εἰς, a Prep. governing the Accusative, and denoting entrance into, or direction and limit: into, to, towards, for, among. It is used A. Property I. of Place, after verbs of going, coming, sailing, flying, falling, living, leading, carrying, throwing, sending, etc. ; 1. of a place entered, or of entrance into a place, into; and 8. it stands before nouns designating an open place, a hollow thing, or one in which an object can be hidden: as εἰς (τὴν) πόλιν, Mt. xxvi. 18; xxviii. 11; Mk. i. 45, and often; εἰς r. οἶκον, Mt. ix. 7; συναγωγήν, Acts xvii. 10; πλοῖον, Mt. viii. 23; Jn. vi. 17; Acts xxi. 6; θάλασσαν, Mt. xvii. 27; ἄβυσσον, Lk. viii. 31; οὐρανόν, Lk. ii. 15; κόσμον, In. 1. 9; iii. 19, ete.; τὰ ἴδια, Jn. i. 11; xvi. 32; Acts xxi. 6; ἀποθήκην, Mt. iii. 12; εἰς ra ὦτα, Lk. i. 44; εἰς τὰς ζώνας or ζώνην, Mt. x. 9; Mk. vi. 8, etc.; εἰς ἀέρα, 1 Co. xiv. 9; eis πῦρ, Mk. ix. 22, ete. ; εἰς αὐτόν, of ademon entering the body of a man, Mk. ix. 25. with ace. of pers. (Germ. zu jemand hinein), into the house of one (cf. Kiihner § 432, 1,1 a.; [Jelf § 625, 1a.]): εἰς τὴν Λυδίαν, Acts xvi. 40 Rec., but here more correctly πρός with G L T Tr WH; cf. W. § 49, a, a. (εἰς ἐμαυτόν, Sap. viii. 18). γίνομαι eis with ace. of place, see γίνομαι, 5g. b. before names of cities, villages, and countries, εἰς may be rendered simply to, towards, (Germ. nach ; as if it indicated merely motion towards a destination; [cf. W. § 49, a, a.]); as εἰς Ἱεροσόλυμα, eis Δαμασκόν, εἰς Βέροιαν, etc. ; εἰς Σπανίαν, Αἴγυπτον, Γαλιλαίαν, etc. ; but itis not to be so translated in such phrases as εἰς τὴν Ἰουδαίαν γῆν, ete., Jn. iii. 22; Mt. ii. 12 ef. 20, 21; εἰς ra μέρη τῆς Γαλιλαίας, Mt. ii. 22, ete. c. elliptical expressions are —eis ἅδου, se. δόμον, Acts ii. 27 [Rece.], 31 [not T WH]; see Gdns, 2. ἐπιστολαὶ eis Δαμασκόν, to be carried to D., Acts ix. 2; ἡ διακονία μου ἡ εἰς [L Trmrg. ἐν] Ἵερουσ. (see in διακονία, 3), Ro. xy. 31; ef. Bnhdy. p. 216. ἃἅ. eis means among (in among) before nouns comprising a multitude; as, εἰς τοὺς λῃστάς, Lk. x. 36; εἰς [L mrg. ἐπὶ] τὰς ἀκάνθας. Mk. iv. 7 (for which Lk. viii. 7 gives ἐν μέσῳ τῶν ἀκανθῶν) ; or before persons, Mk. viii. 19 sq.; Lk. xi. 49; Jn. xxi. 23; Acts xviii. 6; xx. 29; xxii. 21, 30; xxvi. 17; see ἀποστέλλω, 1 b.; or before a collective noun in the singular number, as eis τὸν δῆμον, Acts xvii. 5; xix. 30; eis τὸν ὄχλον, Acts xiv. 14; εἰς τὸν λαόν, Acts iv.17. 2. If the surface only of the place entered is touched or occupied, eis, like the Lat. in, may [often] be rendered on, upon, (Germ. auf), [sometimes by unto, — (idioms vary) ], to mark the limit reached, or where one sets foot. Of this sort are εἰς τὸ πέραν [A. V. unto], Mt. viii. 18, xiv. 22; Mk. iv. 35; εἰς τὴν γῆν, Lk. xii. 49 (L T Tr WH ἐπί); Acts xxvi. 14; Rev. viii. 5,7; ix. 3; xii. 4, 9; εἰς τὴν κλίνην, Rev. ii. 22; εἰς ὁδόν, Mt. x. 5; Mk. vi. 8; Lk. i. 79; εἰς τὴν ὁδόν, Mk. xi. 8

εἰς, prep. c. acc., expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, c. acc.). Of place. After verbs of motion; of entrance into: Mt 8:23 9:7, Mk 1:45, Lk 2:15 8:31, al.;

of approach, to or towards: Mk 11:1, Lk 6:8 19:28, Jo 11:31 21:6, al.;

before pl. and collective nouns, among: Mk 4:7 8:19, 20, Lk 11:49, Jo 21:23, al.;

Of a limit reached, unto, on, upon: Mt 8:18, 21:1, Mk 11:1 13:16, Lk 14:10, Jo 6:3 11:32, al.; c. acc. pers. (as in Ep. and Ion.), Ac 23:15, Ro 5:12 16:19, II Co 10:14;

elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Ac 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Ro 15:31; metaph., of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.

Of direction; after verbs of seeing: Mt 6:26, Mk 6:41, Lk 9:16, 62, Jo 13:22, al.; metaph., of the mind, He 11:26 12:2, al.;

after verbs of speaking: Mt 13:10 14:9, I Th 2:9, al.

After verbs of rest; in "pregnant" construction, implying previous motion (cl.; v. WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2:23 4:13, II Th 2:4, II Ti 1:11, He 11:9, al.;

by an assimilation general in late Gk (v. Bl., M, Pr., ll. c.) = ἐν: Lk 1:44 4:23, Ac 20:16 21:17, Jo 1:18 (but v. Westc, in l.), al.

Of time, for, unto; accentuating the duration expressed by the acc.: εἰς τ. αἰῶνα, Mt 21:19; εἰς γενεὰς καὶ γ., Lk 1:50; εἰς τ. διηνεκές, He 7:3, al.

Of a point or limit of time, unto, up to, until: Mt 6:34, Ac 4:3 25:21, Phl 1:10 2:16, I Th 4:15, II Ti 1:12; of entrance into a future period, εις τὸ μέλλον (v.s. μέλλω), next (year), Lk 13:9 (but c. ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Ac 13:42; εἰς τὸ πάλιν (v.s. πάλιν, II Co 13:2.

Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Re 11:6; μετας-, Ac 2:20, Ja 4:9; μεταλλάσσειν, Ro 1:26; σχίζειν εἰς δύο, Mt 27:51, al.; predicatively with εἴναι, Ac 8:23.

Of relation, to, towards, for, in regard to (so in cl., but more freq. in late Gk., εἰς encroaching on the simple dat., which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Lk 7:30, Ro 4:20 15:2, 26, I Co 16:1, Eph 3:16, al.; ἀγάπη εἰς, Ro 5:8, al.; χρηστός, Eph 4:32; φρονεῖν εἰς, Ro 12:16; θαρρεῖν, II Co 10:1.

Of the end or object: εὔθετος εἰς, Lk 14:34; σόφος, Ro 16:19; ἰσχύειν, Mt 5:13; εἰς τοῦτο, Mk 1:38, al.; ἀφορίζειν εἰς, Ro 1:1; indicating purpose, εἰς φόβον, Ro 8:15; εἰς ἔνδειξιν, Ro 3:25; εἰς τό, c. inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20:19, Ro 1:11, I Co 9:18, al.

Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (v.s. τέλος, πάλιν, etc.).

εἰς ἁλιέων εἰς ᾿Αλεξάνδριί[αν (P Oxy II. 2943 = Selections, Ρ- 34): see further Pro/eg. pp. 234 f., 245. For εἰς in the wide sense in which we use ‘‘for” we may cite such passages as P Lille I. 261 (iii/B.c.) ἔγραψάς μοι περὶ τῆς εἰς THY σησαμείαν γῆς, 20." ἕως ἂν] μάθωμεν περὶ τῶν κ[εχρ]ηματισμένων εἰς τὸν νομόν, P Petr II. 11 (1)" (mid. iii/B.c.) (= Witkowski*, p. 8) ἀπὸ τούτου τὸ μὲν ἥμυσυ εἰς τὰ δέοντα ὑπελιπόμην, τὸ δὲ λοιπὸν εἰς τὸ δάνειον κατέβαλον, P Lond 43? (ii/B.c.) (=I. p. 48, Witkowski’, p- 110) ἕξεις ἐφόδιον εἰς τὸ γῆρας, P Tebt I. 577 (8.6. 118) προστε]τάχασι δὲ καὶ τὰ els τὴν ταφὴν τοῦ “Amos, P Oxy I. 379 (A.D. 149) (= Selections, p. 49) ἐγένετο ἐνθάδε ἡ τροφεῖτις εἰς υἱὸν tod ΤΠεσούριος, ‘‘there was concluded here the nursing-contract for the son of Pesouris”; and the recurring formulae in a private account of ς. A.D. 15 τό. 1V. 736° θρύων εἰς τοὺς ἄρτους (ὀβολοὶ δύο), ““ omelette for the bread 2 ob.,” Meis κατανθρωπισμὸν γυναικ(ὸς) Γεμέλλου (τετρώβολον ?), “for treating (Ὁ) the wife of Gemellus 4 ob.” (Edd.), etc. This extension in the vernacular of els expressing destination makes it unnecessary to think of Semitism in εἶναι eis, ἐγείρειν els (Ac 823, 1332): cf. Proleg. Ρ. 71f. ‘lhe meaning ‘‘to the extent of,” ‘amounting to,” is found in P Par 4718 (c. B.C. 153) χάριν yap ἡμῶν ἠζημίοται εἰς χαλκοῦ τ(άλαντα) te, P Tebt I. 501° (B.c. 112-1) βλάβος γενηθῆναι els (πυροῦ) (ἀρτάβας) X. The thought of resulting advantage appears in P Lond 42?" (B.c. 168) (=I. p. 30, Selections, Ὁ. 10) μηδ᾽ ἐνβεβλοφέναι εἰς τὴν ἡμετέραν περί“-στασιν --, “ΠΟΙ spared a look for our helpless state,” P Par 391° (B.c. 161) ἐμβλέψαντες els Te ἐμὲ... Kal εἰς τὴν ἐκείνων ὀρφάνειαν, P Meyer 177 (b.c. 144) τούτου δὲ yevoμένου [τευξόμεθα τ]ῆς παρ᾽ ὑμῶν els τὸν βίον βοηθείας, and of resulting disadvantage in P Eleph 1° (B.C. 311-0) κακοτεχνεῖν μηδὲν... εἰς Δημητρίαν, P Par 144? (ii)B.c.) περὶ | μὲν γὰρ τῆς ὕβρεως καὶ πληγῶν καὶ ὧν συντετελεσμένοι countered danger at sea,” 2ὁ. III. 84529 (ii/A.D.) οἱ δοῦλοί | σου εἰς τὴν κέλλαν α(ὐ)τῶν ἔχουσιν ἐλαίας, P Oxy III. 523% (ii/A.D.) διπνῆσί(αι) . . εἰς κλείνην τοῦ κυρίου Σαράπιδος, *“to dine at the table of the lord Sarapis,” and the Christian letter P Heid 615 (iv/A.D.) (= Selections, p. 126) παρακαλῶ | . . ἵνα μνημον[ε]ύῃς μοι els Tas ἁγίας σου εὐχάς, “1 beseech you to remember me in your holy prayers.’’ The interchange of eis and ἐν in late Greek is well illustrated by a letter from Alexandria of A.D. 22, where the writer states —éml τῷ γεγονέναι ἐν ᾿Αλεξανδρίᾳ. .. ἔμαθον παρά τινων) | | (Edd.). εἰσὶν εἴς pe, P Fay 127 (c. B.C. 103) Διοκλείους. . . ἀδικήματα els ple] σὺν ἄλλοις συντελεσαμένου. A good example of εἰς followed by the acc. of the person = ‘‘in the name of” is afforded by P Tebt I. 301" (B.c. 115) ἔτι ἀναγράφουσι τὸν κλῆρον els τὸν Ilétpwva, ‘‘ they continue to register the holding under the name of Petron” The full phrase occurs in P Hib I. 748 (¢ B.c. 250) σύμβολα δὲ ποιῆσαι πρ[ὸ]ς αὐτο[ὺς] B, τὸ μὲν ἕν εἰς τὸ Κλεομάχου ὄνομα κτλ., P Petr II. 2(1)* δόντων ἡμῶν [τὴν ἔντευξιν εἰς τὸ τοῦ βασιλέως ὄνομα, P Meyer 815 (A.D. 151) πάντα [καταγραφῆναι] συνέταξεν εἰς τὸ τῆς γυναικὸς αὐτοῦ ὄνομα : see further s.v. ὄνομα, and cf. P Giss I. 669 (early ii/A.D.) ἐρωτῶ [ole els τὴν τῶν θεῶν εὐσέβειαν, ** per pretaten oro.” For εἰς in connexion with payments cf. e.g. P Amh II. 554 (B.C. 176 or 165) ὁμολογῶ ἔχειν παρ᾽ ὑμῶν εἰς τὰ ἐκφόρια τοῦ € (ἔτους) Παῦνι ty (πυροῦ) (ἀρτάβας) πεντήκοντα ἑπτά, ΕἸ acknowledge that I have received from you for the rent of the fifth year on Pauni 13 fifty-seven artabae of wheat,” P Oxy II. 2751" (A.D. 66) ἐφ᾽ ᾧ δώσει αὐτῷ κατὰ μῆνα ὃ Πτολεμαῖος εἰς λόγον (cf. Phil 4°) διατροφῆς δραχμὰς πέντε, “on condition that Ptolemaeus shall give him monthly five drachmae on account of victuals,” 26. III. 4961° (a.D. 127) ἐὰν δὲ vkvo[s] οὖσα ἡ γα[μου]μένη ἀπαλλαγῇ δώσει αὐτῇ ὁ γαμῶν ἄλλας εἰς λόγον λοχείας δραχμὰς ἑξήκοντ[α, ““ἀη6 if the bride is at the time of separation in a state of pregnancy the husband shall give her on account of the birth 60

εἰς (eis) — toward. ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr.; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to:

I. OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc., [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into.., [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc.; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+]

I. b Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+]

I.2. with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς.. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+]

I.3. with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+]

I.4. elliptical usages,

I.4. a after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+]

I.4. b participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+]

I.4. c with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+]

II. OF TIME,

II.1. to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when.., [Refs 8th c.BC+]; εἰς πότ; until when ? how long ? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+]

II.2. to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ., [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}.

III. to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+]

III.2. frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+]

III.3. distributive, εἰς φυλάς by tribes, [LXX]

III.4.

IV. to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς.. [Refs 5th c.BC+]

IV. b of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc.

IV.2. in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., see at {τελέω}.

IV.3. of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+]

V. ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT]

V.2. of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] __B POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ.. [Refs 8th c.BC+]