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Ruth 2:14 — Word Study

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WLCוַיֹּאמֶר֩ לָ֨ה בֹ֜עַז לְעֵ֣ת הָאֹ֗כֶל גֹּ֤שִֽׁי הֲלֹם֙ וְאָכַ֣לְתְּ מִן־ הַלֶּ֔חֶם וְטָבַ֥לְתְּ פִּתֵּ֖ךְ בַּחֹ֑מֶץ וַתֵּ֙שֶׁב֙ מִצַּ֣ד הַקּֽוֹצְרִ֔ים וַיִּצְבָּט־ לָ֣הּ קָלִ֔י וַתֹּ֥אכַל וַתִּשְׂבַּ֖ע וַתֹּתַֽר׃

BSAAt mealtimeʻêth [when it was time to eat] BoazBôʻaz saidʼâmar Come overnâgash herehălôm [hither, to this place] haveʼâkal somemin breadlechem [food, a meal] and dipṭâbal itpath into the vinegar saucechômets [vinegar, a sour liquid] So she sat downyâshab [to dwell, to remain] besidetsad the harvestersqâtsar [reapers, those gathering grain] and he offeredtsâbaṭ roasted grainqâlîy [parched corn, a tasty snack] and she ateʼâkal [to eat, devour] and was satisfiedsâbaʻ [to fill, to have enough] and had some left overyâthar [to remain, to have more than enough]

Word
Listen & take awayRuth 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (va.to.Tar) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ruth 2:14quick helps
In a sentenceBoaz invites Ruth to eat with him and offers her food, showing kindness and generosity.
Who is speakingBoaz, addressing Ruth directly.
Where we areAt mealtime, in the fields during the harvest.
The hard wordטָבַל
Take awayRuth receives food and is satisfied, with leftovers.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectבֹּעַז verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 22 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ruth 2:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Generosity of Boazgenerated

13“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”
14At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over.
15When Ruth got up to glean, Boaz ordered his young men, “Even if she gathers among the sheaves, do not insult her.
16Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.”

Ruth 2:14 describes a moment of kindness from Boaz to Ruth. He invites her to share in the meal during the harvest, demonstrating hospitality and care for a foreigner in his fields. This interaction reflects the cultural practices of generosity and support among the Israelites, especially towards those in need.


Cross References

ReferenceText (BSB)
1Job 31:16–22If I have denied the desires of the poor or allowed the widow’s eyes to fail,
2Proverbs 11:24–25One gives freely, yet gains even more; another withholds what is right, only to become poor.
3Isaiah 32:8But a noble man makes honorable plans; he stands up for worthy causes.
4Isaiah 58:7–10Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?
5Luke 14:12–14Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.

The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to

was sufficedRuth 2:18 Psalm 23:5

The Key Word בֹ֜עַז, Vo.'azgenerated

The name בֹּ֫עַז (Boaz) is a proper noun referring to a key figure in the Book of Ruth, known as the kinsman-redeemer. His name suggests swiftness or strength, and he plays a significant role in the story by offering protection and provision to Ruth.

In this verse, Boaz's actions embody the principles of kindness and generosity, as he not only invites Ruth to eat but also ensures she has enough to satisfy her hunger.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses have some bread and dip it into the vinegar sauce. The KJV and ASV also maintain similar wording, while the YLT and WEB opt for slightly different expressions.

Where they part company is הֲלֹם֙hither (ASV, KJV) versus here (BSB, WEB).


Sentence Structuregenerated

The finite verb יֹּאמֶר֩ (he said) governs the main clause, introducing Boaz's speech. The structure includes several phrases that detail his invitation and the actions that follow.

The sentence is constructed with a sequence of actions: Boaz speaks to Ruth, invites her, and describes the food she will eat, creating a clear narrative flow.


Septuagint Backgroundgenerated

The Septuagint translates יֹּאמֶר֩ as εἶπεν (he said), which is a direct equivalent, maintaining the meaning of speech.

The choice of πρόσελθε for גֹּשִֽׁי indicates an invitation to approach, emphasizing the welcoming nature of Boaz's words.


In plain words — the whole versegenerated

Ruth 2:14 shows Boaz inviting Ruth to eat with him during the harvest. He offers her bread and roasted grain, allowing her to dip it in vinegar. Ruth sits with the harvesters, eats, and is satisfied, even having leftovers.


Frequently Asked Questionsgenerated

What does Boaz's invitation signify?

Boaz's invitation to Ruth demonstrates his kindness and willingness to provide for her, reflecting the values of hospitality in ancient Israel.

Why is the act of dipping in vinegar significant?

Dipping bread in vinegar sauce was a common practice, adding flavor and showing the sharing of a meal, which fosters community.

What can we learn from Ruth's experience?

Ruth's experience highlights the importance of generosity and kindness, as well as the blessings that come from accepting help from others.

How does this passage connect to the themes of the Book of Ruth?

This passage exemplifies the themes of loyalty, provision, and the importance of community, which are central to the narrative of Ruth and Boaz.


Reflection Questionsgenerated

  1. How can I show kindness to those in need, like Boaz did for Ruth?
  2. What does sharing a meal with others mean to me in my community?
  3. In what ways can I be open to receiving help from others, as Ruth was?
  4. How can I cultivate a spirit of generosity in my daily life?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ruth 2:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Boaz said, at mealtime come thou hither,.... This looks as if she was now in the booth, or house in the field, where the reapers used to retire to eat their food, or rest themselves, or take shelter from the heat of the sun.

Read John Gill on Ruth 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.

Read Robert Jamieson on Ruth 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Bread in those simple and frugal times was the usual food of servants and the meaner sort, at least when they were engaged in such works as this, which required speed, and therefore must be quick in their eating, as well as in their work. Or bread may be here put for any food, as it oft is. Vinegar; either simple vinegar, in which the poorer sort used to dip their bread, and so eat it in hot countries, as they did not only in Canaan, but afterwards in Italy; it being very proper, especially in those parts, for cooling them in those hot seasons, for strengthening their sinews, &c.; or vinegar mixed with other things to make some kind of sauce. Beside the reapers; not with or among them, but…

Read Matthew Poole on Ruth 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Rth 2:14 And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched [corn], and she did eat, and was sufficed, and left.Ver. 14. And Boaz said unto her.] Here gratiarum actio erat ad plus dandum invitatio. Ruth’ s thankfulness was rewarded with more kindness. Efficacissimum genus est rogandi, gratias agere, saith Pliny. As a little water poured into the pump when the springs lie low, bringeth up a great deal more together with it; so is it here. And eat of the bread, and dip thy morsel in the vinegar.] Here was plain fare. Nature is content with a little; and hunger hunteth not…

Read John Trapp on Ruth 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) At meal-time.—This should apparently be joined to what precedes: Boaz now shows a fresh act of kindness. Vinegar.—By this term is to be understood wine which had become sour (Proverbs 10:26). As such, Nazarites were forbidden to use it (Numbers 6:3). Similar to this was the vinegar of the Gospel narrative, a sour wine generally mixed with water, which was offered to our Saviour (Matthew 27:48, &c.). Left.—Had to spare. In Rth 2:18, we find that this superfluity was put by for her mother-in-law.

Read Charles John Ellicott on Ruth 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. Dip thy morsel in the vinegar.] The חמץ chomets, which we here translate vinegar, seems to have been some refreshing kind of acid sauce used by the reapers to dip their bread in, which both cooled and refreshed them. Vinegar, rob of fruits, c., are used for this purpose in the East to the present day and the custom of the Arabs, according to Dr. Shaw, is to dip the bread and hand together into these cooling and refreshing articles. Parched corn] This was a frequent repast among the ancients in almost all countries; see the notes on Leviticus 2:1-14.

Read AdamClarke on Ruth 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. in the vinegar] i.e. sour wine. It is said to be still used in Palestine by the harvesters as relish with bread. parched corn] i.e. grain taken from the newly reaped corn and roasted in a pan, and eaten with bread or as a substitute for bread.

Read Cambridge on Ruth 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

To dip the morsel, or sop, whether it were bread or meat, in the dish containing the vinegar (compare Matthew 26:23; Mark 14:20 : Exodus 25:29; Numbers 7:13) was, and still is, the common custom in the East.

Read Albert Barnes on Ruth 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over.

WEBWorld English Bible2000

At meal time Boaz said to her, “Come here, and eat some bread, and dip your morsel in the vinegar.” She sat beside the reapers, and they passed her parched grain. She ate, was satisfied, and left some of it.

MSBMajority Standard Bible2022

At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over.

NETBNew English Translation2006

Later during the mealtime Boaz said to her, “Come here and have some food! Dip your bread in the vinegar!” So she sat down beside the harvesters. Then he handed her some roasted grain. She ate until she was full and saved the rest.

Tyndale line

KJVKing James Version1611

And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.

ASVAmerican Standard Version1901

And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof.

RVARevised Version, American1894

And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and they reached her parched corn, and she did eat, and was sufficed, and left thereof.

NWBWebster's Bible1833

And Boaz said to her, At meal-time come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn , and she ate, and was satisfied, and left.

GNVGeneva Bible1599

And Boaz said vnto her, At the meale time come thou hither, and eat of the bread, and dippe thy morsell in the vineger. And she sate beside the reapers, and hee reached her parched corne: and shee did eate, and was sufficed, and left thereof.

Strictly literal

DBYDarby Translation1890

And Boaz said to her at mealtime, Come hither and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers; and he reached her parched corn, and she ate and was sufficed, and reserved [some].

YLTYoung's Literal Translation1862

And Boaz saith to her, 'At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.

LSVLiteral Standard Version2020

And Boaz says to her, “At meal-time come near here, and you have eaten of the bread, and dipped your morsel in the vinegar.” And she sits at the side of the reapers, and he reaches to her roasted grain, and she eats, and is satisfied, and leaves.

ILTInterlinear Literal Translation2000

And Bo'az said unto her, At mealtime come near hither, and eat of the bread, and dip thy morsel in the vinegar. And she seated herself beside the reapers: and he reached her parched corn, and she ate, and was satisfied, and had some left.

ULBUnlocked Literal Bible2017

At mealtime Boaz said to Ruth, “Come here, and eat some of the bread, and dip your morsel in the wine vinegar.” She sat beside the reapers, and he offered her some roasted grain. She ate until she was satisfied and left the rest of it.

From the Latin

DRADouay-Rheims (Challoner)1899

And Booz said to her: At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. So she sat at the side of the reapers, and she heaped to herself frumenty, and ate and was filled, and took the leavings.

Simplified

FBVFree Bible Version2020

When it was time to eat, Boaz called her over. “Come here,” he said. “Take some bread and dip it in wine vinegar.” So she sat down with the workers and Boaz passed her some roasted grain to eat. She ate until she'd had enough with some left over.

BBEBible in Basic English1949

And at meal-time Boaz said to her, Come here, and take some of the bread, and put your bit into the wine. And she took her seat among the grain-cutters: and he gave her dry grain, and she took it, and there was more than enough for her meal.

Word by word, the decisions they made

הֲלֹם֙ha.Lom here H1988 2 different renderings
hitherASV DBY DRA GNV ILT KJV NWB RVA YLT
hereBBE BSB FBV LSV MSB NETB ULB WEB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּאמֶר֩he.saidprepositional phrase · prepositionalלָ֨toהhersubjectבֹ֜עַזBoazprepositional phrase · prepositionalלְtonoun phraseעֵ֣תthe.timenoun phraseהָofאֹ֗כֶלthe.mealclauseclauseverbגֹּ֤שִֽׁיapproachadverbialהֲלֹם֙hereוְandclauseverbאָכַ֣לְתְּyou.will.eatprepositional phrase · prepositionalמִןsome.ofnoun phraseהַtheלֶּ֔חֶםfoodוְandclauseverbטָבַ֥לְתְּyou.will.dipnoun phrase · objectפִּתֵּ֖[of.bread]ךְyour.pieceprepositional phrase · prepositionalבַּinnoun phrasetheחֹ֑מֶץvinegarוַandclauseverbתֵּ֨שֶׁב֙she.sat.downprepositional phrase · prepositionalמִfromnoun phraseצַּ֣דthe.sidenoun phraseהַofקּֽוֹצְרִ֔יםthe.harvestersוַandclauseverbיִּצְבָּטhe.held.outprepositional phrase · prepositionalלָ֣toהּherobjectקָלִ֔יroasted.grainוַandclauseverbתֹּ֥אכַלshe.ateוַandclauseverbתִּשְׂבַּ֖עshe.was.satisfiedוַandclauseverbתֹּתַֽרshe.had.excess

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls largely agree on the wording of this verse, with some restorations in the scrolls. The Septuagint also aligns closely, showing consistency across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּאמֶר֩ לָ֨ה בֹ֜עַז לְעֵ֣ת הָאֹ֗כֶל גֹּ֤שִֽׁי הֲלֹם֙ וְאָכַ֣לְתְּ מִן־ הַלֶּ֔חֶם וְטָבַ֥לְתְּ פִּתֵּ֖ךְ בַּחֹ֑מֶץ וַתֵּ֙שֶׁב֙ מִצַּ֣ד הַקּֽוֹצְרִ֔ים וַיִּצְבָּט־ לָ֣הּ קָלִ֔י וַתֹּ֥אכַל וַתִּשְׂבַּ֖ע וַתֹּתַֽר׃

Septuagintthe Greek the translators chose, word by word
וַיֹּאמֶר֩εἶπενלָ֨הαὐτῇבֹ֜עַזβοοςלְעֵ֣תὥρᾳהָאֹ֗כֶלφαγεῖνגֹּ֤שִֽׁיπρόσελθεהֲלֹם֙ὧδεוְאָכַ֣לְתְּφάγεσαιהַלֶּ֔חֶםἄρτωνוְטָבַ֥לְתְּβάψειςפִּתֵּ֖ךְσουבַּחֹ֑מֶץἐνוַתֵּ֙שֶׁב֙ἐκάθισενמִצַּ֣דπλαγίωνהַקּֽוֹצְרִ֔יםθεριζόντωνוַיִּצְבָּט־ἐβούνισενלָ֣הּαὐτῇקָלִ֔יἄλφιτονוַתֹּ֥אכַלἔφαγενוַתִּשְׂבַּ֖עἐνεπλήσθηוַתֹּתַֽר׃κατέλιπεν

21 of the 22 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 2Q16a copy a thousand years older than the Leningrad Codex

[ויאמר] [ל׳ה] [בעז] [לעת] [האכל] [גשי] [הלם] [ואכלת] מן [הלחם] [וטבלת] [פת׳ך] [בחמץ] [ותשב] [מצד] הקצרים ויצבט ל׳ה קלי ותאכל [ותשבע] ותתר

5 words on the leather — 2 partly restored, 15 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ruth 2:14אָמַרand he saidand he saidאָמַרהָto herto herהָבֹּ֫עַזBoazBoazבֹּ֫עַזעֵתto [the] tito [the] time oעֵתאֹ֫כֶלthe mealthe mealאֹ֫כֶלנָגַשׁapproachapproachנָגַשׁהֲלֹםherehereהֲלֹםאָכַלand you wiland you will eaאָכַלמִן־some ofsome ofמִן־לֶ֫חֶםthe foodthe foodלֶ֫חֶםטָבַלand you wiland you will diטָבַלפַּתportion youportion yourפַּתחֹ֫מֶץin the vinein the vinegarחֹ֫מֶץיָשַׁבand she satand she sat dowיָשַׁבצַדfrom [the] from [the] sideצַדקָצֵרthe harvestthe harvestersקָצֵרצָבַטand he heldand he held outצָבַטהָto herto herהָקָלִיroasted graroasted grainקָלִיאָכַלand she ateand she ateאָכַלשָׂבֵעַand she wasand she was satשָׂבֵעַיָתַרand she hadand she had excיָתַרעַדperpetuityperpetuityעַדאָכַלto eatto eatאָכַללָחַםto fightto fightלָחַםפָּתַתto breakto breakפָּתַתחָמֵץto leavento leavenחָמֵץקָלָהto roastto roastקָלָההָֽ֫לְאָהfurtherfurtherהָֽ֫לְאָהמֵןstringstringמֵןלֶ֫חֶםfoodfoodלֶ֫חֶםשָׁתָהto drinkto drinkשָׁתָהכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהעוֹבֵדObedObedעוֹבֵדרוּתRuthRuthרוּתמָחָרtomorrowtomorrowמָחָרשָׁבַרto buy grato buy grainשָׁבַרנֶ֫שֶׁךְinterestinterestנֶ֫שֶׁךְמִנְחָהofferingofferingמִנְחָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ruth 2:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וַיֹּאמֶר֩vai.yo.Mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
לָ֨הlah to her H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3fs — Preposition · suffix
HRd/Sp3fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
בֹ֜עַזVo.'az Boaz H1162 Noun proper masculine
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Boaz was an ancestor of King David and also the name of a pillar in Solomon's temple, symbolizing strength and support. The name means 'fleetness' or 'swiftness'.
Tyndale gloss
Boaz
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫עַז (Boaz) refers to a man from the tribe of Judah, known as the kinsman-redeemer of Ruth, and is also the name of a pillar in Solomon's temple. The word may imply 'quickness,' though its exact meaning is uncertain. Boaz is first mentioned in the Book of Ruth and is noted as an ancestor of David.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫עַז n.pr.m. (quickness?)—kinsman of Naomi, who married Ruth

name of the left hand of two pillars set up before temple

base

Brown-Driver-Briggs glosses

H1162 בֹּ֫עַז (quickness?) . kinsman of Naomi, who married Ruth

. name of the left hand of two pillars set up before temple

Strong's Hebrew Dictionary

1162 Bo`az bo'-az

from an unused root of uncertain meaning; Boaz, the ancestor

of David; also the name of a pillar in front of the

temple:--Boaz.

Translators Brief Hebrew Lexicon

בֹּ֫עַז (bo.az) — Boaz.

A man of the tribe of Judah living before Israel's Monarchy, first mentioned at Rut.2.1;

son of: Salmon (H8007) and Rahab (H7343); married to Ruth (H7327);

father of: Obed (H5744)

Also named: Booz (Βοόζ "Boaz" G1003)

§ Boaz = "fleetness"

1) ancestor of David, kinsman-redeemer to Ruth, daughter-in-law of Naomi

2) name of the left of two brazen pillars, 18 cubits high, erected in the porch of Solomon's temple

בֹּ֫עַז (bo.az) — Boaz.

§ Boaz = "fleetness"

name of the left of two brazen pillars, 18 cubits high, erected in the porch of Solomon's temple

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bo'-az (bo`az; Booz; "quickness" (?) Ru 2-4; 1Ch 2:11,12; Mt 1:5; Lu 3:32):

(1) A resident of Bethlehem and kinsman of Elimelech, Naomi's husband. In Ru 2:1 he is described as a gibbor chayil, a phrase which can mean either "a mighty man of valor" or else "a man of position and wealth." The latter is probably the sense in which the phrase is applied to Boaz (compare 1Sa 9:1). He had fields outside the town, and to them Ru went to glean. Boaz noticed her and extended special kindness and protection to her, bidding her remain with his female workers, and charging the men not to illtreat her, and also giving her of the reapers'…

Easton's Bible Dictionary

Boaz

Alacrity. (1.) The husband of Ruth, a wealthy Bethlehemite. By the “levirate law” the duty devolved on him of marrying Ruth the Moabitess (Ruth 4:1-13). He was a kinsman of Mahlon, her first husband.

(2.) The name given (for what reason is unknown) to one of the two (the other was called Jachin) brazen pillars which Solomon erected in the court of the temple (1 Kings 7:21; 2 Chr. 3:17). These pillars were broken up and carried to Babylon by Nebuchadnezzar.

Smith's Bible Dictionary

(fleetness). A wealthy Bethlehemite kinsman to Elimelech the husband of Naomi. He married Ruth, and redeemed the estates of her deceased husband Mahlon. (Ruth 4:1) Boaz is mentioned in the genealogy of Christ, (Matthew 1:5) (B.C. 1250, but there is great difficulty in assigning his date.) The name of one of Solomon’s brazen pillars erected in the temple porch. [JACHIN] It stood on the left, and was eighteen cubits high. (1 Kings 7:15; 21; 2 Chronicles 3:15; Jeremiah 52:21)

American Tract Society Bible Dictionary

Ru 2:1, a wealthy Bethlehemite, a descendant of Judah, through whom is traced the regular succession of Jewish kings, Mt 1:5. His conduct in the case of Ruth proves him to have been a man of fine spirit and of strict integrity. He admitted the claim which Ruth had upon him as a near kinsman: under the obligations of the Levitical law, he married the poor gleaner, and thus became one of the ancestors of David, and also of David’s Son and Lord. He was the father of Obed, Obed was the father of Jesse, and Jesse of David. The whole narrative is a beautiful picture of the simplicity of the age, when artificial courtesies had not usurped the place of natural and sincere expressions of love.

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
לְעֵ֣תle.'Et to [the] time of H6256 Preposition · noun common both singular construct
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Amplified meaning
when it was time to eat
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular construct
HR/Ncbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
הָאֹ֗כֶלha.'O.khel the meal H400 Particle · noun common masculine singular absolute
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to food or a meal, including cereal, meat, and other supplies. It is used in stories about everyday life, like eating and sharing meals.
Tyndale gloss
food
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹ֫כֶל (okel) means food and encompasses a range of meanings including meal, meat, and food supply. It is derived from the root word for eating. The entries highlight its use in various contexts, such as meals and victuals, but do not indicate any significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫כֶל 40 n.m. food

base

Brown-Driver-Briggs glosses

H400 אֹ֫כֶל food

Strong's Hebrew Dictionary

400 'okel o'-kel

from 398; food:--eating, food, meal(-time), meat, prey,

victuals.

see HEBREW for 0398

Translators Brief Hebrew Lexicon

אֹ֫כֶל (o.khel) — food.

1) food

1a) cereal

1b) meat

2) food supply

3) meal, dinner

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mel ('okhel): Denotes the portion of food eaten at any one time. It is found as a compound in Ru 2:14, "meal-time," literally, "the time of eating."

See FOOD.

Nave's Topical Bible

→ See

→ See FOOD

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
גֹּ֤שִֽׁיGo.shi approach H5066 Verb · Qal · imperative second person feminine singular
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Tyndale gloss
to approach: approach
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַשׁ (nagash) is a Hebrew verb meaning to draw near or approach. It can refer to humans or inanimate subjects and includes various forms such as causing to approach or being brought near. The term also has euphemistic uses, including sexual intercourse. The entries indicate a range of applications, from physical proximity to religious worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַשׁ] 125 vb. draw near, approach

Qal draw near or come near

Niph. draw near

Hiph. cause to approach, bring near, bring

Hoph. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

Hithp. draw near!

base

Brown-Driver-Briggs glosses

H5066 [נָגַשׁ] draw near, approach .draw near or come near

. draw near

. cause to approach, bring near, bring

. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

. draw near!

Strong's Hebrew Dictionary

5066 nagash naw-gash'

a primitive root; to be or come (causatively, bring) near

(for any purpose); euphemistically, to lie with a woman; as an

enemy, to attack; relig. to worship; causatively, to present;

figuratively, to adduce an argument; by reversal, to stand

back:--(make to) approach (nigh), bring (forth, hither,

near), (cause to) come (hither, near, nigh), give place, go

hard (up), (be, draw, go) near (nigh), offer, overtake,

present, put, stand.

Translators Brief Hebrew Lexicon

נָגַשׁ (na.gash) — to approach: approach.

: approach

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Also means: na.gash (נָגַשׁ ": bring" H5066H)

נָגַשׁ (na.gash) — to approach: bring.

: bring/offer

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2fs — Verb · Qal · imperative second person feminine singular
HVqv2fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
הֲלֹם֙ha.Lom here H1988 Adverb
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'here' or 'hither', indicating a location or direction, as seen in various KJV translations.
Amplified meaning
hither, to this place
Tyndale gloss
here
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֲלֹם (halom) is an adverb of place meaning 'here' or 'hither.' It is derived from a related term and is used to indicate a specific location. The entries consistently point to its usage in contexts of direction or location.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֲלֹם adv. of place, hither

base

Brown-Driver-Briggs glosses

H1988 הֲלֹם of place, hither

Strong's Hebrew Dictionary

1988 halom hal-ome'

from the article (see 1973); hither:--here, hither(-(to)),

thither.

see HEBREW for 01973

Translators Brief Hebrew Lexicon

הֲלֹם (ha.lom) — here.

here, hither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

her, in composition:

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וְאָכַ֣לְתְּve.'a.Khalt and you will eat H398 Verb · Qal · sequential perfect second person feminine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2fs — Verb · Qal · sequential perfect second person feminine singular
Hc/Vqq2fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
מִן־min- some of H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
הַלֶּ֔חֶםha.Le.chem the food H3899 Particle · noun common masculine singular absolute
298× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Amplified meaning
food, a meal
Tyndale gloss
food
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֶ֫חֶם (lechem) means bread or food, encompassing items like grain and provisions for both humans and animals. It is derived from a related root and is used in various contexts, particularly in the Old Testament. The entries consistently emphasize its primary association with bread, though they also acknowledge its broader meaning as food.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

base

Brown-Driver-Briggs glosses

H3899 לֶ֫חֶם bread, food

Strong's Hebrew Dictionary

3899 lechem lekh'-em

from 3898; food (for man or beast), especially bread, or

grain (for making it):--((shew-))bread, X eat, food, fruit,

loaf, meat, victuals. See also 1036.

see HEBREW for 03898

see HEBREW for 01036

Translators Brief Hebrew Lexicon

לֶ֫חֶם (le.chem) — food.

: food(eating)

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: bread.

: bread/loaf

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: allowance.

: allowance

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

food:

I. VEGETABLE FOODS

1. Primitive Habits

2. Cereals

3. Leguminous Plants

4. Food of Trees

II. ANIMAL FOOD

LITERATURE

In a previous article (see BREAD) it has been shown that in the Bible "bread" usually stands for food in general and how this came to be so. In a complementary article on MEALS the methods of preparing and serving food will be dealt with. This article is devoted specifically to the foodstuffs of the Orient, more especially to articles of food in use among the Hebrews in Bible times. These are divisible into two main classes.

I. Vegetable Foods.

1. Primitive Habits:

Orientals in general are vegetarians, rather than flesh eaters. There is some reason to believe that primitive man was a vegetarian (see Ge 2:16; 3:2,6). It would seem, indeed, from a comparison of Ge 1:29 f…

Easton's Bible Dictionary

Food

Originally the Creator granted the use of the vegetable world for food to man (Gen. 1:29), with the exception mentioned (2:17). The use of animal food was probably not unknown to the antediluvians. There is, however, a distinct law on the subject given to Noah after the Deluge (Gen. 9:2-5). Various articles of food used in the patriarchal age are mentioned in Gen. 18:6-8; 25:34; 27:3, 4; 43:11. Regarding the food of the Israelites in Egypt, see Ex. 16:3; Num. 11:5. In the wilderness their ordinary food was miraculously supplied in the manna. They had also quails (Ex.…

The diet of eastern nations has been in all ages light and simple. Vegetable food was more used than animal. The Hebrews used a great variety of articles, (John 21:5) to give a relish to bread. Milk and its preparations hold a conspicuous place in eastern diet, as affording substantial nourishment; generally int he form of the modern leben , i.e. sour milk. Authorized Version "butter;" (Genesis 18:8; Judges 5:25; 2 Samuel 17:29) Fruit was another source of subsistence: figs stood first in point of importance; they were generally dried and pressed into cakes. Grapes were generally eaten in a dried state as raisins. Of vegetables we have most frequent notice of lentils…

American Tract Society Bible Dictionary

In ancient the food of a people was more entirely the product of their own country than in our day. Palestine was favored with an abundance of animal food, grain, and vegetables. But throughout the East, vegetable food is more used than animal. Bread was the principal food. Grain of various kinds, beans, lentils, onions, grapes, together with olive oil, honey, and the milk of goats and cows were the ordinary fare. The wandering Arabs live much upon a coarse black bread. A very common dish in Syria is rice, with shreds of meat, vegetables, olive oil, etc., intermixed. A similar dish, made with beans, lentils, and various kinds of pulse, was in frequent use at an earlier age, Ge 25:29-34 2Ki 4:38-1.

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וְטָבַ֥לְתְּve.ta.Valt and you will dip H2881 Verb · Qal · sequential perfect second person feminine singular
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to dip or immerse something in a liquid, like water or oil. It is used in the Bible to describe various actions, such as dipping food or plunging into water.
Tyndale gloss
to dip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָבַל (tabal) is a primitive root meaning to dip or immerse. It covers actions such as dipping into something or plunging oneself. The word appears in various forms, including Qal and Niphal, indicating both active and passive usages.

Brown-Driver-Briggs glosses

H2881 טָבַל dip

Strong's Hebrew Dictionary

2881 tabal taw-bal'

a primitive root; to dip, to immerse:--dip, plunge.

Translators Brief Hebrew Lexicon

טָבַל (ta.val) — to dip.

1) to dip, dip into, plunge

1a) (Qal)

1a1) to dip in or into

1a2) to dip oneself

1b) (Niphal) to be dipped

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2fs — Verb · Qal · sequential perfect second person feminine singular
Hc/Vqq2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

Priests when offering a sin offering were required to dip a finger into the blood of the sacrificed bullock and "to sprinkle of the blood seven times before Yahweh" (compare Le 4:6, et al.). See also the law referring to the cleansing of infected houses (Le 14:51) and the cleansing of a leper (Le 14:16). In all such cases "to dip" is "to moisten," "to besprinkle," "to dip in," the Hebrew Tabhal, or the Greek bapto. See also ASHER. In Ps 68:23 "dipping" is not translated from the Hebrew, but merely employed for a better understanding of the passage: "Thou mayest crush them, dipping thy foot in blood" (the King James Version "that thy foot may be dipped in the blood").

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
פִּתֵּ֖ךְpi.Tekh portion your H6595 Noun common feminine singular construct · suffix
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a small piece of food, like a bite of bread. It is used in passages like Genesis and Exodus to describe eating. This word is about sharing a meal.
Tyndale gloss
morsel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּת (pat) refers to a fragment or morsel, particularly of bread. It encompasses meanings like bit and piece, and is related to the variant פָּתוֹת (patot), which shares similar definitions. The term appears in contexts such as Ezekiel 13:19.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּת n.f. fragment, bit, morsel of bread

base

[פָּתוֹת] n.[m.] id. [q.eg.ab];—pl.cstr. Ez 13:19.

ref

Brown-Driver-Briggs glosses

H6595a פַּת fragment, bit, morsel of bread H6595b פָּתוֹת id. [6595a]

Strong's Hebrew Dictionary

6595 path path

from 6626; a bit:--meat, morsel, piece.

see HEBREW for 06626

Translators Brief Hebrew Lexicon

פַּת (pat) — morsel.

fragment, bit, morsel (of bread), piece

Also means: pa.tot (פָּתוֹת "morsel" H6595B)

פָּתוֹת (pa.tot) — morsel.

fragment, bit, morsel (of bread), piece

Another spelling of pat (פַּת "morsel" H6595A)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
בַּחֹ֑מֶץba.Cho.metz in the vinegar H2558 Preposition · noun common masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Vinegar is a sour liquid, mentioned in the Bible as something Jesus was offered on the cross. It appears in the Old Testament as a drink for the poor. The Hebrew word for vinegar is chômets.
Amplified meaning
vinegar, a sour liquid
Tyndale gloss
vinegar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫מֶץ (chomets) means vinegar. It is derived from the root word for sourness, indicating its sharp taste. The entries consistently define it as vinegar without significant variation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫מֶץ n.m. vinegar

base

Brown-Driver-Briggs glosses

H2558 חֹ֫מֶץ vinegar

Strong's Hebrew Dictionary

2558 chomets kho'-mets

from 2556; vinegar:--vinegar.

see HEBREW for 02556

Translators Brief Hebrew Lexicon

חֹ֫מֶץ (cho.mets) — vinegar.

vinegar

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vin'-e-ger (chomets; oxos): Vinegar, whose use as a condiment (Ru 2:14) needs no comment, is formed when a saccharine fluid passes through a fermentation that produces acetic acid. In the ancient world vinegar was usually made of wine, although any fruit juice can be utilized in its manufacture, and "vinegar of strong drink" (palm juice?) is mentioned in Nu 6:3. Undiluted vinegar is of course undrinkable, and to offer it to a thirsty man is mockery (Ps 69:21), but a mixture of water and vinegar makes a beverage that was very popular among the poor (Greek oxos, oxukraton, Latin posca--names applied also to diluted sour wine). It is mentioned in Nu 6:3 (forbidden to the…

Easton's Bible Dictionary

Vinegar

Heb. hometz, Gr. oxos, Fr. vin aigre; i.e., “sour wine.” The Hebrew word is rendered vinegar in Ps. 69:21, a prophecy fulfilled in the history of the crucifixion (Matt. 27:34). This was the common sour wine (posea) daily made use of by the Roman soldiers. They gave it to Christ, not in derision, but from compassion, to assuage his thirst. Prov. 10:26 shows that there was also a stronger vinegar, which was not fit for drinking. The comparison, “vinegar upon nitre,” probably means “vinegar upon soda” (as in the marg. of the R.V.), which then effervesces.

Smith's Bible Dictionary

The Hebrew word translated "vinegar" was applied to a beverage consisting generally of wine or strong drink turned sour, but sometimes artificially made by an admixture of barley and wine, and thus liable to fermentation. It was acid even to a proverb, (Proverbs 10:26) and by itself formed an unpleasant draught, (Psalms 49:21) but was used by laborers. (Ruth 2:14) Similar was the acetum of the Romans --a thin, sour wine, consumed by soldiers. This was the beverage of which the Saviour partook in his dying moments. (Matthew 27:48; Mark 15:36; John 19:29,30)

American Tract Society Bible Dictionary

Poor or sour wine, the produce of the second or acetous fermentation of vinous liquors. The term sometimes designates a thin, sour wine, much used by laborers and by the Roman soldiers, Nu 6:3 Ru 2:14 2Ch 2:10 Joh 19:29. See GALL. In other places it denotes the common sharp vinegar, which furnished the wise man with two significant illustrations, Pr 10:26 25:20.

The company it keepswords that stand beside it more often than chance
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וַתֵּ֙שֶׁב֙va.Te.shev and she sat down H3427 Verb · Qal · sequential imperfect third person feminine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
to dwell, to remain
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
מִצַּ֣דmi.Tzad from [the] side of H6654 Preposition · noun common masculine singular construct
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the side of something, like the side of a building or a person's side. It can also mean an enemy or adversary, like someone who opposes you. It is used in the Bible to describe locations or relationships.
Tyndale gloss
side
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צַד (tsad) means 'side' and is derived from an unused root suggesting a movement to the side. It can also refer figuratively to an adversary. The Aramaic equivalent is צַד (tsad H6655).

Brown-Driver-Briggs glosses

H6654 צַד side

Strong's Hebrew Dictionary

6654 tsad tsad

contr. from an unused root meaning to sidle off; a side;

figuratively, an adversary:--(be-)side.

Translators Brief Hebrew Lexicon

צַד (tsad) — side.

side

Aramaic equivalent: tsad (צַד "side" H6655)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
הַקּֽוֹצְרִ֔יםha.kotz.Rim the harvesters H7114 Particle · verb qal participle (active) masculine plural
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to reap or harvest, like cutting down grain or grass. It is used in the Bible to describe the act of harvesting, and also to describe being discouraged or grieved.
Amplified meaning
reapers, those gathering grain
Tyndale gloss
be short
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָצֵר (qatsar) is a Hebrew word that primarily means 'to be short' or 'to reap.' It is built from a primitive root that conveys the idea of curtailing or harvesting, applicable in both literal and figurative contexts. The entries indicate that it can express feelings of impatience or grief, as well as the act of harvesting crops.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָצֵר], I. קָצַר vb. be short

Qal be short

Pi. shorten

Hiph. id.

base

[קָצַר] vb. reap, harvest

Qal reap

Hiph. Jb 24:6 Kt

base

Brown-Driver-Briggs glosses

H7114a קָצֵר, קָצַר be short H7114b קָצַר reap, harvest

Strong's Hebrew Dictionary

7114 qatsar kaw-tsar'

a primitive root; to dock off, i.e. curtail (transitive or

intransitive, literal or figurative); especially to harvest

(grass or grain):--X at all, cut down, much discouraged,

grieve, harvestman, lothe, mourn, reap(-er), (be, wax)

short(-en, -er), straiten, trouble, vex.

Translators Brief Hebrew Lexicon

קָצֵר (qa.tser) — be short.

1) to be short, be impatient, be vexed, be grieved

1a) (Qal) to be short

1b) (Piel) to shorten

1c) (Hiphil) to shorten

קָצַר (qa.tsar) — to reap.

1) to reap, harvest

1a) (Qal) to reap, harvest

1b) (Hiphil) to reap, harvest

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine plural
HTd/Vqrmpa
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וַיִּצְבָּט־vai.yitz.bot- and he held out H6642 Verb · Qal · sequential imperfect third person masculine singular
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or reach out, this word means to hand out or grasp something, like giving or offering something to someone. It is used in the Bible to describe an act of service or assistance.
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָבַט (tsabat) is a primitive root meaning to grasp or reach out. It covers the action of holding out something, as seen in the context of serving. The primary reference noted is Ruth 2:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָבַט] vb. reach, hold out, to;—Qal Ru 2:14

ref

Brown-Driver-Briggs glosses

H6642 צָבַט

Strong's Hebrew Dictionary

6642 tsabat tsaw-bat'

a primitive root; to grasp, i.e. hand out:--reach.

Translators Brief Hebrew Lexicon

צָבַט (tsa.vat) — to serve.

(Qal) to reach, hold out

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
לָ֣הּlah to her H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3fs — Preposition · suffix
HRd/Sp3fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
קָלִ֔יka.Li roasted grain H7039 Noun common · masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to grain that has been roasted, making it a tasty snack. In the book of Ruth, roasted grain is a food that Ruth eats while working in the fields. It was a common food in ancient Israel.
Amplified meaning
parched corn, a tasty snack
Tyndale gloss
roasted
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָלִי (qaliy) refers to parched or roasted grain, which is described as a common food. The word is derived from a root meaning 'to roast' and is associated with the preparation of grain for consumption.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָלִי n.m. parched grain, a common food

base

Brown-Driver-Briggs glosses

H7039 קָלִי parched grain, a common food

Strong's Hebrew Dictionary

7039 qaliy kaw-lee'

or qaliyi {kaw-lee'}; from 7033; roasted ears of

grain:--parched corn.

see HEBREW for 07033

Translators Brief Hebrew Lexicon

קָלִי (qa.li) — roasted.

1) parched grain, roasted grain

1a) a common food

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gran.

See AGRICULTURE; GARNER.

Easton's Bible Dictionary

Grain

Used, in Amos 9:9, of a small stone or kernel; in Matt. 13:31, of an individual seed of mustard; in John 12:24, 1 Cor. 15:37, of wheat. The Hebrews sowed only wheat, barley, and spelt; rye and oats are not mentioned in Scripture.

American Tract Society Bible Dictionary

See CORN.

and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וַתֹּ֥אכַלva.To.khal and she ate H398 Verb · Qal · sequential imperfect third person feminine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
to eat, devour
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וַתִּשְׂבַּ֖עva.tis.Ba' and she was satisfied H7646 Verb · Qal · sequential imperfect third person feminine singular
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To satisfy means to fill someone with enough of something, like food or desire, and can also mean to have too much of something.
Amplified meaning
to fill, to have enough
Tyndale gloss
to satisfy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂבֵעַ (saba`) means to be sated or satisfied, particularly in relation to food. It can also imply having one's desires fulfilled or being surfeited with excess. The verb has various forms, including Qal, Piel, and Hiphil, which cover meanings from simply being full to enriching or satisfying others. The entries indicate a focus on both literal and figurative senses of satisfaction.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited

Qal 79

be sated (with food), esp. human subj.

more gen., be sated, have desire satisfied

have in excess, be surfeited with

Niph. Pt. sated

Pi. satisfy

Hiph.

satisfy (esp. with material blessings), subj. י׳

c. acc. of food pers., י׳ subj.

י׳ subj.

י׳ subj., c. acc. of beasts

enrich

sate, glut (with the undesired)

base

Brown-Driver-Briggs glosses

H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.

. more gen., be sated, have desire satisfied

. have in excess, be surfeited with

. Pt. sated

. satisfy

. . . satisfy (esp. with material blessings), subj. י׳

. c. acc. of food + pers., י׳ subj.

. י׳ subj.

. י׳ subj., c. acc. of beasts

. enrich

. sate, glut (with the undesired)

Strong's Hebrew Dictionary

7646 saba` saw-bah'

or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill

to satisfaction (literally or figuratively):--have enough,

fill (full, self, with), be (to the) full (of), have plenty

of, be satiate, satisfy (with), suffice, be weary of.

Translators Brief Hebrew Lexicon

שָׂבֵעַ (sa.va) — to satisfy.

1) to be satisfied, be sated, be fulfilled, be surfeited

1a) (Qal)

1a1) to be sated (with food)

1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)

1a3) to have in excess, be surfeited, be surfeited with

1a3a) to be weary of (fig)

1b) (Piel) to satisfy

1c) (Hiphil)

1c1) to satisfy

1c2) to enrich

1c3) to sate, glut (with the undesired)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and he said to her Boaz to [the] time of the meal approach here and you will eat some of the food and you will dip portion your in the vinegar and she sat down from [the] side of the harvesters and he held out to her roasted grain and she ate and she was satisfied and she had excess
וַתֹּתַֽר׃va.to.Tar and she had excess H3498 Verb · Hiphil · sequential imperfect third person feminine singular
106× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Amplified meaning
to remain, to have more than enough
Tyndale gloss
to remain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָתַר (yathar) is a Hebrew verb meaning to remain or be left over. It encompasses various nuances, including leaving a remnant, excelling, and preserving alive. The entries indicate that it can express both the idea of excess and the act of leaving something behind. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָתַר] 107 vb. remain over

Qal Pt. the remainder

Niph. be left over, remain over

Hiph.

leave over, leave

abs. leave a remnant

save over, i.e. presevre alive

excel, shew pre-eminence

shew excess = have more than enough

base

Brown-Driver-Briggs glosses

H3498 [יָתַר] remain over .Pt. the remainder

. be left over, remain over

. . . leave over, leave

. abs. leave a remnant

. save over, i.e. presevre alive

. excel, shew pre-eminence

. shew excess = have more than enough

Strong's Hebrew Dictionary

3498 yathar yaw-thar'

a primitive root; to jut over or exceed; by implication, to

excel; (intransitively) to remain or be left; causatively, to

leave, cause to abound, preserve:--excel, leave (a remnant),

left behind, too much, make plenteous, preserve, (be, let)

remain(-der, -ing, - nant), reserve, residue, rest.

Translators Brief Hebrew Lexicon

יָתַר (ya.tar) — to remain.

1) to be left over, remain, remain over, leave

1a) (Qal) remainder (participle)

1b) (Niphal) to be left over, remain over, be left behind

1c) (Hiphil)

1c1) to leave over, leave

1c2) to save over, preserve alive

1c3) to excel, show pre-eminence

1c4) to show excess, have more than enough, have an excess

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3fs — Verb · Hiphil · sequential imperfect third person feminine singular
Hc/Vhw3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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