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Judges 19:10 — Word Study

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WLCוְלֹֽא־ אָבָ֤ה הָאִישׁ֙ לָל֔וּן וַיָּ֣קָם וַיֵּ֗לֶךְ וַיָּבֹא֙ עַד־ נֹ֣כַח יְב֔וּס הִ֖יא יְרוּשָׁלִָ֑ם וְעִמּ֗וֹ צֶ֤מֶד חֲמוֹרִים֙ חֲבוּשִׁ֔ים וּפִילַגְשׁ֖וֹ עִמּֽוֹ׃

BSABut the manʼîysh [refused] was unwillinglôʼ to spend the nightlûwn [to lodge, to stay] He got upqûwm [rose, stood] and arrivedbôwʼ [came, approached] oppositenôkach [before, in front of] JebusYᵉbûwç [the original name of Jerusalem, the threshing place] (that ishûwʼ Jerusalem)Yᵉrûwshâlaim [the city of peace] withʻim [accompanied by, together with] his twotsemed [a pair, a team] saddledchâbash [tied, bound] donkeyschămôwr [male asses] and his concubinepîylegesh [woman who lives with a man, but is not his wife]

Word
Listen & take awayJudges 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (i.Mo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Judges 19:10quick helps
In a sentenceA man refused to spend the night in Jebus, choosing instead to continue his journey.
Who is speakingThe man, accompanied by his concubine and donkeys.
Where we areThe narrative describes a journey leading to the ancient city of Jebus, known today as Jerusalem.
The hard wordיְבוּס, ye.Vus
Take awayThe man made a decision to continue traveling rather than staying overnight.
6 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectהִיא verbאָבָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Judges 19:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Journey to Jebusgenerated

9When the man got up to depart with his concubine and his servant, his father-in-law, the girl’s father, said to him, “Look, the day is drawing to a close. Please spend the night. See, the day is almost over. Spend the night here, that your heart may be merry. Then you can get up early tomorrow for your journey home.”
10But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
11When they were near Jebus and the day was almost gone, the servant said to his master, “Please, let us stop at this Jebusite city and spend the night here.”
12But his master replied, “We will not turn aside to the city of foreigners, where there are no Israelites. We will go on to Gibeah.”

Judges 19:10 describes a man who is on a journey with his concubine and donkeys. Despite being urged to stay the night, he chooses to continue traveling. This passage highlights themes of hospitality and the choices made during travel, as well as the significance of Jebus, which is later known as Jerusalem, the city of peace.


Cross References

ReferenceText (BSB)
1Judges 1:8Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.
2Joshua 15:8–63From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
3Joshua 18:28Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim —fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.
42 Samuel 5:6Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.”

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word אָבָה, 'a.Vahgenerated

The Hebrew word אָבָה (abah) means 'to be willing' or 'to consent.' It conveys a sense of acquiescence or acceptance. In this verse, it describes the man's refusal to stay overnight, indicating his strong determination to continue his journey.

This verb is in the perfect tense, which shows that the action is complete. The man has made a definitive choice not to spend the night, emphasizing his unwillingness.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations agree that the man was unwilling to spend the night, with all versions using similar phrasing.


Sentence Structuregenerated

The main verb is אָבָה, he was willing, which governs the actions that follow. The structure includes several clauses that describe his actions: he arose, went, and arrived at Jebus.

The order emphasizes the man's refusal first, followed by his actions of rising and departing, culminating in his arrival at Jebus.


Septuagint Backgroundgenerated

The Septuagint uses οὐκ (ouk) for 'not,' which aligns with the Hebrew negation. This choice maintains the refusal aspect of the man's decision.

The Greek term ἦλθεν (ēlthen) for 'came' reflects the same action as the Hebrew verb, indicating the man's arrival at Jebus.


In plain words — the whole versegenerated

Judges 19:10 tells us that a man, despite being invited to stay the night, chose not to. He got up, left, and arrived at Jebus, which is Jerusalem, with his two donkeys and his concubine.


Frequently Asked Questionsgenerated

What does it mean that the man was unwilling to spend the night?

It indicates his determination to continue traveling rather than accepting hospitality.

Why is Jebus significant?

Jebus is the original name for Jerusalem, which later became known as the city of peace.

What does the term concubine refer to?

A concubine is a woman who lives with a man but is not his wife, often in a recognized relationship.

What can we learn from this verse about hospitality?

This verse illustrates the cultural importance of hospitality during travel, as well as the choices individuals make regarding it.


Reflection Questionsgenerated

  1. What factors might influence a person's decision to accept or decline hospitality?
  2. How does the refusal to stay overnight reflect on the character of the man?
  3. What can we learn about the significance of place names like Jebus in biblical history?
  4. In what ways do relationships, such as that of a concubine, reflect the social structures of the time?

The early church on this verse — how the Fathers read it

Richard Challoner comments on the term concubine, explaining its use in scripture and its implications in the context of this verse.

Richard Challoner 1691–1781
Concubine: She was his lawful wife, but even lawful wives are frequently in scripture called concubines. See above, chap. 8 ver. 31-ver. 16. Jemini. That is, Benjamin.
Early Church Fathers on Judges 19 →

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Judges 19:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But the man would not tarry that night,.... He was determined upon his journey; he perceived there was no end of the solicitations of his father-in-law, and did not know how long he intended to

Read John Gill on Judges 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

Read Robert Jamieson on Judges 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Judges 19:10 But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which [is] Jerusalem; and [there were] with him two asses saddled, his concubine also [was] with him.Ver. 10. But he rose up and departed.] Such contentment doth sincere affection find in the presence of those we love, that death itself hath no other name than Departing.

Read John Trapp on Judges 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) Jebus, which is Jerusalem.—See Judges 1:8; Joshua 15:8. Saddled.—Rather, loaded (Vulg., onustos).

Read Charles John Ellicott on Judges 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. Jebus] Only here and in 1 Chronicles 11:4-5 as the old name of Jerusalem. Long before the Israelite occupation, however, the Amarna tablets c. 1400 b.c. refer to the city as Urusalim (Nos. 180, 181, 183, 185 Winckler); and the O.T. itself gives early evidence for the antiquity of the name, Judges 1:7-8; Judges 1:21, Joshua 15:63 JE, 2 Samuel 5:6. We are told that the Jebusites lived there, Judges 1:21, Josh. l.c., 2 Sam. l.c., and it may have been possible to speak of the Jebusite, meaning Jerusalem (in P, Joshua 15:8; Joshua 18:28; Joshua 18:16); but Jebus is merely an inference from the name of the inhabitants, not a survival from prehistoric times. Lagrange indeed thinks that the way…

Read Cambridge on Judges 19 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

10. Jebus — The ancient name of Jerusalem. See at Joshua 15:63, and chap. Judges 1:21. This was a journey of about two hours north of Beth-lehem.

Read Daniel Denison Whedon on Judges 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

WEBWorld English Bible2000

But the man wouldn’t stay that night, but he rose up and went near Jebus (also called Jerusalem). With him were a couple of saddled donkeys. His concubine also was with him.

MSBMajority Standard Bible2022

But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

NETBNew English Translation2006

But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine.

Tyndale line

KJVKing James Version1611

But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

ASVAmerican Standard Version1901

But the man would not tarry that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of asses saddled; his concubine also was with him.

RVARevised Version, American1894

But the man would not tarry that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of asses saddled; his concubine also was with him.

NWBWebster's Bible1833

But the man would not tarry that night, but he arose and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

GNVGeneva Bible1599

But the man would not tarry, but arose and departed, and came ouer against Iebus, (which is Ierusalem) and his two asses laden, and his concubine were with him.

Strictly literal

DBYDarby Translation1890

But the man would not tarry the night; and he rose up and departed, and came opposite to Jebus, that is, Jerusalem; and there were with him two asses saddled, and his concubine was with him.

YLTYoung's Literal Translation1862

And the man hath not been willing to lodge all night, and he riseth, and goeth, and cometh in till over-against Jebus (It [is] Jerusalem), and with him [are] a couple of asses saddled; and his concubine [is] with him.

LSVLiteral Standard Version2020

And the man has not been willing to lodge all night, and he rises, and goes, and comes in until [he is] opposite Jebus (it [is] Jerusalem), and a couple of saddled donkeys [are] with him; and his concubine [is] with him.

ILTInterlinear Literal Translation2000

But the man would not tarry that night, but he rose up and went away, and came as far as opposite Jebus, which is Jerusalem; and he had with him two saddled asses, and his concubine also was with him.

ULBUnlocked Literal Bible2017

But the Levite was not willing to spend the night. He got up and left. He went toward Jebus (that is Jerusalem). He had a pair of saddled donkeys—and his concubine was with him.

From the Latin

DRADouay-Rheims (Challoner)1899

His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.

Simplified

FBVFree Bible Version2020

But the man didn't want to spend another night, so he got up and left. He headed towards the town of Jebus (now called Jerusalem) with his two saddled donkeys and his concubine.

BBEBible in Basic English1949

But the man would not be kept there that night, and he got up and went away and came opposite to Jebus (which is Jerusalem); and he had with him the two asses, ready for travelling, and his woman.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseadverbialלֹֽאnotverbאָבָ֤הhe.was.willingnoun phrase · subjectהָtheאִישׁ֙manprepositional phrase · prepositionalלָtoclauseverbל֔וּןspend.the.nightוַandclauseclauseverbיָּ֣קָםhe.aroseוַandclauseverbיֵּ֗לֶךְhe.wentוַandclauseverbיָּבֹא֙he.cameprepositional phrase · prepositionalעַדtoprepositional phraseנֹ֣כַחoppositenoun phraseיְב֔וּסJebusclausesubjectהִ֖יאthatpredicateיְרוּשָׁלִָ֑ם[is].Jerusalemוְand.[were]clauseprepositional phrase · predicateעִמּ֗withוֹhimnoun phrase · subjectצֶ֤מֶדa.pairnoun phraseחֲמוֹרִים֙of.donkeysחֲבוּשִׁ֔יםsaddledוּandclausenoun phrase · subjectפִילַגְשׁ֖concubineוֹhisprepositional phrase · predicateעִמּֽ[was].withוֹhim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with the Septuagint providing a direct word-for-word correspondence to the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְלֹֽא־ אָבָ֤ה הָאִישׁ֙ לָל֔וּן וַיָּ֣קָם וַיֵּ֗לֶךְ וַיָּבֹא֙ עַד־ נֹ֣כַח יְב֔וּס הִ֖יא יְרוּשָׁלִָ֑ם וְעִמּ֗וֹ צֶ֤מֶד חֲמוֹרִים֙ חֲבוּשִׁ֔ים וּפִילַגְשׁ֖וֹ עִמּֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וְלֹֽא־οὐκאָבָ֤הεὐδόκησενהָאִישׁ֙ἀνὴρלָל֔וּןαὐλισθῆναιוַיָּ֣קָםἀνέστηוַיֵּ֗לֶךְἀπῆλθενוַיָּבֹא֙ἦλθενעַד־ἕωςנֹ֣כַחἀπέναντιיְב֔וּסιεβουςהִ֖יאαὕτηיְרוּשָׁלִָ֑םιερουσαλημוְעִמּ֗וֹαὐτοῦצֶ֤מֶדζεῦγοςחֲמוֹרִים֙ὄνωνחֲבוּשִׁ֔יםἐπισεσαγμένωνוּפִילַגְשׁ֖וֹαὐτοῦעִמּֽוֹ׃αὐτοῦ

18 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Judges 19:10לֹאand notand notלֹאאָבָהhe was willhe was willingאָבָהאִישׁthe manthe manאִישׁלוּןto spend [tto spend [the] לוּןלֵבand he arosand he aroseלֵבהָלַךְand he wentand he wentהָלַךְבּוֹאand he cameand he cameבּוֹאעַדtotoעַדנֹ֫כַחoppositeoppositeנֹ֫כַחיְבוּסJebusJebusיְבוּסהוּאthatthatהוּאיְרוּשָׁלִַ֫[is] Jerusa[is] Jerusalemיְרוּשָׁלִַ֫עִםand [were] and [were] withעִםצֶ֫מֶדa pair ofa pair ofצֶ֫מֶדחֲמוֹרdonkeysdonkeysחֲמוֹרחָבַשׁsaddledsaddledחָבַשׁפִּלֶ֫גֶשׁand concubiand concubine hפִּלֶ֫גֶשׁעִם[was] with [was] with himעִםעָמַםto darkento darkenעָמַםבּוּסto trampleto trampleבּוּסחָמַרto aggitatto aggitateחָמַראֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁההָלַךְto walkto walkהָלַךְעַדperpetuityperpetuityעַדנֹ֫כַחfront, alwfront, always iנֹ֫כַחיְרוּשְׁלֵםJerusalemJerusalemיְרוּשְׁלֵםיָרָאto shootto shootיָרָאשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַרחֲמוֹרdonkeydonkeyחֲמוֹריָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדשָׁחַתto ruinto ruinשָׁחַתעֵצָהcounselcounselעֵצָהרֵעַneighborneighborרֵעַ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Judges 19:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
אָבָ֤ה'a.Vah he was willing H14 Verb · Qal · perfect third person masculine singular
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be willing or consent is the meaning of this Hebrew word, which involves being acquiescent or accepting. It is used in various contexts, including being willing to obey or follow.
Tyndale gloss
be willing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָבָה (*abah*) means to be willing or to consent. It is a primitive root that conveys ideas of acquiescence and desire. The word appears in various forms and contexts throughout the Old Testament, often indicating a willingness to yield or accept, sometimes in both positive and negative senses.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבָה vb. be willing, consent (cf. As. abîtu, command, Dl W, Eth. Ethiopic refuse, Ar. Arabic, id., Nejd be willing So De Jes 3, p. 26; LCB 1880, 817)—

Qal (c. לֹא, אַל exc. Is 1:19 Jb 39:9; in Hex. rare & Only JED, incl. Lv 26:21); Pf. אָבָה Ex 10:27 + אָבוּ Ju 19:25 + 7 t.; אָבוּא Is 28:12 (Sta § 31 R.2; Kö I, 414); Impf. יֹאבֶה Dt 29:19 + 2 t.; 2 ms. juss. תֹּבֵֽא Pr 1:10 (Sta § 143 e 1 nn; Kö I, 578 f) etc.; Pt. אֹבִים Ez 3:7;—be willing, sq. Inf.…

Read the full entry →
Brown-Driver-Briggs glosses

H14 אָבָה be willing, consent

Strong's Hebrew Dictionary

14 'abah aw-baw'

a primitive root; to breathe after, i.e. (figuratively) to be

acquiescent:--consent, rest content will, be willing.

Translators Brief Hebrew Lexicon

אָבָה (a.vah) — be willing.

1) to be willing, consent

1a) (Qal)

1a1) to be willing

1a2) to consent, yield to, accept

1a3) to desire

Morphologythe parsing behind the code
Berean parsing
HVqp3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
הָאִישׁ֙ha.'Ish the man H376 Particle · noun common masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
refused
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
לָל֔וּןla.Lun to spend [the] night H3885 Preposition · verb qal infinitive construct common
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Amplified meaning
to lodge, to stay
Tyndale gloss
to lodge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לוּן (luwn) is a Hebrew verb meaning to lodge or pass the night, and it can also imply abiding or remaining. It has a negative connotation when referring to murmuring or complaining. The word can be used in various forms, including Qal, Hiphil, and Hithpalpel, indicating different nuances of lodging and grumbling.

Brown-Driver-Briggs Hebrew Lexicon (full)

לוּן, לִין vb. lodge, pass the night, fig. abide

Qal

lodge, pass the night

fig. abide, remain

Hiph. cause to rest, lodge

Hithpalp. dwell, abide, of eagle

base

[לוּן] vb. murmur

Niph. murmur against

Hiph. murmur; cause to murmur

base

Brown-Driver-Briggs glosses

H3885a לוּן, לִין lodge, pass the night, fig. abide H3885b לוּן murmur

Strong's Hebrew Dictionary

3885 luwn loon

or liyn {leen}; a primitive root; to stop (usually over

night); by implication, to stay permanently; hence (in a bad

sense) to be obstinate (especially in words, to

complain):--abide (all night), continue, dwell, endure,

grudge, be left, lie all night, (cause to) lodge (all night,

in, -ing, this night), (make to) murmur, remain, tarry (all

night, that night).

Translators Brief Hebrew Lexicon

לוּן (lun) — to lodge.

1) to lodge, stop over, pass the night, abide

1a) (Qal)

1a1) to lodge, pass the night

1a2) to abide, remain (fig.)

1b) (Hiphil) to cause to rest, lodge

1c) (Hithpalpel) to dwell, abide

לוּן (lun) — to grumble.

1) to grumble, complain, murmur

1a) (Niphal) to grumble, murmur

1b) (Hiphil) to complain, cause to grumble

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

nit.

See DAY AND NIGHT for the natural usage and the various terms.

1. In the Old Testament:

Figurative uses: The word "night" (laylah or layil is sometimes used figuratively in the Old Testament. Thus, Moses compares the brevity of time, the lapse of a thousand years, to "a watch in the night" (Ps 90:4). Adversity is depicted by it in such places as Job 35:10; compare Isa 8:20; Jer 15:9. Disappointment and despair are apparently depicted by it in the "burden of Dumah" (Isa 21:11,12); and spiritual blindness, coming upon the false prophets (Mic 3:6); again sudden and…

Smith's Bible Dictionary

[DAY]

American Tract Society Bible Dictionary

The ancient Hebrews began their artificial day at evening, and ended it the next evening, so that the night proceeded the day. This usage may probably be traced to the terms employed in describing the creation, Ge 1:5,8,13, etc., "The evening and the morning were the first day." The Hebrews allowed twelve to the day; but these hours were not equal, except at the equinox. At other times, when the hours of the night were long, those of the day were short, as in winter; and when the hours of night were short, as at midsummer, the hours of the day were long in proportion. See HOURS.

The nights are sometimes extremely cold in Syria, when the days are very hot; and travelers in the deserts and among the mountains near Palestine refer to their own sufferings from these opposite extremes, in illustration of Jacob’s words in

→ General scriptures concerning Ge 1:5,16,18

→ Meditations in Ps 19:2; 77:6; 119:148; 139:11

→ Worship in Ps 134:1

→ Jesus prays all night Lu 6:12

→ No night in heaven Re 21:25; 22:5

→ Divided into watches Ex 14:24; Jud 7:19; 1Sa 11:11; Ne 12:9; Ps 63:6; 119:148; La 2:19;

and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
וַיָּ֣קָםvai.Ya.kom and he arose H6965 Verb · Qal · sequential imperfect third person masculine singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
rose, stood
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
וַיֵּ֗לֶךְvai.Ye.lekh and he went H1980 Verb · Qal · sequential imperfect third person masculine singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
וַיָּבֹא֙vai.ya.Vo' and he came H935 Verb · Qal · sequential imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
came, approached
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
נֹ֣כַחNo.khach opposite H5227 Prep
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to something being in front of or before something else, often describing location or direction. Used in Deuteronomy to describe the Israelites' position relative to the Promised Land. It can also mean on behalf of someone.
Amplified meaning
before, in front of
Tyndale gloss
before
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֹ֫כַח (nokach) refers to the concept of being in front of or opposite to something. It can function as a noun meaning 'front' or as an adverb and preposition indicating direction or position, such as 'before' or 'on behalf of.' The word is closely related to נֵכַח (nekhach), which also means 'before.'

Brown-Driver-Briggs Hebrew Lexicon (full)

נֹ֫כַח subst. front, always in prep. or adv. phrases

as adv. acc. in front of, opposite to

combined with preps.

base

Brown-Driver-Briggs glosses

H5227 נֹ֫כַח front

Strong's Hebrew Dictionary

5227 nokach no'-kakh

from the same as 5226; properly, the front part; used

adverbially (especially with preposition), opposite, in front

of, forward, in behalf of:--(over) against, before,

direct(-ly), for, right (on).

see HEBREW for 05226

Translators Brief Hebrew Lexicon

נֹ֫כַח (no.khach) — before.

subst

1) be in front of

adv

2) in front of, opposite to, in the sight of, before, to the front, right on

prep

3) towards the front of, in front of, on behalf of, as far as in front of

Also means: ne.khach (נֵכַח "before" H5226)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmsc
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
יְב֔וּסye.Vus Jebus H2982 Noun proper
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jebus is the original name of Jerusalem, meaning 'threshing place'. It's an early name for the city, which was home to the Jebusites. The KJV translates it as 'Jebus'.
Amplified meaning
the original name of Jerusalem, the threshing place
Tyndale gloss
Jebus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְבוּס (Ybuwc) refers to Jebus, an ancient name for Jerusalem, meaning 'threshing place.' It is associated with the Jebusites, the original inhabitants of the city. The term is derived from a root meaning 'trodden,' indicating its agricultural significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְבוּס n.pr.loc. Jebus, name of Jerusalem

base

Brown-Driver-Briggs glosses

H2982 יְבוּס

Strong's Hebrew Dictionary

2982 Ybuwc yeb-oos'

from 947; trodden, i.e. threshing-place; Jebus, the

aboriginal name of Jerusalem:--Jebus.

see HEBREW for 0947

Translators Brief Hebrew Lexicon

יְבוּס (ye.vus) — Jebus.

Jebus = "threshing place"

an early name for Jerusalem, the city of the Jebusites; also 'Jebusi'

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je'-bus (yebhuc; Iebous): In Jud 19:10,11, "Jebus (the same is Jerusalem)"; 1Ch 11:4,5, "Jerusalem (the same is Jebus)." It was once thought that this was the first name of Jerusalem, as indeed might be suggested by the Biblical references, but it is now known from the Tell el-Amarna Letters that Urusa-lem was a name used centuries before the time of David (see JERUSALEM, I). It would appear probable that the name "Jebus" was evolved by the Hebrews as an alternate name, and possibly they may have imagined an earlier name, for Jerusalem from JEBUSITE (which see), the name of the local tribe who owned the district in the first centuries of Israel's occupation of Canaan.

E. W. G. Masterman

Easton's Bible Dictionary

Jebus

Trodden hard, or fastness, or “the waterless hill”, the name of the Canaanitish city which stood on Mount Zion (Josh. 15:8; 18:16, 28). It is identified with Jerusalem (q.v.) in Judg. 19:10, and with the castle or city of David (1 Chr. 11:4,5). It was a place of great natural strength, and its capture was one of David’s most brilliant achievements (2 Sam. 5:8).

Smith's Bible Dictionary

(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI. (Joshua 15:8; 18:16,28; Judges 19:10,11; 1 Chronicles 11:4,5) [JERUSALEM]

Hitchcock's Bible Names Dictionary

treading under foot; manger

The company it keepswords that stand beside it more often than chance
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
הִ֖יאhi' that H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
יְרוּשָׁלִָ֑םye.ru.sha.Lim [is] Jerusalem H3389 Noun proper
643× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Amplified meaning
the city of peace
Tyndale gloss
Jerusalem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְרוּשָׁלִַ֫͏ם (Yruwshalaim) refers to Jerusalem, the capital city of Palestine. The name is thought to derive from terms meaning 'founded peaceful' and is linked to its two main hills. It is described as the chief city of the united kingdom and the nation of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem

base

Brown-Driver-Briggs glosses

H3389 יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם Jerusalem

Strong's Hebrew Dictionary

3389 Yruwshalaim yer-oo-shaw-lah'-im

rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in

allusion to its two main hills (the true pointing, at least of

the former reading, seems to be that of 3390)); probably from

(the passive participle of) 3384 and 7999; founded peaceful;

Jerushalaim or Jerushalem, the capital city of

Palestine:--Jerusalem.

see HEBREW for 03390

see HEBREW for 03384

see HEBREW for 07999

Translators Brief Hebrew Lexicon

יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם (ye.ru.sha.laim) — Jerusalem.

§ Jerusalem = "teaching of peace"

the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je-roo'-sa-lem:

I. THE NAME

1. In Cuneiform

2. In Hebrew

3. In Greek and Latin

4. The Meaning of Jerusalem

5. Other Names

II. GEOLOGY, CLIMATE AND SPRINGS

1. Geology

2. Climate and Rainfall

3. The Natural Springs

III. THE NATURAL SITE

1. The Mountains Around

2. The Valleys

3. The Hills

IV. GENERAL TOPOGRAPHY OF JERUSALEM

1. Description of Josephus

2. Summary of the Names of the Five Hills

3. The Akra

4. The Lower City

5. City of David and Zion

V. EXCAVATIONS AND ANTIQUITIES

1. Robinson

2. Wilson, and the Palestine Exploration Fund (1865)

3. Warren and Conder

4. Maudslay

5. Schick

6. Clermont-Ganneau

7. Bliss and Dickie

8. Jerusalem Archaeological Societies

VI. THE CITY'S WALLS AND GATES

1. The Existing Walls

2. Wilson's Theory

3. The Existing Gates

4. Buried Remains of Earlier Walls

5. The Great Dam of the Tyropoeon

6. Ruins of Ancient Gates

7. Josephus' Description of the Walls

8. First Wall

9. Second Wall

10. Third Wall

Easton's Bible Dictionary

Jerusalem

Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Ps. 68:15, 16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.

Smith's Bible Dictionary

(the habitation of peace), Jerusalem stands in latitude 31 degrees 46’ 35" north and longitude 35 degrees 18’ 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital…

American Tract Society Bible Dictionary

The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46’43" N. lat., and 35 degrees 13’ E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God’s trial of Abraham’s faith, Ge 22:1-24 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8 18:16,28 Jud 1:18. The most ancient name of the city was Salem, Ge…

and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
וְעִמּ֗וֹve.'i.Mo and [were] with him H5973 Conjunction · preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
accompanied by, together with
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Suff — Conjunction · preposition · suffix
HC/Rd/Sp3ms
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
צֶ֤מֶדTze.med a pair of H6776 Noun common · masculine singular construct
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a pair or team, often of animals, and can also mean an acre of land that a yoke of cattle can plow in a day. It's used to describe a unit or a set of two things working together.
Amplified meaning
a pair, a team
Tyndale gloss
pair
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צֶ֫מֶד (*tsemed*) refers to a couple or pair, typically of animals, and can also denote a measure of land equivalent to an acre, representing the amount a yoke of oxen could plow in a day. The entries consistently emphasize its agricultural context, linking it to both teams of animals and land measurement.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֶ֫מֶד n.m. couple, pair

couple, pair, usu. of animals

a measure of land (only square measure in OT) like acre; orig. appar. what a span can plough

base

Brown-Driver-Briggs glosses

H6776 צֶ֫מֶד couple, pair . couple, pair, usu. of animals

. a measure of land (only square measure in OT) like acre; orig. appar. what a span can plough

Strong's Hebrew Dictionary

6776 tsemed tseh'-med

a yoke or team (i.e. pair); hence, an acre (i.e. day's task

for a yoke of cattle to plough):--acre, couple, X together,

two (donkeys), yoke (of oxen).

Translators Brief Hebrew Lexicon

צֶ֫מֶד (tse.med) — pair.

1) couple, pair, team, yoke

1a) couple, pair, span (usually of animals)

1b) acre

1b1) the amount of land a span of oxen could plow in one day

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
חֲמוֹרִים֙cha.mo.Rim donkeys H2543 Noun common · both plural absolute
96× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Amplified meaning
male asses
Tyndale gloss
donkey
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲמוֹר (chamor) refers to a male donkey, derived from a root meaning 'to be red' or 'dun.' The term is consistently translated as 'ass' or 'donkey' across various lexicons, indicating its specific reference to this animal in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲמוֹר n.m. (he)-ass

base

Brown-Driver-Briggs glosses

H2543 חֲמוֹר (he)-ass

Strong's Hebrew Dictionary

2543 chamowr kham-ore'

or (shortened) chamor {kham-ore}; from 2560; a male ass (from

its dun red):--(he)ass.

see HEBREW for 02560

Translators Brief Hebrew Lexicon

חֲמוֹר (cha.mor) — donkey.

(he) ass

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · both plural absolute
HNcbpa
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
חֲבוּשִׁ֔יםcha.vu.Shim saddled H2280 Verb · Qal · participle (passive) masculine plural
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to tie or bind something firmly, like a turban or a saddle. It is also used figuratively to mean stopping or ruling something. In 1 Kings 20:12, it describes the binding of a wound.
Amplified meaning
tied, bound
Tyndale gloss
to saddle/tie
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָבַשׁ (chabash) is a Hebrew verb meaning to bind, tie, or saddle. It covers a range of actions from physically binding something up to metaphorically governing or restraining. The word appears in various forms, including Qal (to bind) and Piel (to restrain). The entries consistently emphasize its meanings related to binding and governance.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָבַשׁ] vb. bind, bind on, bind up

Qal

bind, bind on

bind up

Pi. bind, restrain

Pu. be bound up

base

Brown-Driver-Briggs glosses

H2280 חָבַשׁ bind, bind on, bind up

Strong's Hebrew Dictionary

2280 chabash khaw-bash'

a primitive root; to wrap firmly (especially a turban,

compress, or saddle); figuratively, to stop, to rule:--bind

(up), gird about, govern, healer, put, saddle, wrap about.

Translators Brief Hebrew Lexicon

חָבַשׁ (cha.vash) — to saddle/tie.

1) to tie, bind, bind on, bind up, saddle, restrain, bandage, govern

1a) (Qal)

1a1) to bind, bind on

1a2) to bind up

1b) (Piel) to bind, restrain

1c) (Pual) to be bound up

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) masculine plural
HVqsmpa
and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
וּפִילַגְשׁ֖וֹu.fi.lag.Sho and concubine his H6370 Conjunction · noun common feminine singular construct · suffix
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A concubine is a woman who lives with a man but is not his wife, as seen in the stories of Abraham and Solomon. This word can also refer to a paramour, or a person's lover. The Bible mentions concubines in the context of polygamy and relationships.
Amplified meaning
woman who lives with a man, but is not his wife
Tyndale gloss
concubine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פִּלֶ֫גֶשׁ (piylegesh) means 'concubine' or 'paramour.' The word is derived from an uncertain origin and is consistently defined across lexicons as referring to a female partner in a relationship that is not a formal marriage. It appears in contexts related to concubinage.

Brown-Driver-Briggs Hebrew Lexicon (full)

פִּלֶ֫גֶשׁ, פִּילֶ֫גֶשׁ 37 n.f. concubine

concubine

either = paramour, or < concubinage

base

Brown-Driver-Briggs glosses

H6370 פִּלֶ֫גֶשׁ, פִּילֶ֫גֶשׁ concubine

Strong's Hebrew Dictionary

6370 piylegesh pee-leh'-ghesh

or pilegesh {pee-leh'-ghesh}; of uncertain derivation; a

concubine; also (masculine) a paramour:--concubine,

paramour.

Translators Brief Hebrew Lexicon

פִּלֶ֫גֶשׁ (pi.le.gesh) — concubine.

1) concubine, paramour

1a) concubine

1b) paramour

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and not he was willing the man to spend [the] night and he arose and he went and he came to opposite Jebus that [is] Jerusalem and [were] with him a pair of donkeys saddled and concubine his [was] with him
עִמּֽוֹ׃i.Mo [was] with him H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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