πᾶς, πᾶσα, πᾶν, en. παντός, πάσης, παντός, [dat. plur. Lchm. πᾶσι ten times, -σιν seventy-two times; Tdf. -σι five times (see Proleg. p. 98 sq.), -ow seventy-seven times; Treg. -ow eighty-two times; WH -ox fourteen times, -ow sixty-eight times; see N, v (ἐφελκυστικόν)], Hebr. 75, [fr. Hom. down], all, every; it is used I. adjectively, and 1. with anarthrous nouns; a. any, every one (86. of the class denoted by the noun annexed to mas); with the Singular: as πᾶν δένδρον, Mt. iii. 10; πᾶσα θυσία, Mk. ix. 49 [T WH Tr mrg. om. Tr txt. br. the cl.]; add, Mt. v.11; xv. 13; Lk. iv. 37; Jn.ii. 10; xv.2; Acts ii.43; v.42; Ro. xiv. 11; 1 Co. iv. 17; Rev. xviii. 17, and very often; πᾶσα ψυχὴ ἀνθρώπου, Ro. ii. 9 (πᾶσα ἀνθρ. ψυχή, Plat. Phaedr. p- 249e.); πᾶσα συνείδησις ἀνθρώπων, 2 Co. iv. 2; mas λεγόμενος θεός, 2 Th. ii. 4; πᾶς ἅγιος ἐν Χριστῷ, Phil. iv. 21sqq. with the Plural, all or any that are of the class indicated by the noun: as πάντες ἄνθρωποι, Acts xxii. 15; Ro. v. 12, 18; xii. 17 sq.; 1 Co. vii. 7; xv. 19; πάντες ἅγιοι, Ro. xvi. 15; πάντες ἄγγελοι θεοῦ, Heb. i. 6; πάντα [LT Tr WH ra] ἔθνη, Rev. xiv.8; on the phrase πᾶσα σάρξ, see σάρξ, 3. b. any and every, of every kind, [A. V. often all manner of |: πᾶσα νόσος καὶ μαλακία, Mt. iv. 23; ix. 35; x. 1; εὐλογία, blessings of every kind, Eph. i.3; so esp. with nouns designating virtues or vices, emotions, character, condition, to indicate every mode in which such virtue, vice or emotion manifests itself, or any object whatever to which the idea expressed by the noun belongs :—thus, πᾶσα ἐλπίς, Acts xxvii. 20; σοφία, Acts vii. 22; 6]. 1. 28 ; γνῶσις, Ro. xv. 14 ; ἀδικία, ἀσέβεια, etc., Ro. i. 18, 29; 2 Οο.χ. θ; Eph. iv. 19, 31; ν. 8; σπουδή, 2 Co. viii. 7; 2 Pet. i. 5; ἐπιθυμία, Ro. vii. 8; χαρά, Ro. xv. 13; αὐτάρκεια, 2 Co. ix. 8; ἐν παντὶ λόγῳ κ. γνώσει, 1 Co. i. 5; σοφίᾳ x. φρονήσει ete. Eph. i. 8; ἐν π. ἀγαθωσύνῃ κ. δικαιοσύνῃ, κι ἀληθείᾳ, Eph. v. 9; αἰσθήσει, Phil. i. 9; ὑπομονή, θλίψις, οἴο., 2 Co. i. 4; xii. 12; add, Col. i. 9511 5 τ|1: 16: 2. ΠῚ 1: {ΠῚ eu) ald tnigredlae bie Ὁ 15 2 Tim. iv. 2; Tit. ii. 15 (on which see ἐπιταγή); iii. 2; Jas. i. 21; 1 Pet. ii. 1; v.10; πᾶσα δικαιοσύνη, i.e. ὃ ἂν ἦ δίκαιον, Mt. iii. 15; πᾶν θέλημα τοῦ θεοῦ, everything God wills, Col. iv. 12; πᾶσα ὑποταγή, obedience in all things, 1 Tim. ii. 11; πάσῃ συνειδήσει ἀγαθῇ, consciousness of rectitude in all things, Acts xxiii. 1;—or it signifies the highest degree, the maximum, of the thing which the noun denotes [cf. W. 110 (105 sq.); Ellicott on Eph. i. 8; Meyer on Phil. i. 20; Kriiger § 50, 11, 9 and 10]: as μετὰ πάσης παρρησίας, Acts iv. 29; xxviii. 31; pera rac. ταπεινοφροσύνης, Acts xx. 19; προθυμίας, Acts xvii. 11; χαρᾶς, Phil. ii. 29, cf. Jas. i. 2; ἐν πάσῃ ἀσφαλείᾳ, Acts v.23; ἐν παντὶ φόβῳ, 1 Pet. ii. 18; πᾶσα ἐξουσία, Mt. xxviii. 18, (πᾶν κράτος, Soph. Phil. 142). c. the whole (all, Lat. totus): so before proper names of countries, cities, nations; as, πᾶσα Ἱεροσόλυμα, Mt. ii. 3; πᾶς Ἰσραήλ, Ro. xi. 26; before collective terms, as πᾶς οἶκος Ἰσραήλ, Acts ii. 36; πᾶσα κτίσις (see κτίσις, 2 b.); πᾶσα γραφή (nearly equiv. to the ὅσα προεγράφη in Ro. xv. 4), 2 Tim. iii. 16 (ef. Rothe, Zur Dogmatik, p. 181); πᾶσα γερουσία υἱῶν ᾿Ισραήλ, Ex. xii. 21; mas ἵππος Φαραώ, Ex. xiv. 23; πᾶν δίκαιον ἔθνος, Add. to Esth. i. 9; by a somewhat rare usage before other substantives also, as [πᾶν

πᾶς pas 1x

all; in the sg. the whole, entire, usually when the substantive has the article, Mt. 6:29; 8:32; Acts 19:26; every, only with an anarthrous subst., Mt. 3:10; 4:4; pl. all, Mt. 1:17, et al. freq.; πάντα, in all respects, Acts 20:35; 1 Cor. 9:25; 10:33; 11:2; by a Hebraism, a negative with πᾶς is sometimes equivalent to οὐδείς or μηδείς, Mt. 24:22; Lk. 1:37; Acts 10:14; Rom. 3:20; 1 Cor. 1:29; Eph. 4:29

πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός,

[in LXX chiefly for כֹּל;]

all, every. As adj., c. subst. anarth., all, every, of every kind: Mt 3:10 4:23, Mk 9:49, Lk 4:37, Jo 2:10, Ac 27:20, Ro 7:8, Re 18:17, al. mult.; pl., all, Ac 22:15, Ro 5:12, He 1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mt 28:18, Ac 17:11, Phl 2:29, al.; also the whole (though in this sense more freq. c. art.), Mt 2:3, Ac 2:36, Ro 11:26.

C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mt 8:32 13:2, Mk 5:33, Lk 1:10, Ac 7:14, Ro 3:19, Ga 5:14, Eph 4:16, al.; pl., Mt 2:4, Mk 4:13, Ro 1:5, al.

As pron., masc. and fem., every one: Mk 9:49, Lk 16:16, He 2:9; seq. rel. pron., Mt 7:24, Ac 2:21, Ga 3:10, al.; c. ptcp. (anarth.), Mt 13:19, Lk 11:4; c. ptcp. (c. art.), Mt 5:22, Mk 7:8, Lk 6:47, Jo 3:8, Ro 1:16, al.; pl., πάντες, absol., all, all men, Mt 10:22, Mk 13:13, Lk 20:38, Jo 1:7 3:26, I Co 8:1, al.; οἱ π. (collectively, as a definite whole), Ro 11:32, I Co 1:17, Eph 4:13, al.; π. οἱ (ὅσοι), Mt 4:24, Mk 1:32, Lk 4:40, al.

Neut., sing., πᾶν, everything, all: πᾶν τό, c. ptcp., I Co 10:25, 27, Eph 5:13, I Jo 2:16 5:4 (sc. ὄν); πᾶν ὅ, Jo 17:2, Ro 14:23; collectively, of persons (Westc., in l.), Jo 6:37, 39; c. prep., in adverbial phrases, διὰ παντός, always, Mt 18:10, al.; ἐν παντί, in everything, in every way, II Co 4:8, Phl 4:6, al.;

pl., πάτνα, all things: absol., Jo 1:3, I Co 2:10, He 2:8, al.; of certain specified things, Mk 4:34, Lk 1:3, Ro 8:28, I Th 5:21, al.; acc., πάντα, adverbially, wholly, in all things, in all respects, Ac 20:35, I Co 9:25, al.; c. art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc., Eph., 186 f.), absol.: Ro 11:36, I Co 8:6, Eph 3:9, He 1:3, al.; relatively, Mk 4:11, Ac 17:25, Ro 8:32, al.; πάντα τά, c. ptcp., Mt 18:31, al.; πάντα ταῦτα (ταῦτα π.), Mt 6:32, 33, al.; πάντα, c. prep, in adverbial phrases, πρὸ πάντων, above all things, Ja 5:12, I Pe 4:8; ἐν π., in all things, in all ways, I Ti 3:11, I Pe 4:11, al.; κατὰ πάντα, in all respects, Ac 17:22, al.

C. neg., πᾶς οὐ (μή) = οὐδείς, v.s. οὐ and μή, and cf. M, Pr., 245 f.

παῖς. In Gnomon 41 (¢. A.D. 150) it is laid down—éav Αἰγύπτιος ἐκ κοπρίας [ἀν]έληται παῖδα καὶ τοῦτον υἱοποιήσηται, μετὰ θάνατον τεταρτολο[ γεῖτ]αι, ““1Γ an Egyptian shall take up a child from the dungheap, and adopt him as a son, he shall be mulcted after his death to the extent of one fourth of his property.” For παῖς applied to a female child see P Strass I. 41° (A.D. 250) ἐκδικῆσαι τὰ τῆς παιδός, and P Oxy 1 5215 (A.D. 325) εΠδαμὲν τὴν παῖδα ἔχουσαν κατὰ τῶν εἰσχίων ἀμυχὰς μετὰ πελιωμάτων (see 76. II. p. 319), ““νγῈ saw that the girl had wounds on her hips with livid spots”: cf. Lk 8° (for voc. of address see Pro/eg. pp. 70, 235). The word is commonly applied to slaves, as in Lk 77 a/., e.g. P Lille 27 (iii/B.c.), where 11 male slaves are enumerated under the heading παῖδες, then 2 female slaves, and then again 3 male slaves: cf. P Strass I. 405 (a. p. 569) Κολλοῦθος Βίκτορος φαμιλιάριος ἑδρᾳῖος κατάδουλος παῖς, and P Iand 207 (vi/vii A.D.) ἔασον τὸν Μηνᾶν καὶ τὸν παῖδαν λαβεῖν, where the editor cites Usener, Zfzc. p. 16819 ἀφίημι δὲ τῶν παίδων ἐλεύθερον Μῦν Νικίαν Λύκωνα. See also s.v. θεράπων.

πᾶς (pas) — all. πᾶς, πᾶσα, πᾶν,

__AAeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every. __A.I in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι.. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+] __A.I.2 strengthened by adverbs, ἅμα πάντες all together, [Refs 8th c.BC+], but not always, see [Refs 5th c.BC+]: with a collective noun, ἅμα πᾶς ὁ δῆμος [Refs 8th c.BC+] __A.I.3 with superlative,πάντες ἄριστοι all the noblest, [Refs 8th c.BC+] __A.I.4 consisting or composed wholly of, i.e. nothing but, only, φρουρούμενος ὑπὸ πάντων πολεμίων [Refs 5th c.BC+]; see 11.2. __A.II singular, all, the whole, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [Refs 8th c.BC+]; πᾶσα ὕλη all the wood, [Refs 8th c.BC+];πᾶσα ἀληθείη all the truth, [Refs 8th c.BC+]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, [Refs 5th c.BC+]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [Refs 5th c.BC+]; πᾶν κράτος the whole power, sovereign power, [Refs 5th c.BC+]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, [Refs 8th c.BC+]; see below [Refs 5th c.BC+] __A.II.2 as in [Refs]nought but mischief, [Refs 5th c.BC+] __A.III every, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες.. πᾶς πέτεται [Refs 8th c.BC+]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [Refs 5th c.BC+]: with the Article, see infr. B; πᾶς τις every single one, [Refs 6th c.BC+]; πᾶς ὅστις.. [Refs]; πᾶν ὅσον.. [Refs 4th c.BC+] __A.III.2 less frequently, any one, τὸ μὲν ἐπιτιμᾶν.. φήσαιτις ἂν.. παντὸς εἶναι [Refs 5th c.BC+]; παντὸς ἀκούοντος.. when any one hears.., [NT]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, [Refs 5th c.BC+]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, [Refs 4th c.BC+] __B with the Article, in the sense of all, the whole, when the substantive is to be strongly specified, πᾶς being put either before the Article or after the substantive, πᾶσαν τὴν δύναμιν all his force, [Refs 5th c.BC+]: with abstract Nouns and others which require the Article, πάντα τὰ μέλλοντα [Refs 5th c.BC+]; τὰ τῆς πόλεως π. all the affairs of state, [Refs 5th c.BC+] __B.II πᾶς is put between the Article and substantive, to denote totality (V. [Refs 5th c.BC+]; οἱ πάντες ἄνθρωποι absolutely all.., [Refs 5th c.BC+]; so πᾶν the neuter with the Article itself becomes a substantive, τὸ πᾶν the whole, [Refs 4th c.BC+]; τὰ πάντα the whole, [Refs]; τοῖς πᾶσιν in all points, [Refs 5th c.BC+]; οἱ πάντες all of them, [Refs 5th c.BC+]; but also, the community, opposed to οἱ ὀλίγοι, [Refs 5th c.BC+]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, [Refs 5th c.AD+] __C with Numerals to mark an exact number, ἐννέα πάντες full nine, [Refs 8th c.BC+] of all kinds, [Refs 5th c.BC+]; τὸν ἀρχιτέκτονα.. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, [Refs 5th c.BC+] __C.II with the Article, in all, οἱ πάντες.. εἷς καὶ ἐνενήκοντα [Refs 5th c.BC+] __D Special Usages: in dative plural masculine πᾶσι, with or in the judgement of all, [Refs 8th c.BC+] __D.2 feminine plural, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried unanimously, [Refs 2nd c.BC+] __D.II neuter plural πάντα all kinds of things, [Refs 8th c.BC+] __D.II.2 πάντα γιγνόμενος becoming all things, i. e. assuming every shape, [Refs 8th c.BC+] __D.II.3 πάντα εἶναί τινι to be everything to one, ἦν οἱ.. τὰ πάντα ἡ Κυνώ [Refs 5th c.BC+]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [Refs 5th c.BC+]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [Refs]; π. εἶναι ἔν τισι to be all in all among them, [Refs 5th c.BC+] __D.II.4 πάντα as adverb for πάντως, in all points, entirely, wholly, π. νοήμονες [Refs 8th c.BC+]; τὰ πολλὰ π. almost throughout, [Refs 5th c.BC+]; but τὰ π. in every way, by all means, altogether, [Refs 5th c.BC+]; also ἐς τὰ π. [Refs 5th c.BC+]; κατὰ π. [Refs 5th c.BC+] __D.III neuter singular, τὸ πᾶν the whole (V. [Refs 5th c.BC+]; ἄξιοι τοῦ π. [Refs]; τὸ πᾶν as adverb, completely, altogether, [Refs 5th c.BC+] (but, for all that, nevertheless, [Refs 2nd c.AD+]: with negative, at all, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [Refs 4th c.BC+]; also πᾶν alone, [Refs 5th c.BC+] __D.III.b in Philos., τὸ πᾶν the universe, [Refs 5th c.BC+]; including τὸ κενόν (opposed to τὸ ὅλον), [Refs 4th c.BC+] name for ten, [Refs 4th c.AD+] __D.III.c τῷ παντί in every point, altogether, [Refs 5th c.BC+] __D.III.d τὸ π., ={μολυβδόχαλκος}, Ps.- [Refs 5th c.BC+] __D.III.2 πᾶν anything, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [Refs 5th c.BC+]; εἴη δ᾽ ἂν πᾶν anything is possible, [Refs]; πᾶν ποιῶν by any means whatever, [Refs 5th c.BC+]; πᾶν ποιεῖν ὥστε.. [Refs 5th c.BC+]; π. ποιεῖν ὅπως.. [Refs 5th c.BC+] __D.III.3 ἐπὶ πᾶν on the whole, in general, [Refs 5th c.BC+] __D.III.4 παντὸς μᾶλλον more than anything, i. e. above all, [Refs 5th c.BC+] quite so, [Refs] __D.IV with Preps., εἰς πᾶν προελήλυθε μοχθηρίας [Refs 4th c.BC+]; ἐς τὸ πᾶν altogether, [Refs 4th c.BC+]; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, [Refs 5th c.BC+], to be in great danger or fear, [Refs 5th c.BC+]; ἐν παντὶ εἶναι μή.. to be in great fear lest.., [Refs 5th c.BC+]; ἐπὶ πᾶσιν in all things, καιρὸς δ᾽ ἐπὶ π. ἄριστος [Refs 8th c.BC+]; but also, finally, [Refs 2nd c.AD+]; περὶ παντὸς ποιεῖσθαι esteem above all,[Refs 5th c.BC+]; πρὸ παντὸς εὔχεσθαι wish above all, [Refs 5th c.BC+]; διὰ παντός (i.e. χρόνου) for ever, continually, [Refs 5th c.BC+]; also, altogether, [Refs 5th c.BC+]; ὁ κατὰ πάντων λόγος the common formula, [Refs]; ἡ κ. π. τελετή [Refs]; μέχρι παντός for ever, [Refs 4th c.BC+] __D.V διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}. __D.VI οὐ πᾶς not any, i.e. none, [LXX+NT]; ἄνευ πάσης ταραχῆς without any disturbance, [Refs 1st c.BC+]