1 Corinthians 13:7 — Word Study
N1904πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
BSAAll thingspas [every situation, every person] it bears,stegō▸ [patiently endures, tolerates] all thingspas [every word, every promise] believes,pisteuō▸ [trusts, has faith in] all thingspas [every good outcome, every blessing] hopes,elpizō▸ [confidently expects, looks forward to] all thingspas [every trial, every hardship] endures.hupomenō▸ [remains, perseveres through]
| Greek | English | Parsing |
|---|---|---|
| πάντα | All things | Adjective, accusative, plural |
| στέγει, | it bears, | Verb, present, active |
| πάντα | all things | Adjective, accusative, plural |
| πιστεύει, | believes, | Verb, present, active |
| πάντα | all things | Adjective, accusative, plural |
| ἐλπίζει, | hopes, | Verb, present, active |
| πάντα | all things | Adjective, accusative, plural |
| ὑπομένει. | endures. | Verb, present, active |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | It bears all things, believes all things, hopes all things, endures all things. |
| KJV | Beareth all things, believeth all things, hopeth all things, endureth all things. |
| ASV | beareth all things, believeth all things, hopeth all things, endureth all things. |
| YLT | all things it beareth, all it believeth, all it hopeth, all it endureth. |
| WEB | bears all things, believes all things, hopes all things, and endures all things. |
| BBE | Love has the power of undergoing all things, having faith in all things, hoping all things. |
Where they part company is ἐλπίζει and ὑπομένει — see How Translations Differ.
The verse is structured around a series of actions attributed to love, with each action linked to the same object, emphasizing the comprehensive nature of love.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbστέγω
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the New Testament.
Bars are logarithmic — ὁ, the commonest word in the Greek New Testament, stands 19,867 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Corinthians 13:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Nature of Lovegenerated
1 Corinthians 13:7 illustrates the attributes of love, emphasizing that love is not merely an emotion but an active choice to endure and support through all circumstances. Paul describes love as patient and resilient, capable of believing and hoping for the best in every situation. This passage serves as a profound reminder of love's enduring nature, contrasting with the transient nature of spiritual gifts discussed earlier in the chapter.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Corinthians 13:4 | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. |
| 2 | Numbers 11:12–14 | Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers? |
| 3 | Deuteronomy 1:9 | At that time I said to you, “I cannot carry the burden for you alone. |
| 4 | Proverbs 10:12 | Hatred stirs up dissension, but love covers all transgressions. |
| 5 | Song of Solomon 8:6–7 |
The Treasury of Scripture Knowledge — 24 references, hung on the phrase they belong to
The Key Word — πάντα, pasgenerated
The Greek word πᾶς (pas) is an adjective meaning 'all' or 'every.' It highlights totality and universality, emphasizing that love is comprehensive in its reach. In this context, it signifies that love bears, believes, hopes, and endures every situation, person, and challenge.
This word appears frequently in the New Testament, often to denote the complete nature of God's message. Its parsing as accusative plural neuter indicates that it functions as the object of the verbs in this verse, reinforcing the idea that love encompasses everything.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is presented in the Berean Standard Bible (BSB), which states, 'It bears all things, believes all things, hopes all things, endures all things.' This wording is echoed in the KJV and ASV, which use similar phrasing.
However, the BBE translates it as 'Love has the power of undergoing all things, having faith in all things, hoping all things,' highlighting a slightly different nuance in the expression of love's characteristics.
Sentence Structuregenerated
The verse consists of four clauses, each beginning with a verb that describes an action of love. The verbs are στέγει (it bears), πιστεύει (believes), ἐλπίζει (hopes), and ὑπομένει (endures), all linked to the same object, πάντα (all things). This structure emphasizes the multifaceted nature of love.
Each action verb is in the present active indicative form, indicating ongoing actions. This grammatical choice suggests that love continuously engages in these behaviors, rather than performing them as one-time acts.
Septuagint Backgroundgenerated
The Greek word πιστεύει (pisteuō), meaning 'believes,' appears in the Septuagint 40 times and is used to translate the Hebrew אָמַן (ʾāman), which conveys the idea of confirming or supporting. This choice emphasizes a deep trust and reliability in the context of love's attributes.
The term ἐλπίζει (elpizō), meaning 'hopes,' is found 36 times in the LXX and corresponds to the Hebrew בָּטַח (bāṭaḥ), which means to trust. This connection highlights the expectation and confidence inherent in love. Additionally, ὑπομένει (hupomenō), meaning 'endures,' also appears 36 times and translates the Hebrew קָוָה (qāwāh), which means to wait for. This reflects the patience and perseverance that love embodies.
In plain words — the whole versegenerated
1 Corinthians 13:7 teaches that love is patient and enduring. It bears all things, believes in every promise, hopes for every good outcome, and perseveres through every hardship. This verse highlights the strength and resilience of love in all circumstances.
Frequently Asked Questionsgenerated
To bear all things means that love patiently endures and tolerates every situation or person, demonstrating resilience and support.
Love believes all things by trusting and having faith in others, holding onto hope for their potential and the promises made.
Hoping all things means that love confidently expects positive outcomes and looks forward to blessings, even in challenging circumstances.
Endurance in love is crucial because it signifies the ability to remain steadfast and persevere through trials and hardships, reflecting the depth and strength of true love.
Reflection Questionsgenerated
- In what areas of my life do I need to show more patience and endurance in love?
- How can I actively believe in the potential of others, even when it is difficult?
- What are some specific hopes I can hold onto for the future, trusting in God's promises?
- How can I cultivate a love that endures through challenges and trials in my relationships?
The early church on this verse — how the Fathers read it
Early church writers reflect on the nature of love as described in this verse, emphasizing its enduring qualities and the importance of love in the Christian life.
But love is in truth celestial food, the banquet of reason. "It beareth all things, endureth all things, hopeth all things.Early Church Fathers on 1 Corinthians 13 →
But the perfect man, out of love, "beareth all things, endureth all things," "as not pleasing man, but God." Although praise follows him as a consequence, it is not for his own advantage,Early Church Fathers on 1 Corinthians 13 →
Bearing all things, enduring all things for our love and hope regarding him, let us give thanks for all things, both favorable and unfavorable alike—I mean the pleasant and the painful—since reason often knows even these as arms of…Early Church Fathers on 1 Corinthians 13 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Corinthians 13:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBeareth all things,.... The burdens of fellow Christians, and so fulfils the law of Christ, which is the law of love; the infirmities of weak believers, and the reproaches and persecutions of the
Read John Gill on 1 Corinthians 13 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBeareth all things, believeth all things, hopeth all things, endureth all things. Beareth all things. The same Greek as in 1 Corinthians 9:12. It endures without divulging to the world its distress.
Read Robert Jamieson on 1 Corinthians 13 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe charitable man beareth all injuries with patience; he believeth all things that are good of his brother, so far is he from being credulous to his prejudice; endureth all things that a good man ought to endure, that is, any evils done to himself. In the same sense Solomon saith, : Love covereth all sins.
Read Matthew Poole on 1 Corinthians 13 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments7 Beareth all things, believeth all things, hopeth all things, endureth all things. Ver. 7. Beareth all things] στεγει, tegit. Covereth faults with her large mantle, dissembleth injuries, swalloweth down whole many pills that would prove very bitter in the chewing. The Greek word is metaphora a tignis, say some, and signifies, that charity "beareth all things," as the cross main beam in a house supporteth the whole building. (Pareus a Lapide.) Believeth all things] Is candid and ingenuous, yet not blind and blockish. No man may ravish me out of my wits, saith one; to conclude as Walter Mapes did of his Church of Rome, after he had related the gross simony of the pope, Sit tamen Domina…
Read John Trapp on 1 Corinthians 13 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) Beareth all things.—The full thought of the original here is that love silently endures whatever it has to suffer.
Read Charles John Ellicott on 1 Corinthians 13 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. (12.) Beareth all things] πανταστεγει, This word is also variously interpreted: to endure, bear, sustain, cover, conceal, contain. Bishop Pearce contends that it should be translated covereth all things, and produces several plausible reasons for this translation; the most forcible of which is, that the common translation confounds it with endureth all things, in the same verse. We well know that it is a grand and distinguishing property of love to cover and conceal the fault of another; and it is certainly better to consider the passage in this light than in that which our common version holds out; and this perfectly agrees with what St. Peter says of charity, 1 Peter 4:8: It…
Read AdamClarke on 1 Corinthians 13 →CambridgeThe Cambridge Bible for Schools and Colleges7. beareth all things] Suffers, Vulgate, and so Wiclif and Tyndale. See note on ch. 1 Corinthians 9:12, where the same word is used. Here it means to endure patiently indignities and affronts, save of course where the well-being of others requires that they should be repelled.believeth all things] “Not that a Christian should knowingly and willingly suffer himself to be imposed upon; not that he should deprive himself of prudence and judgment, so that he may be the more easily deceived; but that he should esteem it better to be deceived by his kindness and gentleness of heart, than to injure his brother by needless suspicion.” Calvin. “It is always ready to think the best; to put the most…
Read Cambridge on 1 Corinthians 13 →Albert Barnes1798–1870Barnes' Notes on the BibleBeareth all things - Compare the note at 1 Corinthians 9:12. Doddridge renders this, “covers all things.” The word used here (στέγει stegei) properly means to “cover” (from στέγη stegē, a
Read Albert Barnes on 1 Corinthians 13 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
It bears all things, believes all things, hopes all things, endures all things.
bears all things, believes all things, hopes all things, and endures all things.
It bears all things, believes all things, hopes all things, endures all things.
It bears all things, believes all things, hopes all things, endures all things.
Tyndale line
Beareth all things, believeth all things, hopeth all things, endureth all things.
beareth all things, believeth all things, hopeth all things, endureth all things.
beareth all things, believeth all things, hopeth all things, endureth all things.
Beareth all things, believeth all things, hopeth all things, endureth all things.
It suffreth all things: it beleeueth all things: it hopeth all things: it endureth all things.
Strictly literal
bears all things, believes all things, hopes all things, endures all things.
all things it beareth, all it believeth, all it hopeth, all it endureth.
it bears all things, it believes all, it hopes all, it endures all.
Love bears all things, believes all things, hopes all things, and endures all things.
From the Latin
Beareth all things, believeth all things, hopeth all things, endureth all things.
Simplified
Love never gives up, keeps on trusting, stays confident, and remains patient whatever happens.
Love has the power of undergoing all things, having faith in all things, hoping all things.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the Nestle 1904 treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The earliest translations — Latin and Syriac
Every translation is an argument about meaning made by someone who had to commit to one. These two were made while the Greek was still a living language, and they are the oldest opinions we have about what this verse says.
omnia suffert, omnia credit, omnia sperat, omnia sustinet.
Jerome revised the Old Latin against the Greek from AD 382; the Latin west read this text for a thousand years.
ܟܠ ܡܕܡ ܡܣܝܒܪ ܟܠܡܕܡ ܡܗܝܡܢ ܟܠ ܡܣܒܪ ܟܠ ܣܒܠ
The Bible of the Syriac-speaking church, in the language nearest to the Aramaic Jesus spoke.
Shown verse by verse rather than word by word: aligning a Greek word to its Latin or Syriac counterpart automatically would be guesswork, and a wrong alignment is worse than none.
The Greek editions compared — what the manuscripts actually say
Eight printed editions of the Greek New Testament, side by side. Where they agree the wording is settled; where a word is missing from an edition it is marked, so you can see the difference rather than take it on trust.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
The standard critical text of the New Testament.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
The previous edition, still widely cited.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
The Society of Biblical Literature edition, freely licensed.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
The edition that turned scholarship toward the earliest manuscripts.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
An independent critical text built from the oldest witnesses then known.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
A recent critical edition following documentary evidence closely.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
The reading of the majority of surviving manuscripts.
πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
The printed tradition behind the King James Version.
A witness that read differently would show its variant word here, marked.
Word by word, across the editions
Every edition agrees. All 8 printed editions — Nestle-Aland 28, Nestle-Aland 27, SBLGNT, Westcott-Hort, Tregelles, Tyndale House 2017, Textus Receptus (KJV), Byzantine majority — carry every word of this verse, in the same order, with no difference that any translator would render differently.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Greek New Testament — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Corinthians 13:7
One dossier per word, with every reference work grouped by kind — Greek lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. Imported from the CrossWire SWORD modules — Abbott-Smith, the full Liddell-Scott-Jones, Strong's, Dodson, the Intermediate LSJ, Robinson and Packard on the Greek, Webster and Cawdrey on the English the translators were using. Where a cell says a work has no entry, that work genuinely has none for this word.
The Greek word πᾶς (i.e., *pas*) means 'all' or 'every' and appears in various forms, including masculine, feminine, and neuter. It is used in the New Testament to denote totality, as in 'all things' or 'every kind,' and can function as an adjective or pronoun. Notably, it can also imply 'the whole' when used with definite articles, as seen in verses like Matthew 28:18.
πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός,
[in LXX chiefly for כֹּל;]
all, every.
As adj.,
πᾶς, πᾶσα, πᾶν, en. παντός, πάσης, παντός, [dat. plur. Lchm. πᾶσι ten times, -σιν seventy-two times; Tdf. -σι five times (see Proleg. p. 98 sq.), -ow seventy-seven times; Treg. -ow eighty-two times; WH -ox fourteen times, -ow sixty-eight times; see N, v (ἐφελκυστικόν)], Hebr. 75, [fr. Hom. down], all, every; it is used I. adjectively, and 1. with anarthrous nouns; a. any, every one (86. of the class denoted by the noun annexed to mas); with the Singular: as πᾶν δένδρον, Mt. iii. 10; πᾶσα θυσία, Mk. ix. 49 [T WH Tr mrg. om. Tr txt. br. the cl.]; add, Mt. v.11; xv. 13; Lk. iv. 37; Jn.ii. 10; xv.2; Acts ii.43; v.42; Ro. xiv. 11; 1 Co. iv. 17; Rev. xviii. 17, and very often; πᾶσα ψυχὴ ἀνθρώπου, Ro. ii. 9 (πᾶσα ἀνθρ. ψυχή, Plat. Phaedr. p- 249e.); πᾶσα συνείδησις ἀνθρώπων, 2 Co. iv. 2; mas λεγόμενος θεός, 2 Th. ii. 4; πᾶς ἅγιος ἐν Χριστῷ, Phil. iv. 21sqq. with the Plural, all or any that are…
Read the full entry →παῖς. In Gnomon 41 (¢. A.D. 150) it is laid down—éav Αἰγύπτιος ἐκ κοπρίας [ἀν]έληται παῖδα καὶ τοῦτον υἱοποιήσηται, μετὰ θάνατον τεταρτολο[ γεῖτ]αι, ““1Γ an Egyptian shall take up a child from the dungheap, and adopt him as a son, he shall be mulcted after his death to the extent of one fourth of his property.” For παῖς applied to a female child see P Strass I. 41° (A.D. 250) ἐκδικῆσαι τὰ τῆς παιδός, and P Oxy 1 5215 (A.D. 325) εΠδαμὲν τὴν παῖδα ἔχουσαν κατὰ τῶν εἰσχίων ἀμυχὰς μετὰ πελιωμάτων (see 76. II. p. 319), ““νγῈ saw that the girl had wounds on her hips with livid spots”: cf. Lk 8° (for voc. of address see Pro/eg. pp. 70, 235). The word is commonly applied to slaves, as in Lk 77 a/., e.g. P Lille 27 (iii/B.c.), where 11 male slaves are enumerated under the heading παῖδες, then 2 female slaves, and then again 3 male slaves: cf. P Strass I. 405 (a. p. 569) Κολλοῦθος Βίκτορος…
Read the full entry →πᾶς (pas) — all.
πᾶς, πᾶσα, πᾶν,
__AAeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every.
__A.I in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι.. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+]
πᾶς
pas
including all the forms of declension; apparently a primary word; all,
any, every, the whole:--all (manner of, means), alway(-s), any (one),
X daily, + ever, every (one, way), as many as, + no(-thing), X
thoroughly, whatsoever, whole, whosoever.
πᾶς, πᾶσα, πᾶν
Adj
all, the whole, every kind of
πᾶς pas 1x
all; in the sg. the whole, entire, usually when the substantive has the article, Mt. 6:29; 8:32; Acts 19:26; every, only with an anarthrous subst., Mt. 3:10; 4:4; pl. all, Mt. 1:17, et al. freq.; πάντα, in all respects, Acts 20:35; 1 Cor. 9:25; 10:33; 11:2; by a Hebraism, a negative with πᾶς is sometimes equivalent to οὐδείς or μηδείς, Mt. 24:22; Lk. 1:37; Acts 10:14; Read the full entry →
Adj-APN — Adjective · accusative · plural · neuteraccusative — the one it is done to — the object.
Agrees with anything else marked plural neuter.
A-APN Part of Speech: Adjective Case: Accusative Number: Plural Gender: Neuter
1,264 occurrences in the New Testament, rendered 28 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 1,242 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
27 inflected forms — one of the commonest words in the New Testament. Full distribution →
καὶ γὰρ πατὴρ ἐκγόνων καὶ δημιουργὸς τῶν δημιουργηθέντων στοχάζεται τῆς διαμονῆς καὶ ὅσα μὲν ἐπιζήμια καὶ βλαβερὰ μηχανῇ πάσῃ διωθεῖται, τὰ δὲ ὅσα ὠφέλιμα καὶ λυσιτελῆ κατὰ πάντα τρόπον ἐκπορίζειν ἐπιποθεῖ·
ὡς οἱ Νώχου ἔγγονοι πᾶσαν τὴν οἰκουμένην ἐπῴκησαν.
πεφανέρωκεν γὰρ ἡμῖν διὰ πάντων τῶν προφητῶν, ὅτι οὕτε θυσιῶν οὔτε ὁλοκαυτωμάτων οὔτε προσφορῶν χρῄζει, λέγων ὅτε μέν:
γῆ Σενπελαίας, βορρᾶ γῆ Πανᾶτος ἀπηλιώτου ποταμός, λιβὸς Ἀραμείους, ἢ οἳ ἂν ὦσι γείτονες πάντων πάντοθεν. ἐπρίατο Πετεαρσεμθεὺς Πανοβχούνιος ὡς ἐτῶν μ χαλκοῦ τάλαντα δύο . προπωλητὴς καὶ βεβαιωτὴς
ἐτῶν λ χαλκοῦ δραχμῶν τρισχιλίων . προπωληταὶ καὶ βεβαιωταὶ τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Νεχούτης καὶ ὁ σὺν αὐτῷ οἱ ἀποδόμενοι, ὃν ἐδέξατο Πακοῖβις ὁ πριάμενος. Ἑρμίας ὁ
χαλκοῦ δραχμὰς δισχιλίας καὶ διακοσίας . προπωλητὴς καὶ βεβαιωτὴς τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Πανοβχοῦνις ὁ ἀποδόμενος, ὃν ἐδέξατο Εὔνους ὁ πριάμενος. Ἑρμίας ὁ παρὰ Πανίσκου κεχρημάτικα.
The Greek word στέγω (stegō) means to cover or conceal, often in the sense of protecting or keeping something hidden. It can also imply enduring or bearing up against difficulties. In the New Testament, it appears in contexts like 1 Corinthians 13:7, where love is described as enduring all things. The lexicons do not show significant disagreement on its meanings.
** στέγω
(cf. Lat. tego),
[in LXX: Si 8:17 * ;]
prop., to cover closely, to protect by covering, esp. to keep water in or out (Soph., Plat., al.).
to cover, keep secret, conceal (Si, l.c., Polyb., al.): I Co 13:7, R, mg.
στέγω; [allied w. Lat. tego, toga, Eng. deck, thatch, ete.; Curtius § 155; Fick Pt. iii. 590]; to cover; 1. to protect or keep by covering, to preserve: Soph., Plat., Plut., al. 2. to cover over with silence; to keep secret; to hide, conceal: rapa ἔπη, Eur. Electr. 273; τὸν λόγον, Polyb. 8, 14, 5; for other exx. see Passow s. v. 1 Ὁ. B.; [L. and S. s. v. IL. 2]; μωρὸς οὐ δυνήσεται λόγον στέ&a, Sir. viii. 17; hence ἡ ἀγάπη πάντα στέγει, 1 Co. xiii. 7, is explained by some, love covereth [so R. V. mrg.], i. e. hides and excuses, the errors and faults of others; but it is more appropriately rendered (with other interpreters) beareth. For oréyo means 3. by covering to keep off something which threatens, to bear up against, hold out against, and so to endure, bear, forbear, (ras ἐνδείας, Philo in Flace. § 9; many exx. fr. Grk. auth. fr. Aeschyl. down are given by Vassow 8. ν. 2; [L. and…
Read the full entry →στέγω, orig. ‘‘cover,’’ and thence either ‘* keep in”’ in the sense of ‘‘conceal,”’ ‘‘hide,’’ or ‘“‘keep off’’ in the sense of “bear up under,” ‘‘endure”’ (Hesych.: στέγει" κρύπτει, συνέχει, βαστάζει, ὑπομένει). A good ex. of the latter meaning, which is to be preferred in all the NT occurrences (1 Thess 3°, 1 Cor 91*, 137), is afforded by P Oxy XIV. 1775} (iva./D.) ὃ γὰρ πατήρ pov πολλά μ[ο]ι κακὰ ἐποίησεν, καὶ ἔστεξα ἕως ἔλθῃς : cf. for a literary ex. the Alexandrian erotic fragment P Grenf 1.1: 18 (ii/B.c.) ζηλοτυπεῖν yap δεῖ, στέγειν, καρτερεῖν, also for the general use in late Greek Philo zz Flace. § 9 (ii. p. 526 M.) μηκέτι στέγειν δυνάμενοι τὰς ἐνδείας. The more literal sense of ‘‘ ward off? is seen in Sy// 318 (=*%700)*4 (ii/B.c.) ἔστεξεν τὴν ἐπιφερομένην τῶν βαρβάρων ὁρμήν : cf. Polyb. iii. 53. 2 οὗτοι yap ἔστεξαν τὴν ἐπιφορὰν τῶν βαρβάρων. We may add one or two exx. of the…
Read the full entry →στέγω (stegō) — to endure.
στέγω,
used by early writers mainly in present and imperfect: future στέξω uncertain conjecture in [Refs 1st c.BC+]: aorist ἔστεξα [Refs 2nd c.BC+] —middle, aorist ἐστέξατο conjecture for ἐδέξατο in [Refs 3rd c.BC+]:— passive, aorist ἐστέχθην [Refs 4th c.BC+]:—cover closely, so as to keep a fluid either out or in, [Refs 5th c.BC+]
__A keep out water, δόμος ἅλα στέγων a house that keeps out the sea, i.e. a good ship, [Refs 4th c.BC+] not water-tight, [Refs 5th c.BC+]; τῇ.. στεγούσῃ γῇ in the impervious earth, [Refs]; συμμύει καὶ στέγει, of timber, [Refs 5th c.BC+] —so in middle, στέγετο.. ὄμβρους kept off the rain from himself, [Refs 5th c.BC+]; νεῦς οὐκ ἐστέξατο κῦμα [Refs]
στέγω
stego
from 4721; to roof over, i.e. (figuratively) to cover with silence
(endure patiently):--(for-)bear, suffer.
see GREEK for 4721
στέγω
v.
I cover, conceal, bear with
στέγω stegō 4x
to cover; to hold off, to hold in; hence, to hold out against, to endure patiently, 1 Cor. 9:12; 13:7; absol. to contain one’s self, 1 Thess. 3:1, 5*
στέγω to cover closely, so as to keep water either out or in:
to keep water out, νῆες οὐδὲν στέγουσαι not watertight, Thuc.:—so in Mid., στέγεσθαι ὄμβρους to keep off rain from oneself, Pind.; ναῦς οὐκ ἐστέξατο κῦμα Anth.
generally, to keep off, fend off weapons, etc., δόρυ στέγειν Aesch.; στ. τὰς πληγάς Ar.
later, to bear up against, endure, Polyb., NTest.:—absol. to contain oneself, hold out, NTest.
with acc. of the thing covered, to cover, shelter, protect, Soph., Xen.
to cover, conceal, keep hidden, Soph., Eur.:—Pass. to be kept secret, Thuc.; παρ᾽ ὑμῶν εὖ στεγοίμεθ᾽ let my counsel be kept secret by you, Soph.
to keep water in, hold water, keep in, Eur., Plat.
generally, to contain, hold, Soph., Eur.
Verb-PAI-3S — Verb · present · active · indicative · third person · singularpresent active indicative — an action in progress.
V-PAI-3S Part of Speech: Verb Tense: Present Voice: Active Mood: Indicative Person: third Number: Singular
4 occurrences in the New Testament, rendered 3 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 4 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
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branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
εἶτ’ οὐ στέγοντες ἐν ἑαυτοῖς τὰ τῆς ἀρετῆς αὐτοῦ μεγέθη καὶ κάλλη — πάντα γὰρ ἦν ἐξαίρετα — προσελθόντες ἐξεφώνησαν „βασιλεὺς παρὰ θεοῦ εἶ σὺ ἐν ἡμῖν“ (Gen.
κοινωνοῖς πρὸς τὸ αἱροῦν τῆς προκειμένης τιμῆς ἐφʼ ὅσον ἐστὶν ἡ οἰκία τῶν αὐτῶν στεγῶν διὰ τὸ ἐπὶ τούτοις ἑστάσθαι καὶ ἠγορακέναι. Κορνήλιος Σαραπάμμωνος τοῦ Εὐδαίμονος Ἀθηναιεὺς ὁ καὶ
The Greek word πᾶς (i.e., *pas*) means 'all' or 'every' and appears in various forms, including masculine, feminine, and neuter. It is used in the New Testament to denote totality, as in 'all things' or 'every kind,' and can function as an adjective or pronoun. Notably, it can also imply 'the whole' when used with definite articles, as seen in verses like Matthew 28:18.
πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός,
[in LXX chiefly for כֹּל;]
all, every.
As adj.,
πᾶς, πᾶσα, πᾶν, en. παντός, πάσης, παντός, [dat. plur. Lchm. πᾶσι ten times, -σιν seventy-two times; Tdf. -σι five times (see Proleg. p. 98 sq.), -ow seventy-seven times; Treg. -ow eighty-two times; WH -ox fourteen times, -ow sixty-eight times; see N, v (ἐφελκυστικόν)], Hebr. 75, [fr. Hom. down], all, every; it is used I. adjectively, and 1. with anarthrous nouns; a. any, every one (86. of the class denoted by the noun annexed to mas); with the Singular: as πᾶν δένδρον, Mt. iii. 10; πᾶσα θυσία, Mk. ix. 49 [T WH Tr mrg. om. Tr txt. br. the cl.]; add, Mt. v.11; xv. 13; Lk. iv. 37; Jn.ii. 10; xv.2; Acts ii.43; v.42; Ro. xiv. 11; 1 Co. iv. 17; Rev. xviii. 17, and very often; πᾶσα ψυχὴ ἀνθρώπου, Ro. ii. 9 (πᾶσα ἀνθρ. ψυχή, Plat. Phaedr. p- 249e.); πᾶσα συνείδησις ἀνθρώπων, 2 Co. iv. 2; mas λεγόμενος θεός, 2 Th. ii. 4; πᾶς ἅγιος ἐν Χριστῷ, Phil. iv. 21sqq. with the Plural, all or any that are…
Read the full entry →παῖς. In Gnomon 41 (¢. A.D. 150) it is laid down—éav Αἰγύπτιος ἐκ κοπρίας [ἀν]έληται παῖδα καὶ τοῦτον υἱοποιήσηται, μετὰ θάνατον τεταρτολο[ γεῖτ]αι, ““1Γ an Egyptian shall take up a child from the dungheap, and adopt him as a son, he shall be mulcted after his death to the extent of one fourth of his property.” For παῖς applied to a female child see P Strass I. 41° (A.D. 250) ἐκδικῆσαι τὰ τῆς παιδός, and P Oxy 1 5215 (A.D. 325) εΠδαμὲν τὴν παῖδα ἔχουσαν κατὰ τῶν εἰσχίων ἀμυχὰς μετὰ πελιωμάτων (see 76. II. p. 319), ““νγῈ saw that the girl had wounds on her hips with livid spots”: cf. Lk 8° (for voc. of address see Pro/eg. pp. 70, 235). The word is commonly applied to slaves, as in Lk 77 a/., e.g. P Lille 27 (iii/B.c.), where 11 male slaves are enumerated under the heading παῖδες, then 2 female slaves, and then again 3 male slaves: cf. P Strass I. 405 (a. p. 569) Κολλοῦθος Βίκτορος…
Read the full entry →πᾶς (pas) — all.
πᾶς, πᾶσα, πᾶν,
__AAeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every.
__A.I in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι.. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+]
πᾶς
pas
including all the forms of declension; apparently a primary word; all,
any, every, the whole:--all (manner of, means), alway(-s), any (one),
X daily, + ever, every (one, way), as many as, + no(-thing), X
thoroughly, whatsoever, whole, whosoever.
πᾶς, πᾶσα, πᾶν
Adj
all, the whole, every kind of
πᾶς pas 1x
all; in the sg. the whole, entire, usually when the substantive has the article, Mt. 6:29; 8:32; Acts 19:26; every, only with an anarthrous subst., Mt. 3:10; 4:4; pl. all, Mt. 1:17, et al. freq.; πάντα, in all respects, Acts 20:35; 1 Cor. 9:25; 10:33; 11:2; by a Hebraism, a negative with πᾶς is sometimes equivalent to οὐδείς or μηδείς, Mt. 24:22; Lk. 1:37; Acts 10:14; Read the full entry →
Adj-APN — Adjective · accusative · plural · neuteraccusative — the one it is done to — the object.
Agrees with anything else marked plural neuter.
A-APN Part of Speech: Adjective Case: Accusative Number: Plural Gender: Neuter
1,264 occurrences in the New Testament, rendered 28 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 1,242 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
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branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
27 inflected forms — one of the commonest words in the New Testament. Full distribution →
καὶ γὰρ πατὴρ ἐκγόνων καὶ δημιουργὸς τῶν δημιουργηθέντων στοχάζεται τῆς διαμονῆς καὶ ὅσα μὲν ἐπιζήμια καὶ βλαβερὰ μηχανῇ πάσῃ διωθεῖται, τὰ δὲ ὅσα ὠφέλιμα καὶ λυσιτελῆ κατὰ πάντα τρόπον ἐκπορίζειν ἐπιποθεῖ·
ὡς οἱ Νώχου ἔγγονοι πᾶσαν τὴν οἰκουμένην ἐπῴκησαν.
πεφανέρωκεν γὰρ ἡμῖν διὰ πάντων τῶν προφητῶν, ὅτι οὕτε θυσιῶν οὔτε ὁλοκαυτωμάτων οὔτε προσφορῶν χρῄζει, λέγων ὅτε μέν:
γῆ Σενπελαίας, βορρᾶ γῆ Πανᾶτος ἀπηλιώτου ποταμός, λιβὸς Ἀραμείους, ἢ οἳ ἂν ὦσι γείτονες πάντων πάντοθεν. ἐπρίατο Πετεαρσεμθεὺς Πανοβχούνιος ὡς ἐτῶν μ χαλκοῦ τάλαντα δύο . προπωλητὴς καὶ βεβαιωτὴς
ἐτῶν λ χαλκοῦ δραχμῶν τρισχιλίων . προπωληταὶ καὶ βεβαιωταὶ τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Νεχούτης καὶ ὁ σὺν αὐτῷ οἱ ἀποδόμενοι, ὃν ἐδέξατο Πακοῖβις ὁ πριάμενος. Ἑρμίας ὁ
χαλκοῦ δραχμὰς δισχιλίας καὶ διακοσίας . προπωλητὴς καὶ βεβαιωτὴς τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Πανοβχοῦνις ὁ ἀποδόμενος, ὃν ἐδέξατο Εὔνους ὁ πριάμενος. Ἑρμίας ὁ παρὰ Πανίσκου κεχρημάτικα.
πιστεύω (pisteuō) means to have faith or believe, often in a religious context, such as trusting in God or Jesus. It can be used in various constructions, including believing in someone or something, and it can also mean to entrust. The New Testament frequently employs this word, particularly regarding faith in Christ and the gospel.
πιστεύω,
[in LXX chiefly for אמן hi.;]
intrans., to have faith (in), to believe; in cl., c. acc., dat., in NT also c. prep. (on the significance of the various constructions, v. M, Pr., 67 f.; Vau. on Ro 4:5; Ellic. on I Ti 1:16; Abbott, JV, 19-80): absol., Mt 24:23, 26, Mk 13:21, I Co 11:18; c. acc. rei, Ac 13:41, I Co 13:7; c. dat. pers. (to believe what one says), Mk 16:[13, 14], I Jo 4:1; τ. ψεύδει, II Th 2:11; περί . . . ὅτι, Jo 9:18; esp. and…
Read the full entry →πιστεύω ; impf. ἐπίστευον; fut. πιστεύσω; 1 aor. ἐπίστευσα: pf. πεπίστευκα; plupf. (without augm., cf. W. § 12, 9; [B. 33 (29)]) πεπιστεύκειν (Acts xiv. 23); Pass., pf. πεπίστευμαι; 1 aor. ἐπιστεύθην; (πιστός); Sept. for 87; in class. Grk. fr. Aeschyl., Soph., Eur., Thue. down; to believe, i.e. 1. intrans. to think to be true; to be persuaded of; to credit, place confidence in; a. uniy.: the thing believed being evident from the preceding context, Mt. xxiv. 23, [26]; Mk. xiii. 21; 1 Co. xi. 18; ν΄. an ace. of the thing, Acts xiii. 41 (LT Tr WH ὅ for Ree. 8); to credit, have confidence, foll. by ὅτι, Acts ix. 26; τινί, to believe one’s words, Mk. xvi. 13sq.; 1 Jn.iv. 1; τινὶ ore, Jn. iv. 21; τῷ ψεύδει, 2 Th. fi. 115 περί τινος, ὅτι, Jn. ix. 18. b. spec., in a moral and religious reference, πιστεύειν is used in the N. T. of tha conviction and trust to which a man is impelled by a Comp.…
Read the full entry →πιστεύω. The different constructions of πιστεύω in the NT are fully discussed by Moulton Pro/eg. pp. 67 f., 235 : see also Abbott Joh. Voc. p. 19 ff., and for the possibility that πιστεύω in Acts need not imply belief of a permanently religious character see Ramsay Teaching p. 445ff., and Recent Discovery p. 164 ff. For πιστεύω (a) c. dat. pers. cf. P Par 63110 (B.c. 164) (= P Petr III. p. 28) ols οὐδὲ βουλόμενοι προσῖναι πρὸς τὴν γεωργίαν π[ιστ]εύ[σει7ε ἄν τις, ‘“ whom no one would trust, , TLOTLKOS even if they were willing to do the work ’’ (Mahaffy), P Oxy VI. 898?% (A.D. 123) οὐ πιστεύοντος οὔτε αὐτῇ οὐδὲ τῆι ἡλικίᾳ μου, ‘distrusting both her and my own youth” (Edd.), BGU III. τοι εἴ: 13 (ii/a.D.) κἄν τί σοι προσπίπτηι περὶ τῶν ἐναντίων, ὧι πιστεύσειεν ἄ[ν] τις, διασάφει, and P Tebt II. 418! (iii/a.p.) οὐδενὶ ἐπίστευσα [ὥ]στε αὐτῇ κομίσαι, “1 have trusted no one to take it to her”…
Read the full entry →πιστεύω (pisteuō) — to trust (in).
πιστ-εύω,
future -εύσω: pluperfect πεπιστεύκειν [NT]: (πίστις):—trust, put faith in, rely on a person, thing, or statement, τινι [Refs 5th c.BC+]; [σημείοις] [Refs 5th c.BC+] adjective or pronoun, λόγοις ἐμοῖσι πίστευσον τάδε believe my words herein, [NT+5th c.BC+]; εἰς τὸ ὄνομά τινος[NT]: absolutely, believe, περὶ μὲν τούτου.. οὔτε ἀπιστέω οὔτε ὦν π. τι λίην [Refs 5th c.BC+]; χαλεπὰ παντὶ ἑξῆς τεκμηρίῳ πιστεῦσαι although it is hard to believe every single bit of evidence about them, [Refs 5th c.BC+] entertain a confident opinion, [Refs]:—passive, to be trusted or believed, ἄνδρες ἄξιοι πιστεύεσθαι [Refs 5th c.BC+]; πιστευθῆναι ὑπό τινος enjoy his confidence,[Refs 4th c.BC+]; ὡς πιστευθησόμενος as if he would be believed, [Refs 4th c.BC+]; πιστεύονται [οἱ λόγοι] [Refs]; ἐπιστεύοντο ἃ ἔλεγον they were believed in what they said, [Refs…
Read the full entry →πιστεύω
pisteuo
from 4102; to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ):--believe(-r), commit (to trust), put
in trust with.
see GREEK for 4102
πιστεύω
v.
I believe, have faith in
πιστεύω pisteuō 241x
pluperfect, πεπιστεύκειν, to believe, give credit to, Mk. 1:15; 16:13; Lk. 24:25; intrans. to believe, have a mental persuasion, Mt. 8:13; 9:28; Jas. 2:19; to believe, be of opinion, Rom. 14:2; in NT πιστεύειν ἐν, εἰς, ἐπί, to believe in or on, Mt. 18:6; 27:42; Jn. 3:15, 16, 18; absol. to believe, be a believer, Acts 2:44; 4:4, 32; 13:48; trans. to intrust, commit to the charge or power of, Read the full entry →
πιστεύω πίστις to trust, trust to or in, put faith in, rely on, believe in a person or thing, c. dat., π. τινί Hdt., attic; with neut. adj., λόγοις ἐμοῖσι πίστευσον τάδε believe my words herein, Eur.:—later, π. εἰς Θεόν to believe on or in God, NTest.; π. ἐπὶ τὸν Κύριον id. NTest.:—absol. to believe, Hdt., Thuc.:—Pass. to be trusted or believed, Plat.; πιστεύεσθαι ὑπό τινος to enjoy his confidence, Xen.; π. παρά τινι, πρός τινα Dem.; ὡς πιστευθησόμενος as if he would be believed, id. Dem.:—Mid. to believe mutually, id. Dem.
to comply, Soph.
c. inf. to believe that, feel sure or confident that a thing is, will be, has been, Eur., etc.; π. ποιεῖν to dare to do a thing, Dem.:—Pass., πιστεύομαι ἀληθεύσειν I am believed likely to speak truth…
Read the full entry →Verb-PAI-3S — Verb · present · active · indicative · third person · singularpresent active indicative — an action in progress.
V-PAI-3S Part of Speech: Verb Tense: Present Voice: Active Mood: Indicative Person: third Number: Singular
245 occurrences in the New Testament, rendered 57 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 241 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
Counted over the 40 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
12), ᾧ προσεῖναι τοῦτο ἀνάγκη καὶ πιστεύειν καλὸν ὑπισχνουμένῳ.
ὁ δʼ ἡμέτερος νομοθέτης ἀκραιφνῆ τὴν ἀρετὴν ἔχοντα τὸν θεὸν ἀποφήνας ᾠήθη δεῖν τοὺς ἀνθρώπους ἐκείνης πειρᾶσθαι μεταλαμβάνειν καὶ τοὺς μὴ ταῦτα φρονοῦντας μηδὲ μὴν πιστεύοντας ἀπαραιτήτως ἐκόλασε.
εἰς τοῦτο οὖν, ἀδελφοί, ὁ μακρόθυμος προβλέψας, ὡς ἐν ἀκεραιοσύνῃ πιστεύσει ὁ λαός, ὃν ἡτοίμασεν ἐν τῷ ἠγαπημένῳ αὐτοῦ, προεφανέρωσεν ἡμῖν περὶ πάντων, ἵνα μὴ προσρησσώμεθα ὡς ἐπήλυτοι τῷ ἐκείνων νόμῳ.
Λονγίνωι ὁμοῦ ζῶμεν. εἴρηκας μοι ὑπὲρ τοῦ κομονοπλαρίου σου εἰς Διὸς πόλιν καὶ οὐ πεπίστευκά σοι. ἀφ’ οὗ ἀνέβην, μετὰ Λονγίνου συνσκηνῶ. εἰς ἡμᾶς ὁ ἄνθρωπος πολεμεῖ, ὁ κομονοπλάρις
Ἀμμώνις Πετεήσιος κατὰ Ταμενοῦ Ἑρμίου καὶ Ταχοντεσαοῦ θυγατρός· Κύριέ μου, πεπίστευκα αὐταῖς τὸ ἱερόν, τῇ τε θυγατρὶ τοῦ ἐμοῦ ἐπιστάτου καὶ τῇ γυναικὶ αὐτοῦ, καὶ
ἠθέλησα ὑμῖν πέμψαι θαλλὸν ἐκ τῶν Τυρίων, καὶ διὰ τὸ μὴ ἀντιγράψαι ὑμᾶς οὐ πεπίστευκα οὐθενὶ διὰ τὸ μέγεθος τῆς ὁδοῦ. ὧδε γὰρ ἱμάτια καλὰ καὶ ἔβενος καὶ πινάρια
The Greek word πᾶς (i.e., *pas*) means 'all' or 'every' and appears in various forms, including masculine, feminine, and neuter. It is used in the New Testament to denote totality, as in 'all things' or 'every kind,' and can function as an adjective or pronoun. Notably, it can also imply 'the whole' when used with definite articles, as seen in verses like Matthew 28:18.
πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός,
[in LXX chiefly for כֹּל;]
all, every.
As adj.,
πᾶς, πᾶσα, πᾶν, en. παντός, πάσης, παντός, [dat. plur. Lchm. πᾶσι ten times, -σιν seventy-two times; Tdf. -σι five times (see Proleg. p. 98 sq.), -ow seventy-seven times; Treg. -ow eighty-two times; WH -ox fourteen times, -ow sixty-eight times; see N, v (ἐφελκυστικόν)], Hebr. 75, [fr. Hom. down], all, every; it is used I. adjectively, and 1. with anarthrous nouns; a. any, every one (86. of the class denoted by the noun annexed to mas); with the Singular: as πᾶν δένδρον, Mt. iii. 10; πᾶσα θυσία, Mk. ix. 49 [T WH Tr mrg. om. Tr txt. br. the cl.]; add, Mt. v.11; xv. 13; Lk. iv. 37; Jn.ii. 10; xv.2; Acts ii.43; v.42; Ro. xiv. 11; 1 Co. iv. 17; Rev. xviii. 17, and very often; πᾶσα ψυχὴ ἀνθρώπου, Ro. ii. 9 (πᾶσα ἀνθρ. ψυχή, Plat. Phaedr. p- 249e.); πᾶσα συνείδησις ἀνθρώπων, 2 Co. iv. 2; mas λεγόμενος θεός, 2 Th. ii. 4; πᾶς ἅγιος ἐν Χριστῷ, Phil. iv. 21sqq. with the Plural, all or any that are…
Read the full entry →παῖς. In Gnomon 41 (¢. A.D. 150) it is laid down—éav Αἰγύπτιος ἐκ κοπρίας [ἀν]έληται παῖδα καὶ τοῦτον υἱοποιήσηται, μετὰ θάνατον τεταρτολο[ γεῖτ]αι, ““1Γ an Egyptian shall take up a child from the dungheap, and adopt him as a son, he shall be mulcted after his death to the extent of one fourth of his property.” For παῖς applied to a female child see P Strass I. 41° (A.D. 250) ἐκδικῆσαι τὰ τῆς παιδός, and P Oxy 1 5215 (A.D. 325) εΠδαμὲν τὴν παῖδα ἔχουσαν κατὰ τῶν εἰσχίων ἀμυχὰς μετὰ πελιωμάτων (see 76. II. p. 319), ““νγῈ saw that the girl had wounds on her hips with livid spots”: cf. Lk 8° (for voc. of address see Pro/eg. pp. 70, 235). The word is commonly applied to slaves, as in Lk 77 a/., e.g. P Lille 27 (iii/B.c.), where 11 male slaves are enumerated under the heading παῖδες, then 2 female slaves, and then again 3 male slaves: cf. P Strass I. 405 (a. p. 569) Κολλοῦθος Βίκτορος…
Read the full entry →πᾶς (pas) — all.
πᾶς, πᾶσα, πᾶν,
__AAeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every.
__A.I in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι.. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+]
πᾶς
pas
including all the forms of declension; apparently a primary word; all,
any, every, the whole:--all (manner of, means), alway(-s), any (one),
X daily, + ever, every (one, way), as many as, + no(-thing), X
thoroughly, whatsoever, whole, whosoever.
πᾶς, πᾶσα, πᾶν
Adj
all, the whole, every kind of
πᾶς pas 1x
all; in the sg. the whole, entire, usually when the substantive has the article, Mt. 6:29; 8:32; Acts 19:26; every, only with an anarthrous subst., Mt. 3:10; 4:4; pl. all, Mt. 1:17, et al. freq.; πάντα, in all respects, Acts 20:35; 1 Cor. 9:25; 10:33; 11:2; by a Hebraism, a negative with πᾶς is sometimes equivalent to οὐδείς or μηδείς, Mt. 24:22; Lk. 1:37; Acts 10:14; Read the full entry →
Adj-APN — Adjective · accusative · plural · neuteraccusative — the one it is done to — the object.
Agrees with anything else marked plural neuter.
A-APN Part of Speech: Adjective Case: Accusative Number: Plural Gender: Neuter
1,264 occurrences in the New Testament, rendered 28 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 1,242 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
27 inflected forms — one of the commonest words in the New Testament. Full distribution →
καὶ γὰρ πατὴρ ἐκγόνων καὶ δημιουργὸς τῶν δημιουργηθέντων στοχάζεται τῆς διαμονῆς καὶ ὅσα μὲν ἐπιζήμια καὶ βλαβερὰ μηχανῇ πάσῃ διωθεῖται, τὰ δὲ ὅσα ὠφέλιμα καὶ λυσιτελῆ κατὰ πάντα τρόπον ἐκπορίζειν ἐπιποθεῖ·
ὡς οἱ Νώχου ἔγγονοι πᾶσαν τὴν οἰκουμένην ἐπῴκησαν.
πεφανέρωκεν γὰρ ἡμῖν διὰ πάντων τῶν προφητῶν, ὅτι οὕτε θυσιῶν οὔτε ὁλοκαυτωμάτων οὔτε προσφορῶν χρῄζει, λέγων ὅτε μέν:
γῆ Σενπελαίας, βορρᾶ γῆ Πανᾶτος ἀπηλιώτου ποταμός, λιβὸς Ἀραμείους, ἢ οἳ ἂν ὦσι γείτονες πάντων πάντοθεν. ἐπρίατο Πετεαρσεμθεὺς Πανοβχούνιος ὡς ἐτῶν μ χαλκοῦ τάλαντα δύο . προπωλητὴς καὶ βεβαιωτὴς
ἐτῶν λ χαλκοῦ δραχμῶν τρισχιλίων . προπωληταὶ καὶ βεβαιωταὶ τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Νεχούτης καὶ ὁ σὺν αὐτῷ οἱ ἀποδόμενοι, ὃν ἐδέξατο Πακοῖβις ὁ πριάμενος. Ἑρμίας ὁ
χαλκοῦ δραχμὰς δισχιλίας καὶ διακοσίας . προπωλητὴς καὶ βεβαιωτὴς τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Πανοβχοῦνις ὁ ἀποδόμενος, ὃν ἐδέξατο Εὔνους ὁ πριάμενος. Ἑρμίας ὁ παρὰ Πανίσκου κεχρημάτικα.
The Greek word ἐλπίζω (i.e., *elpizō*) means to hope, expect, or look for. It can take various constructions, including accusative and dative cases, and can be used with infinitives to express what one hopes to do. The New Testament frequently employs this term in contexts of faith and trust, particularly in relation to God and salvation.
ἐλπίζω
[in LXX chiefly for בָּטַח, also for חָסָה, יָחַל pi., hi., etc. ;]
to look for, expect, hope (for): c. acc rei, Ro 8:24, 25, I Co 13:7, He 11:1; c. dat. rei (τ. τύχῃ, Thuc., iii, 97, 2), Mt 12:21; seq. καθώς, II Co 8:5; c. inf., Lk 6:34 23:8, Ac 26:7, Ro 15:24, I Co 16:7, II Co 5:11, Phl 2:19, 23, Read the full entry →
ἐλπίζω; impf. ἤλπιζον; Attic fut. ἐλπιῶ (Mt. xii. 21, and often in Sept. [(whence in Ro. xy. 12); ef. B. 37 (32); W.§13,1¢.]; the com. form ἐλπίσω does not occur in bibl. Grk.); 1 aor. ἤλπισα; pf. ἤλπικα ; [pres. pass. ἐλπίζομαι] ; (ἐλπίς, 4- v-); Sept. for M3 to trust; Mon to flee for refuge ; Sm to wait, to hope; to hope (in a religious sense, to wait for salvation with joy and full of confidence): τί, Ro. viii. 24 sq.; 1 Co. xiii. 7; (τὰ) ἐλπιζόμενα, things hoped for, Heb. xi. 1 [but WH mrg. connect ἐλπ. with the foll. tpayp.]; once with dat. of the obj. on which the hope rests, hopefully to trust in: τῷ ὀνόματι αὐτοῦ (as in prof. auth. once τῇ τύχῃ, Thue. 3, 97, 2), Mt. xii. 21 GLTTr WH [cf. B. 176 (153)]; καθώς, 2 Co. viii. δ. foll. by an inf. relating to the subject of the verb ἐλπίζω [cf. W. 331 (311); B. 259 (223)]: Lk. vi. 34; xxiii. 8; Acts xxvi.7; Ro. xv. 24; 1 Co. xvi. 7…
Read the full entry →ἐλπίζω. In ἃ soldier’s letter to his father the writer announces— ἐλπίζω ταχὺ προκόσαι (/. προκόψαι) τῶν θε[ῶ]ν θελόντων, ΚΤ hope to be quickly promoted, if the gods will’’ (BGU II. 42317 (ii/A.D.) = Selections, p. 91). Nero is described as ὃ δὲ τῆς οἰκουμένης καὶ προσδοκηθεὶς καὶ ἐλπισθείς in P Oxy VII. 10218 (A.D. 54): cf. Sy 3645 (A.D. 37) ἐπεὶ ἡ κατ᾽ εὐχὴν πᾶσιν ἀνθρώποις ἐλπισθεῖσα Γαΐου Καίσαρος Teppaνικοῦ Σεβαστοῦ ἡγεμονία κατήνγελται, οὐδὲν δὲ μέτρον χαρᾶς εὕρηκ(ε)ν ὁ κόσμος κτλ. When in P Ryl II. 2435 (ii/A.D.) two women write to their steward ἐλπίζοντες σὺν θεῷ τὸ πεδείον σπαρῆναι, the use of θεός alone does not, as the editors note, imply that the writer was a Christian (cf. Archiv i. p. 436), but P Iand 11? (iii/A.p.) ἐλπίδω yap εἰς θεὸν ὅτι παρακληθῆναι [βούλεται ὁ κύριός] pov ὁ ᾿Ε[πίμα]χος seems to point to Christian (or Jewish) authorship, cf. 1 Pet 3° and see the…
Read the full entry →ἐλπίζω (elpizō) — to hope/expect.
ἐλπίζω,
Attic dialect future -ῐῶ[LXX+NT+4th c.BC+]: aorist ἤλπισα [Refs 5th c.BC+]: perfect ἤλπικα [NT+3rd c.BC+]: pluperfect ἠλπίκειν [Refs 1st c.AD+]:—middle, [Refs 1st c.BC+]:—passive, aorist ἠλπίσθην [Refs 5th c.BC+]: perfect ἤλπισμαι [Refs 5th c.BC+], hope for, or rather (in earlier writers) look for, expect:—Constr.: with accusative, [Refs 5th c.BC+]: frequently with a dependent clause in infinitive, hope to do, or hope or expect that..; with future infinitive, ἐ. μιν ἀποθανέεσθαι [Refs 5th c.BC+]; ἐ. τὴν Εὐρώπην δουλώσεσθαι (variant{-ασθαι}) [Refs]: with aorist infinitive, ἐ. ποτὲ δεῖξαι [Refs 5th c.BC+]; the infinitive may be omitted, ἔκλυον ἃν.. οὐδ᾽ ἂν ἤλπισ᾽ αὐδάν (i.e. κλύειν) [Refs 5th c.BC+]; also ἐ. ὅπως.., with future, [Refs 5th c.BC+]:—passive, τὸ μηδαμὰ ἐλπισθὲν ἥξειν [Refs 1st…
Read the full entry →ἐλπίζω
elpizo
from 1680; to expect or confide:--(have, thing) hope(-d) (for), trust.
see GREEK for 1680
ἐλπίζω
v.
I hope, hope for, expect
ἐλπίζω ἔλπω to hope for, look for, expect, τι Aesch., etc.: c. inf. fut. or aor. to hope or expect that, Hdt., attic
of evils, to look for, fear, Soph., etc.
with inf. pres. it means little more than to think, deem, suppose, believe that, Hdt., attic
c. dat. to hope in . . , τῆι τύχηι Thuc.; εἴς τινα, ἐπί τινα NTest.
Verb-PAI-3S — Verb · present · active · indicative · third person · singularpresent active indicative — an action in progress.
V-PAI-3S Part of Speech: Verb Tense: Present Voice: Active Mood: Indicative Person: third Number: Singular
31 occurrences in the New Testament, rendered 18 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 31 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 36 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
ἀλλ’ οὐ μόνον ἐπὶ προγεγενημένοις ἤδη τοῖς ἄλλοις ἀγαθοῖς καὶ παροῦσι χαίρομεν, ἀλλὰ καὶ ἐπὶ μέλλουσι καὶ προσδοκωμένοις, οἷον ὅτε ἐλπίζομεν πλουτήσειν ἢ ἄρξειν ἢ ἐπαινεθήσεσθαι ἢ νόσων ἀπαλλαγὴν εὑρήσεσθαι ἢ εὐτονίας καὶ ῥώμης κοινωνήσειν ἢ…
ἀπῄει μὲν οὖν ὁ βασιλεὺς ἐλπίζων Ἰάκωβον παρέξειν τὸν γάμον, Ἰάκωβος δὲ τοῖς παισὶ δηλώσας τήν τε φθορὰν τῆς ἀδελφῆς καὶ τοῦ Ἐμμώρου τὴν δέησιν ἠξίου βουλεύεσθαι τί δεῖ ποιεῖν.
διὸ καὶ μᾶλλον συγχαίρω ἐμαυτῷ ἐλπίζων σωθῆναι.
σου τῆς φιλίας, καί, ὑπὲρ ὧν ἐνετείλου μοι διὰ τῆς προτέρας ἐπιστολῆς, εὑρήσεις γεγονότα. ἐλπίζω δέ, ὅτι παραγενόμενος εὑρήσεις πλείονα γεγονότα. Πρίμῳ δὲ καὶ Τυχαρίῳ εὐχαριστῶ μεγάλως· ταῖς γὰρ
και … … εν ἐρωτῶ … … οὐδέποτε ἠρνησάμην … …εται γὰρ ἐλπίζω πάλιν ι … … μου ἐλθεῖν· ἂν μὲν λέγει … … εἰ δ’ ἄρα
μόνον ἐπειδὴ πρὸς ὀψώνιον … … υ. τὸ οὖν παρεχόμενον ἀξιῶ … … · ἐλπίζω γὰρ τοῦ κυρίου Σαράπιδος θέλοντος προκόψαι καὶ ἀποδώσω … τας. πέμψω δέ σοι διὰ
The Greek word πᾶς (i.e., *pas*) means 'all' or 'every' and appears in various forms, including masculine, feminine, and neuter. It is used in the New Testament to denote totality, as in 'all things' or 'every kind,' and can function as an adjective or pronoun. Notably, it can also imply 'the whole' when used with definite articles, as seen in verses like Matthew 28:18.
πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός,
[in LXX chiefly for כֹּל;]
all, every.
As adj.,
πᾶς, πᾶσα, πᾶν, en. παντός, πάσης, παντός, [dat. plur. Lchm. πᾶσι ten times, -σιν seventy-two times; Tdf. -σι five times (see Proleg. p. 98 sq.), -ow seventy-seven times; Treg. -ow eighty-two times; WH -ox fourteen times, -ow sixty-eight times; see N, v (ἐφελκυστικόν)], Hebr. 75, [fr. Hom. down], all, every; it is used I. adjectively, and 1. with anarthrous nouns; a. any, every one (86. of the class denoted by the noun annexed to mas); with the Singular: as πᾶν δένδρον, Mt. iii. 10; πᾶσα θυσία, Mk. ix. 49 [T WH Tr mrg. om. Tr txt. br. the cl.]; add, Mt. v.11; xv. 13; Lk. iv. 37; Jn.ii. 10; xv.2; Acts ii.43; v.42; Ro. xiv. 11; 1 Co. iv. 17; Rev. xviii. 17, and very often; πᾶσα ψυχὴ ἀνθρώπου, Ro. ii. 9 (πᾶσα ἀνθρ. ψυχή, Plat. Phaedr. p- 249e.); πᾶσα συνείδησις ἀνθρώπων, 2 Co. iv. 2; mas λεγόμενος θεός, 2 Th. ii. 4; πᾶς ἅγιος ἐν Χριστῷ, Phil. iv. 21sqq. with the Plural, all or any that are…
Read the full entry →παῖς. In Gnomon 41 (¢. A.D. 150) it is laid down—éav Αἰγύπτιος ἐκ κοπρίας [ἀν]έληται παῖδα καὶ τοῦτον υἱοποιήσηται, μετὰ θάνατον τεταρτολο[ γεῖτ]αι, ““1Γ an Egyptian shall take up a child from the dungheap, and adopt him as a son, he shall be mulcted after his death to the extent of one fourth of his property.” For παῖς applied to a female child see P Strass I. 41° (A.D. 250) ἐκδικῆσαι τὰ τῆς παιδός, and P Oxy 1 5215 (A.D. 325) εΠδαμὲν τὴν παῖδα ἔχουσαν κατὰ τῶν εἰσχίων ἀμυχὰς μετὰ πελιωμάτων (see 76. II. p. 319), ““νγῈ saw that the girl had wounds on her hips with livid spots”: cf. Lk 8° (for voc. of address see Pro/eg. pp. 70, 235). The word is commonly applied to slaves, as in Lk 77 a/., e.g. P Lille 27 (iii/B.c.), where 11 male slaves are enumerated under the heading παῖδες, then 2 female slaves, and then again 3 male slaves: cf. P Strass I. 405 (a. p. 569) Κολλοῦθος Βίκτορος…
Read the full entry →πᾶς (pas) — all.
πᾶς, πᾶσα, πᾶν,
__AAeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every.
__A.I in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι.. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+]
πᾶς
pas
including all the forms of declension; apparently a primary word; all,
any, every, the whole:--all (manner of, means), alway(-s), any (one),
X daily, + ever, every (one, way), as many as, + no(-thing), X
thoroughly, whatsoever, whole, whosoever.
πᾶς, πᾶσα, πᾶν
Adj
all, the whole, every kind of
πᾶς pas 1x
all; in the sg. the whole, entire, usually when the substantive has the article, Mt. 6:29; 8:32; Acts 19:26; every, only with an anarthrous subst., Mt. 3:10; 4:4; pl. all, Mt. 1:17, et al. freq.; πάντα, in all respects, Acts 20:35; 1 Cor. 9:25; 10:33; 11:2; by a Hebraism, a negative with πᾶς is sometimes equivalent to οὐδείς or μηδείς, Mt. 24:22; Lk. 1:37; Acts 10:14; Read the full entry →
Adj-APN — Adjective · accusative · plural · neuteraccusative — the one it is done to — the object.
Agrees with anything else marked plural neuter.
A-APN Part of Speech: Adjective Case: Accusative Number: Plural Gender: Neuter
1,264 occurrences in the New Testament, rendered 28 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 1,242 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
27 inflected forms — one of the commonest words in the New Testament. Full distribution →
καὶ γὰρ πατὴρ ἐκγόνων καὶ δημιουργὸς τῶν δημιουργηθέντων στοχάζεται τῆς διαμονῆς καὶ ὅσα μὲν ἐπιζήμια καὶ βλαβερὰ μηχανῇ πάσῃ διωθεῖται, τὰ δὲ ὅσα ὠφέλιμα καὶ λυσιτελῆ κατὰ πάντα τρόπον ἐκπορίζειν ἐπιποθεῖ·
ὡς οἱ Νώχου ἔγγονοι πᾶσαν τὴν οἰκουμένην ἐπῴκησαν.
πεφανέρωκεν γὰρ ἡμῖν διὰ πάντων τῶν προφητῶν, ὅτι οὕτε θυσιῶν οὔτε ὁλοκαυτωμάτων οὔτε προσφορῶν χρῄζει, λέγων ὅτε μέν:
γῆ Σενπελαίας, βορρᾶ γῆ Πανᾶτος ἀπηλιώτου ποταμός, λιβὸς Ἀραμείους, ἢ οἳ ἂν ὦσι γείτονες πάντων πάντοθεν. ἐπρίατο Πετεαρσεμθεὺς Πανοβχούνιος ὡς ἐτῶν μ χαλκοῦ τάλαντα δύο . προπωλητὴς καὶ βεβαιωτὴς
ἐτῶν λ χαλκοῦ δραχμῶν τρισχιλίων . προπωληταὶ καὶ βεβαιωταὶ τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Νεχούτης καὶ ὁ σὺν αὐτῷ οἱ ἀποδόμενοι, ὃν ἐδέξατο Πακοῖβις ὁ πριάμενος. Ἑρμίας ὁ
χαλκοῦ δραχμὰς δισχιλίας καὶ διακοσίας . προπωλητὴς καὶ βεβαιωτὴς τῶν κατὰ τὴν ὠνὴν ταύτην πάντων Πανοβχοῦνις ὁ ἀποδόμενος, ὃν ἐδέξατο Εὔνους ὁ πριάμενος. Ἑρμίας ὁ παρὰ Πανίσκου κεχρημάτικα.
The Greek word ὑπομένω (i.e., *hupomeno*) is built from the prefix ὑπο- (under) and the verb μένω (to remain). It covers meanings such as to stay behind, endure, and bear patiently. In the New Testament, it appears in contexts of waiting and enduring trials, notably in Romans and James, with various lexicons noting its use in both transitive and intransitive forms.
ὑπο-μένω ; impf. ὑπέμενον ; fut. 2 pers. plur. bropeveire ; 1 aor. ὑπέμεινα; pf. ptep. ὑπομεμενηκώς ; fr. Hom. down; Sept. for map, Tan, OM; 1. to remain i.e. tarry behind: foll. by év with a dat. of the place, Lk. ii. 43; ἐκεῖ, Acts xvii. 14. 2. to remain i.e. abide, not recede or flee; trop. a. to persevere: absol. and emphat., under misfortunes and trials to hold fast to one’s faith in Christ [R. V. commonly endure], Mt. x. 22; xxiv. 13; Mk. xiii. 13; 2 Tim. ii. 12 [cf. vs. 10 in b.]; Jas. v. 11; with τῇ θλίψει added, when trial assails [A. V. in tribulation (i. e. dat. of cireumstances or condition)], (cf. Kiihner § 426, 3 [Jelf § 603, 1]), Ro. xii. 12 (quite different is ὑπομένειν τῷ κυρίῳ, ΤῊ 2 Onin, Lam. iii. 21,24; Mic. vii.7; 2K. vi. 33; my 727, Ps. xxxii. (xxxiii.) 20, to esse faithfully to [A. V. wait for] the Lord, where the dat. depends on the verb contrary to Grk. usage…
Read the full entry →ὑπομένω. For the trans. use of this verb ‘‘bear up,” ‘‘endure,” cf. PSI IV. 4351 (B.c. 258-7) (= Deissmann ZAZ?, p. 153) προσευξάμενος δίὲ] αὐ[τῶι, é]a[p με] ὑγιάσηι, διότι ὑπομενῶ τὴν ληιτο[υργ]ΐίαν, ‘but having prayed to him, if he would heal me, I said that I would endure my ministry,” P Oxy II. 237 4) 88 (Ἂν Ὁ, 186) δίκην ὑπομενοῦσι τὴν προσήκουσαν, “*will suffer the due penalty of their disobedience” (Edd.), P Hamb I. 22? (Christian—iv/a.D.) ὃς κακὰ πόλλ᾽ ὑπέμεινε μιῆς ἐπίηρα θυγάτρος, ‘who suffered many ills for the sake of his only daughter,” P Oxy IX. 11864 (iv./A.p.) τὸ τὴν διὰ τῶν ἱμάντων... αἰκείαν ὑπομένειν ἐστὶν μὲν Kal ἐπὶ τῶν δουλικὴν τύχην εἰληχότων ἀνιαρόν, ‘subjection to the punishment of scourging is even for those of servile estate lamentable ’’ (Ed.), cf. 7 τοιαύτην ὕβρειν ὑπομένειν, and 26. VI. 904° (v/A.D.) αὐτὸν τὸ ἀζήμιον πληροῖν τοῖ[ς] τὴν βλάβην ὑπομένουσιν…
Read the full entry →ὑπομένω (hupomenō) — to remain/endure.
ὑπομένω,
future -μενῶ conjecture in [Refs 4th c.BC+]:— stay behind, [Refs 8th c.BC+]; ὑπομεινον ἕως ἂν παραγένηται [Refs 3rd c.BC+]: also, remain alive, [Refs 5th c.BC+]: of things, to be left behind, remain, ὑπέμεινε τὸ παχύτερον [Refs 2nd c.AD+]: generally, to be permanent, [Refs 4th c.BC+]
II. transitive,
II.1. with accusative person, abide or await another, διὰ τοῦτό σε οὐχ ὑπέμενον [Refs 5th c.BC+]; especially await his attack, bide the onset, [Refs 8th c.BC+]; ὑ. τὰς Σειρῆνας abide their presence, [Refs 5th c.BC+]; of evils, κακῶν ὅσα ἡμᾶς ἐν ὑστέρῳ χρόνῳ ὑ. [Refs 5th c.BC+]
ὑπομένω
hupomeno
from 5259 and 3306; to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere:--abide,
endure, (take) patient(-ly), suffer, tarry behind.
see GREEK for 5259
see GREEK for 3306
ὑπομένω
v.
I remain behind, endure
ὑπομένω hypomenō 17x
intrans. to remain or stay behind, when others have departed, Lk. 2:43; trans. to bear up under, endure, suffer patiently, 1 Cor. 13:7; Heb. 10:32; absol. to continue firmly, hold out, remain constant, persevere, Mt. 10:22; 24:13
ὑπομένω fut. -μενῶ aor1 ὑπ-έμεινα to stay behind, survive, Od., Hdt., attic
trans.,
c. acc. pers. to await another, to await his attack, bide the onset, Il., Hdt.; ὑπ. τὰς Σειρῆνας to abide their presence, Xen.
c. acc. rei, to be patient under, abide patiently, submit to, Hdt., Thuc., etc.; ὑπ. τὴν κρίσιν to await one's trial, Aeschin.: to wait for, τὴν ἑορτήν Thuc.
absol. to stand one's ground, stand firm, Il., Hdt., etc.; ὑπομένων καρτερεῖν to endure patiently, Plat.
c. inf. to submit or dare to do a thing, wait to do, persist in doing, like Lat. sustinere, Od., Xen.
so with part. relating to the subject, εἰ ὑπομενέουσι χεῖρας ἀνταειρόμενοι if they shall dare to lift their hands, Hdt.; ὑπομένει ὠφελούμενος he submits to be helped, Plat.:—with part. relating to the object, ὑπ. Ξέρξεα ἐπιόντα to await his attack…
Verb-PAI-3S — Verb · present · active · indicative · third person · singularpresent active indicative — an action in progress.
V-PAI-3S Part of Speech: Verb Tense: Present Voice: Active Mood: Indicative Person: third Number: Singular
17 occurrences in the New Testament, rendered 13 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 17 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 36 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
πάντα γὰρ ὅσα πάσχει ἡ αἴσθησις, οὐκ ἄνευ νοῦ ὑπομένει, πηγὴ γὰρ οὗτός ἐστιν αὐτῇ
Ναβρώδης δὲ Χούσου υἱὸς ὑπομείνας παρὰ Βαβυλωνίοις ἐτυράννησεν, ὡς καὶ πρότερόν μοι δεδήλωται.
Εἰς τοῦτο γὰρ ὑπέμεινεν ὁ κύριος παραδοῦναι τὴν σάρκα εἰς καταφθοράν, ἵνα τῇ ἀφέσει τῶν ἁμαρτιῶν ἁγνισθῶμεν, ὅ ἐστιν ἐν τῷ αἵματι τοῦ ῥαντίσματος αὐτοῦ.
τάλαντα μ Δυο, ὧν καὶ χ … χειρόγραφον ἀτοῦ ἔχω, ταύτας ἀπαιτούμενος πλεονάκις οὐχ ὑπομένει ἀποδιδόναι, ἀλλὰ διαπλανᾷ με. διὸ ἀξιῶ, ἐὰν φαίνηται, συντάξαι ἀσφαλίσασθαι αὐτὸν μέχρι τοῦ τὴν
καὶ νῦν ἐν τοῖς περὶ Διογᾶτος ἀντιδικεῖ μοι. τοῦτο ὑμᾶς μαρτύρομαι μόνον. οὐ γὰρ ὑπομένω αὐτὸν μιμήσασθαι.
ἐκτελοῦντα τὴν νυκτοφυλακίαν, ὡς πρόκειται. εἰ δὲ μή, ἐγὼ αὐτὸς τὸν ὑπὲρ αὐτοῦ λόγον ὑπομενῶ, ἢ ἔνοχος εἴην τῷ ὅρκῳ. ἔτους κ Αὐτοκράτορος Καίσαρος Μάρκου Αὐρηλίου Σεουήρου Ἀντωνίνου Παρθικοῦ