat. ipse:— in the oblique cases simply for the personal Pron., him, her, it:— with the Artic. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (or ταὐτόν), etc., the very one, the same.
self, myself, thyself, etc., acc. to the person of the Verb., Hom., etc.:
oneself, one's true self, the soul, not the body, Od.; or opp. to others, as king to subjects, parent to children, man to wife, etc., Hom.; hence absol. for the master, τίς οὗτος;—Αὐτός, i. e. Socrates, Ar.; similarly in neut. αὐτὸ δείξει the result will shew, Eur.
of oneself, of one's own accord, Lat. sponte, Hom., Soph.
by oneself, alone, αὐτός περ ἐών although alone, Il.; αὐτοί ἐσμεν we are by ourselves, i. e. among friends, Ar.
in Plat., τὸ δίκαιον αὐτό right in itself, the idea of right, etc.; cf. αὐτοάνθρωπος.
Pron-ASM — Personal pronoun · accusative · singular · masculineaccusative — the one it is done to — the object.
Agrees with anything else marked singular masculine.
P-ASM Part of Speech: Personal pronoun Case: Accusative Number: Singular Gender: Masculine
5,861 occurrences in the New Testament, rendered 92 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 5,561 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
19 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
περὶ τοῦ γένους Ἀδάμου καὶ τῶν ἀπ' αὐτοῦ δέκα γενεῶν τῶν μέχρι τοῦ κατακλυσμοῦ.
πεπεισμένος οὖν τοῦτο καὶ συνειδὼς ἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι, ὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος, καὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ ἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ’…
Πακοίβιος ἱερεὺς Σούχου καὶ Ἀφροδίτης ὡς ἐτῶν μ εὐμεγέθης μελίχρως μακροπρόσωπος εὐθύριν τὴν ὑπάρχουσαν αὐτῷ μερίδα γῆς σιτοφόρου ἐν τῷ περὶ Παθῦρειν πεδίωι σφραγίδων τεσσάρων , ἣν καὶ αὐτὸς
1 ἔτους ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος
ὡς ἐτῶν νε μέσος ἢ ἐλάσσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, καὶ Πετεαρσοῆρις Σχώτου τῶν αὐτῶν ἱερέων ὡς ἐτῶν ν μέσος ἢ ἐλασσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, ἀπὸ τοῦ ὑπάρχοντος