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Psalms 61:2 — Word Study

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WLCמִקְצֵ֤ה הָאָ֨רֶץ׀ אֵלֶ֣יךָ אֶ֭קְרָא בַּעֲטֹ֣ף לִבִּ֑י בְּצוּר־ יָר֖וּם מִמֶּ֣נִּי תַנְחֵֽנִי׃

BSAto hearshâmaʻ Godʼĕlôhîym cryrinnâh to listenqâshab prayertᵉphillâh

Word
Listen & take awayPsalms 61
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 2 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (tan.Che.ni) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 61:2quick helps
In a sentenceThe psalmist calls out to God from distant places when his heart is overwhelmed, asking for guidance to a higher refuge.
Who is speakingThe psalmist, expressing his deep need for God's help.
Where we areA personal prayer reflecting desperation and a desire for divine assistance.
The hard wordבְּצוּר־
Take awayThe psalmist seeks a secure place of safety above his current struggles.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 61:2

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Cry for Helpgenerated

1Hear my cry, O God; attend to my prayer.
2From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.
3For You have been my refuge, a tower of strength against the enemy.
4Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah

Psalm 61:2 expresses the psalmist's plea to God from the farthest reaches of the earth when he feels overwhelmed. He seeks guidance to a rock that is higher than himself, symbolizing a place of safety and strength. This reflects a common theme in the Psalms where the writer turns to God in times of distress, as seen in Psalm 42:6 and Psalm 43:5.


Cross References

ReferenceText (BSB)
1Psalm 42:6O my God, my soul despairs within me. Therefore I remember You from the land of Jordan and the peaks of Hermon— even from Mount Mizar.
2Psalm 139:9–10If I rise on the wings of the dawn, if I settle by the farthest sea,
3Deuteronomy 4:29But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.
4Jonah 2:2–4saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.
5Psalm 43:5Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.

The Key Word בְּצוּר־, be.tzur-generated

The word צוּר (tsur) means 'rock' and is often used metaphorically to describe God as a refuge or a place of safety. It can refer to a physical rock or cliff, but also to the idea of stability and strength in times of trouble.

In this verse, it emphasizes the psalmist's need for a secure and elevated place, highlighting his vulnerability and the desire for God's protection. The use of the word 'higher' indicates a longing for something beyond his current circumstances.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is אֶ֭קְרָא, I call, which governs the entire sentence. It is supported by a prepositional phrase indicating the location from which the call is made, and two clauses that express the conditions of the call and the desired destination.

The structure emphasizes the urgency and direction of the psalmist's plea, with the call to God framed by his state of faintness and the request for guidance to a place of safety.


Septuagint Backgroundgenerated

The Septuagint translates בְּצוּר־ as πέτρα (petra), which also means 'rock' but carries a connotation of stability and strength. This choice aligns with the idea of seeking a solid refuge in God.

The use of ὑψηλός (hypsēlos) for 'higher' suggests an interpretation that emphasizes not just elevation but also superiority and safety above the psalmist's current struggles.


In plain words — the whole versegenerated

Psalm 61:2 shows the psalmist calling out to God from distant places when he feels weak and overwhelmed. He asks God to lead him to a high rock, a place of safety, indicating his trust in God's protection.


Frequently Asked Questionsgenerated

What does the psalmist mean by 'the ends of the earth'?

The phrase refers to distant places, symbolizing a feeling of being far from safety or comfort, yet still reaching out to God.

Why does the psalmist call God a rock?

The rock symbolizes stability, safety, and strength, reflecting the psalmist's reliance on God as a refuge in times of trouble.

What does it mean for the psalmist's heart to be faint?

A faint heart indicates feelings of weakness, despair, or being overwhelmed, highlighting the need for divine assistance.

How can we apply the psalmist's cry for help in our own lives?

We can turn to God in our moments of distress, seeking His guidance and strength just as the psalmist did.


Reflection Questionsgenerated

  1. In what areas of my life do I feel overwhelmed, and how can I seek God's guidance?
  2. What does it mean for God to be my 'rock' in times of trouble?
  3. How can I better express my needs to God when I feel faint or weak?
  4. What steps can I take to find refuge in God during challenging times?

The early church on this verse — how the Fathers read it

The early church fathers reference this psalm to discuss themes of refuge and strength in God. Their insights illustrate how the psalmist's plea resonates with the Christian understanding of Christ as the rock.

Augustine of HippoLETTERS OF PETILIAN THE DONATIST 2:109-246 354–430
For that church is founded on a rock, as the Lord says: “On this rock I will build my church.” But they build on the sand,
Early Church Fathers on Psalms 61 →
Augustine of HippoExposition on Psalms 61 354–430
"Hearken, O God, to my supplication, give heed to my prayer" [Psalms 61:1]. Who says? He, as if One.
Early Church Fathers on Psalms 61 →
BedeHomilies on the Gospels 2:25 c. 673–735
We should note that this flood of temptations assails the church in three ways: “one is tempted, drawn on and lured by one’s own desire,” or is worn down by the depravity of false brothers or is assaulted by the more open snares of those…
Early Church Fathers on Psalms 61 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 61:2 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

From the end of the earth will I cry unto thee,.... Where he now was, as is observed on the title, [See comments on Psalms 61:1]: though he was distant from his own house, and from the house of God,

Read John Gill on Psalms 61 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. From the end of the earth - remote from the place where, in Jerusalem, God manifests his presence.

Read Robert Jamieson on Psalms 61 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Of the earth; or rather, of the land; to which David was driven by the tyranny of his enemies. Lead me to the rock that is higher than I; convey me into some high and secure fortress, which I could not reach without thy succour, and where mine enemies cannot come at me. He alludes to their custom of securing themselves in rocks, .

Read Matthew Poole on Psalms 61 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 61:2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock [that] is higher than I.Ver. 2. From the ends of the earth] Or, of the land. In all places men may lift up holy hands, 1 Timothy 2:8 John 4:21, and speed. A desert may be a goodly oratory. Sic dicit respectu arae a qua exulabat longe in bello contra hostes (R. Sol.). When my heart is overwhelmed] Or, covered over, Ut fit in deliquiis et lipothimiis, as is usual in swoons. See a like expression Psalms 102:1 title; Lamentations 3:65, where the word rendered sorrow of heart signifieth such a covering like a shield, such a lid put over the heart, that is suffocated, as in the Cardiaca…

Read John Trapp on Psalms 61 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(2) From the end. of the earth . . .—A hyperbolic expression for a great distance. Isaiah (Isaiah 5:26) uses the expression of Assyria, and it would be natural in an exile’s mouth, but must not be pressed to maintain any theory of the psalm’s date. When my heart is overwhelmed.—Literally, in the covering of my heart, the verb being used (Psalms 65:13) of the valleys covered with corn, and metaphorically, as here, of “the garment of heaviness,” which wraps a sad heart (Psalms 102 title; Isaiah 57:16). (Comp. Tennyson’s “muffled round with woe.”) Lead me to the rock . . .—Literally, upon the rock lead me, which is probably a constructio prægnans for lead me to the rock too high for me to…

Read Charles John Ellicott on Psalms 61 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 2. From the end of the earth] ארץ arets should be here translated land, not earth, and so it should be in numerous places besides. But here it seems to mean the country beyond the Euphrates; as it is thought to do, Psalms 65:5; Psalms 65:8, called there also the ends of the earth or land. It may be remarked that the Jews were always more pious and devoted to God in their afflictions and captivities, than when in their own land, in ease and affluence. But who can bear prosperity? How many hearts filled with heavenly ardour in affliction and persecution have grown cold under the beams of the sun of prosperity! Lead me to the rock that is higher than I.] Direct me to a place of refuge…

Read AdamClarke on Psalms 61 →
CambridgeThe Cambridge Bible for Schools and Colleges

2. From the end of the earth] Perhaps, from the end of the land. But Jerusalem, the dwelling-place of God, is for him the centre of the earth. He measures his distance from it not by miles but by the intensity of his yearning to be there, in the place where the visible pledges of God’s Presence were to be found. will I cry] R.V., will I call. is overwhelmed] Or, fainteth (Psalms 142:3). Lead me to the rock that is higher than I] Lead me up upon a rock that is too high for me to reach by my own unaided efforts. ‘Rock’ denotes an asylum to be reached, not an obstacle to be surmounted (Psalms 27:5). God Himself is such a Rock of refuge (Psalms 62:2; Psalms 62:6-7). David’s wanderings may have…

Read Cambridge on Psalms 61 →
Albert Barnes1798–1870Barnes' Notes on the Bible

From the end of the earth will I cry unto thee - This language is derived from the idea that the earth is one extended plain, and that it has limits or boundaries.

Read Albert Barnes on Psalms 61 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.

WEBWorld English Bible2000

From the end of the earth, I will call to you when my heart is overwhelmed. Lead me to the rock that is higher than I.

MSBMajority Standard Bible2022

From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.

NETBNew English Translation2006

From the most remote place on earth I call out to you in my despair. Lead me up to an inaccessible rocky summit!

Tyndale line

KJVKing James Version1611

From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

ASVAmerican Standard Version1901

From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.

RVARevised Version, American1894

From the end of the earth will I call unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

NWBWebster's Bible1833

From the end of the earth will I cry to thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

GNVGeneva Bible1599

From the endes of the earth will I crye vnto thee: when mine heart is opprest, bring me vpon the rocke that is higher then I.

Strictly literal

DBYDarby Translation1890

From the end of the earth will I call unto thee, when my heart is overwhelmed: thou wilt lead me on to a rock which is too high for me.

YLTYoung's Literal Translation1862

From the end of the land unto Thee I call, In the feebleness of my heart, Into a rock higher than I Thou dost lead me.

LSVLiteral Standard Version2020

I call to You from the end of the land, || In the feebleness of my heart, || You lead me into a rock higher than I.

ILTInterlinear Literal Translation2000

(61:3) From the end of the earth will I call unto thee, when my heart is overwhelmed: lead me to the rock that is too high for me.

ULBUnlocked Literal Bible2017

From the ends of the earth will I call to you when my heart is faint; lead me to the rock that is higher than I.

From the Latin

DRADouay-Rheims (Challoner)1899

Shall not my soul be subject to God? for from him is my salvation.

Simplified

FBVFree Bible Version2020

From this distant place, far from home, I cry out to you as my courage fails. Take me to a rock high above me where I will be safe,

BBEBible in Basic English1949

From the end of the earth will I send up my cry to you, when my heart is overcome: take me to the rock which is over-high for me.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalמִfromnoun phraseקְצֵ֤הthe.endnoun phraseהָofאָ֨רֶץthe.earthprepositional phrase · prepositionalאֵלֶ֣יtoךָyouverbאֶ֭קְרָאI.callprepositional phrase · prepositionalבַּwhenclauseverbעֲטֹ֣ףgrows.faintnoun phrase · subjectלִבִּ֑heartיmyclauseprepositional phrase · prepositionalבְּonnoun phraseצוּרa.rockclauseverbיָר֖וּם[which].it.is.highprepositional phrase · prepositionalמִמֶּ֣moreנִּיthan.meverbתַנְחֵֽyouobjectנִיwill.lead.me

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads מִקְצֵ֤ה הָאָ֨רֶץ׀ אֵלֶ֣יךָ אֶ֭קְרָא בַּעֲטֹ֣ף לִבִּ֑י בְּצוּר־ יָר֖וּם מִמֶּ֣נִּי תַנְחֵֽנִי׃, while the Septuagint matches 5 of the 10 words. The differences in word order and some articles indicate a distinct translation approach, but the core message remains consistent.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מִקְצֵ֤ה הָאָ֨רֶץ׀ אֵלֶ֣יךָ אֶ֭קְרָא בַּעֲטֹ֣ף לִבִּ֑י בְּצוּר־ יָר֖וּם מִמֶּ֣נִּי תַנְחֵֽנִי׃

Septuagintthe Greek the translators chose, word by word
מִקְצֵ֤הθεόςהָאָ֨רֶץ׀εἰσάκουσονאֵלֶ֣יךָμουאֶ֭קְרָאπρόσξεςבַּעֲטֹ֣ףμου

5 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 61:2קָצֶהfrom [the] from [the] end קָצֶהאֶ֫רֶץthe earththe earthאֶ֫רֶץאֶלto youto youאֶלקָרָאI callI callקָרָאעָטַףwhen grows when grows fainעָטַףלֵבheart myheart myלֵבצוּרon a rockon a rockצוּררוּם[which] it [which] it is hרוּםמִן־more than mmore than meמִן־נָחָהyou will leyou will lead mנָחָהקָצָהto cut offto cut offקָצָהצוּרto confineto confineצוּרקָרָאto encountto encounter: mקָרָאלֵבָבheartheartלֵבָבמֵןstringstringמֵןגְּבוּלborder: boborder: boundarגְּבוּלכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הצוֹםfastfastצוֹםשֵׁםnamenameשֵׁםעוֹלֵלinfantinfantעוֹלֵלרְחוֹבstreet/plastreet/plazaרְחוֹבחָסֵרlackinglackingחָסֵרחָכָםwisewiseחָכָםעֹרֵבOrebOrebעֹרֵבבִּלְעֲדֵיbesidebesideבִּלְעֲדֵי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 61:2

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
מִקְצֵ֤הmik.Tzeh from [the] end of H7097 Preposition · noun common masculine singular construct
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָצֶה (qatseh) means 'end' or 'extremity' and can refer to various contexts such as borders, edges, and limits. It is derived from a root meaning to cut off and encompasses a range of applications, including the idea of the whole as defined by its extremities. Another form, קֵ֫צֶה (qetseh), also means 'end'.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָצֶה 92 n.[m.] end, extremity

base

קֵ֫צֶה n.[m.] end

base

Brown-Driver-Briggs glosses

H7097a קָצֶה end, extremity H7097b קֵ֫צֶה end

Strong's Hebrew Dictionary

7097 qatseh kaw-tseh'

or (negative only) qetseh {kay'-tseh}; from 7096; an

extremity (used in a great variety of applications and idioms;

compare 7093):--X after, border, brim, brink, edge, end,

(in-)finite, frontier, outmost coast, quarter, shore,

(out-)side, X some, ut(-ter-)most (part).

see HEBREW for 07096

see HEBREW for 07093

Translators Brief Hebrew Lexicon

קָצֶה (qa.tseh) — end.

1) end, extremity

1a) end, mouth, extremity

1b) border, outskirts

1c) the whole (condensed term for what is included within extremities)

1d) at the end of (a certain time)

Also means: qe.tseh (קֵ֫צֶה "end" H7097B)

קֵ֫צֶה (qe.tseh) — end.

end

Another spelling of qa.tseh (קָצֶה "end" H7097A)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
הָאָ֨רֶץ׀ha.'A.retz the earth H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
אֵלֶ֣יךָ'e.Lei.kha to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
אֶ֭קְרָא'Ek.ra' I call H7121 Verb · Qal · imperfect first person common singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
Easton's Bible Dictionary

Call

(1.) To cry for help, hence to pray (Gen. 4:26). Thus men are said to “call upon the name of the Lord” (Acts 2:21; 7:59; 9:14; Rom. 10:12; 1 Cor. 1:2).

(2.) God calls with respect to men when he designates them to some special office (Ex. 31:2; Isa. 22:20; Acts 13:2), and when he invites them to accept his offered grace (Matt. 9:13; 11:28; 22:4).

Nave's Topical Bible

→ PERSONAL

By Christ Isa 55:5

→ TO SPECIAL RELIGIOUS DUTY

OF ABRAHAM Ge 12:1-3; Isa 51:2; Heb 11:8

MOSES Ex 3:2,4,10; 4:1-16; Ps 105:26; Ac 7:34,35

AARON AND HIS SONS Ex 4:14-16

See above, and Ps 105:26; Ex 28:1; Heb 5:4

from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
בַּעֲטֹ֣ףba.'a.Tof when grows faint H5848 Preposition · verb qal infinitive construct common
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to feel weak or faint, like when someone is overwhelmed and can't cope. It appears in the Bible when people are struggling, like in Psalm 61:2. The word also means to be covered or hidden.
Tyndale gloss
to turn aside
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָטַף (*ataph*) is a primitive root meaning to shroud or clothe, with a range of meanings including to turn aside, envelop oneself, and to be feeble or faint. It appears in various forms, such as Qal, Niph, Hiph, and Hithpael, indicating different nuances of turning aside or showing weakness. The word is notably referenced in Job 23:9.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָטַף] vb. turn aside;—Qal Jb 23:9

ref

[עָטַף] vb. envelop oneself (Aramaism)

base

[עָטַף] vb. be feeble, faint

Qal lit. be feeble

Niph. when infants faint

Hiph. when the flock shewed feebleness

Hithp. faint, faint away

base

Brown-Driver-Briggs glosses

H5848a עָטַף turn aside H5848b עָטַף envelop oneself (Aramaism) H5848c עָטַף be feeble, faint

Strong's Hebrew Dictionary

5848 `ataph aw-taf'

a primitive root; to shroud, i.e. clothe (whether transitive

or reflex.); hence (from the idea of darkness) to languish:--

cover (over), fail, faint, feebler, hide self, be overwhelmed,

swoon.

Translators Brief Hebrew Lexicon

עָטַף (a.taph) — to turn aside.

1) to turn aside

1a) (Qal) to turn aside, turn (in order to cover)

עָטַף (a.taph) — to envelope.

1) to envelop oneself

1a) (Qal) to envelop oneself, cover

עָטַף (a.taph) — to enfeeble.

1) to be feeble, be faint, grow weak

1a) (Qal) to be feeble, be faint

1b) (Niphal) to faint

1c) (Hiphil) to show feebleness

1d) (Hithpael) to faint, faint away

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fant (`ayeph, `uph, ya`aph, `alaph, aTaph, dawway, yaghea`, macac, rakhakh, paghar, kahah; ekluo, ekkakeo, kamno): The Hebrew vocabulary for the depressing physical conditions and mental emotions which are rendered in the King James Version by the English words "faint," "fainthess," and other compounds of that stem, is, as will be seen above, wide and varied in derivation. The 11 Hebrew and 3 Greek words and their derivatives are used in 62 passages in the King James Version to express these conditions.

`Ayeph is used to express the exhaustion from fatigue and hunger in the case of Esau (Ge 25:29,30). This and its variants come from a root which primarily means "to cover or conceal," therefore "to be dark or obscure," and so, figuratively, "to be faint or depressed." Israel's helpless state when harassed by Amalek (

from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
לִבִּ֑יli.Bi heart my H3820 Noun common masculine singular construct · suffix
595× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב 599 n.m. (f.) inner man, mind, will, heart

seldom of things in the midst of the sea

elsewhere of men

the inner man in contrast with the outer

the inner man, indef., soul, comprehending mind, affections and will

specific reference to mind

spec. ref. to inclinations, resolutions and determinations of the will

spec. ref. to conscience

[various]

for the man himself

as seat of appetites

as seat of emotions and passions

seat of courage

base

לֵב קָמָי prob. late Atbash Je 51:1.

ref

Brown-Driver-Briggs glosses

H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea

. elsewhere of men . the inner man in contrast with the outer

. the inner man, indef., soul, comprehending mind, affections and will

. specific reference to mind

. spec. ref. to inclinations, resolutions and determinations of the will

. spec. ref. to conscience

. [various]

. for the man himself

. as seat of appetites

. as seat of emotions and passions

. seat of courage

H3820b לֵב קָמָי prob. late Atbash

Strong's Hebrew Dictionary

3820 leb labe

a form of 3824; the heart; also used (figuratively) very

widely for the feelings, the will and even the intellect;

likewise for the centre of anything:--+ care for, comfortably,

consent, X considered, courag(-eous), friend(-ly), ((broken-),

(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X

heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X

themselves, X unawares, understanding, X well, willingly,

wisdom.

see HEBREW for 03824

Translators Brief Hebrew Lexicon

לֵב (lev) — heart.

1) inner man, mind, will, heart, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

לֵב (lev) — Leb.

§ Leb- = "heart of"

(probably a cryptic name for Babylon by Atbash)

Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp1bs — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
בְּצוּר־be.tzur- on a rock H6697 Preposition · noun common masculine singular absolute
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A rock or boulder, often used to describe God as a refuge, like in Psalm 18:2.
Tyndale gloss
rock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צוּר (tsur) means rock or cliff, often referring to a sharp rock or boulder. It can also signify a refuge or an edge, and is used in various contexts, including references to God as a rock. The word is built from the root associated with strong, compressed formations, and it appears in different forms, such as in the phrase 'rock of God.'

Brown-Driver-Briggs Hebrew Lexicon (full)

צוּר n.m. rock, cliff

base

Brown-Driver-Briggs glosses

H6697 צוּר rock, cliff

Strong's Hebrew Dictionary

6697 tsuwr tsoor

or tsur {tsoor}; from 6696; properly, a cliff (or sharp rock,

as compressed); generally, a rock or boulder; figuratively, a

refuge; also an edge (as precipitous):--edge, X (mighty) God

(one), rock, X sharp, stone, X strength, X strong. See also

1049.

see HEBREW for 06696

see HEBREW for 01049

Translators Brief Hebrew Lexicon

צוּר (tsur) — Rocks (of Goats).

Combined with ya.el (יָעֵל "Wildgoats'" H3277)

This name means rock, cliff

צוּר (tsur) — rock.

1) rock, cliff

1a) rocky wall, cliff

1b) rock (with flat surface)

1c) block of stone, boulder

1d) rock (specific)

1e) rock (of God)

1f) rock (of heathen gods) n pr dei

1g) Rock

Aramaic equivalent: tur (טוּר "mountain" H2906)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsa — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

rok ((1) cela`; (2) tsur (3) challamish, "flint"; compare Arabic khalanbus, "flint"; (4) kephim (Job 30:6; Jer 4:29); compare Kephas, "Cephas" = Petros, "Peter" (Joh 1:42 the King James Version and the Revised Version margin); (5) petra):

1. Names:

Tsur and cela` are the words most often found, and there is no well-defined distinction between them. They are frequently coupled together in the parallelism which is characteristic of the Hebrew writers: e.g.

"Be thou to me a strong rock (tsur),

A house of defense to save me.

For thou art my rock (tsela) and my fortress"

(Ps 31:2,3).

"He clave rocks (tsur) in the wilderness,

And gave them drink abundantly as out of the depths.

Easton's Bible Dictionary

Rock

(Heb. tsur), employed as a symbol of God in the Old Testament (1 Sam. 2:2; 2 Sam. 22:3; Isa. 17:10; Ps. 28:1; 31:2,3; 89:26; 95:1); also in the New Testament (Matt. 16:18; Rom. 9:33; 1 Cor. 10:4). In Dan. 2:45 the Chaldaic form of the Hebrew word is translated “mountain.” It ought to be translated “rock,” as in Hab. 1:12 in the Revised Version. The “rock” from which the stone is cut there signifies the…

Nave's Topical Bible

→ Struck by Moses for water De 8:15; Ps 78:15,16,20

→ Houses in Jer 49:16; Ob 1:3; Mt 7:24,25

→ Oil from Job 29:6; De 32:13

→ A name of God De 32:4

→ FIGURATIVE 2Sa 22:32,47; 23:3; Ps 18:2; 31:2; 40:2; Isa 17:10; 32:2; Mt 16:18;

from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
יָר֖וּםya.Rum [which] it is high H7311 Verb · Qal · imperfect third person masculine singular
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
מִמֶּ֣נִּיmi.Me.ni more than me H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

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Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
from [the] end of the earth to you I call when grows faint heart my on a rock [which] it is high more than me you will lead me
תַנְחֵֽנִי׃tan.Che.ni you will lead me H5148 Verb hiphil imperfect second person masculine singular · suffix
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To lead or guide is the meaning of this Hebrew word, which can also imply transporting people into exile or as colonists. It appears in various forms throughout the Bible, including in Exodus and 1 Kings, to describe leadership and migration.
Tyndale gloss
to lead
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָחָה (nachah) is a Hebrew verb meaning to lead or guide. It can imply bringing someone or something to a destination, governing, or even transporting into exile. The entries indicate its use in both the Qal and Hiphil forms, suggesting a range of meanings related to leadership and guidance.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָחָה] vb. lead, guide

Qal lead, bring

Hiph. lead, guide

base

Brown-Driver-Briggs glosses

H5148 נָחָה lead, guide

Strong's Hebrew Dictionary

5148 nachah naw-khaw'

a primitive root; to guide; by implication, to transport

(into exile, or as colonists):--bestow, bring, govern, guide,

lead (forth), put, straiten.

Translators Brief Hebrew Lexicon

נָחָה (na.chah) — to lead.

1) to lead, guide

1a) (Qal) to lead, bring

1b) (Hiphil) to lead, guide

Morphologythe parsing behind the code
Berean parsing
HVhi2ms/Sp1bs — Verb hiphil imperfect second person masculine singular · suffix
HVhi2ms/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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