2 Kings 23:36 — Word Study
WLCבֶּן־ עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָ֨ה יְהוֹיָקִ֣ים בְּמָלְכ֔וֹ וְאַחַ֤ת עֶשְׂרֵה֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ זְבוּדָּ֥ה בַת־ פְּדָיָ֖ה מִן־ רוּמָֽה׃
BSAJehoiakimYᵉhôwyâqîym [Jehovah raises up, son of Josiah] was twenty-fiveʻesrîym [twenty and five] years oldbên when he became kingmâlak [to reign, rule as a king] and he reignedmâlak■ [exercised royal authority] in JerusalemYᵉrûwshâlaim elevenʼechâd [ten and one] yearsshâneh His mother’sʼêm [female parent, maternal figure] nameshêm was ZebidahZᵉbîydâh△ [Zebudah] daughterbath of PedaiahPᵉdâyâh [Jehovah has ransomed] she was frommin RumahRûwmâh [a place in Palestine]
| Greek | English | Parsing |
|---|---|---|
| בֶּן־ | [was] a son of | Noun common, masculine singular construct |
| עֶשְׂרִ֨ים | twenty | Noun common, masculine plural absolute |
| וְחָמֵ֤שׁ | and five | Conjunction, noun common both singular absolute |
| שָׁנָ֨ה | year[s] | Noun common, feminine singular absolute |
| יְהוֹיָקִ֣ים | Jehoiakim | Noun proper masculine |
| בְּמָלְכ֔וֹ | when became king he | Preposition, verb qal infinitive construct common, suffix |
| וְאַחַ֤ת | and one [plus] | Conjunction, noun common feminine singular construct |
| עֶשְׂרֵה֙ | ten | Noun common, both singular absolute |
| שָׁנָ֔ה | year[s] | Noun common, feminine singular absolute |
| מָלַ֖ךְ | he reigned | Verb, Qal, perfect third person masculine singular |
| בִּירוּשָׁלִָ֑ם | in Jerusalem | Preposition, noun proper |
| וְשֵׁ֣ם | and [the] name of | Conjunction, noun common masculine singular construct |
| אִמּ֔וֹ | mother his | Noun common feminine singular construct, suffix |
| זְבוּדָּ֥ה | [was] Zebudah | Noun proper feminine |
| בַת־ | [the] daughter of | Noun common, feminine singular construct |
| פְּדָיָ֖ה | Pedaiah | Noun proper masculine |
| מִן־ | from | Preposition |
| רוּמָֽה׃ | Rumah | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah. |
| KJV | ¶ Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah. |
| ASV | Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah. |
| YLT | A son of twenty and five years [is] Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother [is] Zebudah daughter of Pedaiah of Rumah, |
| WEB | Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother’s name was Zebidah the daughter of Pedaiah of Rumah. |
| BBE | Jehoiakim was twenty-five years old when he became king; he was ruling in Jerusalem for eleven years; his mother's name was Zebidah, the daughter of Pedaiah of Rumah. |
Where they part company is עֶשְׂרִ֨ים — see How Translations Differ.
The sentence contains two main clauses and several subordinate phrases that provide additional context about Jehoiakim's reign.
7 commentators on this verse
Gill, Poole, Trapp, Ellicott & more — read them ›
clause
subjectיְהוֹיָקִים
verbמָלַךְ
The sentence as the grammar sees it Open the tree ›
1 of 18 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Kings 23:36
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Reign of Jehoiakimgenerated
2 Kings 23:36 describes Jehoiakim's ascension to the throne at the age of twenty-five and his eleven-year reign in Jerusalem. His mother, Zebidah, is mentioned, highlighting the familial connections in the royal lineage. This verse is situated within a narrative that discusses the political and spiritual state of Judah during Jehoiakim's rule, which is further elaborated in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 3:15 | The sons of Josiah: Johanan was the firstborn, Jehoiakim the second, Zedekiah the third, and Shallum the fourth. |
| 2 | 2 Chronicles 36:5 | Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God. |
| 3 | Jeremiah 1:3 | and through the days of Jehoiakim son of Josiah king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — יְהוֹיָקִ֣ים, ye.ho.ya.Kimgenerated
The name יְהוֹיָקִים (yehoiakim) means 'Jehovah raises up.' He was a king of Judah and the son of Josiah, known for his reign during a tumultuous period in Israel's history. The parsing indicates that it is a proper masculine noun, emphasizing his identity as a king.
Jehoiakim's role is significant in the context of Judah's monarchy, as he was a vassal to Babylon and faced various challenges during his reign. His name reflects a divine connection, indicating that his kingship was under God's sovereignty.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB states that Jehoiakim was twenty-five years old when he became king and reigned in Jerusalem for eleven years.
Sentence Structuregenerated
The finite verb מָלַ֖ךְ (he reigned) governs the main clause, with several phrases providing details: the subject Jehoiakim, the duration of his reign, and the location. The structure emphasizes the chronological order of events and relationships.
The sentence flows from the subject to the action and then to additional details about his reign, illustrating the narrative style typical of historical accounts in the Old Testament.
Septuagint Backgroundgenerated
The Septuagint translates יְהוֹיָקִ֣ים as ιωακιμ, maintaining the name's significance. This choice reflects the continuity of Jehoiakim's identity across translations.
The Greek word used for 'reigned' is ἐβασίλευσεν (he ruled), which conveys the authority and kingship similar to the Hebrew verb, indicating a consistent understanding of his role.
In plain words — the whole versegenerated
2 Kings 23:36 tells us that Jehoiakim was twenty-five years old when he became king and reigned for eleven years in Jerusalem. His mother was Zebidah, the daughter of Pedaiah, from a place called Rumah. This verse highlights the royal lineage and the age at which Jehoiakim began his reign.
Frequently Asked Questionsgenerated
Jehoiakim means 'Jehovah raises up,' indicating a divine aspect to his kingship.
Jehoiakim reigned for eleven years in Jerusalem.
Jehoiakim's mother was Zebidah, daughter of Pedaiah.
Jerusalem was the capital of Judah and the center of political and spiritual life during Jehoiakim's reign.
Reflection Questionsgenerated
- What can we learn from Jehoiakim's reign about leadership and responsibility?
- How do family connections influence leadership roles in the Bible?
- What challenges might a king face in a divided kingdom like Judah?
- How does Jehoiakim's story reflect the broader narrative of Israel's history?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on 2 Kings 23:36 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleJehoiakim was twenty and five years old when he began to reign,.... And therefore must be two years older than his brother Jehoahaz, who was deposed: and he reigned eleven years in Jerusalem; and
Read John Gill on 2 Kings 23 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhen he began to reign; either, 1. When he began to reign alone, and with full power, or after Jehoahaz’ s death; till which the people would not disown him whom they had anointed king, which was esteemed a great tie, ; nor own or accept Jehoiakim as their king, but only as his brother’ s viceroy, though Pharaoh had by violence forced him upon them. And so Jehoahaz might be his elder brother, and the same who is called Johanan, and is first mentioned, as the eldest son, , though he may be placed first not in regard of his birth, but of his dignity, the crown being first put upon his head. Or, 2. When he was first set up by Pharaoh; and so this was the elder brother, though by popular…
Read Matthew Poole on 2 Kings 23 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Kings 23:36 Jehoiakim [was] twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’ s name [was] Zebudah, the daughter of Pedaiah of Rumah.Ver. 36. Jehoiakim was twenty-five years old.] See on 2 Kings 23:31.
Read John Trapp on 2 Kings 23 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersTHE REIGN OF (2 Kings 23:35 to 2 Kings 24:7). (35) And Jehoiakim gave.—And the silver and the gold did Jehoiakim give . . . He had to pay for his elevation. The raising of the fine of 2 Kings 23:33 is described in this verse. But he taxed . . .—The king kept his pledge to Pharaoh, but not out of his own means. He exacted the money from “the people of the land,” i.e., the people of all classes, levying a fixed contribution even upon the poorest of his subjects. As in 2 Kings 11:14; 2 Kings 14:21; 2 Kings 21:24, Thenius insists that “the people of the land” are the national militia, and he renders: “he exacted the silver and the gold, along with (i.e., by the help of) the people of the land.”…
Read Charles John Ellicott on 2 Kings 23 →CambridgeThe Cambridge Bible for Schools and Colleges36. His mother’s name was Zebudah] R.V. Zebidah. The R.V. follows the spelling of the Kethib. The name Rumah, the native place of Zebidah, is not mentioned elsewhere. It has been conjectured that it is the same as Dumah (γ and ψ being in Hebrew writing most easily interchanged). Dumah (Joshua 15:52) was in the hill country of Judah, near Hebron, from which neighbourhood (viz. Libnah) another of Josiah’s wives came. The R at the beginning is however represented by the LXX., which has Ῥουμά.
Read Cambridge on 2 Kings 23 →Albert Barnes1798–1870Barnes' Notes on the BibleTwenty and five years old - Jehoiakim was therefore two years older than his half-brother, Jehoahaz 2 Kings 23:31.
Read Albert Barnes on 2 Kings 23 →Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleREIGN OF , 2 Kings 23:36 to 2 Kings 24:7. 36. Twenty and five years old — About two years older than Jehoahaz. Compare 2 Kings 23:31.
Read Daniel Denison Whedon on 2 Kings 23 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother’s name was Zebidah the daughter of Pedaiah of Rumah.
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.
Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. His mother was Zebidah the daughter of Pedaiah, from Rumah.
Tyndale line
¶ Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
Iehoiakim was fiue and twentie yere olde, when he began to reigne, and he reigned eleuen yeeres in Ierusalem. His mothers name also was Zebudah the daughter of Pedaiah of Rumah.
Strictly literal
Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem; and his mother's name was Zebuddah, daughter of Pedaiah of Rumah.
A son of twenty and five years [is] Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother [is] Zebudah daughter of Pedaiah of Rumah,
Jehoiakim [is] a son of twenty-five years in his reigning, and he has reigned eleven years in Jerusalem, and the name of his mother [is] Zebudah daughter of Pedaiah of Rumah,
Twenty and five years old was Jehoyakim when he became king; and eleven years did be reign in Jerusalem. And his mother's name was Zebudah, the daughter of Pedayah of Rumah.
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah; she was the daughter of Pedaiah of Rumah.
From the Latin
Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.
Simplified
Jehoiakim was twenty-five when he became king, and he reigned in Jerusalem for eleven years. His mother's name was Zebidah, daughter of Pedaiah She came from Rumah.
Jehoiakim was twenty-five years old when he became king; he was ruling in Jerusalem for eleven years; his mother's name was Zebidah, the daughter of Pedaiah of Rumah.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of 2 Kings 23:36. The Septuagint matches the Hebrew text word-for-word, affirming the integrity of the account.
בֶּן־ עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָ֨ה יְהוֹיָקִ֣ים בְּמָלְכ֔וֹ וְאַחַ֤ת עֶשְׂרֵה֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ זְבוּדָּ֥ה בַת־ פְּדָיָ֖ה מִן־ רוּמָֽה׃
18 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Kings 23:36
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.
עֶשְׂרִים (a) twenty
base
H6242 עֶשְׂרִים (a) twenty
6242 `esriym es-reem'
from 6235; twenty; also (ordinal) twentieth:--(six-)score,
twenty(-ieth).
see HEBREW for 06235
עֶשְׂרִים (es.rim) — twenty.
twenty, twentieth
Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Adj — Noun common · masculine plural absoluteHNcmpa
twen'-ti.
See NUMBER.
חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
base
H2568 חָמֵשׁ, חֲמִשָּׁה five
2568 chamesh khaw-maysh'
masculine chamishshah {kham-ish-shaw}; a primitive numeral;
five:--fif(-teen), fifth, five (X apiece).
חָמֵשׁ (cha.mesh) — five.
1) five
1a) five (cardinal number)
1b) a multiple of five (with another number)
1c) fifth (ordinal number)
HC/Ncbsa — Conjunction · noun common both singular absoluteHC/Ncbsa
fiv (chamesh; pente).
See NUMBER.
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
N-fs — Noun common · feminine singular absoluteHNcfsa
יְהוֹיָקִים (Yhowyaqiym) refers to Jehoiakim, a king of Judah and son of Josiah. The name means 'Jehovah will raise up.' He is noted as one of the last kings of Judah, ruling during the Divided Monarchy and is mentioned in 2 Kings 23:34. He was a vassal of Nebuchadnezzar and had a violent death.
יְהוֹיָקִים, יוֹיָקִים, יוֹקִים n.pr.m. (י׳ raiseth up)
one of the last kings of Judah, son of Josiah
priest, son of Jeshua
a Judaite
base
H3079 יְהוֹיָקִים, יוֹיָקִים, יוֹקִים (י׳ raiseth up) . one of the last kings of Judah, son of Josiah
. priest, son of Jeshua
. a Judaite
3079 Yhowyaqiym yeh-ho-yaw-keem'
from 3068 abbreviated and 6965; Jehovah will raise;
Jehojakim, a Jewish king:--Jehoiakim. Compare 3113.
see HEBREW for 03068
see HEBREW for 06965
see HEBREW for 03113
יְהוֹיָקִים (ye.ho.ya.qim) — Jehoiakim.
A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34;
son of: Josiah (H2977) and Zebidah (H2080);
half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179);
father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x
Also named: el.ya.qim (אֶלְיָקִים "Eliakim" H0471I)
§ Jehoiakim = "Jehovah raises up"
son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
N-proper — Noun proper masculineHNpm
je-hoi'-a-kim (yehoyaqim, "Yahweh will establish"; Ioakeim): The name given him by Pharaoh-necoh, who raised him to the throne as vassal king in place of his brother Jehoahaz, is changed from Eliakim (`elyaqim, "God will establish"). The change compounds the name, after the royal Judean custom, with that of Yahweh; it may also imply that Necoh claims Yahweh's authorization for his act, as in a similar way Sennacherib had claimed it for his invasion of Judah (2Ki 18:25). He has represented the campaign with which Josiah interfered as undertaken by Divine command ('El, 2Ch 35:21); this episode of it merely translates the authorization, rather arrogantly, into the conquered nation's dialect.
Jehoiakim
He whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).
On the death of his father his younger brother Jehoahaz (=Shallum, Jer. 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2 Kings 23:33, 34; Jer. 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.
After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2 Kings 24:7;
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him. (2 Kings 24:1) Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites, (
Or ELIAKIM, second son of Josiah, brother and successor of Jehoahaz or Shallum, king of Judah, for whom he was substituted by the king of Egypt. He was king during eleven years of luxury, extortion, and idolatry. In the third year, Nebuchadnezzar carried to Babylon a part of his princes and treasures. A year after, his allied the Egyptians were defeated on the Euphrates; yet he despised the warnings of Jeremiah, and cast his book into the fire. At length he rebelled against Nebuchadnezzar, but was defeated and ingloriously slain, B. C. 599, 2Ki 23:34 24:6 2Ch 36:4-8 Jer 22:1-30 26:1-24 36:1-32.
מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.
H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.
4427 malak maw-lak'
a primitive root; to reign; inceptively, to ascend the
throne; causatively, to induct into royalty; hence (by
implication) to take counsel:--consult, X indeed, be (make,
set a, set up) king, be (make) queen, (begin to, make to)
reign(-ing), rule, X surely.
מָלַךְ (ma.lakh) — to reign.
1) to be or become king or queen, reign
1a) (Qal) to be or become king or queen, reign
1b) (Hiphil) to make one king or queen, cause to reign
1c) (Hophal) to be made king or queen
מָלַךְ (ma.lakh) — to advise.
1) to counsel, advise
1a) (Niphal) to consider
Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffixHR/Vqcc/Sp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Conj | Adj — Conjunction · noun common feminine singular constructHC/Ncfsc
עָשָׂר (asar) means 'ten' and is used exclusively in combination with other numbers to form the teen numbers (11-19), both as cardinal and ordinal forms. The entries indicate that it is derived from another Hebrew root, but do not elaborate on its etymology.
עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal
base
H6240 עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal
6240 `asar aw-sawr'
for 6235; ten (only in combination), i.e. -teen; also
(ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-,
six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, +
twelve(-th).
see HEBREW for 06235
עָשָׂר (a.sar) — ten.
1) ten, -teen (in combination with other numbers)
1a) used only in combination to make the numbers 11-19
HNcbsa — Noun common · both singular absoluteHNcbsa
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.
H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.
4427 malak maw-lak'
a primitive root; to reign; inceptively, to ascend the
throne; causatively, to induct into royalty; hence (by
implication) to take counsel:--consult, X indeed, be (make,
set a, set up) king, be (make) queen, (begin to, make to)
reign(-ing), rule, X surely.
מָלַךְ (ma.lakh) — to reign.
1) to be or become king or queen, reign
1a) (Qal) to be or become king or queen, reign
1b) (Hiphil) to make one king or queen, cause to reign
1c) (Hophal) to be made king or queen
מָלַךְ (ma.lakh) — to advise.
1) to counsel, advise
1a) (Niphal) to consider
Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
יְרוּשָׁלִַ֫͏ם (Yruwshalaim) refers to Jerusalem, the capital city of Palestine. The name is thought to derive from terms meaning 'founded peaceful' and is linked to its two main hills. It is described as the chief city of the united kingdom and the nation of Judah.
יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem
base
H3389 יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם Jerusalem
3389 Yruwshalaim yer-oo-shaw-lah'-im
rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in
allusion to its two main hills (the true pointing, at least of
the former reading, seems to be that of 3390)); probably from
(the passive participle of) 3384 and 7999; founded peaceful;
Jerushalaim or Jerushalem, the capital city of
Palestine:--Jerusalem.
see HEBREW for 03390
see HEBREW for 03384
see HEBREW for 07999
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם (ye.ru.sha.laim) — Jerusalem.
§ Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Prep | N-proper — Preposition · noun properHR/Npl
je-roo'-sa-lem:
I. THE NAME
1. In Cuneiform
2. In Hebrew
3. In Greek and Latin
4. The Meaning of Jerusalem
5. Other Names
II. GEOLOGY, CLIMATE AND SPRINGS
1. Geology
2. Climate and Rainfall
3. The Natural Springs
III. THE NATURAL SITE
1. The Mountains Around
2. The Valleys
3. The Hills
IV. GENERAL TOPOGRAPHY OF JERUSALEM
1. Description of Josephus
2. Summary of the Names of the Five Hills
3. The Akra
4. The Lower City
5. City of David and Zion
V. EXCAVATIONS AND ANTIQUITIES
1. Robinson
2. Wilson, and the Palestine Exploration Fund (1865)
3. Warren and Conder
4. Maudslay
5. Schick
6. Clermont-Ganneau
7. Bliss and Dickie
8. Jerusalem Archaeological Societies
VI. THE CITY'S WALLS AND GATES
1. The Existing Walls
2. Wilson's Theory
3. The Existing Gates
4. Buried Remains of Earlier Walls
5. The Great Dam of the Tyropoeon
6. Ruins of Ancient Gates
7. Josephus' Description of the Walls
8. First Wall
9. Second Wall
10. Third Wall
Jerusalem
Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Ps. 68:15, 16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46’ 35" north and longitude 35 degrees 18’ 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital…
The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46’43" N. lat., and 35 degrees 13’ E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God’s trial of Abraham’s faith, Ge 22:1-24 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8 18:16,28 Jud 1:18. The most ancient name of the city was Salem, Ge…
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word אֵם (em) means 'mother' and can refer to a human mother, an animal's dam, or even a figurative sense, such as Deborah's nurturing role for her people. It also conveys the idea of a point of departure or division. This word is built from a primitive root and encompasses both literal and figurative meanings.
אֵם 221 n.f. mother
lit. (human) mother
fig. of Deborah as caring for her people
of animals, dam
= point of departure or division
base
H517 אֵם mother . lit. (human) mother
. fig. of Deborah as caring for her people
. of animals, dam
. = point of departure or division
517 'em ame
a primitive word; a mother (as the bond of the family); in a
wide sense (both literally and figuratively (like 1):--dam,
mother, X parting.
see HEBREW for 01
אֵם (em) — mother.
1) mother
1a) of humans
1b) of Deborah's relationship to the people (fig.)
1c) of animals
2) point of departure or division
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms
זְבִידָה (Zbiydah) is a feminine name meaning 'giving.' It refers to Zebidah, a woman mentioned in 2 Kings 23:36, who was the wife of King Josiah and mother of King Jehoiakim. The entries note variations in spelling, with זְבִידָה being the written form and זבידה the vocalized form.
זבידה Kt, זְבוּדָה Qr, n.pr.f. mother of Jehoiakim
base
H2080 זבידה, זְבִוּדָה, זְבִידָה
2080 Zbiydah zeb-ee-daw'
feminine from 2064; giving; Zebidah, an
Israelitess:--Zebudah.
see HEBREW for 02064
זְבוּדָה (ze.vi.dah) — Zebidah.
A woman living at the time of Divided Monarchy, only mentioned at 2Ki.23.36;
daughter of: Pedaiah (H6305); married to Josiah (H2977);
mother of: Jehoiakim (H3079)
§ Zebudah = "given"
wife of Josiah and mother of Jehoiakim, both kings of Judah
N-proper — Noun proper feminineHNpf
ze-bu'-da.
See ZEBIDAH.
Zebudah
Given, the wife of Josiah and mother of Jehoiakim (2 Kings 23:36).
(bestowed), wife of Josiah and mother of King Jehoiakim. (2 Kings 23:36) (B.C. 653.)
endowed; endowing
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
פְּדָיָהוּ (Pdayah) means "Jehovah has ransomed" and refers to several individuals in the Old Testament. Notably, Pedaiah is mentioned as the father of Zerubbabel and the father-in-law of King Josiah. He appears during the Divided Monarchy and the Exile and Return periods, with references in 1 Chronicles, 2 Kings, and Nehemiah.
פְּדָיָהוּ, פְּדָיָה n.pr.m. (י׳ hath ransomed)
father-in-law of Josiah
father of Zerub.
a
Benjamite
Levite
Manassite
base
H6305 פְּדָיָהוּ, פְּדָיָה
6305 Pdayah ped-aw-yaw'
or Pdayahuw {ped-aw-yaw'-hoo}; from 6299 and 3050; Jah has
ransomed; Pedajah, the name of six Israelites:--Pedaiah.
see HEBREW for 06299
see HEBREW for 03050
פְּדָיָהוּ (pe.da.yah) — Pedaiah.
A man living at the time of Divided Monarchy, only mentioned at 2Ki.23.36;
father of: Zebidah (H2080)
§ Pedaiah = "Jehovah has ransomed"
1) father of Zebudah, the wife of king Josiah and the mother of king Jehoiakim both of Judah
2) father of Zerubbabel and brother of Shealtiel who is usually called the father of Zerubbabel probably because of a lack of an heir from Shealtiel who was in the direct line of succession
פְּדָיָהוּ (pe.da.yah) — Pedaiah.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.3.18;
son of: Shealtiel (H7597A)(?);
brother of: Malchiram (H4443), Shenazzar (H8137), Jekamiah (H3359H), Hoshama (H1953) and Nedabiah (H5072);
father of: Zerubbabel (H2216) and Shimei (H8096J)
§ Pedaiah = "Jehovah has ransomed"
N-proper — Noun proper masculineHNpm
pe-da'-ya, pe-di'-a (pedhayahu, "Yah redeems"):
(1) Father of Joel, who was ruler of Western Manasseh in David's reign (1Ch 27:20). Form pedhayah (see above).
(2) Pedaiah of Rumah (2Ki 23:36), father of Zebudah, Jehoiakim's mother.
(3) A son of Jeconiah (1Ch 3:18); in 1Ch 3:19 the father of Zerubbabel. Pedaiah's brother, Shealtiel, is also called father of Zerubbabel (Ezr 3:2; but in 1Ch 3:17 the King James Version spelled "Salathiel"). There may have been two cousins, or even different individuals may be referred to under Shealtiel and Salathiel respectively.
Pedaiah
Redemption of the Lord. (1.) The father of Zebudah, who was the wife of Josiah and mother of king Jehoiakim (2 Kings 23:36).
(2.) The father of Zerubbabel (1 Chr. 3:17-19).
(3.). The father of Joel, ruler of the half-tribe of Manasseh (1 Chr. 27:20).
(4.) Neh. 3:25.
(5.) A Levite (8:4).
(6.) A Benjamite (11:7).
(7.) A Levite (13:13).
(whom Jehovah redeems). The father of Zebudah, mother of King Jehoiakim. (2 Kings 23:38) (B.C. before 648.) The brother of Salathiel or Shealtiel and father of Zerubbabel who is usually called the "son of Shealtiel," being, as Lord A. Hervey conjectures, in reality his uncle’s successor and heir, in consequence Of the failure of issue in the direct line. (1 Chronicles 3:17-19) (B.C. before 536.) Son of Parosh, that is, one of the family or that name, who assisted Nehemiah in repairing the walls of Jerusalem. (Nehemiah 3:25) (B.C. about 446.) Apparently a priest; one of those who stood on the left hand of Ezra when he read the law to the people. (Nehemiah 8:4) (B.C. 445.) A…
redemption of the Lord
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
רוּמָה (Ruwmah) refers to a place in Palestine, translated as 'height.' It is noted as the home of the grandfather of King Jehoiakim of Judah. The word is derived from רוּם (rum), meaning 'to be high.' It appears in 2 Kings 23:36.
רוּמָה n.pr.loc. 2 K 23:36
base
H7316 רוּמָה
7316 Ruwmah roo-maw'
from 7311; height; Rumah, a place in Palestine:--Rumah.
see HEBREW for 07311
רוּמָה (ru.mah) — Dumah.
§ Rumah = "height"
home of the grandfather of king Jehoiakim of Judah
רוּמָה (ru.mah) — Rumah.
Rumah = "height"
home of the grandfather of king Jehoiakim of Judah
Another name of a.ru.mah (אֲרוּמָה "Arumah" H0725)
N-proper — Noun properHNpl
roo'-ma (rumah; Codex Vaticanus Rhouma; Codex Alexandrinus Rhuma): To this place belonged Pedaiah whose daughter Zebudah (the Revised Version (British and American) "Zebidah") entered the harem of Josiah, king of Judah, and became the mother of Jehoiakim (2Ki 23:36). Josephus (Ant., X, v, 2) calls the place Abouma, but this is an obvious clerical error for Arouma. This suggests a possible identification with Arumah (Jud 9:41), which lay not far from Shechem. Another possible identification is with the Rumah mentioned by Josephus (BJ, III, vii, 21) in Galilee (compare Neubauer, Geog. du Talmud, 203), which may be identical with the modern Khirbet Rumeh, about 3 miles North of Seffuriyeh. Some, however, would identify Rumah with Dumah of
Rumah
Elevation, probably the same as Arumah (Judg. 9:41; 2 Kings 23:36), near Shechem. Others identify it with Tell Rumeh, in Galilee, about 6 miles north of Nazareth.
(high), mentioned once only -- (2 Kings 23:36) It has been conjectured to be the same place as Arumah. (Judges 9:41) which was apparently near Shechem. It is more probable that it is identical with Dumah. (Joshua 15:52)
exalted; sublime; rejected