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Daniel 11:8 — Word Study

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WLCוְגַ֣ם אֱֽלֹהֵיהֶ֡ם עִם־ נְסִֽכֵיהֶם֩ עִם־ כְּלֵ֨י חֶמְדָּתָ֜ם כֶּ֧סֶף וְזָהָ֛ב בַּשְּׁבִ֖י יָבִ֣א מִצְרָ֑יִם וְהוּא֙ שָׁנִ֣ים יַעֲמֹ֔ד מִמֶּ֖לֶךְ הַצָּפֽוֹן׃

BSAHe will takebôwʼ evengam their godsʼĕlôhîym [idols, false deities] captiveshᵉbîy to EgyptMitsrayim withʻim their metal imagesnᵉçîyk [molten, man-made] and their preciouschemdâh vesselskᵉlîy [desirable, valuable] of silverkeçeph [wealth, treasure] and goldzâhâb [riches, splendor] For some yearsshâneh [a period of time, a season] hehûwʼ will stay awayʻâmad [refrain, abstain] from the kingmelek of the Northtsâphôwn [the ruler, sovereign]

Word
Listen & take awayDaniel 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.tza.Fon) — no per-word recordings of the Hebrew exist to link to.
Take it away
Daniel 11:8quick helps
In a sentenceThe conqueror will take the gods and treasures of the defeated into captivity in Egypt.
Who is speakingThe prophet Daniel, revealing future events.
Where we areIn a prophecy concerning the conflicts between the kings of the North and South.
The hard wordאֱלֹהֵיהֶם
Take awayThe treasures of the defeated will be carried away.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Daniel 11:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy of the Kingsgenerated

7But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing.
8He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,
9who will invade the realm of the king of the South and then return to his own land.
10But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress.

Daniel 11:8 describes a future ruler who will conquer and take the gods and treasures of the defeated into Egypt. This prophecy illustrates the ongoing conflict between the kings of the North and South, highlighting the fate of the captured gods and valuable items, which reflects the broader themes of power and divine authority in the narrative.


Cross References

ReferenceText (BSB)
1Genesis 31:30Now you have gone off because you long for your father’s house. But why have you stolen my gods?”
2Exodus 12:12On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD.
3Numbers 33:4who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had executed judgment against their gods.
4Deuteronomy 12:3Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place.
5Judges 18:24He replied, “You took the gods I had made, and my priest, and went away. What else do I have? How can you say to me, ‘What is the matter with you?’”

The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to


The Key Word אֱלֹהֵיהֶם, 'elo.hei.Hemgenerated

The word אֱלֹהִים (elohiym) is a plural noun that typically refers to 'gods' or 'God.' In this context, it indicates the idols or false deities worshipped by the defeated. The use of this term emphasizes the significance of these gods in the cultural and religious landscape of the time.

The parsing as a masculine plural construct with a suffix indicates possession, meaning 'their gods.' This shows that the gods belong to the people being conquered, highlighting the loss of their divine protection and identity.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יָבִ֣א, he will take, governs the entire verse, with several phrases hanging off it: a noun phrase indicating the objects taken, a prepositional phrase describing where they are taken, and a clause detailing the subject's actions over time.

The word order places emphasis on the action of taking, followed by the items taken and their destination, creating a clear picture of the conquest and its implications.


Septuagint Backgroundgenerated

The Septuagint translates אֱלֹהֵיהֶם as θεοὺς (theous), which means 'gods.' This choice aligns with the Hebrew meaning but may also reflect the translators' understanding of the divine beings in the context of Hellenistic culture.

The use of ἀργύριον for silver and χρυσὸν for gold in the LXX indicates a consistent understanding of these valuable items, reinforcing their significance in the narrative.


In plain words — the whole versegenerated

Daniel 11:8 predicts that a future ruler will take the gods and treasures of the defeated people into captivity in Egypt. This event is part of a larger prophecy about the ongoing conflict between the kings of the North and South.


Frequently Asked Questionsgenerated

What does it mean that their gods will be taken captive?

It signifies the defeat of the people who worship those gods, indicating a loss of their identity and protection.

Why is Egypt significant in this context?

Egypt represents a place of captivity and defeat, contrasting with the land of the conquered.

What kinds of treasures are mentioned?

The verse refers to valuable items such as silver and gold, which symbolize wealth and power.

How does this relate to the broader narrative of Daniel?

This prophecy illustrates the struggles between earthly powers and the sovereignty of God over nations and their gods.


Reflection Questionsgenerated

  1. What can we learn about the consequences of idolatry from this verse?
  2. How does this prophecy reflect the nature of power and conquest?
  3. In what ways do we see similar themes of captivity and loss in today's world?
  4. How can understanding this prophecy help us in our faith journey?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Daniel 11:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And shall also carry captive into Egypt their gods, with their princes,.... Jerom relates, from the historians he conversed with, that Ptolemy carried captive with him into Egypt two thousand five

Read John Gill on Daniel 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.

Read Robert Jamieson on Daniel 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

With their precious vessels of silver and of gold; which with other vessels amounted to two thousand five hundred, among which were the images which Cambyses long before had carried out of Egypt into Persia; for which good act the Egyptians called this Ptolemy, Euergetes, the Benefactor. He shall continue more years than the king of the north; he continued forty-six years, and had subdued all Seleucus’ s kingdom, had he not been recalled.

Read Matthew Poole on Daniel 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Daniel 11:8 And shall also carry captives into Egypt their gods, with their princes, [and] with their precious vessels of silver and of gold; and he shall continue [more] years than the king of the north.Ver. 8. And shall also carry captive their gods.] Goodly gods they were the while, and likely to defend their worshippers! He brought back also the Egyptian idols, carried away by Cambyses, rather in scorn of all religion than hatred of idolatry, and was thereupon called by that superstitious people, Euergetes, that is, Benefactor. See Luke 22:25.

Read John Trapp on Daniel 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) He shall continue.—Apparently the meaning is (comp. the use of the preposition in Daniel 11:31) “He shall stand on the side of [i.e., as an ally of] the northern king several years.” Others translate, “He shall abstain from the king of the north some years.” In either case the sense is nearly the same. The reference is said to be to the cessation of hostilities between Ptolemy and Seleucus, but there is nothing in these verses which leads us to infer what history states as a fact, that the northern king was completely crippled by a serious defeat, and that his fleet was dispersed by a storm.

Read Charles John Ellicott on Daniel 11 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. He shall continue more years] Seleucus Callinicus died (an exile) by a fall from his horse; and Ptolemy Euergetes survived him four or five years.-Bp. Newton.

Read AdamClarke on Daniel 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. And also their gods, with their molten images, and with their precious vessels of silver and of gold, shall he bring into captivity into Egypt] The custom of carrying off the gods of a conquered nation was common in antiquity: the capture of its gods implied naturally that the nation’s strongest support had passed into the hands of the victors. Cf. Isaiah 46:1-2; Jeremiah 48:7; Jeremiah 49:3. On the present occasion Jerome, following Porphyry, states that Ptolemy brought back with him 40,000 talents of silver and 2,500 precious vessels and images of gods, among the latter being those which Cambyses had carried off from Egypt 280 years before (cf. the Canopus decree, ll. 9–10: Mahaffy, p.…

Read Cambridge on Daniel 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And shall also carry captives into Egypt their gods ... - That is, their idols.

Read Albert Barnes on Daniel 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,

WEBWorld English Bible2000

He will also carry their gods with their molten images, and with their goodly vessels of silver and of gold, captive into Egypt. He will refrain some years from the king of the north.

MSBMajority Standard Bible2022

He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,

NETBNew English Translation2006

He will also take their gods into captivity to Egypt, along with their cast images and prized utensils of silver and gold. Then he will withdraw for some years from the king of the north.

Tyndale line

KJVKing James Version1611

And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.

ASVAmerican Standard Version1901

And also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.

RVARevised Version, American1894

And also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.

NWBWebster's Bible1833

And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.

GNVGeneva Bible1599

And shall also carie captiues into Egypt their gods with their molten images, and with their precious vessels of siluer and of golde, and he shall continue more yeeres then the King of the North.

Strictly literal

DBYDarby Translation1890

He shall also carry captive into Egypt their gods, with their princes, and their precious vessels of silver and of gold; and he shall subsist for more years than the king of the north;

YLTYoung's Literal Translation1862

and also their gods, with their princes, with their desirable vessels of silver and gold, into captivity he bringeth [into] Egypt; and he doth stand more years than the king of the north.

LSVLiteral Standard Version2020

and also their gods, with their princes, with their desirable vessels of silver and gold, he brings in captivity [to] Egypt; and he stands more years than the king of the north.

ILTInterlinear Literal Translation2000

And also their gods with their molten images, with their precious vessels of silver and of gold, will he carry into captivity to Egypt; and he will stand off some years from the king of the north.

ULBUnlocked Literal Bible2017

He will carry off to Egypt their gods along with their cast metal figures and their precious vessels of silver and of gold. For some years he will stay away from the king of the North.

From the Latin

DRADouay-Rheims (Challoner)1899

And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.

Simplified

FBVFree Bible Version2020

In addition he will take back with him to Egypt the idols of their gods, along with their expensive vessels of silver and gold. For some years he will leave the king of the north alone.

BBEBible in Basic English1949

And their gods and their metal images and their fair vessels of silver and gold he will take away into the south; and for some years he will keep away from the king of the north.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseוְandגַ֣םalsoclausenoun phrase · objectאֱֽלֹהֵיgodsהֶ֡םtheirprepositional phrase · prepositionalprepositional phraseעִםwithnoun phraseנְסִֽכֵיimagesהֶם֩their.moltenprepositional phraseעִםwithnoun phraseכְּלֵ֨יthe.vesselsnoun phrasenoun phraseחֶמְדָּתָ֜their.desireםtheirnoun phraseכֶּ֧סֶףsilverוְandזָהָ֛בgoldprepositional phrase · prepositionalבַּinnoun phrase(the)שְּׁבִ֖יcaptivityverbיָבִ֣אhe.will.takeadverbialמִצְרָ֑יִםEgyptוְandclausesubjectהוּא֙headverbialשָׁנִ֣יםyearsverbיַעֲמֹ֔דhe.will.standprepositional phrase · prepositionalמִawaynoun phraseמֶּ֖לֶךְfrom.the.kingnoun phraseהַofצָּפֽוֹןthe.north

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree, with 14 of the 17 words matched. The differences in word order and expression reflect the translators' stylistic choices rather than significant variations in meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְגַ֣ם אֱֽלֹהֵיהֶ֡ם עִם־ נְסִֽכֵיהֶם֩ עִם־ כְּלֵ֨י חֶמְדָּתָ֜ם כֶּ֧סֶף וְזָהָ֛ב בַּשְּׁבִ֖י יָבִ֣א מִצְרָ֑יִם וְהוּא֙ שָׁנִ֣ים יַעֲמֹ֔ד מִמֶּ֖לֶךְ הַצָּפֽוֹן׃

Septuagintthe Greek the translators chose, word by word
וְגַ֣םκαὶאֱֽלֹהֵיהֶ֡םθεοὺςעִם־μετὰעִם־μετὰכְּלֵ֨יσκευῶνכֶּ֧סֶףἀργύριονוְזָהָ֛בκαὶבַּשְּׁבִ֖יαἰξμαλωσίᾳיָבִ֣אἀποίσουσινמִצְרָ֑יִםαἴγυπτονוְהוּא֙ἔσταιשָׁנִ֣יםἔτοςמִמֶּ֖לֶךְβασιλεῖהַצָּפֽוֹן׃βορρᾶ

14 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Daniel 11:8גַּםand alsoand alsoגַּםאֱלֹהִיםgods theirgods theirאֱלֹהִיםעִםwithwithעִםנָסִיךְmolten imagmolten images tנָסִיךְעִםwithwithעִםכְּלִי[the] vesse[the] vessels oכְּלִיחֶמְדָּהdesire theidesire theirחֶמְדָּהכֶּ֫סֶףsilversilverכֶּ֫סֶףזָהָבand goldand goldזָהָבשְׁבִיin captivitin captivityשְׁבִיבּוֹאhe will takhe will takeבּוֹאמִצְרַ֫יִםEgyptEgyptמִצְרַ֫יִםהוּאand heand heהוּאשָׁנָהyearsyearsשָׁנָהעָמַדhe will stahe will standעָמַדמֶ֫לֶךְaway from [away from [the]מֶ֫לֶךְצָפוֹןthe norththe northצָפוֹןעָמַםto darkento darkenעָמַםנָסַךְto pourto pourנָסַךְכָּלָהto end: fito end: finishכָּלָהכָּסַףto longto longכָּסַףשְׁבוֹagateagateשְׁבוֹשָׁנָהto changeto changeשָׁנָהצָפַןto treasurto treasureצָפַןאֱלֹהַּgodgodאֱלֹהַּחֶ֫מֶדdelightdelightחֶ֫מֶדמָצוֹרEgyptEgyptמָצוֹרמָלַךְto reignto reignמָלַךְשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַרתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםאַחֵרanotheranotherאַחֵראֲרוֹןarkarkאֲרוֹןעִםwithwithעִם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Daniel 11:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
וְגַ֣םve.Gam and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
אֱֽלֹהֵיהֶ֡ם'elo.hei.Hem gods their H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
idols, false deities
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
נְסִֽכֵיהֶם֩ne.si.khei.Hem molten images their H5257 Noun common masculine plural construct · suffix
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a prince or leader, often one who has been anointed with oil. It is used in the Bible to describe leaders like Saul and David, who were anointed as kings of Israel. The concept of a prince is also seen in the Messiah, who is referred to as the anointed one.
Amplified meaning
molten, man-made
Tyndale gloss
libation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָסִיךְ (nasiyk) has two primary meanings: it can refer to a libation or drink offering, as well as a molten image. Additionally, it denotes a prince or anointed one. The word is derived from a root meaning something poured out, indicating its connection to offerings and leadership.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָסִיךְ] n.m. 1. libation; 2. molten image

wine of their drink-offering

molten image

base

[נָסִיךְ] n.m. prince

base

Brown-Driver-Briggs glosses

H5257a נָסִיךְ . libation

. molten image

H5257b נָסִיךְ prince

Strong's Hebrew Dictionary

5257 nciyk nes-eek'

from 5258; properly, something poured out, i.e. a libation;

also a molten image; by implication, a prince (as

anointed):--drink offering, duke, prince(-ipal).

see HEBREW for 05258

Translators Brief Hebrew Lexicon

נָסִיךְ (ne.sikh) — libation.

1) poured out, libation, molten image

1a) libation, drink-offering

1b) molten image

נָסִיךְ (ne.sikh) — prince.

prince, anointed one

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
The company it keepswords that stand beside it more often than chance
and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
כְּלֵ֨יke.Lei [the] vessels of H3627 Noun common · masculine plural construct
325× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Amplified meaning
desirable, valuable
Tyndale gloss
article/utensil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּלִי 324 n.m. article, utensil, vessel

base

Brown-Driver-Briggs glosses

H3627 כְּלִי article, utensil, vessel

Strong's Hebrew Dictionary

3627 kliy kel-ee'

from 3615; something prepared, i.e. any apparatus (as an

implement, utensil, dress, vessel or weapon):--armour

((-bearer)), artillery, bag, carriage, + furnish, furniture,

instrument, jewel, that is made of, X one from another, that

which pertaineth, pot, + psaltery, sack, stuff, thing, tool,

vessel, ware, weapon, + whatsoever.

see HEBREW for 03615

Translators Brief Hebrew Lexicon

כְּלִי (ke.li) — article/utensil.

1) article, vessel, implement, utensil

1a) article, object (general)

1b) utensil, implement, apparatus, vessel

1b1) implement (of hunting or war)

1b2) implement (of music)

1b3) implement, tool (of labour)

1b4) equipment, yoke (of oxen)

1b5) utensils, furniture

1c) vessel, receptacle (general)

1d) vessels (boats) of paper-reed

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
חֶמְדָּתָ֜םchem.da.Tam desire their H2532 Noun common feminine singular construct · suffix
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew term describes something that brings great joy and pleasure, like a precious gift. It's used in the Bible to talk about the good things in life that bring happiness and fulfillment. In Genesis and Psalms, it describes the delight of being in a loving relationship.
Tyndale gloss
desire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶמְדָּה (chemdah) refers to desire or delight, and is associated with desirableness and preciousness. It is a feminine form derived from חֶמֶד (chemed). The entries indicate that it encompasses both the concept of longing for something and the quality of being desirable.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶמְדָּה n.f. id. [h.de.ab]—desire of Israel

base

[חֲמוּדָה] n.f. desirableness, preciousness

base

Brown-Driver-Briggs glosses

H2532a חֶמְדָּה desire, delight H2532b חֲמוּדָה desirableness, preciousness

Strong's Hebrew Dictionary

2532 chemdah khem-daw'

feminine of 2531; delight:--desire, goodly, pleasant,

precious.

see HEBREW for 02531

Translators Brief Hebrew Lexicon

חֶמְדָּה (chem.dah) — desire.

desire, that which is desirable

חֲמוּדָה (cha.mu.dah) — desirable thing.

desirableness, preciousness

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3mp
and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
כֶּ֧סֶףKe.sef silver H3701 Noun common · masculine singular absolute
403× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Amplified meaning
wealth, treasure
Tyndale gloss
silver: money
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֶּ֫סֶף 402 n.m. silver, money

= silver ore, raw silver

silver as bright, shining

silver, as wealth

silver as spoil of war

silver as merchandise

silver as costly gift

silver as material

silver as measure of weight and value

among vbs. and phr.

base

Brown-Driver-Briggs glosses

H3701 כֶּ֫סֶף silver, money

Strong's Hebrew Dictionary

3701 keceph keh'-sef

from 3700; silver (from its pale color); by implication,

money:--money, price, silver(-ling).

see HEBREW for 03700

Translators Brief Hebrew Lexicon

כֶּ֫סֶף (ke.seph) — silver: money.

: money/payment/silver

1) silver, money

1a) silver

1a1) as metal

1a2) as ornament

1a3) as colour

1b) money, shekels, talents

כֶּ֫סֶף (ke.seph) — silver: price.

: price

1) silver, money

1a) silver

1a1) as metal

1a2) as ornament

1a3) as colour

1b) money, shekels, talents

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver objects have been found antedating the occupation of the land by the Hebrews. This metal was used for making all kinds of ornamental objects. In the mound of Gezer were found bowls, vases, ladles, hairpins, rings and bracelets of silver. The rings and settings for scarabs or seals were commonly of this metal. The first mention of silver in the Bible is in Ge 13:2, where it says that Abraham was rich in cattle, in silver and gold. At that time it was commonly used in exchange in the form of bars or other shapes. Coins of that metal were of a much later date (Ge 20:16

Easton's Bible Dictionary

Silver

Used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably.

Smith's Bible Dictionary

In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and the manufacture of silver shrines for Diana was a trade in Ephesus. (Acts 19:24) But its chief use was as a medium of exchange, and throughout the Old Testament we find "silver" used for money, like the French argent . Silver was brought to Solomon from Arabia, (2 Chronicles 9:14) and from Tarshish, (2 Chronicles 9:21) which supplied the markets…

American Tract Society Bible Dictionary

One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY.

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
וְזָהָ֛בve.za.Hav and gold H2091 Conjunction · noun common masculine singular absolute
389× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Amplified meaning
riches, splendor
Tyndale gloss
gold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָהָב 385 n.m. gold

= gold-ore, gold in raw state

gold as wealth

gold as spoil of war

gold as merchandise

gold as costly gift

gold as material

gold described by its source

gold defined by var. adj. and pts.

as measure of weight and value

= golden oil, from colour

often named with

the chief vbs. used

base

Brown-Driver-Briggs glosses

H2091 זָהָב gold

Strong's Hebrew Dictionary

2091 zahab zaw-hawb'

from an unused root meaning to shimmer; gold, figuratively,

something gold-colored (i.e. yellow), as oil, a clear sky:--

gold(-en), fair weather.

Translators Brief Hebrew Lexicon

זָהָב (za.hav) — gold.

1) gold

1a) as precious metal

1b) as a measure of weight

1c) of brilliance, splendour (fig.)

Aramaic equivalent: de.hav (דְּהַב "gold" H1722)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gold (zahabh; chrusos):

1. Terms:

No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).

Other terms occurring are: paz, "fine gold" (Job 28:17;

Gold

(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).

(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).

(3.) Heb. paz, native or pure gold (Job 28:17; Ps. 19:10; 21:3, etc.).

(4.) Heb. betzer, “ore of gold or silver” as dug out of the mine (Job 36:19, where it means simply riches).

Smith's Bible Dictionary

Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…

American Tract Society Bible Dictionary

A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
בַּשְּׁבִ֖יba.she.Vi in captivity H7628 Preposition · noun common masculine singular absolute
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Tyndale gloss
captivity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁבִי (shbiy) refers to captivity or captives, encompassing both the state of being captured and the individuals who are captured. It is derived from the root that conveys the idea of being exiled or taken away. The term can be used to describe both abstract and concrete forms of captivity, including prisoners and booty.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁבִי n.m. captivity, captives (coll.)

base

[שָׁבִי adj. vel n.m. whence] שְׁבִיָּה n.f. captive

base

Brown-Driver-Briggs glosses

H7628a שְׁבִי captivity, captives (coll.) H7628b שָׁבִי adj. vel n. m. whence שְׁבִיָּה n. f. captive

Strong's Hebrew Dictionary

7628 shbiy sheb-ee'

from 7618; exiled; captured; as noun, exile (abstractly or

concretely and collectively); by extension,

booty:--captive(-ity), prisoners, X take away, that was

taken.

see HEBREW for 07618

Translators Brief Hebrew Lexicon

שְׁבִי (she.vi) — captivity.

1) captivity, captives

1a) (state of) captivity

1b) (act of) capture

1c) captives

שָׁבִי (sh.vi) — captive.

captive

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kap-tiv'-i-ti (galah, galuth, shebhuth, shibhyah; metoikesia):

I. OF THE NORTHERN KINGDOM (THE WORK OF ASSYRIA)

1. Western Campaigns of Shalmaneser II, 860-825 BC

2. Of Rimmon-nirari III, 810-781 BC

3. Of Tiglath-pileser III, 745-727 BC

4. Of Shalmaneser IV, 727-722 BC--Siege of Samaria

5. Samaria Captured by Sargon, 722 BC

6. Depopulation and Repopulation of Samaria

7. The Ten Tribes in Captivity

II. OF JUDAH (THE WORK OF THE CHALDAEAN POWER)

Southern Kingdom and House of David

1. Break-up of Assyria

2. Downfall of Nineveh, 606 BC

3. Pharaoh Necoh's Revolt

4. Defeat at Carchemish, 604 BC

5. The New Babylonian Empire under Nebuchadrezzar, 604-562 BC

The Mission of Jeremiah, 626-580 BC

6. Revolt and Punishment of Jehoiakim, 608-597 BC

7. Siege and Surrender of Jerusalem under Jehoiachin, 597 BC

8. First Deportation, 597 BC

The Baskets of Figs

9. The Ministry of Ezekiel, 592-570 BC

Easton's Bible Dictionary

Captivity

(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2 Kings 15:19, 20; 1 Chr. 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2 Kings 15:29; Isa. 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities…

American Tract Society Bible Dictionary

God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28:1-68. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder,

Nave's Topical Bible

→ Of the Israelites foretold Le 26:33; De 28:36

→ Of the ten tribes 2Ki 17:6,23,24; 18:9-12

→ Of Judah in Babylon, prophecy of Isa 39:6; Jer 13:19; 20:4; 25:2-11; 32:28

→ Fulfilled 2Ki 24:11-16; 25; 2Ch 36; Jer 52:28-30

→ Jews return from Ezr 2; 3; 8

→ Israelites in, promises to Ne 1:9

→ As a judgment Ezr 5:12; 9:7; Isa 5:13;

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
יָבִ֣אya.Vi' he will take H935 Verb · Hiphil · imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
מִצְרָ֑יִםmitz.Ra.yim Egypt H4714 Noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
וְהוּא֙ve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
שָׁנִ֣יםsha.Nim years H8141 Noun common · masculine plural absolute
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Amplified meaning
a period of time, a season
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- The sun and moon appointed to mark out

Ge 1:14

- Early computation of time by

Ge 5:3

- DIVIDED INTO

. Seasons

Ge 8:22

. Months

Ge 7:11; 1Ch 27:1

. Weeks

Da 9:27; Lu 18:12

. Days

Ge 25:7; Es 9:27

- Length of, during the patriarchal age

Ge 7:11; 8:13; 7:24; 8:3

- Commencement of, changed after the exodus

Ex 12:2

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
יַעֲמֹ֔דya.'a.Mod he will stand H5975 Verb · Qal · imperfect third person masculine singular
521× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Amplified meaning
refrain, abstain
Tyndale gloss
to stand: stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָמַד 620 take one's stand, stand

Qal 435

take one's stand, and (esp. pt.) stand, be in a standing attitude

stand forth

take a stand against, in opposition to

present oneself before

attend upon, be(come) servant of

stand afar

stand (silent)

stand (appealingly)

stand, subj. רֶגֶל

stand, of water

stand still, stop, cease moving

= be inactive

= be attentive

stop, cease doing a thing

tarry, delay

remain

continue, abide

endure

be steadfast

persist

make a stand, hold one's ground

stand upright

arise, appear, come on the scene

stand forth, appear = come into being

rise up as foe

rare usages

Hiph.

83station, set

cause to stand firm

cause to stand up, set up, erect

present one before king

appoint

other meanings

Hoph. be presented

base

Brown-Driver-Briggs glosses

H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude

. stand forth

. take a stand against, in opposition to

. present oneself before

. attend upon, be(come) servant of

. stand afar

. stand (silent)

. stand (appealingly)

. stand, subj. רֶגֶל

. stand, of water

. . stand still, stop, cease moving

. = be inactive

. = be attentive

. stop, cease doing a thing

. . tarry, delay

. remain

. continue, abide

. endure

. be steadfast

. persist

. make a stand, hold one's ground

. stand upright

. . arise, appear, come on the scene

. stand forth, appear = come into being

. rise up as foe

. rare usages

. . station, set

. cause to stand firm

. cause to stand up, set up, erect

. present one before king

. appoint

. other meanings

. be presented

Strong's Hebrew Dictionary

5975 `amad aw-mad'

a primitive root; to stand, in various relations (literal and

figurative, intransitive and transitive):--abide (behind),

appoint, arise, cease, confirm, continue, dwell, be employed,

endure, establish, leave, make, ordain, be (over), place, (be)

present (self), raise up, remain, repair, + serve, set (forth,

over, -tle, up), (make to, make to be at a, with-)stand (by,

fast, firm, still, up), (be at a) stay (up), tarry.

Translators Brief Hebrew Lexicon

עָמַד (a.mad) — to stand: stand.

: stand/stop/establish

1) to stand, remain, endure, take one's stand

1a) (Qal)

1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of

1a2) to stand still, stop (moving or doing), cease

1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast

1a4) to make a stand, hold one's ground

1a5) to stand upright, remain standing, stand up, rise, be erect, be upright

1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against

1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid

1b) (Hiphil)

1b1) to station, set

1b2) to cause to stand firm, maintain

1b3) to cause to stand up, cause to set up, erect

1b4) to present (one) before (king)

1b5) to appoint, ordain, establish

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
מִמֶּ֖לֶךְmi.Me.lekh away from [the] king of H4428 Preposition · noun common masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and also gods their with molten images their with [the] vessels of desire their silver and gold in captivity he will take Egypt and he years he will stand away from [the] king of the north
הַצָּפֽוֹן׃ha.tza.Fon the north H6828 Particle · noun common feminine singular absolute
153× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Amplified meaning
the ruler, sovereign
Tyndale gloss
Zaphon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָפוֹן (tsaphown) means 'north' and is derived from a root meaning 'hidden' or 'dark.' It is used specifically to refer to the northern direction, often associated with gloominess and the unknown. The term also appears in the context of a name, 'Zaphon,' which similarly denotes the north.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָפוֹן 153 n.f. north (as the hidden, dark)

base

Brown-Driver-Briggs glosses

H6828 צָפוֹן north

Strong's Hebrew Dictionary

6828 tsaphown tsaw-fone'

or tsaphon {tsaw-fone'}; from 6845; properly, hidden, i.e.

dark; used only of the north as a quarter (gloomy and

unknown):--north(-ern, side, -ward, wind).

see HEBREW for 06845

Translators Brief Hebrew Lexicon

צָפוֹן (tsa.phon) — north.

1) north (of direction), northward

1a) north

1b) northward

צָפוֹן (tsa.phon) — Zaphon.

This name means north

Also named: tsa.phon (צָפוֹן "Zaphon" H6829)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

See EAST. The Babylonians and Assyrians are represented as coming from "the north," because they invaded Israel by a northern route in order to avoid the desert, Jer 1:14 46:6,24 Zep 2:13. "Fair weather," says Job, or golden weather, "cometh out of the north," Job 37:22. This is as true in Syria and Arabia now as it was three thousand years ago. A traveler there remarks, "Our friends, who have been long residents, informed us that we should have fair weather for our start on the morrow, as the wind was from the north."

"... And so we have found it come to pass that the clouds of a golden hue always followed upon a north wind, and indicated a clear day; and as in the times of the Savior, we could always say when it was evening…

Thompson Chain Reference topics
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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