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Nehemiah 9:17 — Word Study

Depth

WLCוַיְמָאֲנ֣וּ לִשְׁמֹ֗עַ וְלֹא־ זָכְר֤וּ נִפְלְאֹתֶ֙יךָ֙ אֲשֶׁ֣ר עָשִׂ֣יתָ עִמָּהֶ֔ם וַיַּקְשׁוּ֙ אֶת־ עָרְפָּ֔ם וַיִּתְּנוּ־ רֹ֛אשׁ לָשׁ֥וּב לְעַבְדֻתָ֖ם בְּמִרְיָ֑ם וְאַתָּה֩ אֱל֨וֹהַּ סְלִיח֜וֹת חַנּ֧וּן וְרַח֛וּם אֶֽרֶךְ־ אַפַּ֥יִם וְרַב־ חֶ֖סֶד וְלֹ֥א עֲזַבְתָּֽם׃

BSAThey refusedmâʼên [to obey, were disobedient] to listenshâmaʻ and failedlôʼ [were not mindful] to rememberzâkar the wonderspâlâʼ [miraculous works, marvelous deeds] You performedʻâsâh [did, accomplished] among themʻim They stiffenedqâshâh [hardened, made obstinate] their necksʻôreph [the back of the neck] and appointednâthan [gave, set] a leaderrôʼsh [captain, chief] to return themshûwb to their bondageʻabdûwth [slavery, servitude] [in Egypt]mᵉrîy But Youʼattâh are a forgivingçᵉlîychâh [ready to pardon, gracious] Godʼĕlôwahh [Eloah, the one true God] graciouschannûwn [full of mercy, compassionate] and compassionaterachûwm [longsuffering, merciful] slowʼârêk [longsuffering, patient] to angerʼaph [wrath, indignation] and richrab [abundant, full] in loving devotionchêçêd [lovingkindness, faithful love] and You did notlôʼ forsake themʻâzab [abandon, leave]

Word
Listen & take awayNehemiah 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 17 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.zav.Tam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 9:17quick helps
In a sentenceThe people rejected God's guidance and chose to return to their bondage, yet God remained forgiving and compassionate.
Who is speakingThe narrator recounts the history of Israel's disobedience and God's enduring mercy.
Where we areThis verse is part of a prayer of confession, reflecting on Israel's past failures and God's faithfulness.
The hard wordחַנּ֧וּן
Take awayDespite their rebellion, God did not abandon His people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתָּה verbמָאֵן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 9:17

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prayer of Confessiongenerated

16But they and our fathers became arrogant and stiff-necked and did not obey Your commandments.
17They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.
18Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,
19You in Your great compassion did not forsake them in the wilderness. By day the pillar of cloud never turned away from guiding them on their path; and by the night the pillar of fire illuminated the way they should go.

Nehemiah 9:17 recounts Israel's history of disobedience, highlighting their refusal to listen to God and their failure to remember the miraculous deeds He performed. This passage emphasizes God's character as forgiving and compassionate, contrasting the people's rebellious nature with His steadfast love. The surrounding verses illustrate a pattern of disobedience and God's unwavering commitment to His people, even in their unfaithfulness, as seen in Nehemiah 9:16 and Nehemiah 9:18.


Cross References

ReferenceText (BSB)
1Numbers 14:3–4Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”
2Numbers 16:14Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!”
3Psalm 106:24–25They despised the pleasant land; they did not believe His promise.
4Proverbs 1:24Because you refused my call, and no one took my outstretched hand,
5Hebrews 12:25See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?

The Key Word חַנּ֧וּן, cha.Nungenerated

The Hebrew word חַנּוּן (channuwn) means 'gracious' and is derived from the root word חָנַן (chanan). It is exclusively used as an attribute of God in the Old Testament, emphasizing divine grace. This word captures the essence of God's character, showing His readiness to pardon and His compassionate nature towards humanity.

In this verse, it highlights the contrast between the people's obstinacy and God's willingness to forgive. Despite their rejection and rebellion, God remains gracious and compassionate, embodying the qualities of mercy and patience.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has gracious, which aligns with the KJV and ASV, emphasizing God's merciful nature.

Where others part company with the BSB they part company over the rendering of חַנּ֧וּן. The BSB and others like the NETB translate it as gracious, while the KJV and ASV also include compassionate in their renderings.


Sentence Structuregenerated

The verse contains multiple clauses, with the main verb being וַיְמָאֲנ֣וּ (and they refused), which governs the actions of the subjects. The structure emphasizes the sequence of refusal to listen and the subsequent actions taken by the people.

The syntax reflects a complex relationship between the people's actions and God's response, with subordinate clauses detailing their rebellion and God's character. The arrangement highlights the contrast between human disobedience and divine mercy.


Septuagint Backgroundgenerated

The Septuagint translates וַיְמָאֲנ֣וּ as ἀνένευσαν, indicating a firm refusal or rejection. This choice underscores the seriousness of the people's disobedience.

The Greek word ἐλεήμων is used for חַנּוּן, which conveys a sense of mercy and compassion, aligning with the Hebrew meaning but also reflecting the broader Greek understanding of divine grace.


In plain words — the whole versegenerated

Nehemiah 9:17 recounts how the people of Israel refused to listen to God and failed to remember the wonders He performed. They hardened their hearts and chose a leader to take them back to slavery in Egypt. Despite their rebellion, God is described as forgiving and compassionate, slow to anger, and rich in loving devotion, showing that He did not abandon them.


Frequently Asked Questionsgenerated

What does it mean that the people refused to listen?

It indicates a deliberate choice to ignore God's commands and guidance, reflecting a hardened heart.

How does God's character contrast with the people's actions?

While the people were disobedient and rebellious, God is portrayed as forgiving and compassionate, always ready to pardon.

What significance does the phrase 'slow to anger' have?

It emphasizes God's patience and willingness to give people time to repent rather than immediately punishing them.

Why is it important that God did not forsake them?

It highlights God's faithfulness and commitment to His covenant with Israel, despite their failures.


Reflection Questionsgenerated

  1. In what ways do I see myself refusing to listen to God's guidance?
  2. How can I cultivate a heart that is more receptive to God's instructions?
  3. What does it mean for me to experience God's grace and forgiveness in my life?
  4. How can I reflect God's compassionate nature in my interactions with others?

The early church on this verse — how the Fathers read it

Richard Challoner comments on the verse, highlighting the people's determination to return to Egypt as a reflection of their stubbornness.

Richard Challoner 1691–1781
And gave the head: That is, they set their head, or were bent to return to Egypt.
Early Church Fathers on Nehemiah 9 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Nehemiah 9:17 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And refused to obey,.... Though exhorted, admonished, and threatened, such was their obstinacy: neither were mindful of thy wonders that thou didst among them; in delivering them at the Red sea, in

Read John Gill on Nehemiah 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham; No JFB commentary on these verses.

Read Robert Jamieson on Nehemiah 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Refused to obey; persisted in their disobedience after many admonitions, and invitations to repentance. Appointed a captain, i.e. designed, purposed, and resolved to do so, , and therefore they are said to do so, as Abraham is said to have offered up Isaac, , because he intended and attempted to do it.

Read Matthew Poole on Nehemiah 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 9:17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou [art] a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.Ver. 17. And refused to obey] Heb. To hearken. They not only not hearkened, but refused to hear reasons why they should; as having made their conclusion, and being as good as ever they meant to be. This is to add rebellion to sin; this is that stubbornness that Ahaz is taxed of and branded for, 2 Chronicles 28:25. Neither were mindful of thy wonders] These soon grew stale to…

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Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(17) In their rebellion.—Rather, appointed a captain to return to their bondage in Egypt. This is the reading of some MSS., followed by the Septuagint, and is in harmony with Numbers 14:4, though there the appointment is only proposed. A God ready to pardon.—A God of pardons; only in Daniel 9:9 and Psalms 130:4.

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AdamClarkeAdam Clarke's Commentary on the Bible

Verse 17. And in their rebellion appointed a captain] This clause, read according to its order in the Hebrew text, is thus: And appointed a captain to return to their bondage in their rebellion. But it is probable that במרים bemiryam, in their rebellion, is a mistake for במצרים bemitsrayim, in Egypt. This is the reading of seven of Kennicott's and De Rossi's MSS., the Neapolitan edition of the Hagiographa, and the Septuagint. It is also the reading in Numbers 14:4. The clause should undoubtedly be read, They appointed a captain to return to their bondage in EGYPT.

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CambridgeThe Cambridge Bible for Schools and Colleges

17. in their rebellion appointed a captain, &c.] Based on Numbers 14:4, and perhaps representing a tradition that the words ‘And they said one to another, Let us make a captain, and let us return into Egypt’ were partially carried into effect. The R.V. marg. runs, ‘The Sept. has, And appointed a captain to return to their bondage in Egypt.’ See Numbers 14:4. The Sept. (ἐνΑἰγύπτῳ) read b’mizraim for b’miryam. Another proposed rendering instead of ‘appointed a captain’ is ‘turned their attention,’ or ‘directed their thoughts,’ literally ‘set their head.’ a God ready to pardon] R.V. marg. ‘Heb. a God of forgivenesses’. The word for ‘forgivenesses’ is found only in Daniel 9:9; Psalms 130:4.…

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Albert Barnes1798–1870Barnes' Notes on the Bible

In their rebellion - The Septuagint and several maunscripts have “in Egypt” (the words in the original differing by one letter only), and translate - “And appointed a captain to return to their

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The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.

WEBWorld English Bible2000

and refused to obey. They weren’t mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them.

MSBMajority Standard Bible2022

They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.

NETBNew English Translation2006

They refused to obey and did not recall your miracles that you had performed among them. Instead, they rebelled and appointed a leader to return to their bondage in Egypt. But you are a God of forgiveness, merciful and compassionate, slow to get angry and unfailing in your loyal love. You did not abandon them,

Tyndale line

KJVKing James Version1611

And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

ASVAmerican Standard Version1901

and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.

RVARevised Version, American1894

and refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their neck, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and full of compassion, slow to anger, and plenteous in mercy, and forsookest them not.

NWBWebster's Bible1833

And refused to obey, neither were mindful of thy wonders that thou didst perform among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

GNVGeneva Bible1599

But refused to obey, and would not remember thy marueilous works that thou haddest done for them, but hardened their neckes, and had in their heads to returne to their bondage by their rebellion: but thou, O God of mercies, gratious and full of compassion, of long suffring and of great mercie, yet forsookest them not.

Strictly literal

DBYDarby Translation1890

and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not.

YLTYoung's Literal Translation1862

yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou [art] a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

LSVLiteral Standard Version2020

Indeed, they refuse to listen, || And have not remembered Your wonders that You have done with them, || And harden their neck and appoint a head, || To turn back to their service, in their rebellion; And You [are] a God of pardons, || Gracious, and merciful, long-suffering, and abundant in kindness, || And have not forsaken them.

ILTInterlinear Literal Translation2000

And they refused to obey, and remembered not thy marvelous deeds which thou hadst done with them; but they hardened their neck, and [spoke of] appointing a chief to return to their bondage, in their rebellion; but thou art a God ready to pardon, gracious and merciful, long-suffering, and abundant in kindness, and forsookest them not.

ULBUnlocked Literal Bible2017

They refused to listen, and they did not think about the wonders that you had done among them, but became stubborn, and in their rebellion they appointed a leader to return to their slavery. But you are a God who is full of forgiveness, gracious and compassionate, slow to anger, and abounding in steadfast love. You did not abandon them.

From the Latin

DRADouay-Rheims (Challoner)1899

And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.

Simplified

FBVFree Bible Version2020

They refused to listen to you, and forgot about all the miracles you did for them. They became obstinate and decided to choose themselves a leader to take them back to slavery in Egypt. But you are a forgiving God, gracious and merciful, slow to get angry, and full of trustworthy love. You did not give up on them,

BBEBible in Basic English1949

And would not do them, and gave no thought to the wonders you had done among them; but made their necks stiff, and turning away from you, made a captain over themselves to take them back to their prison in Egypt: but you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

Word by word, the decisions they made

חַנּ֧וּןcha.Nun gracious H2587 2 different renderings
graciousASV DBY DRA FBV ILT KJV LSV NWB RVA WEB YLT
compassionateBSB MSB NETB ULB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיְמָאֲנ֣וּthey.refusedprepositional phrase · prepositionalלִtoclauseverbשְׁמֹ֗עַlistenוְandclauseadverbialלֹאnotverbזָכְר֤וּthey.rememberednoun phrase · objectnoun phraseנִפְלְאֹתֶ֨יwondersךָ֙yourrelpאֲשֶׁ֣רwhichclauseverbעָשִׂ֣יתָyou.had.doneprepositional phrase · prepositionalעִמָּwithהֶ֔םthemוַandclauseverbיַּקְשׁוּ֙they.stiffenednoun phrase · objectאֶת(et)noun phraseעָרְפָּ֔neckםtheirוַandclauseverbיִּתְּנוּthey.appointedobjectרֹ֛אשׁa.leaderprepositional phrase · prepositionalלָtoclauseverbשׁ֥וּבreturnprepositional phrase · prepositionalלְtonoun phraseעַבְדֻתָ֖servitudeםtheirprepositional phrase · prepositionalבְּinnoun phraseמִרְיָ֑rebellionםtheirוְandclausesubjectאַתָּה֩younoun phrase · predicatenoun phraseאֱל֨וֹהַּ[are].a.Godסְלִיח֜וֹתof.forgiveness(es)adjective phraseחַנּ֧וּןgraciousוְandרַח֛וּםcompassionateadjective phraseאֶֽרֶךְlongאַפַּ֥יִםof.anger(s)וְandadjective phraseרַבgreatחֶ֖סֶדof.covenant.loyaltyוְandclauseadverbialלֹ֥אnotverbעֲזַבְתָּֽyouobjectםabandoned.them

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of Nehemiah 9:17 states that the people refused to listen, failed to remember God's wonders, stiffened their necks, and appointed a leader to return to bondage in Egypt, emphasizing God's forgiving nature. The Septuagint (LXX) agrees with the MT on the overall message, as 24 of the 27 words match, but it presents the text with different word order and articles, reflecting its own style. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variants for this verse, indicating that the MT's reading is consistent across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיְמָאֲנ֣וּ לִשְׁמֹ֗עַ וְלֹא־ זָכְר֤וּ נִפְלְאֹתֶ֙יךָ֙ אֲשֶׁ֣ר עָשִׂ֣יתָ עִמָּהֶ֔ם וַיַּקְשׁוּ֙ אֶת־ עָרְפָּ֔ם וַיִּתְּנוּ־ רֹ֛אשׁ לָשׁ֥וּב לְעַבְדֻתָ֖ם בְּמִרְיָ֑ם וְאַתָּה֩ אֱל֨וֹהַּ סְלִיח֜וֹת חַנּ֧וּן וְרַח֛וּם אֶֽרֶךְ־ אַפַּ֥יִם וְרַב־ חֶ֖סֶד וְלֹ֥א עֲזַבְתָּֽם׃

Septuagintthe Greek the translators chose, word by word
וַיְמָאֲנ֣וּἀνένευσανלִשְׁמֹ֗עַεἰσακοῦσαιוְלֹא־οὐκזָכְר֤וּἐμνήσθησανנִפְלְאֹתֶ֙יךָ֙σουאֲשֶׁ֣רὧνעָשִׂ֣יתָἐποίησαςעִמָּהֶ֔םαὐτῶνוַיַּקְשׁוּ֙ἐσκλήρυνανעָרְפָּ֔םτράξηλονוַיִּתְּנוּ־ἔδωκανרֹ֛אשׁἀρξὴνלָשׁ֥וּבἐπιστρέψαιלְעַבְדֻתָ֖םαὐτῶνבְּמִרְיָ֑םἐνוְאַתָּה֩σὺאֱל֨וֹהַּθεὸςחַנּ֧וּןἐλεήμωνוְרַח֛וּםοἰκτίρμωνאַפַּ֥יִםμακρόθυμοςוְרַב־καὶחֶ֖סֶדπολυέλεοςוְלֹ֥אοὐκעֲזַבְתָּֽם׃αὐτούς

24 of the 27 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 9:17מָאֵןand they reand they refuseמָאֵןשָׁמַעto listento listenשָׁמַעלֹאand notand notלֹאזָכַרthey remembthey rememberedזָכַרפָּלָאwonders youwonders yourפָּלָאאֲשֶׁרwhichwhichאֲשֶׁרעָשָׂהyou had donyou had doneעָשָׂהעִםwith themwith themעִםקָשָׁהand they stand they stiffeקָשָׁהאֵתthe object the object markאֵתעֹ֫רֶףneck theirneck theirעֹ֫רֶףנָתַןand they apand they appoinנָתַןרֹאשׁa leadera leaderרֹאשׁשׁוּבto returnto returnשׁוּבעַבְדוּתto servitudto servitude thעַבְדוּתמְרִיin rebellioin rebellion thמְרִיאַתָּ֫הand youand youאַתָּ֫האֱלֹהַּ[are] a God[are] a Godאֱלֹהַּסְלִיחָהforgivenessforgivenessסְלִיחָהחַנּוּןgraciousgraciousחַנּוּןרַחוּםand compassand compassionaרַחוּםאָרֵךְlong oflong ofאָרֵךְאַףangerangerאַףרַבand greatand greatרַבחֶ֫סֶדof covenantof covenant loyחֶ֫סֶדלֹאand notand notלֹאעָזַבyou abandonyou abandoned tעָזַבזָכָרmalemaleזָכָרעָמַםto darkento darkenעָמַםאוֹתsign: mirasign: miraculouאוֹתעָרַףto break tto break the neעָרַףעָבַדto serveto serveעָבַדמָרָהto rebelto rebelמָרָהאֵלgodgodאֵלסָלַחto forgiveto forgiveסָלַחחָנַןbe gracioube graciousחָנַןרָחַםto have coto have compassרָחַםאָרַךְto prolongto prolongאָרַךְאָנֵףbe angrybe angryאָנֵףרָבַבto multiplto multiplyרָבַבחָסַדbe kindbe kindחָסַדאָרֵךְslowslowאָרֵךְיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדחָרוֹןburning anburning angerחָרוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 9:17

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וַיְמָאֲנ֣וּvay.ma.'a.Nu and they refused H3985 Verb · Piel · sequential imperfect third person masculine plural
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to say no or reject something. It is used in Exodus 23:5 to describe refusing to help someone in need. God commands people to not refuse help.
Amplified meaning
to obey, were disobedient
Tyndale gloss
to refuse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָאֵן (ma'en) is a primitive root meaning to refuse. It is primarily used in the Piel form, indicating a strong refusal or rejection. The entries consistently emphasize this meaning without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָאֵן] vb. Pi. refuse

base

Brown-Driver-Briggs glosses

H3985 מָאֵן refuse

Strong's Hebrew Dictionary

3985 ma'en maw-ane'

a primitive root; to refuse:--refuse, X utterly.

Translators Brief Hebrew Lexicon

מָאֵן (ma.en) — to refuse.

(Piel) to refuse

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3mp — Verb · Piel · sequential imperfect third person masculine plural
Hc/Vpw3mp
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
לִשְׁמֹ֗עַlish.Mo.a' to listen H8085 Preposition · verb qal infinitive construct common
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וְלֹא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
were not mindful
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
זָכְר֤וּza.khe.Ru they remembered H2142 Verb · Qal · perfect third person common plural
232× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Tyndale gloss
to remember
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word זָכַר (zakar) means 'to remember' and is built from a primitive root implying recognition. It covers a range of meanings, including recalling thoughts, commemorating days, and causing others to remember. The entries also note its use in various grammatical forms, such as being remembered or making a memorial.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָכַר vb. remember

Qal

Human subj.

remember, recall, call to mind, usu. as affecting present feeling, thought or action

remember persons (human subj.)

remember י׳

remember

think of or on, call to mind something present or future

remember a day, to observe, commemorate it

remember, with implied mention of, obj.

Subj. י׳ (אלהִם)

remember persons

remember the distress of his servants

their devotion

remember his own covenant (with them)

his mercy

extenuating circumstances

remember sins, idolatries

Niph.

be brought to remembrance, remembered, thought of, usu. c. neg.

neg. be not remembered = no longer exist, of name of Israel, as nation

be remembered, of particular days, in order to be observed, commemorated

Hiph.

cause to remember, remind

cause to be remembered, keep in remembrance

mention

record, only pt.

of sacrifice, make a memorial

base

Brown-Driver-Briggs glosses

H2142 זָכַר remember .. Human subj. . remember, recall, call to mind, usu. as affecting present feeling, thought or action

. remember persons (human subj.)

. remember י׳

. remember

. think of or on, call to mind something present or future

. remember a day, to observe, commemorate it

. remember, with implied mention of, obj.

. Subj. י׳ (אלהִם) . remember persons

. . remember the distress of his servants

. their devotion

. . remember his own covenant (with them)

. his mercy

. extenuating circumstances

. remember sins, idolatries

. . be brought to remembrance, remembered, thought of, usu. c. neg.

. neg. be not remembered = no longer exist, of name of Israel, as nation

. be remembered, of particular days, in order to be observed, commemorated

. . cause to remember, remind

. cause to be remembered, keep in remembrance

. mention

. record, only pt.

. of sacrifice, make a memorial

Strong's Hebrew Dictionary

2142 zakar zaw-kar'

a primitive root; properly, to mark (so as to be recognized),

i.e. to remember; by implication, to mention; also (as

denominative from 2145) to be male:--X burn (incense), X

earnestly, be male, (make) mention (of), be mindful, recount,

record(-er), remember, make to be remembered, bring (call,

come, keep, put) to (in) remembrance, X still, think on, X

well.

see HEBREW for 02145

Translators Brief Hebrew Lexicon

זָכַר (za.khar) — to remember.

1) to remember, recall, call to mind

1a) (Qal) to remember, recall

1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind

1c) (Hiphil)

1c1) to cause to remember, remind

1c2) to cause to be remembered, keep in remembrance

1c3) to mention

1c4) to record

1c5) to make a memorial, make remembrance

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
נִפְלְאֹתֶ֙יךָ֙nif.le.'o.Tei.kha wonders your H6381 Verb niphal participle (active) feminine plural common · suffix
71× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Amplified meaning
miraculous works, marvelous deeds
Tyndale gloss
to wonder
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּלָא (pala') is a verb that conveys the idea of being extraordinary or wonderful. It can describe actions that are difficult to perform or understand, as well as marvelous acts of God, particularly in judgment and redemption. The word can also refer to making special offerings or showing oneself in a marvelous way.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּלָא] 71 vb. denom. Niph. etc., be surpassing, extraordinary

Niph.

be beyond one's power, difficult to do

be difficult to understand

be extraordinary, wonderful

as subst., marvellous things

= wonderful acts of י׳ in judgement and redemption

Pi. make a special votive offering

Hiph.

do a hard or difficult thing

make wonderful, do wondrously

of God working wonders in doing

Hithp. thou dost shew thyself marvellous (act inexplicably) against me

base

Brown-Driver-Briggs glosses

H6381 פָּלָא vb. denom. Niph. etc., be surpassing, extraordinary . . be beyond one's power, difficult to do

. be difficult to understand

. . be extraordinary, wonderful

. as subst., marvellous things

. = wonderful acts of י׳ in judgement and redemption

. make a special votive offering

. . do a hard or difficult thing

. make wonderful, do wondrously

. of God working wonders in doing

. thou dost shew thyself marvellous (act inexplicably) against me

Strong's Hebrew Dictionary

6381 pala' paw-law'

a primitive root; properly, perhaps to separate, i.e.

distinguish (literally or figuratively); by implication, to be

(causatively, make) great, difficult, wonderful:--accomplish,

(arise...too, be too) hard, hidden, things too high, (be, do,

do a, shew) marvelous(-ly, -els, things, work), miracles,

perform, separate, make singular, (be, great, make)

wonderful(-ers, -ly, things, works), wondrous (things,

works, -ly).

Translators Brief Hebrew Lexicon

פָּלָא (pa.la) — to wonder.

1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action

1a) (Niphal)

1a1) to be beyond one's power, be difficult to do

1a2) to be difficult to understand

1a3) to be wonderful, be extraordinary

1a3a) marvellous (participle)

1b) (Piel) to separate (an offering)

1c) (Hiphil)

1c1) to do extraordinary or hard or difficult thing

1c2) to make wonderful, do wondrously

1d) (Hithpael) to show oneself wonderful or marvellous

Morphologythe parsing behind the code
Berean parsing
V-Niphal | Suff — Verb niphal participle (active) feminine plural common · suffix
HVNrfpc/Sp2ms
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
עָשִׂ֣יתָ'a.Si.ta you had done H6213 Verb · Qal · perfect second person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
did, accomplished
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
עִמָּהֶ֔ם'i.ma.Hem with them H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3mp
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וַיַּקְשׁוּ֙vai.yak.Shu and they stiffened H7185 Verb · Hiphil · sequential imperfect third person masculine plural
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to be hard or severe, like when Pharaoh's heart was hardened against the Israelites in Exodus.
Amplified meaning
hardened, made obstinate
Tyndale gloss
to harden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָשָׁה (qashah) is a Hebrew verb meaning to be hard, severe, or fierce. It can describe difficulty or harshness in various contexts, including labor and obstinacy. The word has different forms, such as Qal (to be hard), Niphal (to be ill-treated), and Hiphil (to make difficult or burdensome).

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָשָׁה] vb. be hard, severe, fierce

Qal

be hard, difficult

be hard, severe

Niph. hardly bestead, hard pressed

Pi. she made hard in her bearing (had severe labour)

Hiph.

make difficult, difficulty

make severe, burdensome, yoke imposed by king

make hard, stiff, stubborn, fig. of obstinacy

shew stubbornness

base

Brown-Driver-Briggs glosses

H7185 קָשָׁה be hard, severe, fierce .. be hard, difficult

. be hard, severe

. hardly bestead, hard pressed

. . make difficult, difficulty

. make severe, burdensome, yoke imposed by king

. . make hard, stiff, stubborn, fig. of obstinacy

. shew stubbornness

Strong's Hebrew Dictionary

7185 qashah kaw-shaw'

a primitive root; properly, to be dense, i.e. tough or severe

(in various applications):--be cruel, be fiercer, make

grievous, be ((ask a), be in, have, seem, would) hard(-en,

(labour), -ly, thing), be sore, (be, make) stiff(-en,

(-necked)).

Translators Brief Hebrew Lexicon

קָשָׁה (qa.shah) — to harden.

1) to be hard, be severe, be fierce, be harsh

1a) (Qal)

1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)

1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)

1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn

1d3a) of obstinacy (fig)

1d4) to show stubbornness

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
עָרְפָּ֔ם'a.re.Pam neck their H6203 Noun common masculine singular construct · suffix
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The neck or back of the neck represents a turning point, like the back of a fleeing enemy or a stubborn person with a stiff neck.
Amplified meaning
the back of the neck
Tyndale gloss
neck
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹ֫רֶף (oreph) refers to the back of the neck, and can also denote the back generally, both literally and figuratively. It is associated with concepts like obstinacy and apostasy. The word is derived from a related term, עָרַף (araf), and is mentioned in contexts describing a stiff neck or a fleeing foe.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֹ֫רֶף n.m. back of neck, neck

base

Brown-Driver-Briggs glosses

H6203 עֹ֫רֶף back of neck, neck

Strong's Hebrew Dictionary

6203 `oreph o-ref'

from 6202; the nape or back of the neck (as declining);

hence, the back generally (whether literal or figurative):--

back ((stiff-)neck((-ed).

see HEBREW for 06202

Translators Brief Hebrew Lexicon

עֹ֫רֶף (o.reph) — neck.

1) neck, back of the neck, back

1a) back of the neck

1a1) of fleeing foe

1a2) of apostasy (fig.)

1b) stiff of neck, obstinate (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וַיִּתְּנוּ־vai.yi.te.nu- and they appointed H5414 Verb · Qal · sequential imperfect third person masculine plural
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
gave, set
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
רֹ֛אשׁrosh a leader H7218 Noun common · masculine singular absolute
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
captain, chief
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
לָשׁ֥וּבla.Shuv to return H7725 Preposition · verb qal infinitive construct common
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
לְעַבְדֻתָ֖םle.'av.du.Tam to servitude their H5659 Preposition · noun common feminine singular construct · suffix
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means slavery or servitude, describing a state of being bound to someone or something. It is used to describe the Israelites' bondage in Egypt. The concept appears in various books, including Exodus and Deuteronomy.
Amplified meaning
slavery, servitude
Tyndale gloss
slavery
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַבְדוּת (abduwth) refers to servitude or bondage, derived from the root word for service. It appears in contexts related to slavery, specifically noted in Ezra 9:8, 9 and Nehemiah 9:17. The entries consistently emphasize its meaning as servitude without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עַבְדוּת] n.f. servitude, bondage;—sf. Ezr 9:8, 9; Ne 9:17

ref

Brown-Driver-Briggs glosses

H5659 עַבְדוּת

Strong's Hebrew Dictionary

5659 `abduwth ab-dooth'

from 5647; servitude:--bondage.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עַבְדוּת (av.dut) — slavery.

servitude, bondage

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp3mp
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
בְּמִרְיָ֑םbe.mir.Yam in rebellion their H4805 Preposition · noun common masculine singular construct · suffix
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rebellion or bitterness, often used to describe someone who is against authority. It can also mean being rebellious or having a bitter attitude.
Tyndale gloss
rebellion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְרִי (mriy) primarily means 'rebellion' or 'rebellious,' derived from a root associated with bitterness. It appears to cover both the abstract concept of rebellion and its concrete manifestations. The Translators Brief Hebrew Lexicon also connects this term to Egypt, suggesting a possible cultural or historical context.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְרִי n.m. rebellion

base

Brown-Driver-Briggs glosses

H4805 מְרִי rebellion

Strong's Hebrew Dictionary

4805 mriy mer-ee'

from 4784; bitterness, i.e. (figuratively) rebellion;

concretely, bitter, or rebellious:--bitter, (most)

rebel(-lion, -lious).

see HEBREW for 04784

Translators Brief Hebrew Lexicon

מְרִי (me.ri) — Egypt.

Meri, a name for Egypt

Another spelling of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G)

This name means rebellion, rebellious

מְרִי (me.ri) — rebellion.

1) rebellion

1a) rebellion

1b) rebellious (in construct)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3mp
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וְאַתָּה֩ve.'a.Tah and you H859 Conjunction · pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp2ms
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
אֱל֨וֹהַּ'e.Lo.ah [are] a God H433 Noun common · masculine singular construct
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eloah refers to God or a deity, and is used to describe the one true God or false gods. It is often translated as God in the KJV, and is related to the word Elohim, which also refers to God.
Amplified meaning
Eloah, the one true God
Tyndale gloss
god
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֱלֹהַּ (*'elowahh*) refers to a deity or the Deity, translating to 'God' or 'god.' It is derived from a root meaning 'to be strong' and can also denote a false god. The term appears in various contexts, including ancient poetry and references to heathen gods.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהַּ 67; elsewhere אֱלוֹהַּ n.m. god, God

a heathen god, late usage

God, used in ancient poems

base

Brown-Driver-Briggs glosses

H433 אֱלֹהַּ; elsewhere אֱלוֹהַּ god, God

Strong's Hebrew Dictionary

433 'elowahh el-o'-ah; rarely (shortened) >eloahh {el-o'-ah

probably prolonged (emphat.) from 410; a deity or the

Deity:--God, god. See 430.

see HEBREW for 0410

see HEBREW for 0430

Translators Brief Hebrew Lexicon

אֱלֹהַּ (e.lo.ah) — god.

1) God

2) false god

Aramaic equivalent: e.lah (אֱלָהּ "god" H0426)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

god ('Elohim, 'El, [`Elyon], Shadday, Yahweh; Theos):

I. INTRODUCTION TO THE GENERAL IDEA

1. The Idea in Experience and in Thought

2. Definition of the Idea

3. The Knowledge of God

4. Ethnic Ideas of God

(1) Animism

(2) Fetishism

(3) Idolatry

(4) Polytheism

(5) Henotheism

(6) Pantheism

(7) Deism

(8) Semitic Monolatry

(9) Monotheism

II. THE IDEA OF GOD IN THE OLD TESTAMENT

1. The Course of Its Development

2. Forms of Its Manifestation

(1) The Face or Countenance of God

(2) The Voice and Word of God

(3) The Glory of God

(4) The Angel of God

(5) The Spirit of God

(6) The Name of God

(7) Occasional Forms

3. The Names of God

(1) Generic

(2) Attributive

(3) Yahweh

4. Pre-prophetic Conceptions of God

(1) Yahweh Alone Is the God of Israel

(a) His Early Worship

(b) Popular Religion

(c) Polytheistic Tendencies

(i) Coordination

(ii) Assimilation

(iii) Disintegration

(d) No Hebrew Goddesses

(e) Human Sacrifices

Easton's Bible Dictionary

God

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).

The arguments generally adduced by theologians in proof of the being of God are:

(1.) The a priori argument, which is the testimony afforded by reason.

Smith's Bible Dictionary

(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength , as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it…

American Tract Society Bible Dictionary

This name, the derivation of which is uncertain, we give to that eternal, infinite, perfect, and incomprehensible Being, the Creator of all things, who preserves and governs all by his almighty power and wisdom, and is the only proper object of worship. The proper Hebrew name for God is JEHOVAH, which signifies He is. But the Jews, from a feeling of reverence, avoid pronouncing this name, substituting for it, wherever it occurs in the sacred test, the word ADONAI, Lord; except in the expression, ADONAI JEHOVAH, Lord Jehovah, for which they put, ADONAI ELOHIM, Lord God. This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for God is ELOHIM, which is plural in its form, being thus used to signify…

and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
סְלִיח֜וֹתse.li.Chot forgiveness H5547 Noun common · feminine plural absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term refers to the act of forgiveness, such as when God pardons humanity's sins, as seen in Psalm 130:4. It represents a release from guilt or punishment.
Amplified meaning
ready to pardon, gracious
Tyndale gloss
forgiveness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סְלִיחָה (selichah) means forgiveness or pardon, derived from the root word סָלַח (salach). The entries consistently emphasize its meaning related to forgiveness, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סְלִיחָה n.f. forgiveness

base

Brown-Driver-Briggs glosses

H5547 סְלִיחָה

Strong's Hebrew Dictionary

5547 cliychah sel-ee-khaw'

from 5545; pardon:--forgiveness, pardon.

see HEBREW for 05545

Translators Brief Hebrew Lexicon

סְלִיחָה (se.li.chah) — forgiveness.

forgiveness

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural absolute
HNcfpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for-giv'-nes (kaphar, nasa', calach; apoluein charizesthai, aphesis paresis):

1. Etymology

2. Pagan and Jewish Ideas

3. The Teaching of Christ

4. Conditions of Forgiveness

5. The Offended Party

6. Divine and Human Forgiveness

7. Forgiveness and Justification

8. Old Testament Teaching

9. Limitations of Forgiveness

10. Christ's Power to Forgive Sins

11. The Need of an Atonement

12. The New Testament Doctrine of Atonement

1. Etymology:

Of the seven words, three Hebrew and four Greek, which are used to express the idea of forgiveness, the last two occur in this sense only once each. Apoluein (Lu 6:37) is used because of the analogy of sin to debt, and denotes the release from it. It has the meaning "forgiveness" in 2 Macc 12:45 also, in which passage the word for sin is expressed. In Ro 3:25 Paul…

Nave's Topical Bible

→ OF ENEMIES Ex 23:4,5; Pr 19:11; 24:17,29; 25:21,22; Ec 7:21; Mt 5:7,39-41,43-48; 6:12,14,15; 18:21-35; Mr 11:25,26; Lu 6:27-37; 11:4; 17:3,4; Ro 12:14,17,19-21; 1Co 4:12,13; Eph 4:32; Col 3:13; Phm 1:10-18; 1Pe 3:9

See ENEMY

→ INSTANCES OF

Thompson Chain Reference topics

(1) Divine Promised

Le 5:10; Ps 103:3; 130:4; Eze 18:22; Mt 6:14; Mr 3:28; Ac 5:31

Ac 13:38; 26:18; Eph 1:7; Jas 5:15; 1Jo 1:9

--SEE Pardoned Promised, SALVATION

Restoration (1), RESTORATION

Repentance (1), PENITENCE

Promises to the Penitent, PROMISES, DIVINE

(2) Human, Enjoined

The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
חַנּ֧וּןcha.Nun gracious H2587 Adj
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for gracious describes God's kind and merciful nature, showing His love and care for humanity.
Amplified meaning
full of mercy, compassionate
Tyndale gloss
gracious
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַנּוּן (*channuwn*) means 'gracious' and is derived from the root word חָנַן (*chanan*). It is exclusively used as an attribute of God in the Old Testament, emphasizing divine grace.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַנּוּן adj. gracious, only used as an attribute of God

base

Brown-Driver-Briggs glosses

H2587 חַנּוּן gracious

Strong's Hebrew Dictionary

2587 channuwn khan-noon'

from 2603; gracious:--gracious.

see HEBREW for 02603

Translators Brief Hebrew Lexicon

חַנּוּן (chan.nun) — gracious.

gracious

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gra'-shus (chanan; charis): In general, the word means "to favor," "to show kindness" to an inferior and "to be compassionate." All Old Testament passages are derived from the same root, and yet there are two evident shades of meaning derived from it. (1) As above, "favorable" or, causative, "to cause to be gracious," as "Yahweh make his face to shine upon thee, and be gracious unto thee" (Nu 6:25); "And the Lord was gracious unto them" (2Ki 13:23 the King James Version); "The Lord is gracious and full of compassion" (Ps 145:8 the King James Version). (2) In a modified sense, "graceful," "winsome" or "attractive," as applied particularly to persons and things. Used thus 3 times in the Old Testament and once in the New…

and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וְרַח֛וּםve.ra.Chum and compassionate H7349 Conjunction
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for compassionate describes God's merciful nature. It is used to convey God's kindness and sympathy towards humanity, often in the context of his relationship with his people. This concept is central to the Bible's portrayal of God's character.
Amplified meaning
longsuffering, merciful
Tyndale gloss
compassionate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַחוּם (rachuwm) means 'compassionate' and is derived from the root word רָחַם (racham), which also relates to mercy. It primarily describes God's nature, indicating He is full of compassion and merciful, with one noted exception in usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַחוּם adj. compassionate

base

Brown-Driver-Briggs glosses

H7349 רַחוּם compassionate

Strong's Hebrew Dictionary

7349 rachuwm rakh-oom'

from 7355; compassionate:--full of compassion, merciful.

see HEBREW for 07355

Translators Brief Hebrew Lexicon

רַחוּם (ra.chum) — compassionate.

1) compassionate

1a) always of God with one possible exception

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Aamsa
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
אֶֽרֶךְ־'e.rekh- long of H750 Adj
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something or someone as long or patient, often referring to God's slow anger. It is used to describe long pinions or being patient. The KJV translates it as long-suffering or patient.
Amplified meaning
longsuffering, patient
Tyndale gloss
slow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרֵךְ (arek) means 'long' and can also refer to being 'slow' or 'patient,' particularly in the context of being slow to anger. It is derived from a root that emphasizes length, and its usage includes descriptions of physical length as well as temperamental qualities.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָרֵךְ] adj. long

base

Brown-Driver-Briggs glosses

H750 [אָרֵךְ] long

Strong's Hebrew Dictionary

750 'arek aw-rake'

from 748; long:--long(-suffering, -winged), patient, slow

(to anger).

see HEBREW for 0748

Translators Brief Hebrew Lexicon

אָרֵךְ (a.rekh) — slow.

1) long (pinions)

2) patient, slow to anger

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
אַפַּ֥יִם'a.Pa.yim anger H639 Noun common · masculine dual absolute
276× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Amplified meaning
wrath, indignation
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) primarily means nostril or nose, but it also refers to the face and is often associated with anger. It can denote a person's countenance or expressions of ire. The entries highlight its connection to rapid breathing in passionate states, indicating its use in contexts of anger or wrath.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף 277 n.m. nostril, nose, face, anger

nostril, as organ of breathing

Dn. face

mostly anger

base

Brown-Driver-Briggs glosses

H639 אַף nostril, nose, face, anger

Strong's Hebrew Dictionary

639 'aph af

from 599; properly, the nose or nostril; hence, the face, and

occasionally a person; also (from the rapid breathing in

passion) ire:--anger(-gry), + before, countenance, face, +

forebearing, forehead, + (long-)suffering, nose, nostril,

snout, X worthy, wrath.

see HEBREW for 0599

Translators Brief Hebrew Lexicon

אַף (aph) — face: anger.

: anger

1) nostril, nose, face

2) anger

אַף (aph) — face: nose.

: nose

1) nostril, nose, face

2) anger

אַף (aph) — face.

: face

1) nostril, nose, face

2) anger

Morphologythe parsing behind the code
Berean parsing
N-md — Noun common · masculine dual absolute
HNcmda
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-ger: In the Old Testament, the translation of several Hebrew words, especially of 'aph (lit. "nostril," "countenance"), which is used some 45 times of human, 177 times of Divine, anger (OHL). The word occurs rarely in the New Testament (Mr 3:5; Eph 4:31; Col 3:8; Re 14:10), its place being taken by the word "wrath" (see WRATH). As a translation of words denoting God's "anger," the English word is unfortunate so far as it may seem to imply selfish, malicious or vindictive personal feeling. The anger of God is the response of His holiness to outbreaking sin. Particularly when it culminates in action is it rightly called Has "wrath." The Old Testament doctrine of God's anger…

Easton's Bible Dictionary

Anger

The emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted (Matt. 5:22; Eph. 4:26; Col. 3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners (Ps. 7:11).

American Tract Society Bible Dictionary

A violent emotion of a painful nature, sometimes arising spontaneously upon just occasion, but usually characterized in the Bible as a great sin, Mt 5:22 Eph 4:31 Col 3:8. Even when just, our anger should be mitigated by a due consideration of the circumstances of the offence and the state of mind of the offender; of the folly and ill-results of this passion; of the claims of the gospel, and of our own need of forgiveness from others, but especially from God, Mt 6:15. Anger is in Scripture frequently attributed to God, Mt 7:11 28:20; not that he is liable to those violent emotions which this passion produces, but…

Nave's Topical Bible

→ General scriptures concerning Ge 4:6; 49:7; 2Ch 28:9; Job 5:2; 19:29; Ps 37:8; 55:3; 76:10; Pr 6:34; 12:16; 14:17,29; 15:1,18; 16:14,29,32; 17:14; 19:11,12,19; 21:24; 22:24,25; 25:28; 27:3,4; 29:8,9,22; 30:33; Ec 7:9; Ho 7:16; Am 1:11; Jon 4:4; Mt 5:22; 2Co 12:20;

and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וְרַב־ve.rav- and great H7227 Conjunction
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Amplified meaning
abundant, full
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Aamsc
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
חֶ֖סֶדve.che.sed of covenant loyalty H2617 Noun common · masculine singular absolute
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Amplified meaning
lovingkindness, faithful love
Tyndale gloss
kindness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫סֶד 247 n.m. goodness, kindness

of man:

kindness of men toward men, in doing favours and benefits

kindness (especially as extended to the lowly, needy and miserable), mercy

(rarely) affection of Isr. to י׳, love to God, piety

lovely appearance

of God: kindness, lovingkindness in condescending to the needs of his creatures.

base

חֶ֫סֶד n.m. shame, reproach

base

Brown-Driver-Briggs glosses

H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits

. kindness (especially as extended to the lowly, needy and miserable), mercy

. (rarely) affection of Isr. to י׳, love to God, piety

. lovely appearance

. of God: kindness, lovingkindness in condescending to the needs of his creatures.

H2617b חֶ֫סֶד shame, reproach

Strong's Hebrew Dictionary

2617 checed kheh'-sed

from 2616; kindness; by implication (towards God) piety:

rarely (by opposition) reproof, or (subject.) beauty:--favour,

good deed(-liness, -ness), kindly, (loving-)kindness, merciful

(kindness), mercy, pity, reproach, wicked thing.

see HEBREW for 02616

Translators Brief Hebrew Lexicon

חֶ֫סֶד (che.sed) — kindness.

goodness, kindness, faithfulness

חֶ֫סֶד (che.sed) — shame.

a reproach, shame

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Enforced Ezr 10:8; Pr 17:11

→ Disloyalty 2Pe 2:10

→ See PATRIOTISM

→ INSTANCES OF

and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and they refused to listen and not they remembered wonders your which you had done with them and they stiffened the object marker neck their and they appointed a leader to return to servitude their in rebellion their and you [are] a God forgiveness gracious and compassionate long of anger and great of covenant loyalty and not you abandoned them
עֲזַבְתָּֽם׃'a.zav.Tam you abandoned them H5800 Verb qal perfect second person masculine singular · suffix
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Amplified meaning
abandon, leave
Tyndale gloss
Forsaken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָזַב (azab) is a Hebrew verb meaning to leave, forsake, or let loose. It encompasses a range of actions from abandoning or neglecting to setting free. The entries suggest it can also imply restoration or repair, though this aspect is less emphasized. Notably, the term can describe both active and passive states, such as being forsaken or deserted.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָזַב 213 vb. leave, forsake, loose

Qal

leave, c. acc.

leave, abandon, forsake

let loose, set free, let go

Niph.

be left to

be forsaken, of house of God

Pu. (or Qal pass.) be deserted, of city

base

[עָזַב] vb. restore, repair (?);—Qal Ne 3:8

ref

Brown-Driver-Briggs glosses

H5800a עָזַב leave, forsake, loose .. leave, c. acc.

. leave, abandon, forsake

. let loose, set free, let go

. . be left to

. be forsaken, of house of God

. (or Qal pass.) be deserted, of city

H5800b עָזַב restore, repair(?)

Strong's Hebrew Dictionary

5800 `azab aw-zab'

a primitive root; to loosen, i.e. relinquish, permit,

etc.:--commit self, fail, forsake, fortify, help, leave

(destitute, off), refuse, X surely.

Translators Brief Hebrew Lexicon

עָזַב (a.zav) — to leave: forsake.

1) to leave, loose, forsake

1a) (Qal) to leave

1a1) to depart from, leave behind, leave, let alone

1a2) to leave, abandon, forsake, neglect, apostatise

1a3) to let loose, set free, let go, free

1b) (Niphal)

1b1) to be left to

1b2) to be forsaken

1c) (Pual) to be deserted

עָזַב (a.zav) — to restore.

1) to restore, repair

1a) (Qal) to repair

עָזַב (a.zav) — to leave: release.

1) to leave, loose, forsake

1a) (Qal) to leave

1a1) to depart from, leave behind, leave, let alone

1a2) to leave, abandon, forsake, neglect, apostatise

1a3) to let loose, set free, let go, free

1b) (Niphal)

1b1) to be left to

1b2) to be forsaken

1c) (Pual) to be deserted

עָזַב (a.zav) — Forsaken.

This name means to restore, repair

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

עָזַב (a.zav) — to leave: neglect.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms | Suff — Verb qal perfect second person masculine singular · suffix
HVqp2ms/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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