Hebrews 10:13 — Word Study
N1904τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
BSAtheho henceforthloipos awaitingekdechomai▸ [expecting, waiting patiently] untilheōs may be placedtithēmi▸ [placed, laid] theho enemiesechthros [those who are hostile, adversaries] of Himautos [as] a footstoolhupopodion [a rest for the feet, a symbol of subjection] for theho feetpous [the feet of the victorious King] of Him.autos
| Greek | English | Parsing |
|---|---|---|
| τὸ | the | Article, accusative, singular |
| λοιπὸν | henceforth | Adjective, accusative, singular |
| ἐκδεχόμενος | awaiting | Verb, present, no voice stated |
| ἕως | until | Adverb |
| τεθῶσιν | may be placed | Verb, aorist, passive |
| οἱ | the | Article, nominative, plural |
| ἐχθροὶ | enemies | Adjective, nominative, plural |
| αὐτοῦ | of Him | Personal pronoun, genitive, singular |
| ὑποπόδιον | [as] a footstool | Noun, accusative, singular |
| τῶν | for the | Article, genitive, plural |
| ποδῶν | feet | Noun, genitive, plural |
| αὐτοῦ. | of Him. | Personal pronoun, genitive, singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Since that time, He waits for His enemies to be made a footstool for His feet, |
| KJV | From henceforth expecting till his enemies be made his footstool. |
| ASV | henceforth expecting till his enemies be made the footstool of his feet. |
| YLT | as to the rest, expecting till He may place his enemies [as] his footstool, |
| WEB | from that time waiting until his enemies are made the footstool of his feet. |
| BBE | And has been waiting there from that time, till all who are against him are made a foot-rest for his feet. |
Where they part company is λοιπὸν — see How Translations Differ.
The sentence has a main clause followed by an explanatory adverbial clause detailing what He is waiting for.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectἐκδέχομαι
verbἐκδέχομαι
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the New Testament.
Bars are logarithmic — ὁ, the commonest word in the Greek New Testament, stands 19,867 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Hebrews 10:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Waiting Kinggenerated
Hebrews 10:13 is situated within a passage that reflects on Jesus' unique priesthood and His sacrificial offering. After making a single, perfect sacrifice for sins, He sits at the right hand of God, symbolizing His authority and the completion of His work. The author emphasizes that Jesus is now in a position of waiting, anticipating the time when His enemies will be made subject to Him, as foretold in the Scriptures, such as in Psalm 110:1.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 1:13 | Yet to which of the angels did God ever say: “Sit at My right hand until I make Your enemies a footstool for Your feet” ? |
| 2 | Psalm 110:1 | The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.” |
| 3 | Daniel 2:44 | In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever. |
| 4 | Matthew 22:44 | ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’ |
| 5 | Mark 12:36 | Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’ |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — ἐκδέχομαι, ekdechomaigenerated
The word ἐκδεχόμενος is a present participle derived from ἐκ (from) and δέχομαι (to receive), meaning 'awaiting' or 'expecting'. It conveys the sense of actively waiting for something to happen.
In this context, it highlights Jesus' patient expectation for His enemies to be made a footstool, indicating His authority and the fulfillment of God's plan.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses waits for the Greek ἐκδεχόμενος. The KJV and ASV also convey a similar meaning with expecting.
Where translations differ is primarily in the rendering of λοιπὸν as henceforth (KJV, ASV) versus as to the rest (YLT). Additionally, ποδῶν is translated as feet in most versions, while foot is used in the BBE.
Sentence Structuregenerated
The main verb of the verse is ἐκδεχόμενος, awaiting, which governs the entire clause. It is followed by a phrase indicating the condition of His waiting until His enemies are made a footstool.
The structure includes a subject, Jesus, and a series of phrases that elaborate on the nature of His waiting and the outcome expected, emphasizing the continuity of His reign.
Septuagint Backgroundgenerated
ὑποπόδιον, meaning 'footstool', is used in the Septuagint to describe a place of subjection, often connected to the authority of a king. It corresponds to the Hebrew word for foot, רֶ֫גֶל.
The concept of enemies being made a footstool appears in the LXX, notably in Psalm 110:1, reinforcing the theme of divine authority and victory.
In plain words — the whole versegenerated
Hebrews 10:13 tells us that since Jesus made the ultimate sacrifice, He is now waiting for the time when all His enemies will be defeated and made subject to Him, symbolized as a footstool under His feet.
Frequently Asked Questionsgenerated
It signifies that Jesus is in a position of authority, anticipating the time when all opposition will be fully subdued under His reign.
The footstool represents subjection and victory, indicating that Jesus' enemies will ultimately be defeated and placed under His authority.
This verse highlights Jesus' unique role as a priest-king who has made a perfect sacrifice and now waits for the completion of God's plan for His enemies.
It indicates a new phase in Jesus' ministry after His sacrifice, marking the beginning of His reign and the expectation of His ultimate victory.
Reflection Questionsgenerated
- How does understanding Jesus' waiting change my perspective on His authority in my life?
- In what ways can I recognize the enemies in my life that oppose God's will?
- What does it mean for me to live in light of Jesus' victory over His enemies?
- How can I actively participate in the fulfillment of God's plan as I await His return?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Hebrews 10:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFrom henceforth expecting,.... According to God's promise and declaration to him, Psalms 110:1. Till his enemies be made his footstool, [See comments on Hebrews 1:13].
Read John Gill on Hebrews 10 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFrom henceforth expecting till his enemies be made his footstool.
Read Robert Jamieson on Hebrews 10 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThat which remaineth he expecteth, even the fulfilling of his Father’ s promise to him, , patiently waiting, earnestly looking, for what is most certain, and wherein he cannot be disappointed; for in respect of himself. His enemies cannot infest him more, being entirely vanquished already; but in respect of his administration, he waits till all that oppose his royal priesthood, as the devil and his angels, sin, the curse, death, and the world, with which he conflicts as a Priest to destroy them with his own blood, as his members do by it, . Having given them their death’ s wound by his own death, he sits down, and waits in the successive ages of his church, until upon his elect it be made…
Read Matthew Poole on Hebrews 10 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments13 From henceforth expecting till his enemies be made his footstool. Ver. 13. Expecting till his enemies] Admire and imitate his patience. The God of peace shall tread Satan and the rest under our feet shortly, Romans 16:20.
Read John Trapp on Hebrews 10 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) Expecting.—This word belongs to the contrast just mentioned. He does not minister and offer His sacrifice again, but waits for the promised subjection of His foes. Once before in this context (Hebrews 9:28) our thought has been thus directed to the future consummation. There it consists in the second coming of Christ for the salvation of “them that wait for Him;” here it is He Himself who is “waiting,” and the end is the attainment of supreme dominion. (See Hebrews 1:3; Hebrews 1:13.)
Read Charles John Ellicott on Hebrews 10 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 13. Till his enemies be made his footstool.] Till all that oppose his high priesthood and sacrificial offering shall be defeated, routed, and confounded; and acknowledge, in their punishment, the supremacy of his power as universal and eternal King, who refused to receive him as their atoning and sanctifying Priest. There is also an oblique reference here to the destruction of the Jews, which was then at hand; for Christ was about to take away the second with an overwhelming flood of desolations.
Read AdamClarke on Hebrews 10 →CambridgeThe Cambridge Bible for Schools and Colleges13. his footstool] Psalms 110:1; 1 Corinthians 15:25.
Read Cambridge on Hebrews 10 →Albert Barnes1798–1870Barnes' Notes on the BibleFrom henceforth expecting - Or waiting. He waits there until this shall be accomplished according to the promise made to him that all things shall be subdued under him; see the notes on 1 Corinthians 15:25-27.
Read Albert Barnes on Hebrews 10 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Since that time, He waits for His enemies to be made a footstool for His feet,
from that time waiting until his enemies are made the footstool of his feet.
Since that time, He waits for His enemies to be made a footstool for His feet,
where he is now waiting until his enemies are made a footstool for his feet.
Tyndale line
From henceforth expecting till his enemies be made his footstool.
henceforth expecting till his enemies be made the footstool of his feet.
from henceforth expecting till his enemies be made the footstool of his feet.
From henceforth waiting till his enemies are made his footstool.
And from hencefoorth tarieth, till his enemies be made his footestoole.
Strictly literal
waiting from henceforth until his enemies be set [for the] footstool of his feet.
as to the rest, expecting till He may place his enemies [as] his footstool,
as to the rest, expecting until He may place His enemies [as] His footstool,
He is waiting until his enemies are made a stool for his feet.
From the Latin
From henceforth expecting, until his enemies be made his footstool.
Simplified
Now he waits until all his enemies are conquered, becoming like a footstool for him.
And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the Nestle 1904 treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The earliest translations — Latin and Syriac
Every translation is an argument about meaning made by someone who had to commit to one. These two were made while the Greek was still a living language, and they are the oldest opinions we have about what this verse says.
de cetero exspectans donec ponantur inimici ejus scabellum pedum ejus.
Jerome revised the Old Latin against the Greek from AD 382; the Latin west read this text for a thousand years.
ܘܡܩܘܐ ܡܟܝܠ ܥܕܡܐ ܕܢܬܬܣܝܡܘܢ ܒܥܠܕܒܒܘܗܝ ܟܘܒܫܐ ܬܚܝܬ ܪܓܠܘܗܝ
The Bible of the Syriac-speaking church, in the language nearest to the Aramaic Jesus spoke.
Shown verse by verse rather than word by word: aligning a Greek word to its Latin or Syriac counterpart automatically would be guesswork, and a wrong alignment is worse than none.
The Greek editions compared — what the manuscripts actually say
Eight printed editions of the Greek New Testament, side by side. Where they agree the wording is settled; where a word is missing from an edition it is marked, so you can see the difference rather than take it on trust.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
The standard critical text of the New Testament.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
The previous edition, still widely cited.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
The Society of Biblical Literature edition, freely licensed.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
The edition that turned scholarship toward the earliest manuscripts.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
An independent critical text built from the oldest witnesses then known.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
A recent critical edition following documentary evidence closely.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
The reading of the majority of surviving manuscripts.
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
The printed tradition behind the King James Version.
A witness that read differently would show its variant word here, marked.
Word by word, across the editions
Every edition agrees. All 8 printed editions — Nestle-Aland 28, Nestle-Aland 27, SBLGNT, Westcott-Hort, Tregelles, Tyndale House 2017, Textus Receptus (KJV), Byzantine majority — carry every word of this verse, in the same order, with no difference that any translator would render differently.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Greek New Testament — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Hebrews 10:13
One dossier per word, with every reference work grouped by kind — Greek lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. Imported from the CrossWire SWORD modules — Abbott-Smith, the full Liddell-Scott-Jones, Strong's, Dodson, the Intermediate LSJ, Robinson and Packard on the Greek, Webster and Cawdrey on the English the translators were using. Where a cell says a work has no entry, that work genuinely has none for this word.
The definite article — the commonest word in the Greek New Testament at 19,867 occurrences. Greek uses it more freely than English does and can drop it deliberately, so its presence and its absence both carry weight for a translator; but no single occurrence carries a message of its own. Here it simply gathers “the things” into one definite bundle.
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
As demonstr. pron.
As freq. in Hom., absol., he (she, it), his (etc.): Ac 17:28 (quoted from the poet Aratus).
ὁ 435 ὁ tives of quantity, ὅλος, πᾶς, πολύς, see each in its own place. d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as ἡ κατ᾽ ἐκλογὴν πρόθεσις, Ro. ix. 11; ἡ παρ᾽ ἐμοῦ διαθήκη, Ro. xi. 27; 6 λόγος 6 τοῦ σταυροῦ, 1 Co. i. 18; ἡ εἰς Χριστὸν πίστις, Col. ii. 5; on the other hand, ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν, 1 Th. i. 8; τῆς διακονίας τῆς εἰς τοὺς ἁγίους, 2 Co. viii. 4; see many other exx. of each usage in W. 131 (124) sqq.; [B. 91 (80) sqq.]. e. The noun has the article before it when a demonstrative pronoun (υὗτος, ἐκεῖνος) belonging to it either precedes or follows [W. § 18, 4; B. § 127, 29-31]; as, ὁ ἄνθρωπος οὗτος, Jn. ix. 24 [οὗτος ὁ ἄνθρ. 1, Tr mrg. WH); Acts vi. 13; xxii. 26; ὁ λαὸς οὗτος, Mt. xv. 8; 6 vids σου οὗτος, Lk. xv. 30; plur. Lk. xxiv. 17, and numberless other exx.; οὗτος 6 ἄνθρωπος, Lk. xiv. 30; οὗτος ὁ…
Read the full entry →ὃ, ἡ τό. (1) Apart from connexion with μέν or δέ (see below) the demonstrative use of the art. in the NT is confined to a poetical quotation Ac 1778, but it is not uncommon in the papyri, e.g. P Par 45® (B.C. 153) (= Witkowski®, p. 85) τὰ (for ἃ) πράσεις (Δ πράσσεις), P Oxy VIII. 1160! (iii/iv A.D.) Ta (for ἃ) σεσύλληχα (for συνείληχα) δὲ κέρμα {ταν τηρῶ αὐτὰ εἰς τὴν δίκην, “1 am keeping for the trial the money that I have collected” (Ed.). For the distributive Opéev.. - 6 8€, as in 1 Cor7’, cf. P Lond 535 (B.c. 161) (=I. p. 19, U.P.Z. i. p. 239) kal τὰ μὲν ἡμῶν ἐληφότων εἰς τὴν γινομένην ἡμῖν συντάξειν, τὰ δ᾽ ἔτι διὰ τὴν τῶν ὑποτεταγμένων {(.. ... > παρελκομένων. (2) The use of the art. as a relative, of which there is no trace in the NT, may again be illustrated by the following papyrus citations from ¢c. A.D. 346—P Lond 414® (= II. Ῥ. 292) γεινῴσκιν oe θέλω περὶ τοῦ βρεουίου…
Read the full entry →ὁ (ho) — the/this/who.
ὁ,
ἡ, τό, is, when thus written,
__A demonstrative Pronoun.
__B in Attic dialect, definite or prepositive Article.
__C in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive…
ὁ ἡ τό
ho
he hay, and the neuter
to to
in all their inflections; the definite article; the (sometimes to be
supplied, at others omitted, in English idiom):--the, this, that, one,
he, she, it, etc.
ὁ, ἡ, τό
Article
the
ὁ ho 19x
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ... ὁ δέ, the one ... the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some ... others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
ὁ the, that
ὁ, ἡ, τό, is
demonstr. Pronoun.
the definite Article.
in epic, the relative Pronoun, when it is written with the accent ὅ, ἥ, τό ῀ ὅς, ἥ, ὅ. Besides the common forms, note epic gen. sg. τοῖο for τοῦ; pl. nom. τοί, ταί; gen. fem. τάων [α^], dat. τοῖσι, τῇς and τῇσι; dual gen, and dat. τοῖιν:— in Trag. we find τοὶ μέν . . , τοὶ δέ . . , for οἱ μέν . . , οἱ δέ . . ; dat. pl. also τοῖσι, ταῖσι: the dual has commonly but one gender, τώ for τά, τοῖν for ταῖν.
DEMONSTR. PRONOUN:
joined with a Subst., not as the Art., but like Lat. ille, ὁ Τυδείδης Tydeus's famous son, Il.; Νέστωρ ὁ γέρων Nestor— that aged man, id. Il.; τιμῆς τῆς Πριάμου for honour, namely that of Priam, id. Il.
Art-ASN — Article · accusative · singular · neuteraccusative — the one it is done to — the object.
Agrees with anything else marked singular neuter.
T-ASN Part of Speech: definite arTicle Case: Accusative Number: Singular Gender: Neuter
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
2. the is also used rhetorically before a noun in the singular number, to denote a species by way of distinction; a single thing representing the whole. the fig tree putteth forth her green figs; the almond tree shall flourish; the grasshopper shall be a burden.
3. In poetry, the sometimes loses the final vowel before another vowel.
Th' adorning thee with so much art,
Is but a barb'rous skill.
20,685 occurrences in the New Testament, rendered 83 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 19,783 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
40 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
ἡ τοῦ κόσμου σύστασις καὶ διάταξις τῶν στοιχείων.
Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.
r βασιλεύοντος Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν Φιλομητόρων ἔτους ιε, ἐφʼ ἱερέων καὶ ἱερειῶν
ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος Νεχούτου.
βασιλευόντων Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν φιλομητόρων ἔτους ιϛ, ἐφʼ ἱερέων καὶ ἱερειῶν
λοιπός, -ή, -όν
(< λείπω),
[in LXX chiefly for יֶתֶר, also for שְׁאָר, etc.;]
the remaining, the rest,
λοιπόν what remains (Lat. quod superest), i. 6. a. hereafter, for the future, henceforth, (often so in Grk. writ. fr. Pind. down): Mk. xiv. 41 ἢ T WH (but τό in br.); Mt. xxvi. 45 [WH om. Tr br. τό]; 1 Co. vii. 29; Heb. x. 13; and without the article, Mk. xiv. 41 GL Tr [WH (but see above)]; 2 Tim. iv. 8; ef. Herm. ad Vig. p. 706. τοῦ λοιποῦ, henceforth, in the future, Eph. vi. 10 LT Tr WH; Gal. vi. 17; Hdt. 2, 109; Arstph. pax 1084; Xen. Cyr. 4,4, 10; oec. 10, 9; al; ef. Herm. ad Vig. p. 706; often also in full rod A. χρόνου. [Strictly, τὸ x. is ‘for the fut.’ rod A. ‘in (the) fut.’; τὸ A. may be used for τοῦ A., but not τοῦ A. for τὸ A.; ef. Meyer and Ellicott on Gal. u. s.; B. §§ 128, 2; 132, 26; W. 463 (432).] Ὄ. at last; already: Acts xxvii. 20 (so in later usage, see Passow or L. and. s. v.). c. τὸ λοιπόν, dropping the notion of time, signifies for the rest, besides, moreover, ΓΔ.…
Read the full entry →λοιπός. For λουπός with a subst. cf. P Oxy II. 24218 (A.D. 77) τὰ λυπὰ (λ λοιπὰ) μέρη περιτειχίζειν, 2b. 2709 (A.D. 94) ταῖς λοιπαῖς ἀρούραις. It is used absolutely in P Ryl II. 2201 (A.D. 38) τοῦ λοιπ(οῦ) τῆς τιμῆ(ς) τοῦ χόρτου, ‘the rest of the price for the hay,” P Giss I. 78% (ii/a.p.) καλῶς δὲ ποιήσεις Kal περὶ τὰ λοιπὰ ἐνεργήσασα. For τοῖς λοιποῖς πᾶσι ἴῃ Phil 11%, ‘‘apparently a vague phrase = everywhere else,” Kennedy (2G7 ad 7.) compares C/G I. 1770 ἐπεὶ καὶ ἐν τοῖς λοιποῖς πᾶσιν φανερὰν πεποήκαμεν THY τε ἰδίαν Kal τοῦ δήμου τοῦ Ρωμαίων προαίρεσιν. The neut. sing. is frequently used adverbially, sometimes with the idea of time “henceforth” (2 Tim 48), as in P Oxy I. 1198 (ii/iii A.D.) (= Selections, p. 103) Av δὲ ἔλθῃς εἰς ᾿Αλεξανδρίαν, od μὴ λάβω χεῖραν παρά [c]ov, οὔτε πάλι χαίρω σε λυπόν (1 λοιπόν), ‘Sand if you do go to Alexandria, I won’t take your hand, or greet you again…
Read the full entry →λοιπόν (loipon) — henceforth.
Included with: λοιπός, ή, όν,
(λείπω) remaining over, not in [Refs 8th c.BC+]; also λοιποί descendants, [Refs] either agrees with the Noun or takes a dependent genitive, αἱ λ. τῶν νεῶν [Refs 5th c.BC+]; τὴν λοιπὴν (i.e. ὁδὸν) πορευσόμεθα [Refs 5th c.BC+]
2. λοιπόν [ἐστι] with infinitive, it remains to show, etc., ἀποδεικνύναι, διελέσθαι, etc., [Refs 5th c.BC+] what remains for us is to.., [Refs]infinitive, ὃ δὲ λ. quod superest, [Refs 5th c.BC+]
3. frequently of Time, ὁ λ. χρόνος the future, [Refs 5th c.BC+]; τὸν λ. χρόνον for the future, [Refs 5th c.BC+] substantive in neuter, τὸ λ. henceforward, hereafter, [Refs 5th c.BC+]; also τοῦ λ. [Refs 5th c.BC+]; καθεύδετε τὸ λ. sleep now.., [NT]; ἑσπέρα δὲ ἦν λ. καὶ.. it was now evening, [Refs 4th…
λοιπός
loipon
neuter singular of the same as 3062; something remaining
(adverbially):--besides, finally, furthermore, (from) henceforth,
moreover, now, + it remaineth, then.
see GREEK for 3062
λοιπόν
Adj
finally, from now on, henceforth, beyond that
λοιπός loipos 55x
remaining; the rest, remainder, Mt. 22:6; as an adv., οῦ λοιποῦ, henceforth, Gal. 6:17; τὸ λοιπόν, or λοιπόν, henceforward, Mt. 26:45; 2 Tim. 4:8; Acts 27:20; as to the rest, besides, 1 Cor. 1:16; finally, Eph. 6:10; ὁ δὲ λοιπόν, but, now, furthermore, 1 Cor. 4:2
Adj-ASN — Adjective · accusative · singular · neuteraccusative — the one it is done to — the object.
Agrees with anything else marked singular neuter.
A-ASN Part of Speech: Adjective Case: Accusative Number: Singular Gender: Neuter
13 occurrences in the New Testament, rendered 8 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 13 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
The Greek word ἐκδέχομαι (ekdechomai) is composed of the prefix ἐκ meaning 'from' and the root δέχομαι meaning 'to receive.' It primarily means to receive from another or to expect and wait for something. In the New Testament, it appears in verses such as Acts 17:16 and Hebrews 11:10. The lexicons agree on its meanings, with no significant disagreements noted.
ἐκ-δέχομαι
[in LXX for עֶרֶב, קָבַץ, etc. ;]
to take or receive from (Hom., Hdt., a1.).
(Rare in cl.), to expect, await: c. acc rei, Jo 5:3, He 11:10, Ja 5:7; c. acc pers., Ac 17:16, I Co 11:33 16:11; seq. ἕως, He 10:13 (Cremer, 687).†
ἐκ-δέχομαι ; impf. efedexounv; (ἐκ from some person or quarter) ; 1. to receive, accept, ([Hom.], Aeschyl., Hadt., sqq-). 2. to look for, expect, wait for, await: τί, Jn. ν. 8 RL; Heb. xi. 10; Jas. v.7; τινά, Acts xvii. 16; 1 Co. xvi. 11; ἀλλήλους ἐκδέχεσθε wait for one another, 56. until each shall have received his food, 1 Co. xi. 33, cf. 21; foll. by ἕως etc. Heb. x. 13; [absol. 1 Pet. iii. 20 Ree., but see Tdf.’s note ad loc.]. Rarely with this meaning in prof. auth., as Soph. Phil. 123; Apollod. 1,9, 27§ 8; ἕως ἂν γένηταί τι, Dion. Hal. 6,67. [Comp.: ἀπ-εκδέχομαι. Cf. δέχομαι, fin. ]
ἐκδέχομαι (ekdechomai) — to wait for.
ἐκδέχομαι,
Ionic dialect ἐκδέκ-, Epic dialect 3rd.pers. plural ἐκδέχαται [Refs 3rd c.AD+]: future ἐκδερμᾰτ-δέξομαι: —passive (see. below[Refs]
I. mostly of persons,
I.1. take or receive from another, οἵ οἱ σάκος ἐξεδέχοντο [Refs 8th c.BC+]; of a beacon-fire, τρίτον Ἀθῷον αἶπος..ἐξεδέξατο [Refs]; ἐ. τὴν αἰτίαν take it on oneself, [Refs 4th c.BC+]
I.2. of a successor, ἐ. τὴν βασιληΐην [Refs 5th c.BC+] succeeded, [Refs]; παῖς παρὰ πατρὸς ἐκδεκόμενος τὴν ἀρχήν, [τὴν τέχνην], [Refs]; so ἐκδεξάμενοι (i.e. τὴν μάχην) [Refs]
ἐκδέχομαι
ekdechomai
from 1537 and 1209; to accept from some source, i.e. (by implication)
to await:--expect, look (tarry) for, wait (for).
see GREEK for 1537
see GREEK for 1209
ἐκδέχομαι
v.
I wait for, expect
ἐκδέχομαι ekdechomai 6x
pr. to receive from another; to expect, look for, Acts 17:16; to wait for, to wait, 1 Cor. 11:33; 16:11; Heb. 11:10; 10:13; Jas. 5:7*
ἐκδέχομαι ionic ἐκδέκ- fut. -δέξομαι Dep.:
mostly of persons,
to take or receive from another, τί τινι Il., Aesch.
to take up, of a successor, τὴν ἀρχὴν παρά τινος Hdt., etc.; often also with the acc. omitted, ἐξεδέξατο Σαδυάττης (sc. τὴν βασιληΐην) he succeeded, id. Hdt.
to take up the argument, ὥσπερ σφαῖραν ἐκδ. τὸν λόγον Plat.
to wait for, expect, Soph.
of events, to await, Lat. excipere, Hdt.
of contiguous countries, to come next, id. Hdt.
Verb-PNP-NSM — Verb · present · no voice stated · participle · nominative · singular · masculinenominative — the one doing it — the subject.
Agrees with anything else marked singular masculine.
V-PNP-NSM Part of Speech: Verb Tense: Present Voice: middle or passive depoNent Mood: Participle Case: Nominative Number: Singular Gender: Masculine
7 occurrences in the New Testament, rendered 6 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 7 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
2, 15), τῇ κρίσει τῶν φύσεως πραγμάτων, „καὶ ἐκάθισεν ἐπὶ τοῦ φρέατος", ἐκδεχόμενος τί ὁ θεὸς ἀνομβρήσει πότιμον τῇ διψώσῃ καὶ ποθούσῃ ψυχῇ τὸ ἀγαθόν.
εἴτε γὰρ δευτέραν δέησιν ἐξεδέχετο, ταύτην γεγονέναι καὶ μετὰ πλείονος σπουδῆς·
ὅτι ὁ δίκαιος καὶ ἐν τούτῳ τῷ κόσμῳ περιπατεῖ καὶ τὸν ἅγιον αἰῶνα ἐκδέχεται.
ἀνέβη· ἐὰν οὖν σοι φαίνηται εὐθέως ἀνάγκασον ἐξορμῆσαι ἵνα καὶ αὐτὸς μὴ παραποδισθῶ· ἐκδέχομαι παρʼ αὐτὸν ἕξ· Ἀσκλάπων δέ μοι συμβούλευσε ευκλ … συνήγορον παραστῆσαι· ἄτερ οὖν τῆς
r Διογένης Γάμωι τῶι ἀδελφῶι πλεῖστα χαίρειν. μίαν ἐκ μιᾶς σὲ ἐκδεχόμενος, ἄγε ἐπιστολίδιόν μοι πέμψαι. ἐρωτῶ σὲ καὶ παρακαλῶ ἐπιστολίδιόν μοι ἀπόστειλον ἵνα ἀναψύξω καὶ
Θέωνος ἀπὸ Πακὴ περὶ τῆς σῆς ἐπιδημίας εἰς Πακὴ καὶ προσέδρευσα ἐφʼ ἡμέρας δύο ἐκδεχόμενός σε καὶ διὰ τὸ τοῦτο οὐκ ἐδυνήθην παραγενέσθαι εἰς Τοοὺ Πασκώ· νῦν μὲν εἰ
The Greek word ἕως (i.e., *heōs*) means 'until' or 'while,' serving as a conjunction, preposition, and adverb of continuance. It marks a limit in time or place and can be used with various grammatical constructions, including the indicative and subjunctive. In the New Testament, it appears in contexts like Matthew 2:9 and John 9:4, indicating the duration or endpoint of an action.
Ζ, ζ, ζῆτα, τό,
zeta, the sixth letter. As a numeral, ζ́ʹ = ἑπτά, ἕβδομος (the obsol. ϛ, Ϝ, vau, "digamma," representing ἕξ), ζ́͵ = 7000.
ἕως, a particle marking a limit, and I. as a ConsuNcTION signifying 1. the temporal terminus ad quem, (ill, until, (Lat. donec, usque dum); asin the best writ. a. with an indie. pret., where something is spoken of which continued up to a certain time: Mt. ii. 9 (€s. . . ἔστη [ἐστάθη L T TrW11)) ; xxiv. 39, (1 Mace. x. 50; Sap. x. 14, ete.). ὍὌ. with ἄν and the aor. subjune. (equiv. to the Lat. fut. perf.), where it is left doubtful when that will take place till which it is said a thing will continue [ef. W. § 42, 5]: ἴσθι ἐκεῖ, ἕως ἂν εἴπω σοι, Mt. ii. 13; add, v. 18; x. 11; xxii. 44; Mk. vi. 10; xii. 36; Lk. xvii.8; xx.43; Actsii.35; Heb. i. 13; after a negative sentence: Mt. v. 18, 26; x. 23 [T WH om. ἄν]; xii. 20; xvi. 28; xxiii. 39; xxiv. 34; Mk. ix. 1; Lk. ix. 27; xxi. 32; 1 Co.iv.5; with the aor. subj. without the addition of dv: Mk. vi. 45 RG; xiv. 32 [here Tr mrg.fut.]…
Read the full entry →ἕως (heōs) — until.
ἕως,
__BEpic dialect εἵως, ἧος (see. entry near the end), Doric dialect ἇς, Aeolic dialect ἆς (which see), Boeotian dialect ἇς [Refs], and ἅως [Refs] Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, until, till; or to its continuance, while:
__B.I until, till,
__B.I.1 with Ind., of a fact in past time, θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν [Refs 8th c.BC+]imperfect with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing till I had.., [Refs 5th c.BC+]
__B.I.2 ἕ. ἄν or κε with Subj. (mostly of aorist), of an event at an uncertain future time, μαχήσομαι.. ἧός κε τέλος πολέμοιο κιχείω till I find, [Refs 8th c.BC+] is sometimes…
ἕως
heos
of uncertain affinity; a conjunction, preposition and adverb of
continuance, until (of time and place):--even (until, unto), (as) far
(as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
ἕως
Adv
until, as far as
ἕως heōs 146x
can function as an improper prep., while, as long as, Jn. 9:4; until, Mt. 2:9; Lk. 15:4; as also in NT ἕως οὗ, ἕως ὅτου, Mt. 5:18, 26; ἕως ἄρτι, until now, Mt. 11:12; ἕως πότε, until when, how long, Mt. 17:17; ἕως σήμερον, until this day, to this time, 2 Cor. 3:15; as a prep. of time, until, Mt. 24:21; of place, unto, even to, Mt. 11:23; Read the full entry →
ἕως until, till, Lat. donec, dum, Hom.:—in Hom. sometimes used = τέως, for a time:—to express a fact, ἕως is foll. by Ind., εἷος φίλον ὤλεσε θυμόν Il.; when the event is uncertain, by the opt., ἕως ὅ γε μιγείη till he should reach, Od.
ἕως ἄν or κε with Subj., relating to an uncertain event in future time, μαχήσομαι, εἵως κε κιχείω till I find, Il.
while, so long as, εἵως πολεμίζομεν Od.; ἕως ἔτι ἐλπίς [ἦν] Thuc.
as adv., Lat. usque, mostly with Advs. of Time, ἕως ὅτε, Lat. usque dum, till the time when, Xen.; so, ἕως οὗ Hdt.; ἕως ὀψέ till late, Thuc.:—c. gen., ἕως τοῦ ἀποτῖσαι till he made payment, ap. Aeschin.
Adv — Adverbadverb — it qualifies the verb, and never changes form.
ADV ADVerb or adverb and particle combined
148 occurrences in the New Testament, rendered 8 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 147 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
Counted over the 598 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
ἕως δὲ ἑαυτὸν ὑποτίθεται ὡς αἴτιόν τινος, μακρὰν ἀφέστηκε τοῦ παραχωρεῖν θεῷ καὶ ὁμολογεῖν αὐτῷ·
κατοικοῦσι δὲ οὗτοι ἀπὸ Ταύρου καὶ Ἀμάνου τῶν ὀρῶν ἀρξάμενοι καὶ προῆλθον ἐπὶ μὲν τῆς Ἀσίας ἄχρι ποταμοῦ Τανάιδος, ἐπὶ δὲ τῆς Εὐρώπης ἕως Γαδείρων γῆν ἣν ἔτυχον καταλαμβάνοντες, καὶ μηδενὸς προκατῳκηκότος τὰ ἔθνη τοῖς αὑτῶν ἐκάλουν ὀνόμασιν.
ἐπεὶ οὖν μέλλουσιν λέγειν, ὅτι Χριστὸς υἱὸς Δαυείδ ἐστιν, αὐτὸς προφητεύει Δαυείδ, φοβούμενος καὶ συνίων τὴν πλάνην τῶν ἁμαρτωλῶν: Εἷπεν κύριος τῷ κυρίῳ μου: Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
Νεχούτου τοῦ Ἀγατρέους Πέρσηι τῆς ἐπιγονῆς εἶ μὴν κατασκεῦσαι ζυγὸν ἁμαξικὸν καὶ κόφινον ἄρεστα ἕως Τῦβι γ τοῦ ζ ἔτους. ἐὰν δὲ μὴ ποιῇ καθότι προγέγραπται ἀποτισάτω παραχρῆμα χ
ἃ προσωφείλετό σοι πρὸς τὴν συνγραφὴν Ταΐσεως τῆς θυγατρός σου, ἃ καὶ ἀποδώσω σοι ἕως Παχὼν λ τοῦ θ ἔτους ἄνευ κρίσεως καὶ δίκης· ἐὰν δὲ μὴ ἀποδῶ σοι
ἔτους παρὰ ληνὸν μέτρῳ τῶι Πελαίου, χορηγῶν κενώματα ἀρεστά, καὶ παρεχέτω τὸν οἶνον μόνιμον ἕως Ἁθὺρ λ τοῦ δεκάτου ἔτους, καὶ ἀποκαταστησάτω εἰς οἶκον πρὸς αὐτὴν τοῖς ἰδίοις. ἐὰν
τίθημι (tithēmi) means to place, lay, or set, covering a wide range of applications both literally and figuratively. It can refer to actions like laying down one's life or placing something in a specific location. In the New Testament, it appears in contexts such as laying down garments (John 13:4) and establishing laws (Matthew 22:44). The lexicons provide various nuances, but there is no significant disagreement among them.
τίθημι,
[in LXX for שִׁית ,נתן ,שׂוּם, etc. ;]
causative of κεῖμαι,
τίθημι, 3 pers. plur. τιθέασιν (Mt. v.15; [W.§ 14, 1a.; B. 44 (38)]); impf. (fr. τιθέω) 3 pers. sing. ἐτίθει (2 Co. iii. 13), 3 pers. plur. ἐτίθουν (Mk. vi. 56 [RG L]; Acts iii. 2; iv. 35) [and (T Tr WH in Mk. ]. c.) ἐτίθεσαν, cf. B. 45 (39); WH. App. p. 167]; fut. θήσω; 1 aor. ἔθηκα; 2 aor. (ἔθην) subj. θῶ, [impv. 2 pers. plur. θέτε, Lk. xxi. 14 LT Tr WH (for RG 2 aor. mid. impv. 6é06e) |, inf. θεῖναι, ptep. cis; pf. τέθεικα; Pass., pres. 3 pers. sing. τίθεται (Mk. xv. 47 RG); pf. 3 pers. sing. τέθειται (Mk. xv. 47 LT Tr WH); 1 aor. ἐτέθην ; 2 aor. mid. ἐθέμην (2 pers. sing. ἔθου. Acts v. 4); (see ἐπιτίθημι); fr. Hom. down; Sept. mostly for pw and Dw, 102, mv and mwa, M3, ete. ; 1. to set, put, place, i.e. causative of κεῖσθαι; hence a. to place or lay: τί, as θεμέλιον, [Lk. vi. 48]; xiv. 29; 1 Co. iii. 10 sq. (θεμείλια, Hom. II. 12, 29); λίθον, Ro. ix. 33; 1 Pet. ii. 6; ri, opp. to…
Read the full entry →τίθημι, (1) ‘‘place,” “set”: cf. P Oxy IV. 7425 (B.c. 2) ἀπόστειAdv plo]e πόσας δέσμας παρείληφες Kal θ[ὲ]ς αὐτὰς εἰς τόπον ἀσφαλῶς, ‘send me word how many bundles you have received, and put them in a safe place” (Edd.), P Fay 119"? (c, A.D. 100) τ]ὴν διαγραφὴν τοῦ χόρτου ποῦ τέθικας ; ‘where did you put the notice of payment for the hay?” P Oxy NIV. 16748 (iii/A.b.) θὲς τὴν ὀπτὴν πλίνθον π[α]ρὰ τὴν πλάτην, “put the baked bricks alongside the wall (?)” (Edd.). (2) ‘*put down,” “Jay down”: cf. P Cairo Zen IT. 59218" (B.C. 254) ὑπόμνημα τῶ[ν] ἱερέων τοῦ ἱεροῦ τῶν θέντων τὰ μέρη, ‘memorandum of the priests of the temple who have paid their portions,” and P Fay 109§ (early i/a.p.) ἐάν σε B<€>y τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον, ‘even if you have to pawn your cloak” (Edd.). See also Herodas V. 62 ἔθηκας, ‘“‘you put off’ (cf. Headlam’s note with its reference to Lk 197%). (3) ‘‘make,” ‘‘appoint…
Read the full entry →τίθημι (tithēmi) — to place.
τίθημι [τῐ],
2nd pers. singular τιθεῖς [Refs 5th c.BC+] codices Lp (-θείς P, τίθης l), Alc. [Refs 5th c.BC+] (προσ-); ἐν-τιθεῖς (variant{-εὶς}) [Refs 5th c.BC+]; but τίθης is found in [Refs 5th c.BC+] (προσ-), etc., and is taught by [Refs 4th c.AD+]; Epic dialect τίθησθα [Refs 8th c.BC+], and so in Aeolic dialect, [Refs 7th c.BC+]; 3rd.pers. singular τίθησι [Refs 8th c.BC+], and Attic dialect; Doric dialect τίθητι [Refs 4th c.BC+]; 3rd.pers. plural τιθέασι [Refs 5th c.BC+]; Epic dialect and Ionic dialect τιθεῖσι [Refs 8th c.BC+]; Aeolic dialect τίθεισι (προ-) [Refs 2nd c.BC+]; Doric dialect τίθεντι [Refs]; Ionic dialect 3rd.pers. singular τιθεῖ [Refs 8th c.BC+]: imperfect ἐτίθην [Refs 5th c.BC+] (ἐν-), etc.; ἐτίθει [Refs 8th c.BC+] (προσ-), etc., Epic dialect τίθει [Refs 8th c.BC+]; Epic dialect 3rd.pers. plural τίθεσαν [NT+8th c.BC+]…
Read the full entry →τίθημι
tithemi
theo theh'-o (which is used only as alternate in
certain tenses)
to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
2476, which properly denotes an upright and active position, while
2749 is properly reflexive and utterly prostrate):--+ advise,
appoint, bow, commit, conceive, give,
X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink down.
see GREEK for 2476
see GREEK for 2749
τίθημι
v.
I put, place
τίθημι tithēmi 100x
by-form of τιθέω, to place, set, lay, Mt. 5:15; Mk. 6:56; Lk. 6:48; to produce at table, Jn. 2:10; to deposit, lay, Mt. 27:60; Lk. 23:53; Acts 3:2; to lay down, Lk. 19:21, 22; Jn. 10:11, 15, 17, 18; 1 Jn. 3:16; to lay aside, put off, Jn. 13:4; to allocate, assign,
τίθημι from Root ΘΕ in local sense, to set, put, place, Hom., etc.:—in attic, πόδα τ. to plant the foot, i. e. walk, run, Aesch.; τετράποδος βάσιν θηρὸς τίθεσθαι, i. e. to go on all fours, Eur.: θεῖναί τινί τι ἐν χερσίν to put it in his hands, Il.; ἐς χεῖρά τινος into his hand, Soph.
θέσθαι τὴν ψῆφον to lay one's voting-pebble on the altar, put it into the urn, Aesch.; so, τίθεσθαι τὴν γνώμην to give one's opinion, Hdt.; and τίθεσθαι absol. to vote, Soph.
θεῖναί τινί τι ἐν φρεσί, ἐν στήθεσσι to put or plant it in his heart, Hom.; ἐν στήθεσσι τιθεῖ νόον Il., etc.: Mid., θέσθαι θυμὸν ἐν στήθεσσι to lay up wrath in one's heart, id. Il.; θέσθαι τινὶ κότον to harbour enmity against him, id.…
Read the full entry →Verb-APS-3P — Verb · aorist · passive · subjunctive · third person · pluralaorist passive subjunctive — a completed action, viewed as a whole.
V-APS-3P Part of Speech: Verb Tense: Aorist Voice: Passive Mood: Subjunctive Person: third Number: Plural
100 occurrences in the New Testament, rendered 69 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 99 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 269 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
ἵν’ οὖν μὴ αἰεὶ συμφερόμεναι στασιάζωσι καὶ πόλεμος ἀντ’ εἰρήνης ἐπικρατῇ τὴν ἀκοσμίαν ἐν κόσμῳ τιθείς, οὐ μόνον ἐχώρισε φῶς καὶ σκότος, ἀλλὰ καὶ ὅρους ἐν μέσοις ἔθετο διαστήμασιν, οἷς ἀνεῖρξε τῶν ἄκρων ἑκάτερον·
καὶ γενομένου τούτου κατανοήσας τὴν ὅλην ὕλην διεχώρισε τό τε φῶς καὶ τὸ σκότος καὶ τῷ μὲν ὄνομα ἔθετο νύκτα, τὸ δὲ ἡμέραν ἐκάλεσεν ἑσπέραν τε καὶ ὄρθρον τὴν ἀρχὴν τοῦ φωτὸς καὶ τὴν ἀνάπαυσιν προσαγορεύσας.
καὶ πάλιν λέγει: Ἰδού, τέθεικά μου τὸν νῶτον εἰς μάστιγας, τὰς δὲ σιαγόνας εἰς ῥαπίσματα.
πόλεως μισθοφόρων ἱππέων ἀπέχειν παρὰ Παοῦτος τοῦ Ὥρου τὸ ἐπιβάλλον αὐτῷ μέρος δανείου οὗ ἔθετο Πατοῦς Ὥρου ὁ τῆς μητρὸς αὐτοῦ Ταρεήσιος πατὴρ ἐπὶ τοῦ ἐν Κροκοδίλων πόλει ἀρχείου
Μεσορὴ κθ ἐν Παθύρει ἐφʼ Ἑρμίου τοῦ παρὰ Πανίσκου ἀγορανόμου. ὁμολογία ἣν ἑκόντες συνχωρήσαντες ἔθεντο πρὸς ἑαυτούς, καθʼ ἣν ὁμολογεῖ Νεχθανοῦπις Πατσεοῦτος Πέρσης ὡς ἐτῶν ν συνκεχωρηκέναι Πετεαρσεμθεῖ Πανοβχούνιος
τὰ ἐνλιπόντα αὐτῷ ἑτέρων , τεσσάρων εἰς συμπλήρωσιν ἐτῶν πέντε , ὥστε γεωργῆσαι ἧς ἔθεντο μίσθωσιν ἀπὸ τοῦ προκειμένου ἔτους οὗ καὶ συμπεπεῖσθαι αὐτῷ τῆς συγχωρηθείσης τιμῆς χαλκοῦ ταλάντων
The definite article — the commonest word in the Greek New Testament at 19,867 occurrences. Greek uses it more freely than English does and can drop it deliberately, so its presence and its absence both carry weight for a translator; but no single occurrence carries a message of its own. Here it simply gathers “the things” into one definite bundle.
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
As demonstr. pron.
As freq. in Hom., absol., he (she, it), his (etc.): Ac 17:28 (quoted from the poet Aratus).
ὁ 435 ὁ tives of quantity, ὅλος, πᾶς, πολύς, see each in its own place. d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as ἡ κατ᾽ ἐκλογὴν πρόθεσις, Ro. ix. 11; ἡ παρ᾽ ἐμοῦ διαθήκη, Ro. xi. 27; 6 λόγος 6 τοῦ σταυροῦ, 1 Co. i. 18; ἡ εἰς Χριστὸν πίστις, Col. ii. 5; on the other hand, ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν, 1 Th. i. 8; τῆς διακονίας τῆς εἰς τοὺς ἁγίους, 2 Co. viii. 4; see many other exx. of each usage in W. 131 (124) sqq.; [B. 91 (80) sqq.]. e. The noun has the article before it when a demonstrative pronoun (υὗτος, ἐκεῖνος) belonging to it either precedes or follows [W. § 18, 4; B. § 127, 29-31]; as, ὁ ἄνθρωπος οὗτος, Jn. ix. 24 [οὗτος ὁ ἄνθρ. 1, Tr mrg. WH); Acts vi. 13; xxii. 26; ὁ λαὸς οὗτος, Mt. xv. 8; 6 vids σου οὗτος, Lk. xv. 30; plur. Lk. xxiv. 17, and numberless other exx.; οὗτος 6 ἄνθρωπος, Lk. xiv. 30; οὗτος ὁ…
Read the full entry →ὃ, ἡ τό. (1) Apart from connexion with μέν or δέ (see below) the demonstrative use of the art. in the NT is confined to a poetical quotation Ac 1778, but it is not uncommon in the papyri, e.g. P Par 45® (B.C. 153) (= Witkowski®, p. 85) τὰ (for ἃ) πράσεις (Δ πράσσεις), P Oxy VIII. 1160! (iii/iv A.D.) Ta (for ἃ) σεσύλληχα (for συνείληχα) δὲ κέρμα {ταν τηρῶ αὐτὰ εἰς τὴν δίκην, “1 am keeping for the trial the money that I have collected” (Ed.). For the distributive Opéev.. - 6 8€, as in 1 Cor7’, cf. P Lond 535 (B.c. 161) (=I. p. 19, U.P.Z. i. p. 239) kal τὰ μὲν ἡμῶν ἐληφότων εἰς τὴν γινομένην ἡμῖν συντάξειν, τὰ δ᾽ ἔτι διὰ τὴν τῶν ὑποτεταγμένων {(.. ... > παρελκομένων. (2) The use of the art. as a relative, of which there is no trace in the NT, may again be illustrated by the following papyrus citations from ¢c. A.D. 346—P Lond 414® (= II. Ῥ. 292) γεινῴσκιν oe θέλω περὶ τοῦ βρεουίου…
Read the full entry →ὁ (ho) — the/this/who.
ὁ,
ἡ, τό, is, when thus written,
__A demonstrative Pronoun.
__B in Attic dialect, definite or prepositive Article.
__C in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive…
ὁ ἡ τό
ho
he hay, and the neuter
to to
in all their inflections; the definite article; the (sometimes to be
supplied, at others omitted, in English idiom):--the, this, that, one,
he, she, it, etc.
ὁ, ἡ, τό
Article
the
ὁ ho 19x
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ... ὁ δέ, the one ... the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some ... others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
ὁ the, that
ὁ, ἡ, τό, is
demonstr. Pronoun.
the definite Article.
in epic, the relative Pronoun, when it is written with the accent ὅ, ἥ, τό ῀ ὅς, ἥ, ὅ. Besides the common forms, note epic gen. sg. τοῖο for τοῦ; pl. nom. τοί, ταί; gen. fem. τάων [α^], dat. τοῖσι, τῇς and τῇσι; dual gen, and dat. τοῖιν:— in Trag. we find τοὶ μέν . . , τοὶ δέ . . , for οἱ μέν . . , οἱ δέ . . ; dat. pl. also τοῖσι, ταῖσι: the dual has commonly but one gender, τώ for τά, τοῖν for ταῖν.
DEMONSTR. PRONOUN:
joined with a Subst., not as the Art., but like Lat. ille, ὁ Τυδείδης Tydeus's famous son, Il.; Νέστωρ ὁ γέρων Nestor— that aged man, id. Il.; τιμῆς τῆς Πριάμου for honour, namely that of Priam, id. Il.
Art-NPM — Article · nominative · plural · masculinenominative — the one doing it — the subject.
Agrees with anything else marked plural masculine.
T-NPM Part of Speech: definite arTicle Case: Nominative Number: Plural Gender: Masculine
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
2. the is also used rhetorically before a noun in the singular number, to denote a species by way of distinction; a single thing representing the whole. the fig tree putteth forth her green figs; the almond tree shall flourish; the grasshopper shall be a burden.
3. In poetry, the sometimes loses the final vowel before another vowel.
Th' adorning thee with so much art,
Is but a barb'rous skill.
20,685 occurrences in the New Testament, rendered 83 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 19,783 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
40 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
ἡ τοῦ κόσμου σύστασις καὶ διάταξις τῶν στοιχείων.
Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.
r βασιλεύοντος Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν Φιλομητόρων ἔτους ιε, ἐφʼ ἱερέων καὶ ἱερειῶν
ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος Νεχούτου.
βασιλευόντων Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν φιλομητόρων ἔτους ιϛ, ἐφʼ ἱερέων καὶ ἱερειῶν
The Greek word ἐχθρός (i.e., *echthros*) means hated or hostile and can refer to an enemy. It is derived from ἔχθος (hatred) and is used in both passive and active senses, describing someone who is hated or who actively hates. In the New Testament, it appears in contexts discussing enmity, particularly against God or others, such as in Romans 5:10 and Matthew 5:43. Thayer notes some debate on its passive versus active use in certain verses.
ἐχθρός, -ά, -όν
(< ἔχθος, hatred), [in LXX chiefly for אוׄיֵב, also for צַר, etc.;]
hated, hateful (Hom.): opp. to ἀγαπητός, Ro 11:28.
Actively, hating, hostile: Ro 5:10, I Co 15:25, II Th 3:15; c. gen. pers. (cl.), Ja 4:4; τ. διανοίᾳ, Col 1:21; ἐ. ἄνθρωπος, Mt 13:28; as subst., ὁ ἐ., an enemy, I Co 15:26; the devil, Mt 13:39, Lk 10:19; c. gen. pers., Mt 22:44
ἐχθρός, -a, -όν, (ἔχθος hatred) ; Sept. numberless times for 2y8, also for \¥, several times for δὰ) and NIWN, a hater ; 1. passively, hated, odious, hateful (in Hom. only in this sense): Ro. xi. 28 (opp. to ἀγαπητός). 2. actively, hostile, hating and opposing another: 1 Co. xv. 25; 2 Th. iii. 15; w. gen. of the pers. hated or opposed, Jas. iv. 4 Lechm.; Gal. iv. 16, ef. Meyer or Wieseler on the latter pass. used of men as at enmity with God by their sin: Ro. νυ. 10 (ef. Ro. viii. 7; Col. i. 21; Jas. iv. 4) [but many take ἐχθρ. here (as in xi. 28, see 1 above) passively; cf. Meyer]; τῇ διανοίᾳ, opposing (God) in the mind, Col. i. 21; ἐχθρὸς ἄνθρωπος, a man that is hostile, a certain enemy, Mt. xiii. 28; ὁ ἐχθρός, the hostile one (well known to you), i. e. κατ᾽ ἐξοχήν the devil, the most bitter enemy of the divine government: Lk. x. 19, ef. Mt. xiii. 39 (and eccl. writ.). ὁ ἐχθρός (and…
Read the full entry →ἐχθρός. The Commagene rescript of Antiochus I. ἐπ45---παρανόpor δὲ γνώμηι κατὰ δαιμόνων τιμῆς καὶ χωρὶς ἡμετέρας ἀρᾶς παρὰ θεῶν ἐχθρὰ πάντα (OG/S 383757—mid. i/B.c.). On the forms ἐκθρός, which occurs several times in Cod. Bezae, and éxx@pds, see Cronert Mem. Herc. p. 89. MGr ἐχτρός, ὀχτρός.
ἐχθρός (echthros) — enemy.
ἐχθρός, ά, όν,
(ἔχθος) hated, hateful, of persons and things, frequently from [Refs 8th c.BC+]; ἐ. γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσι [Refs 8th c.BC+]; ἐχθρὸν δέ μοί ἐστιν c.infinitive, 'tis hateful to me to.., [Refs 8th c.BC+]; compare θεοισεχθρός.
II. active, hating, hostile, first in [Refs 8th c.BC+] averse from insolence, [Refs 5th c.BC+]
III. as substantive, ἐχθρός, ὁ, enemy, where the active and passive senses frequently coincide, [Refs 8th c.BC+] is one who has been φίλος, but is alienated; πολέμιος one who is at war; δυσμενής one who has long been alienated and refuses to be reconciled.
IV. regular comparative ἐχθρότερος [Refs 4th c.BC+]; superlative -ότατος [Refs 5th c.BC+]
ἐχθρός
echthros
from a primary echtho (to hate); hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan):--enemy, foe.
ἐχθρός, ά, όν
Adj
hated, hostile, an enemy
ἐχθρός echthros 32x
hated, under disfavor, Rom. 11:28; inimical, hostile, Mt. 13:28; Col. 1:21; as a subst., an enemy, adversary, Mt. 5:43, 44; 10:36; Lk. 27:35
ἐχθρός ἐχθρός, ή, όν ἔχθος hated, hateful, Hom., etc.; ἐχθρόν μοί ἐστιν, c. inf., 'tis hateful to me to . . , Il.
act. hostile, at enmity with, τινι Thuc., etc.
as Subst., ἐχθρός, ὁ, one's enemy, Hes., etc.; ὁ Διὸς ἐχθρός Aesch.; οἱ ἐμοὶ ἐχθροί Thuc.
the regul. comp. and Sup. ἐχθρότερος, -τατος are rare: the irreg. ἐχθίων, ἔχθιστος being more used.
adv. ἐχθρῶς, Plat., etc.; comp. ἐχθροτέρως, Dem.
Adj-NPM — Adjective · nominative · plural · masculinenominative — the one doing it — the subject.
Agrees with anything else marked plural masculine.
A-NPM Part of Speech: Adjective Case: Nominative Number: Plural Gender: Masculine
- Christ prayed for his
- The lives of, to be spared
- The goods of, to be taken care of
Ex 23:4,5
- SHOULD BE
. Loved
. Prayed for
32 occurrences in the New Testament, rendered 3 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 32 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 167 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
οὐ κυρίως δὲ οὗτοι βοηθοὶ ἀλλὰ καταχρηστικῶς λέγονται, εὑρίσκονταί γέ τοι πρὸς ἀλήθειαν καὶ πολέμιοι, ὥσπερ καὶ τῶν πόλεων ἔστιν ὅτε οἱ σύμμαχοι προδόται καὶ αὐτόμολοι καὶ ἐν ταῖς φιλίαις οἱ κόλακες ἀντὶ ἑταίρων ἐχθροί.
ἐχορήγησε δὲ οὗτος ὁ Μελχισεδὲκ τῷ Ἁβράμου στρατῷ ξένια καὶ πολλὴν ἀφθονίαν τῶν ἐπιτηδείων παρέσχε καὶ παρὰ τὴν εὐωχίαν αὐτόν τε ἐπαινεῖν ἤρξατο καὶ τὸν θεὸν εὐλογεῖν ὑποχειρίους αὐτῷ ποιήσαντα τοὺς ἐχθρούς.
ἐπεὶ οὖν μέλλουσιν λέγειν, ὅτι Χριστὸς υἱὸς Δαυείδ ἐστιν, αὐτὸς προφητεύει Δαυείδ, φοβούμενος καὶ συνίων τὴν πλάνην τῶν ἁμαρτωλῶν: Εἷπεν κύριος τῷ κυρίῳ μου: Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
ἀπεδείκνυέν τε ἑαυτὸν εἶναι ἀπὸ κώμης Ψώφθεως τοῦ Μεμφίτου· ὑπὸ δέ τινων ἐχθρῶν κατὰ συνοχὴν γενόμενος ἠνηγκάσθη χειρογραφῆσαι κατασπεῖραι περὶ κώμην Φιλαδέλφειαν ἀπὸ τῆς Λιβίας προσόδου ἀρούρας
ἀγνοεῖν ἐπὶ τοῦ π … υπονοοῦμεν Ἀπολλ … καὶ Μύσθην Ἰσίωνος … ὄντας ἐχθροὺς … καὶ ἀτάκτους τω … εἰκὰς τοῦ ἐνεστῶτος μηνὸς … αὐτοὺς σὺν ἑτέροις ἐν
στρατηγῷ, λέγοντες ἀφανὴν ἐμὲ εἶναι καὶ προσεφώνησαν οὕτως καὶ ἐκ τούτου ὁ προφήτης ἐστὶν ἐχθρός μου καὶ τοῦ πατρὸς τὸ ἐνποιήσας μήνυσέν με ὡς ἐγκαταλελοιπέναι τὸ ἱερὸν καὶ τὰς
αὐτός is a pronoun meaning 'self' or 'the same,' used to emphasize distinction or opposition. It can function as a reflexive pronoun and appears frequently in the New Testament, often in contexts that highlight contrast or identity, such as in Luke 5:37 and John 2:25. The entries indicate that it can also be used in various grammatical constructions, including with articles to denote sameness.
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399).
Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii);
self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes…
αὐτός, -7, -d, pron. (“derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be .upplied.” Klotz ad Devar. ii. p. 219; [see Vaniéek p. 268]). It is used by the bibl. writ. both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from prof. auth.; cf. B. § 127, 9. [On classic usage ef. Hermann, Opusce. i. 308 sqq., of which dissertation a summary is given in his edition of Viger pp- 732-736.] I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. ik When used to express Opposition or Distinction, it is…
Read the full entry →αὐτός. The weakening of the old distinction between αὐτὸς 6 and ὁ αὐτός, especially in Luke, is noted in Proleg. p. 91, and paralleled from Hellenistic. We may add (cf. Linleitung p. 145f.) Sy// 8071 (ii/A.D.) αὐταῖς ταῖς ἡμέραις, where Dittenberger remarks ‘‘expectaveris ταῖς αὐταῖς," OG/S 383! (Antiochus of Commagene, i/8.c.) τὴν αὐτήν τε κρίσιν, for which Ditt. desiderates ταύτην τὴν κρίσιν, P Iib I. 30° (B.c. 265) αὐτὸς Ὧρος “the said H.,’’ P Lille I. 238 (B.C, 221) οὗ μ[ισ]θωτὴς Ἡρώδ[ης] ὁ αὐτός “ce méme L.,”’ P Oxy VI. 892% (A.D. 338) τῆς αὐτῆς πόλεως, 26. VIII. 1105 (A.D. 254) τοῦ αὐτοῦ ἀμφοδογραμματέως “the said a.’’: all these seem to be practically identical, with αὐτός differing little from ἐκεῖνος. The combination αὐτὸ τοῦτο may be illustrated by P Grenf I. 114 (literary, ii/B.c.) “ for this reason ” (Ed.) as in 2 Pet 1°, P Ryl 11. 77°9 (a.p. 192) καὶ αὐτὰ ταῦτα ἀσφαλίσομαι…
Read the full entry →αὐτός (autos) — it/s/he.
αὐτός
(Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.
I. self, myself, thyself, etc., accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10),
I.1. one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+]…
αὐτός
autos
from the particle au (perhaps akin to the base of 109 through the idea
of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the
proper personal pronoun) of the other persons:--her, it(-self), one,
the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-
)self, (your-)selves, she, that, their(-s), them(-selves), there(-at,
- by, -in, -into, -of, -on, -with), they, (these) things, this (man),
those, together, very, which. Compare 848.
see GREEK for 109
see GREEK for 1438
see GREEK for 848
αὐτός, αὐτή, αὐτό
Pers.pr.
he, she, it, they, them, same
αὐτός autos 5x
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one’s self, of one’s own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1
αὐτός self, Lat. ipse:— in the oblique cases simply for the personal Pron., him, her, it:— with the Artic. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (or ταὐτόν), etc., the very one, the same.
self, myself, thyself, etc., acc. to the person of the Verb., Hom., etc.:
oneself, one's true self, the soul, not the body, Od.; or opp. to others, as king to subjects, parent to children, man to wife, etc., Hom.; hence absol. for the master, τίς οὗτος;—Αὐτός, i. e. Socrates, Ar.; similarly in neut. αὐτὸ δείξει the result will shew, Eur.
of oneself, of one's own accord, Lat. sponte, Hom., Soph.
by oneself, alone, αὐτός περ ἐών although alone, Il.; αὐτοί ἐσμεν we are by ourselves, i. e. among friends, Ar.
in Plat., τὸ δίκαιον αὐτό right in itself, the idea of right, etc.; cf. αὐτοάνθρωπος.
Pron-GSM — Personal pronoun · genitive · singular · masculinegenitive — of, from, belonging to.
Agrees with anything else marked singular masculine.
P-GSM Part of Speech: Personal pronoun Case: Genitive Number: Singular Gender: Masculine
5,861 occurrences in the New Testament, rendered 92 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 5,561 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
19 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
περὶ τοῦ γένους Ἀδάμου καὶ τῶν ἀπ' αὐτοῦ δέκα γενεῶν τῶν μέχρι τοῦ κατακλυσμοῦ.
πεπεισμένος οὖν τοῦτο καὶ συνειδὼς ἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι, ὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος, καὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ ἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ’…
Πακοίβιος ἱερεὺς Σούχου καὶ Ἀφροδίτης ὡς ἐτῶν μ εὐμεγέθης μελίχρως μακροπρόσωπος εὐθύριν τὴν ὑπάρχουσαν αὐτῷ μερίδα γῆς σιτοφόρου ἐν τῷ περὶ Παθῦρειν πεδίωι σφραγίδων τεσσάρων , ἣν καὶ αὐτὸς
1 ἔτους ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος
ὡς ἐτῶν νε μέσος ἢ ἐλάσσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, καὶ Πετεαρσοῆρις Σχώτου τῶν αὐτῶν ἱερέων ὡς ἐτῶν ν μέσος ἢ ἐλασσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, ἀπὸ τοῦ ὑπάρχοντος
The Greek word ὑποπόδιον (hupopodion) means 'footstool' and is derived from the components for 'under' (ὑπό) and 'foot' (πούς). It appears in various New Testament contexts, often metaphorically, such as in references to subjugation. The term is used in several verses, including Matthew 5:35 and Acts 2:35.
† ὑποπόδιον, -ου, τό
(< ὑπό, πούς),
[in LXX: Ps 98 (99):5 109 (110):1, Is 66:1, La 2:1 (הֲדֹם) * ;]
ὑποπόδιον, -ov, τό, (ὑπό and πούς), a footstool (Lat. suppedaneum): Mt. v. 35; Acts vii. 49 (fr. Is. Ixvi. 1) ; Jas. ii. 3; τιθέναι τινὰ ὕποπ. τῶν ποδῶν Twos, to make one the footstool of one’s feet, i.e. to subject, reduce under one’s power, (a metaph. taken from the practice of conquerors who placed their feet on the necks of their conquered enemies) : Mt. xxii. 44 RG; Mk. xii. 36 [here WH ὑποκάτω τῶν m.]; Lk. xx. 43; Acts 11. 35; Heb. i. 13; x. 13, after Ps. cix. (ex.) 2. (Leian., Athen., al.; Sept. for 039; [cf. W. 26].)
ὑποπόδιον, “ς [ροἰξίοοϊ,᾿᾿ is first found in the LXX (Ps 98°, a/.), and is sometimes claimed as a Jewish formation (cf. WinerSchmiedel Gr. p. 23), but, as showing that the word may already have been current in the popular tongue, Deissmann (BS, p. 223) cites two exx. from ii/A.D. marriage-contracts, CPR I. 228 (reign of Antoninus Pius) καθέδραν σὺν ὑποποδίωι, and similarly 74. 2714 (A.p. 190). To these we may add from an earlier date P Tebt I. 4538 (B.c. 113) ὑποπόδιον in a list of stolen articles, and the ostracon Prezszgke 4292 (Rom. : cf. Archiv iv. p. 248) ὑποπόδια δύο.
ὑποπόδιον (hupopodion) — footstool.
ὑποπόδ-ιον, τό,
footstool, [LXX+4th c.BC+]
ὑποπόδιον
hupopodion
neuter of a compound of 5259 and 4228; something under the feet, i.e.
a foot-rest (figuratively):--footstool.
see GREEK for 5259
see GREEK for 4228
ὑποπόδιον, ου, τό
n.n.
a footstool
ὑποπόδιον hypopodion 7x
a footstool, Jas. 2:3
ὑποπόδιον ὑπο-πόδιον, ου, τό, πούς a footstool, Luc.
Noun-ASN — Noun · accusative · singular · neuteraccusative — the one it is done to — the object.
Agrees with anything else marked singular neuter.
N-ASN Part of Speech: Noun Case: Accusative Number: Singular Gender: Neuter
foot'-stool (kebhes; hupopodion, "trodden on"): The 15 Scripture references to this term may be classified as literal or figurative. Of the former are the two passages: 2Ch 9:18 and Jas 2:3. In these the footstool was a sort of step or support for the feet placed before the throne or any pretentious seat.
Of figurative uses, there are the following groups:
Footstool
Connected with a throne (2 Chr. 9:18). Jehovah symbolically dwelt in the holy place between the cherubim above the ark of the covenant. The ark was his footstool (1 Chr. 28:2; Ps. 99:5; 132:7). And as heaven is God’s throne, so the earth is his footstool (Ps. 110:1; Isa. 66:1; Matt. 5:35).
7 occurrences in the New Testament, rendered 1 different way. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 7 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
τὸν δὲ αἰσθητὸν κόσμον ὡς ἂν ὑποπόδιον θεοῦ φησιν εἶναι διὰ τάδε·
ἐπεὶ οὖν μέλλουσιν λέγειν, ὅτι Χριστὸς υἱὸς Δαυείδ ἐστιν, αὐτὸς προφητεύει Δαυείδ, φοβούμενος καὶ συνίων τὴν πλάνην τῶν ἁμαρτωλῶν: Εἷπεν κύριος τῷ κυρίῳ μου: Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
καὶ πάλιν λέγει πρὸς αὐτόν: Κάθον ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
μὲν κομίσωμαι τὰ ἐμαυτοῦ αὐτοὶ δὲ τύχωσι τῆς ἁρμοζούσης ἐπιπλήξεως. εὐτύχει. θύρας μυρικίνας β, ὑποπόδιον, σκαφεῖον, χαλκοῦ δραχμὰς ψ, σκοίκιον χαλκοῦν.
v ξέστης κρίνον δίφρος λάβελλος κάδος κρητάριον σολιοθήκη ὑποπόδιον λι
ἕν , καὶ τράπεζαν μίαν ξυλίνην μονοπτύχιον, καὶ σόλιον ολιον σιδηροῦν ἕν , καὶ ὑποπόδιον, καὶ θυΐαν μίαν ὀστρακίνην εἰς χρείαν προπάσματος, καὶ κορτίνην παλαιάν, καὶ στιλα ἓν καὶ
The definite article — the commonest word in the Greek New Testament at 19,867 occurrences. Greek uses it more freely than English does and can drop it deliberately, so its presence and its absence both carry weight for a translator; but no single occurrence carries a message of its own. Here it simply gathers “the things” into one definite bundle.
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
As demonstr. pron.
As freq. in Hom., absol., he (she, it), his (etc.): Ac 17:28 (quoted from the poet Aratus).
ὁ 435 ὁ tives of quantity, ὅλος, πᾶς, πολύς, see each in its own place. d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as ἡ κατ᾽ ἐκλογὴν πρόθεσις, Ro. ix. 11; ἡ παρ᾽ ἐμοῦ διαθήκη, Ro. xi. 27; 6 λόγος 6 τοῦ σταυροῦ, 1 Co. i. 18; ἡ εἰς Χριστὸν πίστις, Col. ii. 5; on the other hand, ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν, 1 Th. i. 8; τῆς διακονίας τῆς εἰς τοὺς ἁγίους, 2 Co. viii. 4; see many other exx. of each usage in W. 131 (124) sqq.; [B. 91 (80) sqq.]. e. The noun has the article before it when a demonstrative pronoun (υὗτος, ἐκεῖνος) belonging to it either precedes or follows [W. § 18, 4; B. § 127, 29-31]; as, ὁ ἄνθρωπος οὗτος, Jn. ix. 24 [οὗτος ὁ ἄνθρ. 1, Tr mrg. WH); Acts vi. 13; xxii. 26; ὁ λαὸς οὗτος, Mt. xv. 8; 6 vids σου οὗτος, Lk. xv. 30; plur. Lk. xxiv. 17, and numberless other exx.; οὗτος 6 ἄνθρωπος, Lk. xiv. 30; οὗτος ὁ…
Read the full entry →ὃ, ἡ τό. (1) Apart from connexion with μέν or δέ (see below) the demonstrative use of the art. in the NT is confined to a poetical quotation Ac 1778, but it is not uncommon in the papyri, e.g. P Par 45® (B.C. 153) (= Witkowski®, p. 85) τὰ (for ἃ) πράσεις (Δ πράσσεις), P Oxy VIII. 1160! (iii/iv A.D.) Ta (for ἃ) σεσύλληχα (for συνείληχα) δὲ κέρμα {ταν τηρῶ αὐτὰ εἰς τὴν δίκην, “1 am keeping for the trial the money that I have collected” (Ed.). For the distributive Opéev.. - 6 8€, as in 1 Cor7’, cf. P Lond 535 (B.c. 161) (=I. p. 19, U.P.Z. i. p. 239) kal τὰ μὲν ἡμῶν ἐληφότων εἰς τὴν γινομένην ἡμῖν συντάξειν, τὰ δ᾽ ἔτι διὰ τὴν τῶν ὑποτεταγμένων {(.. ... > παρελκομένων. (2) The use of the art. as a relative, of which there is no trace in the NT, may again be illustrated by the following papyrus citations from ¢c. A.D. 346—P Lond 414® (= II. Ῥ. 292) γεινῴσκιν oe θέλω περὶ τοῦ βρεουίου…
Read the full entry →ὁ (ho) — the/this/who.
ὁ,
ἡ, τό, is, when thus written,
__A demonstrative Pronoun.
__B in Attic dialect, definite or prepositive Article.
__C in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive…
ὁ ἡ τό
ho
he hay, and the neuter
to to
in all their inflections; the definite article; the (sometimes to be
supplied, at others omitted, in English idiom):--the, this, that, one,
he, she, it, etc.
ὁ, ἡ, τό
Article
the
ὁ ho 19x
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ... ὁ δέ, the one ... the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some ... others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
ὁ the, that
ὁ, ἡ, τό, is
demonstr. Pronoun.
the definite Article.
in epic, the relative Pronoun, when it is written with the accent ὅ, ἥ, τό ῀ ὅς, ἥ, ὅ. Besides the common forms, note epic gen. sg. τοῖο for τοῦ; pl. nom. τοί, ταί; gen. fem. τάων [α^], dat. τοῖσι, τῇς and τῇσι; dual gen, and dat. τοῖιν:— in Trag. we find τοὶ μέν . . , τοὶ δέ . . , for οἱ μέν . . , οἱ δέ . . ; dat. pl. also τοῖσι, ταῖσι: the dual has commonly but one gender, τώ for τά, τοῖν for ταῖν.
DEMONSTR. PRONOUN:
joined with a Subst., not as the Art., but like Lat. ille, ὁ Τυδείδης Tydeus's famous son, Il.; Νέστωρ ὁ γέρων Nestor— that aged man, id. Il.; τιμῆς τῆς Πριάμου for honour, namely that of Priam, id. Il.
Art-GPM — Article · genitive · plural · masculinegenitive — of, from, belonging to.
Agrees with anything else marked plural masculine.
T-GPM Part of Speech: definite arTicle Case: Genitive Number: Plural Gender: Masculine
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
20,685 occurrences in the New Testament, rendered 83 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 19,783 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
40 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
ἡ τοῦ κόσμου σύστασις καὶ διάταξις τῶν στοιχείων.
Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.
r βασιλεύοντος Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν Φιλομητόρων ἔτους ιε, ἐφʼ ἱερέων καὶ ἱερειῶν
ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος Νεχούτου.
βασιλευόντων Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν φιλομητόρων ἔτους ιϛ, ἐφʼ ἱερέων καὶ ἱερειῶν
πούς (pous) means 'foot' and can refer to the feet of both humans and animals. It appears in various contexts in the New Testament, including metaphoric uses related to movement and authority, such as being under someone's feet (Romans 16:20). The word is built from a primary root and is used in phrases that denote proximity or action, reflecting its significance in both literal and figurative language.
πούς (not ποῦς, see Lob. ad Phryn. p. 765; Gétiling, Accentl. p. 244; [Chandler, Grk. Accentuation, § 566]; W. § 6, 1d.; Lipsius, Gram. Untersuch. p.48), ποδός, 6, [allied νυ. πέδον, πέζα, Lat. pes, etc.; Curtius § 291; Vanivek p. 473], dat. plur. ποσίν, fr. Hom. down, Hebr. 939; a foot, both of men and of beasts: Mt. iv. 6; vii. 6; xxii. 13; Mk. ix.45; Lk.i. 79; Jn. xi.44; Acts vii.5; 1 Co. xii. 15; Rev. x. 2, and often. From the oriental practice of placing the foot upon the vanquished (Josh. x. 24), come the foll. expressions: ὑπὸ τοὺς πόδας συντρίβειν (q: ν.) τινά, Ro. xvi. 20; ὑποτάσσειν τινά, 1 Co. xv. 27; Eph. i. 22; Heb. ii. 8; τιθέναι, 1 Co. xv. 25; τιθέναι τινὰ ὑποκάτω τῶν ποδῶν, Mt. xxii. 441, T Tr WH; ὑποπόδιον τῶν ποδῶν, Mt. xxii. 44 RG; Mk. xii. 36 [here WH ὑποκάτω τ. 7]; Lk. xx. 43; Actsii. 35; Heb. i. 13; x.13; disciples listening to their teacher’s instruction are said…
Read the full entry →πούς (pous) — foot.
πούς, ὁ, ποδός, ποδί, πόδα
(not ποῦν, Thom.Mag.p.257 R.): dative plural ποσί, Epic dialect and Lyric poetry ποσσί (also [Refs 5th c.BC+] once πόδεσι [Refs 5th c.BC+] Epic dialect ποδοῖιν [Refs 8th c.BC+]:—Doric dialect nominative πός (compare ἀρτίπος, πούλυπος, etc.) [Refs], but πούς [Refs]; πῶς· πός, ὑπὸ Δωριέων, [Refs 5th c.AD+] (perhaps πός· πούς, ὑ.Δ.); Laconian dialect πόρ, [Refs 2nd c.AD+]:—foot, both of men and beasts, [Refs 8th c.BC+]; in plural, also, a bird's talons, [Refs 8th c.BC+]; arms or feelers of a polypus, [Refs 8th c.BC+]: properly the foot from the ankle down wards, [Refs 8th c.BC+]; ξύλινος π., of an artificial foot, [Refs 5th c.BC+]: but also of the leg with the foot, as χείρ for the arm and hand, [Refs 8th…
Read the full entry →πούς
pous
a primary word; a "foot" (figuratively or literally):--foot(-stool).
πούς, ποδός, ὁ
n.m.
the foot
πούς a foot, Lat. pes, pedis, Hom., etc.; in pl., also, a bird's talons, Od.; the arms of a polypus, Hes.; ξύλινος π., of an artificial foot, Hdt.: phrases in respect to the footrace, περιγιγνόμεθ᾽ ἄλλων πόδεσσιν, to be better than others in running, Od.; ποσὶν ἐρίζειν to race on foot, Il.; ποσὶ νικᾶν, ἀέθλια ποσσὶν ἄροντο Hom.:—the dat. ποσί is added to all kinds of Verbs denoting motion, ποσὶ βῆναι, δραμεῖν, ὀρχεῖσθαι, etc.; for πόδα βαίνειν, v. βαίνω A. II. 3:—metaph., νόστιμον ναῦς ἐκίνησεν πόδα started on its homeward way, Eur.
as a mark of close proximity, πρόσθεν ποδός or ποδῶν, προπάροιθε ποδῶν just before one, Hom.; πὰρ ποδί close at hand, Pind.; but, παρά or πὰρ ποδός off-hand, at once, Theogn.:—so, παρὰ πόδα in a…
Read the full entry →Noun-GPM — Noun · genitive · plural · masculinegenitive — of, from, belonging to.
Agrees with anything else marked plural masculine.
N-GPM Part of Speech: Noun Case: Genitive Number: Plural Gender: Masculine
→ Bells worn on Isa 3:16,18
→ Washing of, as an example, by Jesus Joh 13:4-14
→ See ABLUTION
94 occurrences in the New Testament, rendered 4 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 93 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 153 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
11,22)—ἑρπετὸν δ’ ἐστὶν ἔχον ἀνωτέρω σκέλη τῶν ποδῶν, οἷς ἀπὸ γῆς πέφυκε πηδᾶν καὶ μετέωρον αἴρεσθαι καθάπερ τὸ τῶν ἀκρίδων γένος —·
ἀφείλετο δὲ καὶ τὸν ὄφιν τὴν φωνὴν ὀργισθεὶς ἐπὶ τῇ κακοηθείᾳ τῇ πρὸς τὸν Ἄδαμον καὶ ἰὸν ἐντίθησιν ὑπὸ τὴν γλῶτταν αὐτῷ πολέμιον ἀποδείξας ἀνθρώποις καὶ ὑποθέμενος κατὰ τῆς κεφαλῆς φέρειν τὰς πληγάς, ὡς ἐν ἐκείνῃ τοῦ τε κακοῦ τοῦ πρὸς ἀνθρώπους…
ἐπεὶ οὖν μέλλουσιν λέγειν, ὅτι Χριστὸς υἱὸς Δαυείδ ἐστιν, αὐτὸς προφητεύει Δαυείδ, φοβούμενος καὶ συνίων τὴν πλάνην τῶν ἁμαρτωλῶν: Εἷπεν κύριος τῷ κυρίῳ μου: Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
Σεμπρώνιος Γέμελλος στρατιώτης λεγιῶνος τρίτης Κυρηναικῆς κεντυρίας Πομπωνίου Σεουήρου ὡς ἐτῶν τεσσαράκοντα οὐλὴ ἀστραγάλωι ποδὸς ἀριστεροῦ Μικκάλωι Πτολεμαίου ὡς ἐτῶν τεσσαράκοντα πέντε οὐλὴ μετώπῳ μέσωι ὑπὸ τρίχα ἀπέχειν παρʼ
εως μητρὸς … … ἀπὸ τῆς Ἀρσινοιτῶν πόλεως ἐτῶν … οὐλὴ ἀστραγάλωι ποδὸς ἀριστεροῦ χρῆσιν ἔντοκον κεφαλαίου ἀργυρίου δραχμὰς τεσσαράκοντα ὀκτὼ ἃς καὶ ἀποδώσει ἐν μηνὶ Φαῶφι
Βακχιάδος Διόσκορος Ζωίλου τοῦ Ζωίλου μητρὸς Θερμούθεως … … … μονος τετ … … πους τοὺς
αὐτός is a pronoun meaning 'self' or 'the same,' used to emphasize distinction or opposition. It can function as a reflexive pronoun and appears frequently in the New Testament, often in contexts that highlight contrast or identity, such as in Luke 5:37 and John 2:25. The entries indicate that it can also be used in various grammatical constructions, including with articles to denote sameness.
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399).
Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii);
self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes…
αὐτός, -7, -d, pron. (“derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be .upplied.” Klotz ad Devar. ii. p. 219; [see Vaniéek p. 268]). It is used by the bibl. writ. both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from prof. auth.; cf. B. § 127, 9. [On classic usage ef. Hermann, Opusce. i. 308 sqq., of which dissertation a summary is given in his edition of Viger pp- 732-736.] I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. ik When used to express Opposition or Distinction, it is…
Read the full entry →αὐτός. The weakening of the old distinction between αὐτὸς 6 and ὁ αὐτός, especially in Luke, is noted in Proleg. p. 91, and paralleled from Hellenistic. We may add (cf. Linleitung p. 145f.) Sy// 8071 (ii/A.D.) αὐταῖς ταῖς ἡμέραις, where Dittenberger remarks ‘‘expectaveris ταῖς αὐταῖς," OG/S 383! (Antiochus of Commagene, i/8.c.) τὴν αὐτήν τε κρίσιν, for which Ditt. desiderates ταύτην τὴν κρίσιν, P Iib I. 30° (B.c. 265) αὐτὸς Ὧρος “the said H.,’’ P Lille I. 238 (B.C, 221) οὗ μ[ισ]θωτὴς Ἡρώδ[ης] ὁ αὐτός “ce méme L.,”’ P Oxy VI. 892% (A.D. 338) τῆς αὐτῆς πόλεως, 26. VIII. 1105 (A.D. 254) τοῦ αὐτοῦ ἀμφοδογραμματέως “the said a.’’: all these seem to be practically identical, with αὐτός differing little from ἐκεῖνος. The combination αὐτὸ τοῦτο may be illustrated by P Grenf I. 114 (literary, ii/B.c.) “ for this reason ” (Ed.) as in 2 Pet 1°, P Ryl 11. 77°9 (a.p. 192) καὶ αὐτὰ ταῦτα ἀσφαλίσομαι…
Read the full entry →αὐτός (autos) — it/s/he.
αὐτός
(Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.
I. self, myself, thyself, etc., accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10),
I.1. one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+]…
αὐτός
autos
from the particle au (perhaps akin to the base of 109 through the idea
of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the
proper personal pronoun) of the other persons:--her, it(-self), one,
the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-
)self, (your-)selves, she, that, their(-s), them(-selves), there(-at,
- by, -in, -into, -of, -on, -with), they, (these) things, this (man),
those, together, very, which. Compare 848.
see GREEK for 109
see GREEK for 1438
see GREEK for 848
αὐτός, αὐτή, αὐτό
Pers.pr.
he, she, it, they, them, same
αὐτός autos 5x
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one’s self, of one’s own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1
αὐτός self, Lat. ipse:— in the oblique cases simply for the personal Pron., him, her, it:— with the Artic. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (or ταὐτόν), etc., the very one, the same.
self, myself, thyself, etc., acc. to the person of the Verb., Hom., etc.:
oneself, one's true self, the soul, not the body, Od.; or opp. to others, as king to subjects, parent to children, man to wife, etc., Hom.; hence absol. for the master, τίς οὗτος;—Αὐτός, i. e. Socrates, Ar.; similarly in neut. αὐτὸ δείξει the result will shew, Eur.
of oneself, of one's own accord, Lat. sponte, Hom., Soph.
by oneself, alone, αὐτός περ ἐών although alone, Il.; αὐτοί ἐσμεν we are by ourselves, i. e. among friends, Ar.
in Plat., τὸ δίκαιον αὐτό right in itself, the idea of right, etc.; cf. αὐτοάνθρωπος.
Pron-GSM — Personal pronoun · genitive · singular · masculinegenitive — of, from, belonging to.
Agrees with anything else marked singular masculine.
P-GSM Part of Speech: Personal pronoun Case: Genitive Number: Singular Gender: Masculine
5,861 occurrences in the New Testament, rendered 92 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 5,561 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
19 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
περὶ τοῦ γένους Ἀδάμου καὶ τῶν ἀπ' αὐτοῦ δέκα γενεῶν τῶν μέχρι τοῦ κατακλυσμοῦ.
πεπεισμένος οὖν τοῦτο καὶ συνειδὼς ἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι, ὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος, καὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ ἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ’…
Πακοίβιος ἱερεὺς Σούχου καὶ Ἀφροδίτης ὡς ἐτῶν μ εὐμεγέθης μελίχρως μακροπρόσωπος εὐθύριν τὴν ὑπάρχουσαν αὐτῷ μερίδα γῆς σιτοφόρου ἐν τῷ περὶ Παθῦρειν πεδίωι σφραγίδων τεσσάρων , ἣν καὶ αὐτὸς
1 ἔτους ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος
ὡς ἐτῶν νε μέσος ἢ ἐλάσσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, καὶ Πετεαρσοῆρις Σχώτου τῶν αὐτῶν ἱερέων ὡς ἐτῶν ν μέσος ἢ ἐλασσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, ἀπὸ τοῦ ὑπάρχοντος