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Isaiah 45:23 — Word Study

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WLCבִּ֣י נִשְׁבַּ֔עְתִּי יָצָ֨א מִפִּ֧י צְדָקָ֛ה דָּבָ֖ר וְלֹ֣א יָשׁ֑וּב כִּי־ לִי֙ תִּכְרַ֣ע כָּל־ בֶּ֔רֶךְ תִּשָּׁבַ֖ע כָּל־ לָשֽׁוֹן׃

BSAI have swornshâbaʻ [taken an oath, made a vow] truthtsᵉdâqâh [righteousness, faithfulness] has gone outyâtsâʼ from My mouthpeh [lips, words] a worddâbâr [declaration, promise] that will notlôʼ be revokedshûwb [changed, turned back] Everykôl [all, everything] kneeberek [part of the body used for movement and flexibility] will bowkâraʻ [bend, sink down] everykôl [all, everything] tonguelâshôwn [language, speech] will swear [allegiance]shâbaʻ [take an oath, make a promise, loyalty, devotion]

Word
Listen & take awayIsaiah 45
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.Shon) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 45:23quick helps
In a sentenceGod declares His unchangeable promise that all will bow and swear allegiance to Him.
Who is speakingGod, affirming His authority and truth.
Where we areA prophecy emphasizing God's sovereignty and the ultimate submission of all creation.
The hard wordנִשְׁבַּ֔עְתִּי
Take awayGod's word is irrevocable; all creation will acknowledge Him.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectדָּבָר verbשָׁבַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 45:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Sovereignty of Godgenerated

22Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.
23By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.
24Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.
25In the LORD all descendants of Israel will be justified and will exult.

Isaiah 45:23 presents a powerful declaration from God, emphasizing His unique authority and the certainty of His promises. This verse assures that every knee will bow and every tongue will confess allegiance to Him, highlighting the ultimate recognition of God's sovereignty by all creation. This theme resonates through the surrounding verses, where God calls all nations to turn to Him for salvation, reinforcing the idea that He alone is God.


Cross References

ReferenceText (BSB)
1Genesis 22:15–18And the angel of the LORD called to Abraham from heaven a second time,
2Jeremiah 22:5But if you do not obey these words, then I swear by Myself, declares the LORD, that this house will become a pile of rubble.’”
3Jeremiah 49:13For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
4Amos 6:8The Lord GOD has sworn by Himself—the LORD, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.”
5Hebrews 6:13–18When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,

The Key Word נִשְׁבַּ֔עְתִּי, nish.Ba'.tigenerated

The verb שָׁבַע (shaba`), meaning to swear, forms the basis of נִשְׁבַּ֔עְתִּי. This is a first-person perfect form indicating a completed action, where God asserts His commitment through an oath. The act of swearing here signifies the seriousness and irrevocability of His promise, underscoring the weight of His declaration.

In this context, the use of the Niphal stem suggests that the action is done with divine authority, emphasizing that God Himself has taken this oath. This is not merely a human promise; it is a divine guarantee that cannot be undone.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which states that God has sworn by Himself, affirming the truth that has gone forth from His mouth.


Sentence Structuregenerated

The finite verb נִשְׁבַּ֔עְתִּי governs the entire verse, with several phrases expanding on the declaration. The structure emphasizes God's oath and the subsequent actions of creation in response to it.

The sentence begins with a prepositional phrase indicating the subject of the oath, followed by a series of clauses detailing the truth that emanates from God's mouth and the inevitable response of every knee and tongue.


Septuagint Backgroundgenerated

The Septuagint translates נִשְׁבַּ֔עְתִּי as ὀμνύω, which means 'to swear' or 'to take an oath.' This choice aligns closely with the Hebrew meaning, reinforcing the solemnity of God's promise.

The Greek word ὀμνύω carries the same weight of commitment as the Hebrew, indicating a serious declaration that is binding and irrevocable.


In plain words — the whole versegenerated

Isaiah 45:23 states that God has sworn by Himself, declaring that truth has come from His mouth and will not be changed. Every knee will bow to Him, and every tongue will swear allegiance. This verse emphasizes God's authority and the certainty of His promises.


Frequently Asked Questionsgenerated

What does it mean that God swore by Himself?

It signifies that God's promise is absolute and unchangeable, as there is no higher authority to which He can appeal.

Why is the act of bowing significant?

Bowing is a sign of reverence and submission, indicating recognition of God's sovereignty and authority.

How does this verse relate to the concept of allegiance?

The verse illustrates that true allegiance involves both acknowledgment of God's authority and a commitment to follow Him.

What does it mean that every tongue will swear allegiance?

It suggests that all people, regardless of their background, will ultimately recognize God's sovereignty and make a declaration of loyalty to Him.


Reflection Questionsgenerated

  1. In what ways can I demonstrate my allegiance to God in my daily life?
  2. How does understanding God's unchangeable promises affect my faith?
  3. What does it mean for me to bow before God, both physically and spiritually?
  4. How can I encourage others to recognize God's sovereignty and truth?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this prophecy, emphasizing its fulfillment and the universal acknowledgment of God's sovereignty.

Eusebius of CaesareaCOMMENTARY ON Isaiah 2:29 c. 260–340
The coming of our Savior Jesus Christ fulfilled the goal of this prophecy, after which, in his church, all people, who have been brought together from throughout the world, have been taught to bend their knee to God in prayer.
Early Church Fathers on Isaiah 45 →
Augustine of HippoTHE CATHOLIC AND MANICHAEAN WAYS OF LIFE 14:32 354–430
For it is written, “As I live,” says the Lord, “every knee shall bow to me, and every tongue shall confess to God.” So then every one of us shall give account of himself to God.
Early Church Fathers on Isaiah 45 →
Theodoret of CyrusCOMMENTARY ON Isaiah 14:45.20-21 c. 393–460
“I am God, and there is no other God apart from me, the righteous one and savior. There is none beside me.” These words clearly teach us the homoousion.
Early Church Fathers on Isaiah 45 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 45:23 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I have sworn by myself,.... Christ being the true God, he could swear by no greater, Hebrews 6:13, this shows that what follows, and is here sworn unto, is of great importance, and strictly true, and

Read John Gill on Isaiah 45 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Read Robert Jamieson on Isaiah 45 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I have sworn by myself, which is the highest and most solemn oath that is possible, , and therefore signifies that the matter here sworn is of an extraordinary importance. The word is gone out of my mouth in righteousness; it is not a vain word rashly uttered, and afterwards never remembered nor observed, but what I sincerely speak, and will most faithfully and infallibly perform. Shall not return, to wit, unto me void, or without effect, as this phrase is more fully delivered, . It is a metaphor from ambassadors, who sometimes return to their princes without any success in their business. Unto me every knee shall bow, every tongue shall swear; not only the Jews, but a people of all…

Read Matthew Poole on Isaiah 45 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 45:23 I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.Ver. 23. That unto me every knee.] I will be known and obeyed all the world over, sc., by Christians. Of the Jews Jerome noteth, quod mentis superbiam demonstrantes genu non flectunt, that they bow not the knee in God’ s service, but only stand up at times.

Read John Trapp on Isaiah 45 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) I have sworn by myself.—The highest conceivable form of asseveration (Genesis 22:16; Jeremiah 22:5; Hebrews 6:13). Unto me every knee shall bow.—The faith of Israel becomes the religion of mankind, though, from the prophet’s standpoint, Israel does not lose its distinctive nationality. We note the application of the words to the Christ in Philippians 2:10; Romans 14:11.

Read Charles John Ellicott on Isaiah 45 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 23. I have sworn by myself] במימרי bemeymri, by my WORD: and the word - פתגם pithyam, or saying, to distinguish it from the personal substantial WORD meymra, mentioned before. See the Targum. The word is gone out of my mouth - "Truth is gone forth from my mouth; the word"] So the Septuagint distinguish the members of the sentence, preserving the elegance of the construction and the clearness of the sense.

Read AdamClarke on Isaiah 45 →
CambridgeThe Cambridge Bible for Schools and Colleges

23. By myself have I sworn] Cf. Genesis 22:16; Jeremiah 22:5; and see Hebrews 6:13. The form of Jehovah’s oath by Himself is given in ch. Isaiah 49:18, “as I live, saith Jehovah.” the word is gone out &c.] Or, as R.V. marg.: righteousness is gone forth from my mouth, a word which (lit. “and it”) shall not return (cf. ch. Isaiah 55:10 f.). righteousness here means that which shall be verified,—a word to which the deed will correspond. every knee shall bow (in homage, 1 Kings 19:18), every tongue shall swear (fealty, ch. Isaiah 19:18)]. The reading “confess” is substituted for “swear” in some codices of the LXX., as in Romans 14:11, Philippians 2:10-11. 24, 25 express the faith of the…

Read Cambridge on Isaiah 45 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I have sworn by myself - This verse contains a fuller statement of the truth intimated in the previous verse, that the benefits of salvation should yet be extended to all the world.

Read Albert Barnes on Isaiah 45 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.

WEBWorld English Bible2000

I have sworn by myself. The word has gone out of my mouth in righteousness, and will not be revoked, that to me every knee shall bow, every tongue shall take an oath.

MSBMajority Standard Bible2022

By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.

NETBNew English Translation2006

I solemnly make this oath – what I say is true and reliable: ‘Surely every knee will bow to me, every tongue will solemnly affirm;

Tyndale line

KJVKing James Version1611

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

ASVAmerican Standard Version1901

By myself have I sworn, the word is gone forth from my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.

RVARevised Version, American1894

By myself have I sworn, the word is gone forth from my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.

NWBWebster's Bible1833

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That to me every knee shall bow, every tongue shall swear.

GNVGeneva Bible1599

I haue sworne by my selfe: the worde is gone out of my mouth in righteousnesse, and shall not returne, That euery knee shall bowe vnto me, and euery tongue shall sweare by me.

Strictly literal

DBYDarby Translation1890

I have sworn by myself, the word is gone out of my mouth [in] righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear.

YLTYoung's Literal Translation1862

By Myself I have sworn, Gone out from my mouth in righteousness hath a word, And it turneth not back, That to Me, bow doth every knee, every tongue swear.

LSVLiteral Standard Version2020

I have sworn by Myself, || A word has gone out from My mouth in righteousness, || And it does not return, || That to Me, every knee bows, every tongue swears.

ILTInterlinear Literal Translation2000

By myself have I sworn, righteousness is gone out of my mouth, a word [which] shall not return, That unto me every knee shall bend, every tongue shall swear.

ULBUnlocked Literal Bible2017

By myself I swear, speaking my just decree, and it will not turn back: 'To me every knee will bend, every tongue will swear.

From the Latin

DRADouay-Rheims (Challoner)1899

I have sworn by myself, the word of justice shall go out of my mouth, and shall not return:

Simplified

FBVFree Bible Version2020

I have sworn by my own self, I have spoken what is right, and I won't ever go back on it. Everyone shall bow before me; everyone shall acknowledge me.

BBEBible in Basic English1949

By myself have I taken an oath, a true word has gone from my mouth, and will not be changed, that to me every knee will be bent, and every tongue will give honour.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalבִּ֣byיmyselfverbנִשְׁבַּ֔עְתִּיI.swearclauseverbיָצָ֨אit.goes.forthprepositional phrase · prepositionalמִfromnoun phraseפִּ֧mouthיmyadverbialצְדָקָ֛הrighteousnesssubjectדָּבָ֖רa.wordוְandclauseadverbialלֹ֣אnotverbיָשׁ֑וּבit.will.returnכִּי(dm).thatclauseprepositional phrase · prepositionalלִtoי֙meverbתִּכְרַ֣עit.will.bow.downnoun phrase · subjectכָּלeveryבֶּ֔רֶךְkneeclauseverbתִּשָּׁבַ֖עit.will.swearnoun phrase · subjectכָּלeveryלָשֽׁוֹןtongue

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns closely with the Septuagint, with 14 of the 16 words matched. The Dead Sea Scrolls also support the Masoretic Text, showing consistency in the wording and meaning across different ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בִּ֣י נִשְׁבַּ֔עְתִּי יָצָ֨א מִפִּ֧י צְדָקָ֛ה דָּבָ֖ר וְלֹ֣א יָשׁ֑וּב כִּי־ לִי֙ תִּכְרַ֣ע כָּל־ בֶּ֔רֶךְ תִּשָּׁבַ֖ע כָּל־ לָשֽׁוֹן׃

Septuagintthe Greek the translators chose, word by word
בִּ֣יἐμαυτοῦנִשְׁבַּ֔עְתִּיὀμνύωיָצָ֨אἐχελεύσεταιמִפִּ֧יμουצְדָקָ֛הδικαιοσύνηוְלֹ֣אοὐκיָשׁ֑וּבἀποστραφήσονταιכִּי־ὅτιלִי֙ἐμοὶתִּכְרַ֣עκάμψειכָּל־πᾶνבֶּ֔רֶךְγόνυכָּל־πᾶσαלָשֽׁוֹן׃γλῶσσα

14 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ב׳יא נשבעתי יצא מפ׳יא צדקה דבר ולוא ישוב כיא ל׳יא תכרע כול בירך ותשבע כול לשון

16 words on the leather.

Dead Sea Scrolls — 4Q56a copy a thousand years older than the Leningrad Codex

[ב׳י] [נשבעתי] [יצא] [מפ׳י] [צדקה] [דבר] [ולא] [ישוב] [כי] [ל׳י] [תכרע] כל ברך תשבע [כל] [לשון]

2 words on the leather — 1 partly restored, 13 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 45:23נִיby myselfby myselfנִישָׁבַעI swearI swearשָׁבַעיָצָאit goes forit goes forthיָצָאפֶּהfrom mouth from mouth myפֶּהצְדָקָהrighteousnerighteousnessצְדָקָהדָּבָרa worda wordדָּבָרלֹאand notand notלֹאשׁוּבit will retit will returnשׁוּבכִּיthatthatכִּינִיto meto meנִיכָּרַעit will bowit will bow dowכָּרַעכֹּלeveryeveryכֹּלבֶ֫רךְkneekneeבֶ֫רךְשָׁבַעit will sweit will swearשָׁבַעכֹּלeveryeveryכֹּללָשׁוֹןtonguetongueלָשׁוֹןשֶׁ֫בַעsevensevenשֶׁ֫בַעכָּלַלto perfectto perfectכָּלַלפָּאָהto cleaveto cleaveפָּאָהצָדֵקto justifyto justifyצָדֵקדָבַרto speak: to speak: speakדָבַרבָּרַךְto blessto blessבָּרַךְלָשַׁןto slanderto slanderלָשַׁןשְׁבוּעָהoathoathשְׁבוּעָהאַבְרָםAbrahamAbrahamאַבְרָםעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהקָרָאto encountto encounter: mקָרָאגּוֹרָלallottedallottedגּוֹרָלאֹמֶרwordwordאֹמֶרפָּתַחto opento openפָּתַחמִשְׁפָּטjustice: jjustice: judgemמִשְׁפָּטצַדִּיקrighteousrighteousצַדִּיקיֶ֫תֶרremainderremainderיֶ֫תֶר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 45:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
בִּ֣יbi by myself H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
נִשְׁבַּ֔עְתִּיnish.Ba'.ti I swear H7650 Verb · Niphal · perfect first person common singular
186× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Amplified meaning
taken an oath, made a vow
Tyndale gloss
to swear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַע (shaba`) primarily means to swear or take an oath, possibly derived from the idea of binding oneself by seven things. It can also mean to adjure or to cause someone to take an oath. The word appears in various forms, including participles and different verb stems, indicating actions related to swearing and oaths.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁבַע] 186 vb. swear (prob. so to say, seven oneself, or bind oneself by seven things)

Qal Pt. pass. those sworn with (= who have sworn) oaths

Niph.;—swear, take an oath

Hiph.

cause take an oath, subj. always man

adjure

base

Brown-Driver-Briggs glosses

H7650 שָׁבַע swear (prob. so to say, seven oneself, or bind oneself by seven things) .Pt. pass. those sworn with (= who have sworn) oaths

.;—swear, take an oath

. . cause take an oath, subj. always man

. adjure

Strong's Hebrew Dictionary

7650 shaba` shaw-bah'

a primitive root; propr. to be complete, but used only as a

denominative from 7651; to seven oneself, i.e. swear (as if by

repeating a declaration seven times):--adjure, charge (by an

oath, with an oath), feed to the full (by mistake for 7646),

take an oath, X straitly, (cause to, make to) swear.

see HEBREW for 07651

see HEBREW for 07646

Translators Brief Hebrew Lexicon

שָׁבַע (sha.va) — to swear.

1) to swear, adjure

1a) (Qal) sworn (participle)

1b) (Niphal)

1b1) to swear, take an oath

1b2) to swear (of Jehovah by Himself)

1b3) to curse

1c) (Hiphil)

1c1) to cause to take an oath

1c2) to adjure

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-1cs — Verb · Niphal · perfect first person common singular
HVNp1cs
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
יָצָ֨אya.Tza' it goes forth H3318 Verb · Qal · perfect third person masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

forth: "Forth," adverb (from "for"), signifies movement

(1) forward,

(2) out of,

(3) beyond a certain boundary.

In a few instances in the Old Testament it is the translation of the preposition `al, properly "above," "upon" (2Ki 11:15; 2Ch 23:14; Am 7:17 the King James Version), and of chuts, "without" (Ge 39:13; Jud 19:25). "Forth" is often used as an expletive of various verbs, as "break (forth)," "bring (forth)," "call (forth)," etc. In the Gospel of John it is the translation of exo, "without," as "Lazarus, come forth" (11:43; so 15:6; 19:4 the King James Version…

by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
מִפִּ֧יmi.Pi from mouth my H6310 Preposition · noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Amplified meaning
lips, words
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp1bs
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
צְדָקָ֛הtze.da.Kah righteousness H6666 Noun common · feminine singular absolute
157× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Amplified meaning
righteousness, faithfulness
Tyndale gloss
righteousness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צְדָקָה (tsdaqah) means 'righteousness' and encompasses various aspects such as justice, truthfulness, and ethical rightness. It can refer to God's attribute of sovereignty, righteousness in governance, and even justification or salvation. The term also implies righteous acts and has an Aramaic equivalent, צִדְקָה (tsid.qah).

Brown-Driver-Briggs Hebrew Lexicon (full)

צְדָקָה 157 n.f. righteousness

righteousness, in government

God's attribute as sovereign

righteousness, in a case or cause

righteousness = truthfulness

righteousness, as ethically right

righteousness as vindicated, justification, salvation, etc.

pl. righteous acts

base

Brown-Driver-Briggs glosses

H6666 צְדָקָה righteousness . righteousness, in government

. God's attribute as sovereign

. righteousness, in a case or cause

. righteousness = truthfulness

. righteousness, as ethically right

. righteousness as vindicated, justification, salvation, etc.

. pl. righteous acts

Strong's Hebrew Dictionary

6666 tsdaqah tsed-aw-kaw'

from 6663; rightness (abstractly), subjectively (rectitude),

objectively (justice), morally (virtue) or figuratively

(prosperity):--justice, moderately, right(-eous)

(act, -ly, -ness).

see HEBREW for 06663

Translators Brief Hebrew Lexicon

צְדָקָה (tse.da.qah) — righteousness.

1) justice, righteousness

1a) righteousness (in government)

1a1) of judge, ruler, king

1a2) of law

1a3) of Davidic king Messiah

1b) righteousness (of God's attribute)

1c) righteousness (in a case or cause)

1d) righteousness, truthfulness

1e) righteousness (as ethically right)

1f) righteousness (as vindicated), justification, salvation

1f1) of God

1f2) prosperity (of people)

1g) righteous acts

Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ri'-chus-nes (tsaddiq, adjective, "righteous," or occasionally "just" tsedheq, noun, occasionally = "riahteousness," occasionally = "justice"; dikaios, adjective, dikaiosune, noun, from dike, whose first meaning seems to have been "custom"; the general use suggested conformity to a standard: righteousness, "the state of him who is such as he ought to be" (Thayer)):

1. Double Aspect of Righteousness: Changing and Permanent

2. Social Customs and Righteousness

3. Changing Conception of Character of God: Obligations of Power

4. Righteousness as Inner

5. Righteousness as Social

6. Righteousness as Expanding in Content with Growth in Ideals of Human Worth

LITERATURE

1. Double Aspect of Righteousness: Changing and Permanent:

In Christian thought the idea of righteousness contains both a permanent and a changing element. The fixed element is the will to do right; the changing factor is the conception of…

Easton's Bible Dictionary

Righteousness

See JUSTIFICATION.

American Tract Society Bible Dictionary

Rectitude, justice, holiness; an essential perfection of God’s character, Job 36:3; Isa 51:5-8; Joh 17:25; and of his administration, Ge 18:25; Ro 3:21,22; 10:3. It is the wonder of grace that as the righteous guardian of the law, he can acquit the unrighteous. "The righteousness of Christ" includes his spotless holiness, his perfect obedience the law demands; and "the righteousness of faith" is that imputed to the sinner who believes in Christ. With reference to personal character, righteousness is used both for uprightness between man and man, and for true religion,

→ By faith Ge 15:6; Ro 4:3,5,9,11,13,20,22,24

→ Garment of Job 29:14; Mt 22:11-14

→ Counted (regarded) for the sake of obedience De 6:25; Job 33:26

→ FRUITS OF De 6:25; Jos 22:31; Ps 1:3; 15:1-5; 24:3-5; 101:3,4; 106:3; 112:4-8; Pr 2:5-20; 10:2,16; 11:5,6,18,19,30; 12:28; 13:6; 14:34; 21:3; 29:7; Isa…

by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
דָּבָ֖רda.Var a word H1697 Noun common · masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
declaration, promise
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wurd: The commonest term in the Old Testament for "word" is dabhar (also "matter" "thing"); in the New Testament logos ("reason," "discourse," "speech"); but also frequently rhema. Rhema is a "word" in itself considered; logos is a spoken word, with reference generally to that which is in the speaker's mind. Some of the chief applications of the terms may thus be exhibited:

(1) We have the word of Yahweh (or God; see below)

(a) as the revelation to the patriarch, prophet, or inspired person (Ge 15:1; Ex 20:1; Nu 22:38, etc.);

(b) as spoken forth by the prophet (Ex 4:30; 34:1; 2Ki 7:1;

One of the titles of the second person of the Trinity, indicating perhaps that by his acts and teachings God is revealed, somewhat as thought is by words, 1Jo 1:1 5:7 Re 19:13. "The word of the Lord" was a common phrase in the Old Testament, always denoting some revelation of Jehovah. Long before the coming of Christ, the Jewish paraphrasts of the Bible used "The Word" in the passage where Jehovah occurred in the original; and the term was familiar to Jewish writers as the name of a divine being, the Son of God.

To show its true meaning and its application to our Savior, was of great importance to John, the last of the inspired writers, in whose later years certain errors as to the person of Christ, borrowed from Eastern philosophy, had begun to creep into the Christian church. He describes "The Word" as a personal and divine Being…

Nave's Topical Bible

→ A title of Jesus Joh 1:1,14; 1Jo 5:7; Re 19:13

→ See JESUS, NAMES OF

by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
יָשׁ֑וּבya.Shuv it will return H7725 Verb · Qal · imperfect third person masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
changed, turned back
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
The company it keepswords that stand beside it more often than chance
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
כִּי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
The company it keepswords that stand beside it more often than chance
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
לִי֙li to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
תִּכְרַ֣עtikh.Ra' it will bow down H3766 Verb · Qal · imperfect third person feminine singular
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Amplified meaning
bend, sink down
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּרַע (kara`) means to bow down or bend the knee. It encompasses actions like kneeling in reverence, crouching, or sinking down, and can also imply causing someone or something to bow. The term appears in various contexts, including expressions of grief and submission.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּרַע bow down

Qal

bow

bow down, of the crouching lion

bow down over (in order to lie with) a woman

bow down, of a woman in childbirth

Hiph.

cause to bow in grief

cause to bow down in death

base

Brown-Driver-Briggs glosses

H3766 כָּרַע bow down

Strong's Hebrew Dictionary

3766 kara` kaw-rah'

a primitive root; to bend the knee; by implication, to sink,

to prostrate:--bow (down, self), bring down (low), cast down,

couch, fall, feeble, kneeling, sink, smite (stoop) down,

subdue, X very.

Translators Brief Hebrew Lexicon

כָּרַע (ka.ra) — to bow.

1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence

1a) (Qal)

1a1) to bow

1a2) to bow down, crouch

1a3) to bow down over

1a4) to tilt, lean

1b) (Hiphil) to cause to bow

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
כָּל־kol- every H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
all, everything
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
בֶּ֔רֶךְBe.rekh knee H1290 Noun common · feminine singular absolute
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The knee represents a part of the body used for movement and flexibility. In the Bible, kneeling is often a sign of respect, fear, or weakness. The word for knee is also related to feelings of fear or trembling.
Amplified meaning
part of the body used for movement and flexibility
Tyndale gloss
knee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶ֫רךְ (berek) means 'knee' in Hebrew, derived from the root for bending. It can also figuratively describe someone who is weak from fear. The Aramaic equivalent is בְּרַךְ (berakh), meaning 'knee' as well.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶ֫רךְ n.f. knee

base

Brown-Driver-Briggs glosses

H1290 בֶ֫רךְ knee

Strong's Hebrew Dictionary

1290 berek beh'-rek

from 1288; a knee:--knee.

see HEBREW for 01288

Translators Brief Hebrew Lexicon

בֶּ֫רֶךְ (be.rekh) — knee.

1) knee

2) weak from fear (fig.)

Aramaic equivalent: be.rekh (בְּרַךְ "knee" H1291)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
תִּשָּׁבַ֖עti.sha.Va' it will swear H7650 Verb · Niphal · imperfect third person feminine singular
186× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Amplified meaning
take an oath, make a promise, loyalty, devotion
Tyndale gloss
to swear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַע (shaba`) primarily means to swear or take an oath, possibly derived from the idea of binding oneself by seven things. It can also mean to adjure or to cause someone to take an oath. The word appears in various forms, including participles and different verb stems, indicating actions related to swearing and oaths.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁבַע] 186 vb. swear (prob. so to say, seven oneself, or bind oneself by seven things)

Qal Pt. pass. those sworn with (= who have sworn) oaths

Niph.;—swear, take an oath

Hiph.

cause take an oath, subj. always man

adjure

base

Brown-Driver-Briggs glosses

H7650 שָׁבַע swear (prob. so to say, seven oneself, or bind oneself by seven things) .Pt. pass. those sworn with (= who have sworn) oaths

.;—swear, take an oath

. . cause take an oath, subj. always man

. adjure

Strong's Hebrew Dictionary

7650 shaba` shaw-bah'

a primitive root; propr. to be complete, but used only as a

denominative from 7651; to seven oneself, i.e. swear (as if by

repeating a declaration seven times):--adjure, charge (by an

oath, with an oath), feed to the full (by mistake for 7646),

take an oath, X straitly, (cause to, make to) swear.

see HEBREW for 07651

see HEBREW for 07646

Translators Brief Hebrew Lexicon

שָׁבַע (sha.va) — to swear.

1) to swear, adjure

1a) (Qal) sworn (participle)

1b) (Niphal)

1b1) to swear, take an oath

1b2) to swear (of Jehovah by Himself)

1b3) to curse

1c) (Hiphil)

1c1) to cause to take an oath

1c2) to adjure

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3fs — Verb · Niphal · imperfect third person feminine singular
HVNi3fs
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
כָּל־kol- every H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
all, everything
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
by myself I swear it goes forth from mouth my righteousness a word and not it will return that to me it will bow down every knee it will swear every tongue
לָשֽׁוֹן׃la.Shon tongue H3956 Noun common · both singular absolute
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Amplified meaning
language, speech
Tyndale gloss
tongue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָשׁוֹן (*lashon*) primarily means 'tongue,' referring to both the organ of speech in humans and animals. It can also denote 'language' and has figurative uses, such as a 'tongue-shaped' wedge or bay. The entries highlight its literal and metaphorical applications, but do not present any significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָשׁוֹן n.m. and (more oft.) f. tongue

tongue of men

= language

tongue of animals

tongue of fire

= (tongue-shaped) wedge of gold

= (tongue-shaped) bay of sea

base

Brown-Driver-Briggs glosses

H3956 לָשׁוֹן tongue . tongue of men

. = language

. tongue of animals

. tongue of fire

. = (tongue-shaped) wedge of gold

. = (tongue-shaped) bay of sea

Strong's Hebrew Dictionary

3956 lashown law-shone'

or lashon {law-shone'}; also (in plural) feminine lshonah

{lesh-o-naw'}; from 3960; the tongue (of man or animals), used

literally (as the instrument of licking, eating, or speech),

and figuratively (speech, an ingot, a fork of flame, a cove of

water):--+ babbler,bay, + evil speaker, language, talker,

tongue, wedge.

see HEBREW for 03960

Translators Brief Hebrew Lexicon

לָשׁוֹן (la.shon) — tongue.

: tongue/words

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: language.

: language

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: bar.

: bar/projection/bay

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tung: Almost invariably for either lashon, or glossa the latter word with the cognates heteroglossos, "of strange tongues" (1Co 14:21), glossodes, "talkative," English Versions of the Bible "full of tongue" (Sirach 8:3; 9:18), glossotomeo, "to cut out the tongue" (2 Macc 7:4), diglossos, "double-tongued" (Sirach 5:9; 28:13). In 1Ti 3:8, however, "double-tongued" is for dilogos, literally, "two-worded." Where "tongue" in the King James Version translates dialektos (Ac 1:19; 2:8; 21:40; 22:2; 26:14), the Revised Version (British and American) has "language," while for the King James Version "in the Hebrew tongue" in Joh 5:2; Re…

→ Language Ge 10:5,20; Isa 66:18; Re 7:9

→ Confusion of Ge 11:1-9

→ Gift of Ac 2:1-18,33; 10:46; 19:6; 1Co 12:10,28,30; 14

→ Loquacious Pr 10:8,19

→ Restrained by wisdom Pr 17:27; 21:23; Ec 3:7

→ Hasty Pr 29:20

→ An evil

See SPEAKING, EVIL

→ See SLANDER

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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