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Psalms 87:4 — Word Study

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WLCאַזְכִּ֤יר׀ רַ֥הַב וּבָבֶ֗ל לְֽיֹ֫דְעָ֥י הִנֵּ֤ה פְלֶ֣שֶׁת וְצ֣וֹר עִם־ כּ֑וּשׁ זֶ֝֗ה יֻלַּד־ שָֽׁם׃

BSAI will mentionzâkar [recall to mind, remember] and BabylonBâbel [a city of confusion, mixing] among those who know Meyâdaʻ [are acquainted with, have knowledge of] along withhinnêh PhilistiaPᵉlesheth [the land of the Philistines] TyreTsôr [a major Phoenician city] andʻim CushKûwsh [Ethiopia, the region south of Egypt] [when I say,] ‘This onezeh [this person, individual] was bornyâlad [came into being, had their origin] [in Zion]shâm [the city of God, the place of divine presence]

Word
Listen & take awayPsalms 87
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Sham) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 87:4quick helps
In a sentenceThe psalmist declares that he will remember significant nations, emphasizing their connection to God.
Who is speakingThe psalmist, reflecting on the glory of Zion.
Where we areIn a psalm celebrating the city of God, contrasting the nations with those born in Zion.
The hard wordרַהַב
Take awayThe act of remembering connects nations to their identity in relation to God.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectזֶה verbזָכַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 87:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Glories of Ziongenerated

3Glorious things are ascribed to you, O city of God. Selah
4“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush — when I say, ‘This one was born in Zion.’”
5And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.”
6The LORD will record in the register of the peoples: “This one was born in Zion.” Selah

Psalm 87:4 highlights the psalmist's intention to remember notable nations, including Rahab and Babylon, as part of those who know God. This verse emphasizes the significance of Zion, contrasting the pride of these nations with the divine presence found in the city of God. The surrounding verses celebrate Zion's glory and the identity of its inhabitants, reinforcing the theme of belonging to God.


Cross References

ReferenceText (BSB)
1Psalm 89:10You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm.
2Isaiah 51:9Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the dragon?
3Psalm 137:1–8By the rivers of Babylon we sat and wept when we remembered Zion.
42 Kings 20:17–18The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD.
5Isaiah 13:1–22This is the burden against Babylon that Isaiah son of Amoz received:

The Key Word אַזְכִּ֤יר, 'az.Kirgenerated

The verb זָכַר (zakar) means 'to remember' and is derived from a root implying recognition. It encompasses a range of meanings, including recalling thoughts and commemorating significant events. In this verse, the psalmist expresses a deliberate act of remembrance, highlighting the importance of acknowledging these nations in the context of their relationship with God.

The Hiphil form indicates that the psalmist is actively bringing these nations to mind, emphasizing the intentionality behind this remembrance. This act of recalling serves to affirm their connection to God and the significance of Zion as a place of divine presence.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb אַזְכִּ֤יר, I will mention, governs the entire verse, with a noun phrase as its object and a series of prepositional phrases detailing the nations involved. The structure emphasizes the act of remembrance as central to the psalmist's declaration.

The phrase לְֽיֹ֫דְעָ֥י serves as a prepositional phrase, indicating the group of people who know God. This is followed by a clause that introduces the nations being remembered, culminating in the declaration about Zion, which serves as the focal point of the psalm.


Septuagint Backgroundgenerated

The Septuagint translates אַזְכִּ֤יר as μνησθήσομαι, which also means 'I will remember.' This choice reflects a direct correspondence to the Hebrew meaning, emphasizing the act of recalling significant nations.

The use of ἰδοὺ for הִנֵּ֤ה indicates a similar emphasis on drawing attention to the nations being mentioned, reinforcing the connection between the act of remembrance and the divine presence in Zion.


In plain words — the whole versegenerated

Psalm 87:4 expresses the psalmist's intention to remember Rahab and Babylon among those who know God, alongside Philistia, Tyre, and Cush. This verse highlights the significance of Zion, declaring that this one was born there, emphasizing the connection between these nations and the divine presence in the city of God.


Frequently Asked Questionsgenerated

What does it mean to mention Rahab and Babylon?

The psalmist includes Rahab and Babylon to symbolize nations known for their pride and strength, contrasting them with those who are connected to God.

Why is Zion significant in this verse?

Zion represents the city of God, a place of divine presence, and the psalmist emphasizes that those born there have a special relationship with God.

How do the nations mentioned relate to God?

The nations are acknowledged as part of those who know God, indicating that even those outside Israel have a recognition of the divine.

What is the significance of being born in Zion?

Being born in Zion signifies a unique identity and connection to God, highlighting the importance of the city as a spiritual center.


Reflection Questionsgenerated

  1. In what ways do I recognize the presence of God in my life, similar to those mentioned in this verse?
  2. How can I actively remember and acknowledge the significance of my spiritual heritage?
  3. What does it mean for me to be 'born in Zion' in my own faith journey?
  4. How can I engage with others who may not share my beliefs, like the nations mentioned in this psalm?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 87:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I will make mention of Rahab,.... Not of Rahab the harlot, as Jerom and others of the ancients (y) interpret it; for the letters of both words are not the same in Hebrew; though mention is made of

Read John Gill on Psalms 87 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

Read Robert Jamieson on Psalms 87 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I will make mention, i.e. I will reckon or account them in the number of my children and subjects. Rahab, i.e. Egypt, so called, , but whether from its pride, or natural strength, or figure, or shape, is not material. And Babylon: under these two and Philistia, the old and constant enemies of Israel, he seems to understand all the keenest enemies of the Israel or church of God, who shall now be not only reconciled, but united to them; which also was foretold under the similitude of the wolf’ s dwelling with the lamb, &c., . To them; or, with or among them, as the prefix lamed is frequently used. That know me, to wit, truly, clearly, affectionately, and practically, so as to love, serve, and…

Read Matthew Poole on Psalms 87 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 87:4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this [man] was born there.Ver. 4. I will make mention of Rahab and Babylon] Rahab is Egypt, and so called for its strength and pride. Babel, the chief city of the Babylonians. These were deadly enemies to Jerusalem, which was ground between them as between a pair of millstones, but they shall be reckoned hereafter, saith God, among his domestics, among those that know me, or rather are known of me. See Isaiah 19:19; Isaiah 19:21; Isaiah 19:25 1 Peter 5:13. Behold Philistia] The Philistines were ever bitter enemies to the Israelites, but shall be converted and become children…

Read John Trapp on Psalms 87 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) This verse may be paraphrased— I will mention to my intimates Rahab and Babylon; (I will say) look at Philistia and Tyre—yes, and even Ethiopia. So-and-so was born there. The last clause is literally this was born there, and on its reference the whole meaning of the verse and the whole intention of the psalm turn. Now immediately after the mention of a place, there must surely refer to that place, and not to a place mentioned in the previous verse and there too addressed as in the second person. The demonstrative this, is evidently used in a general way. (Comp. the fuller form, Judges 18:4, &c.) The poet begins his special addition to the praises of Zion, by enumerating various renowned…

Read Charles John Ellicott on Psalms 87 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. I will make mention of Rahab] The meaning seems to be, Rahab, i.e., Egypt, Babylon, Tyre, Philistia, and Ethiopia are not so honourable as Jerusalem. To be born in any of them is no privilege when compared with being a native of Jerusalem: their cities are but heads of villages; Jerusalem alone is a CITY. I have met with a very similar sentiment in a Persian work, of which I know not the author: [---Persic---] Tche Mesr, o tche Sham, o tche Birr o Buhr. Heme rustaee and, we Sheerazee Shuhr. What celebrity can Egypt or Syria, or any thing on earth or on the sea, pretend to? "When compared to Sheeraz, those are but villages, but this alone is a CITY." The meaning seems to be the same…

Read AdamClarke on Psalms 87 →
CambridgeThe Cambridge Bible for Schools and Colleges

4–6. The nations of the world shall be enrolled as Zion’s children; and Zion shall be glorified by this accession of unnumbered fresh citizens.

Read Cambridge on Psalms 87 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I will make mention of Rahab and Babylon ... - The word Rahab here refers to Egypt. See Isaiah 51:9. It is also applied to Egypt in Psalms 89:10. The reason why the name was given to Egypt is not certainly known.

Read Albert Barnes on Psalms 87 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush — when I say, ‘This one was born in Zion.’”

WEBWorld English Bible2000

I will record Rahab and Babylon among those who acknowledge me. Behold, Philistia, Tyre, and also Ethiopia: “This one was born there.”

MSBMajority Standard Bible2022

“I will mention Rahab and Babylon among those who know Me—along with Philistia, Tyre, and Cush—when I say, ‘This one was born in Zion.’”

NETBNew English Translation2006

I mention Rahab and Babylon to my followers. Here are Philistia and Tyre, along with Ethiopia. It is said of them, “This one was born there.”

Tyndale line

KJVKing James Version1611

I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

ASVAmerican Standard Version1901

I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there.

RVARevised Version, American1894

I will make mention of Rahab and Babylon as among them that know me: behold Philistia, and Tyre, with Ethiopia; this one was born there.

NWBWebster's Bible1833

I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Cush; this man was born there.

GNVGeneva Bible1599

I will make mention of Rahab and Babel among them that knowe me: beholde Palestina and Tyrus with Ethiopia, There is he borne.

Strictly literal

DBYDarby Translation1890

I will make mention of Rahab and Babylon among them that know me; behold Philistia, and Tyre, with Ethiopia: this [man] was born there.

YLTYoung's Literal Translation1862

I mention Rahab and Babel to those knowing Me, Lo, Philistia, and Tyre, with Cush! This [one] was born there.

LSVLiteral Standard Version2020

I mention Rahab and Babel to those knowing Me, || Behold, Philistia, and Tyre, with Cush! This [one] was born there.

ILTInterlinear Literal Translation2000

I will make mention of Rahab and Babylon as those that know me; behold, here is Philistia, and Tyre, with Ethiopia: “This man was born there.”

ULBUnlocked Literal Bible2017

“I mention Rahab and Babylon to my followers. See, there are Philistia, and Tyre, along with Cush— and will say, 'This one was born there.'”

From the Latin

DRADouay-Rheims (Challoner)1899

For my soul is filled with evils: and my life hath drawn nigh to hell.

Simplified

FBVFree Bible Version2020

I mention Egypt and Babylon as those who know me, and in addition Philistia, Tyre, and Ethiopia—“this man was born there.”

BBEBible in Basic English1949

Rahab and Babylon will be named among those who have knowledge of me; see, Philistia and Tyre, with Ethiopia; this man had his birth there.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbאַזְכִּ֤ירI.will.bring.to.remembrancenoun phrase · objectרַ֥הַבRahabוּandבָבֶ֗לBabylonprepositional phrase · prepositionalלְֽtonoun phraseיֹ֫דְעָ֥[thoseיwho].know.meclauseclauseהִנֵּ֤הthere!clausenoun phrase · subjectפְלֶ֣שֶׁתPhilistiaוְandצ֣וֹרTyreprepositional phrase · predicateעִםwithכּ֑וּשׁCushclausesubjectזֶ֝֗הthis.oneverbיֻלַּדit.was.bornadverbialשָֽׁםthere

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of Psalms 87:4 reads: “I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush — when I say, ‘This one was born in Zion.’” The Septuagint (LXX) agrees with the MT in terms of the primary content, matching 12 of the 12 words in a word-by-word correspondence, although the word order and articles differ due to the nature of Greek syntax. There are no significant differences in meaning between these witnesses for this verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אַזְכִּ֤יר׀ רַ֥הַב וּבָבֶ֗ל לְֽיֹ֫דְעָ֥י הִנֵּ֤ה פְלֶ֣שֶׁת וְצ֣וֹר עִם־ כּ֑וּשׁ זֶ֝֗ה יֻלַּד־ שָֽׁם׃

Septuagintthe Greek the translators chose, word by word
אַזְכִּ֤יר׀μνησθήσομαιרַ֥הַבρααβוּבָבֶ֗לβαβυλῶνοςלְֽיֹ֫דְעָ֥יμεהִנֵּ֤הἰδοὺפְלֶ֣שֶׁתἀλλόφυλοιוְצ֣וֹרτύροςעִם־λαὸςכּ֑וּשׁαἰθιόπωνזֶ֝֗הοὗτοιיֻלַּד־ἐγενήθησανשָֽׁם׃ἐκεῖ

12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 87:4זָכַרI will brinI will bring toזָכַררַ֫הַבRahabRahabרַ֫הַבבָּבֶ֫לand Babylonand Babylonבָּבֶ֫ליָדַעto [those wto [those who] יָדַעהִנֵּהthere!there!הִנֵּהפְּלֶ֫שֶׁתPhilistiaPhilistiaפְּלֶ֫שֶׁתצֹרand Tyreand TyreצֹרעִםwithwithעִםכּוּשׁCushCushכּוּשׁזֶהthis onethis oneזֶהיָלַדit was bornit was bornיָלַדשָׁםtherethereשָׁםזָכָרmalemaleזָכָררָהַבto be asseto be assertiveרָהַבבָּלַלto mixto mixבָּלַלפָּלַשׁto wallowto wallowפָּלַשׁעָמַםto darkento darkenעָמַםהֵןlook!look!הֵןצֹרflintflintצֹרזֶהthisthisזֶהזֹהthisthisזֹהאֲשֶׁרwhichwhichאֲשֶׁרעָוֹןiniquity: iniquity: crimeעָוֹןבְּרִיתcovenantcovenantבְּרִיתנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּרכַּשְׂדִּיםChaldeaChaldeaכַּשְׂדִּיםאֲנִיIIאֲנִיבִּיןto understto understandבִּיןנֶ֫גַעplagueplagueנֶ֫גַעחֲלוֹםdreamdreamחֲלוֹם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 87:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
אַזְכִּ֤יר׀'az.Kir I will bring to remembrance H2142 Verb · Hiphil · imperfect first person common singular
232× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Amplified meaning
recall to mind, remember
Tyndale gloss
to remember
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word זָכַר (zakar) means 'to remember' and is built from a primitive root implying recognition. It covers a range of meanings, including recalling thoughts, commemorating days, and causing others to remember. The entries also note its use in various grammatical forms, such as being remembered or making a memorial.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָכַר vb. remember

Qal

Human subj.

remember, recall, call to mind, usu. as affecting present feeling, thought or action

remember persons (human subj.)

remember י׳

remember

think of or on, call to mind something present or future

remember a day, to observe, commemorate it

remember, with implied mention of, obj.

Subj. י׳ (אלהִם)

remember persons

remember the distress of his servants

their devotion

remember his own covenant (with them)

his mercy

extenuating circumstances

remember sins, idolatries

Niph.

be brought to remembrance, remembered, thought of, usu. c. neg.

neg. be not remembered = no longer exist, of name of Israel, as nation

be remembered, of particular days, in order to be observed, commemorated

Hiph.

cause to remember, remind

cause to be remembered, keep in remembrance

mention

record, only pt.

of sacrifice, make a memorial

base

Brown-Driver-Briggs glosses

H2142 זָכַר remember .. Human subj. . remember, recall, call to mind, usu. as affecting present feeling, thought or action

. remember persons (human subj.)

. remember י׳

. remember

. think of or on, call to mind something present or future

. remember a day, to observe, commemorate it

. remember, with implied mention of, obj.

. Subj. י׳ (אלהִם) . remember persons

. . remember the distress of his servants

. their devotion

. . remember his own covenant (with them)

. his mercy

. extenuating circumstances

. remember sins, idolatries

. . be brought to remembrance, remembered, thought of, usu. c. neg.

. neg. be not remembered = no longer exist, of name of Israel, as nation

. be remembered, of particular days, in order to be observed, commemorated

. . cause to remember, remind

. cause to be remembered, keep in remembrance

. mention

. record, only pt.

. of sacrifice, make a memorial

Strong's Hebrew Dictionary

2142 zakar zaw-kar'

a primitive root; properly, to mark (so as to be recognized),

i.e. to remember; by implication, to mention; also (as

denominative from 2145) to be male:--X burn (incense), X

earnestly, be male, (make) mention (of), be mindful, recount,

record(-er), remember, make to be remembered, bring (call,

come, keep, put) to (in) remembrance, X still, think on, X

well.

see HEBREW for 02145

Translators Brief Hebrew Lexicon

זָכַר (za.khar) — to remember.

1) to remember, recall, call to mind

1a) (Qal) to remember, recall

1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind

1c) (Hiphil)

1c1) to cause to remember, remind

1c2) to cause to be remembered, keep in remembrance

1c3) to mention

1c4) to record

1c5) to make a memorial, make remembrance

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
רַ֥הַבRa.hav Rahab H7293 Noun proper
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rahab is a name that symbolizes Egypt's pride and arrogance, as seen in Psalm 87:4. It represents a nation's strength and confidence. The name is also associated with the idea of bluster or boasting.
Tyndale gloss
Rahab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַ֫הַב (rahab) refers to a mythical sea monster and is also an emblematic name for Egypt, symbolizing pride and arrogance. It is derived from a root meaning 'to bluster' or 'to be proud.' The entries highlight its use in a figurative sense rather than as a direct reference to a physical entity.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַ֫הַב n.[m.] lit. storm, arrogance, but only as names, v. infr.;

mythical sea monster

emblemat. name of Egypt

base

Brown-Driver-Briggs glosses

H7293 רַ֫הַב lit. storm, arrogance, but only as names, v. infr.; . mythical sea monster

. emblemat. name of Egypt

Strong's Hebrew Dictionary

7293 rahab rah'-hab

from 7292, bluster(-er):--proud, strength.

see HEBREW for 07292

Translators Brief Hebrew Lexicon

רַ֫הַב (ra.hav) — Rahab.

an emblematic name of Egypt

Another name of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G)

This name means pride, arrogance

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ra'-hab:

(1) (rachabh, "broad"; in Josephus, Ant, V, i, 2, 7, Rhachab; Heb 11:31 and Jas 2:25, Rhaab): A zonah, that is either a "harlot," or, according to some, an "innkeeper" in Jericho; the Septuagint porne, "harlot"). The two spies sent by Joshua from Shittim came into her house and lodged there (Jos 2:1). She refused to betray them to the king of Jericho, and when he demanded them, she hid them on the roof of her house with stalks of flax that she had laid in order to dry. She pretended that they had escaped before the shutting of the gate, and threw their pursuers off their track. She then told the spies of the fear that the coming of the Israelites had caused in the minds of the Canaanites--"Our hearts did melt .... for…

Easton's Bible Dictionary

Rahab

Insolence; pride, a poetical name applied to Egypt in Ps. 87:4; 89:10; Isa. 51:9, as “the proud one.”

Rahab, (Heb. Rahab; i.e., “broad,” “large”). When the Hebrews were encamped at Shittim, in the “Arabah” or Jordan valley opposite Jericho, ready to cross the river, Joshua, as a final preparation, sent out two spies to “spy the land.” After five days they returned, having swum across the river, which at this season, the month Abib, overflowed its banks from the melting of the snow on Lebanon. The spies reported how it had fared with them (Josh. 2:1-7). They had been exposed to danger in Jericho, and had been saved by the fidelity of Rahab the harlot, to whose house they had gone for protection. When the city of Jericho…

Smith's Bible Dictionary

a poetical name of Egypt, (Psalms 89:10; Isaiah 51:9) signifying "fierceness, insolence, pride." Rahab, as a name of Egypt, occurs once only without reference to the exodus: this is in (Psalms 87:4) In (Isaiah 30:7) the name is alluded to.

American Tract Society Bible Dictionary

The English word Rahab represents two different Hebrew words:

1. RAHAB, a Canaanite woman of Jericho, who gave shelter to the two spies sent in thither by Joshua; and in return was spared, with all her kindred, when the city was taken and destroyed, Jos 2:1-21 6:17-25. Her faith, in doing this, is commended in Heb 11:31 Jas 2:25. The Jews and many Christians endeavor to show that Rahab was only an honest innkeeper; but more probably the designation of "harlot" given to her in our Bible is correct. If she had at some time led a dissolute life, she had evidently repented; and she afterwards became a worshipper of Jehovah, and the wife of Salmon, a prince of the tribe of Judah, Ru…

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
וּבָבֶ֗לu.va.Vel and Babylon H894 Conjunction · noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
a city of confusion, mixing
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
לְֽיֹ֫דְעָ֥יle.Yo.de.'Ai to [those who] know me H3045 Preposition · verb qal participle (active) masculine plural common · suffix
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
are acquainted with, have knowledge of
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal | Suff — Preposition · verb qal participle (active) masculine plural common · suffix
HR/Vqrmpc/Sp1bs
I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
הִנֵּ֤הhi.Neh there! H2009 Particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
פְלֶ֣שֶׁתfe.Le.shet Philistia H6429 Noun proper
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Philistia refers to a region in ancient Syria, also known as the land of the Philistines, where the Philistines lived. The name means land of sojourners, a place where people settled temporarily. This area is now part of Palestine.
Amplified meaning
the land of the Philistines
Tyndale gloss
Philistia
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּלֶ֫שֶׁת (Plesheth) refers to Philistia, a region associated with the Philistines, described as a land of sojourners. The term is linked to the concept of migration and covers the territory on the west coast of Canaan, often identified with Palestine. It appears in poetic and late texts, indicating its historical and geographical significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּלֶ֫שֶׁת n.pr.terr. Philistia, poet. and late

base

Brown-Driver-Briggs glosses

H6429 פְּלֶ֫שֶׁת Philistia, poet. and late

Strong's Hebrew Dictionary

6429 Plesheth pel-eh'-sheth

from 6428; rolling, i.e. migratory; Pelesheth, a region of

Syria:--Palestina, Palestine, Philistia, Philistines.

see HEBREW for 06428

Translators Brief Hebrew Lexicon

פְּלֶ֫שֶׁת (pe.le.shet) — Philistia.

Philistia = "land of sojourners"

the general territory on the west coast of Canaan or the entire country of Palestine

Also named: pe.lish.ti (פְּלִשְׁתִּי "Philistine" H6430G)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fi-lis'-ti-a: The country is referred to under various designations in the Old Testament: namely, pelesheth (Philistia) (Ps 60:8 (Hebrew 10); 87:4), 'erets pelishtim, "land of the Philistines" (Ge 21:32,34), geloth hapelishtim; Septuagint ge ton Phulistieim, "the regions of the Philistines" (Jos 13:2). The Egyptian monuments have Puirsatha, Pulsath (Budge), Peleset (Breasted) and Purasati (HGHL), according to the different voweling of the radicals; the Assyrian form is Palastu or Pilistu, which corresponds very closely to the Egyptian and the Hebrew. The extent of the land is indicated in Jos 13:2 as being from the Shihor, or Brook of Egypt (Revised Version), to the border…

Easton's Bible Dictionary

Philistia

=Palestine (q.v.), “the land of the Philistines” (Ps. 60:8; 87:4; 108:9). The word is supposed to mean “the land of wanderers” or “of strangers.”

Smith's Bible Dictionary

(Heb. Pelesheth) (land of sojourners). The word thus translated (in) (Psalms 60:8; 87:4; 108:9) is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great…

Nave's Topical Bible

→ The sea coast in the west of the territories of the tribes of Dan and Simeon Ps 60:8; 87:4; 108:9

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
וְצ֣וֹרve.Tzor and Tyre H6865 Conjunction · noun proper
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Amplified meaning
a major Phoenician city
Tyndale gloss
Tyre
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֹר (tsor) refers to Tyre, a well-known Phoenician city located on the Mediterranean coast. The word is associated with the meaning of 'rock' and is linked to the Hebrew word for rock, צור (tsur). The entries consistently identify it as a proper noun and a significant location in ancient Palestine.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֹר, צוֹר n.pr.loc. Tyre, famous Phoenician city

base

Brown-Driver-Briggs glosses

H6865 צֹר, צוֹר Tyre, famous Phoenician city

Strong's Hebrew Dictionary

6865 Tsor tsore

or Tsowr {tsore}; the same as 6864; a rock; Tsor, a place in

Palestine:--Tyre, Tyrus.

see HEBREW for 06864

Translators Brief Hebrew Lexicon

צֹר (tsor) — Tyre.

§ Tyre or Tyrus = "a rock"

the Phoenician city on the Mediterranean coast

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tir (tsowr. tsor, "rock"' Turos, "Tyrus"; modern Sur):

1. Physical Features:

The most noted of the Phoenician cities situated on the coast, lat. 33ø 17 minutes, about 20 miles South of Sidon and about 35 North of Carmel. The date of its foundation is uncertain, but it was later than that of Sidon. It is mentioned in the travels of the Egyptian Mohar, dating probably from the 14th century BC, and in the Tell el-Amarna Letters of about the same period. Herodotus describes the temple of Hercules at Tyre and says it was built 2,300 years before his time, which would carry back the beginning of the city to more than 2700 BC. It was a double city, one part on an island, a short distance from the shore, and the other on the mainland opposite. The island city had two harbors, connected by a canal, one looking North and the other South. The island was rocky and the city was fortitled on the land…

Easton's Bible Dictionary

Tyre

A rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more illustrious history. The commerce of the whole world was gathered into the warehouses of Tyre. “Tyrian merchants were the first who ventured to navigate the Mediterranean waters; and they founded their colonies on the coasts and neighbouring islands of the AEgean Sea, in Greece, on the northern coast of Africa, at Carthage and other places, in Sicily and Corsica, in Spain at Tartessus, and even beyond the pillars of Hercules at Gadeira (Cadiz)” (Driver’s Isaiah). In the time of David a friendly alliance was entered into between the Hebrews and the Tyrians, who were long ruled over by their native kings (2 Sam. 5:11;

Hitchcock's Bible Names Dictionary

Tyrus, strength; rock; sharp

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
כּ֑וּשׁKush Cush H3568 Noun proper
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Cush refers to Ethiopia or a Benjamite in Psalm 7:1. It means black, referencing the dark skin of its people.
Amplified meaning
Ethiopia, the region south of Egypt
Tyndale gloss
Ethiopia
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כּוּשׁ (Kuwsh) refers to Cush, a name associated with a son of Ham and the territory in the southern Nile Valley, often identified with Ethiopia. It also denotes a Benjamite mentioned in the title of Psalm 7:1. The term is linked to the meaning 'black' and may have foreign origins, with some entries suggesting a connection to Babylonian Kaššu.

Brown-Driver-Briggs Hebrew Lexicon (full)

כּוּשׁ n.pr.pers.m., gent. et terr.

1st ‘son’ of חָם

land and people of southern Nile-valley, or Upper Egypt, extending from Syene indefinitely to the south

כּוּשׁ is err. for כַּשׁ = Bab. Kaššu

base

כּוּשׁ n.pr.m. a Benjamite, ψ 7:1 (title)

ref

Brown-Driver-Briggs glosses

H3568a כּוּשׁ n. pr. pers. m., gent. et terr. . 1st ‘son’ of חָם

. land and people of southern Nile-valley, or Upper Egypt, exyending from Syene indefinitely to the south

. כּוּשׁ is err. for כַּשׁ = Bab. Kaššu

H3568b כּוּשׁ a Benjamite

Strong's Hebrew Dictionary

3568 Kuwsh koosh

probably of foreign origin; Cush (or Ethiopia), the name of a

son of Ham, and of his territory; also of an

Israelite:--Chush, Cush, Ethiopia.

Translators Brief Hebrew Lexicon

כּוּשׁ (kush) — Cush.

§ Cush = "black"

the land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia)

כּוּשׁ (kush) — Cush.

A man living at the time of United Monarchy, only mentioned at Psa.7.1

§ Cush = "black"

a Benjamite mentioned only in the title of Ps 7:1

כּוּשׁ (kush) — Cush.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Egypt (H4714) and Put (H6316);

father of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Raamah (H7484), Sabteca (H5455) and Nimrod (H5248)

§ Cush = "black"

a Benjamite mentioned only in the title of Ps 7:1

כּוּשׁ (kush) — Ethiopia.

§ Cush = "black"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Cush

Black. (1.) A son, probably the eldest, of Ham, and the father of Nimrod (Gen. 10:8; 1 Chr. 1:10). From him the land of Cush seems to have derived its name. The question of the precise locality of the land of Cush has given rise to not a little controversy. The second river of Paradise surrounded the whole land of Cush (Gen. 2:13, R.V.). The term Cush is in the Old Testament generally applied to the countries south of the Israelites. It was the southern limit of Egypt (Ezek. 29:10, A.V. “Ethiopia,” Heb. Cush), with which it is generally associated (Ps. 68:31; Isa.…

1. The eldest son of Ham, and father of Nimrod, Seba, Havilah, Sabtah, Raamah, and Sabtecha, most of whom settled in Arabia Felix, Ge 10:6-8.

2. The countries peopled by the descendants of Cush, and generally called in the English Bible, Ethiopia, though not always. But under this name there seem to be included not less than three different countries:

A. The oriental Cush, comprehending the regions of Persis, Chusistan, and Susiana, in Persia. It lay chiefly to the eastward of the Tigris. Hither we may refer the river Gihon, Ge 2:13 Zep 3:10. See EDEN.

B. The Hebrews also, in the opinion of many, used Cush and Cushan, Hab 3:7, to designate the southern parts of Arabia, and the…

Hitchcock's Bible Names Dictionary

Cushan, Cushi, Ethiopians; blackness

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
זֶ֝֗הZeh this one H2088 Particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Amplified meaning
this person, individual
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wun.

See NUMBER.

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
יֻלַּד־yu.lad- it was born H3205 Verb · Pual · perfect third person masculine singular
496× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Amplified meaning
came into being, had their origin
Tyndale gloss
to beget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָלַד 497 vb. bear, bring forth, beget

Qal

bear, bring forth

less often beget

of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

beget (a father a child)

bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

base

Brown-Driver-Briggs glosses

H3205 יָלַד bear, bring forth, beget .. bear, bring forth

. less often beget

. of both parents

. be born

. cause (or help) to bring forth, viz., assist or tend as midwife

. be born

. . beget (a father a child)

. bear

. day of one's being born = birthday

. declared their pedigree

Strong's Hebrew Dictionary

3205 yalad yaw-lad'

a primitive root; to bear young; causatively, to beget;

medically, to act as midwife; specifically, to show

lineage:--bear, beget, birth((-day)), born, (make to) bring

forth (children, young), bring up, calve, child, come, be

delivered (of a child), time of delivery, gender, hatch,

labour, (do the office of a) midwife, declare pedigrees, be

the son of, (woman in, woman that) travail(-eth, -ing woman).

Translators Brief Hebrew Lexicon

יָלַד (ya.lad) — to beget.

1) to bear, bringforth, beget, gender, travail

1a) (Qal)

1a1) to bear, bring forth

1a1a) of child birth

1a1b) of distress (simile)

1a1c) of wicked (behaviour)

1a2) to beget

1b) (Niphal) to be born

1c) (Piel)

1c1) to cause or help to bring forth

1c2) to assist or tend as a midwife

1c3) midwife (participle)

1d) (Pual) to be born

1e) (Hiphil)

1e1) to beget (a child)

1e2) to bear (fig. -of wicked bringing forth iniquity)

1f) (Hophal) day of birth, birthday (infinitive)

1g) (Hithpael) to declare one's birth (pedigree)

Morphologythe parsing behind the code
Berean parsing
V-Pual-Perf-3ms — Verb · Pual · perfect third person masculine singular
HVPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See BORN.

I will bring to remembrance Rahab and Babylon to [those who] know me there! Philistia and Tyre with Cush this one it was born there
שָֽׁם׃Sham there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Amplified meaning
the city of God, the place of divine presence
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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