2 Chronicles 34:12 — Word Study
WLCוְהָאֲנָשִׁים֩ עֹשִׂ֨ים בֶּאֱמוּנָ֜ה בַּמְּלָאכָ֗ה וַעֲלֵיהֶ֣ם׀ מֻ֠פְקָדִים יַ֣חַת וְעֹבַדְיָ֤הוּ הַלְוִיִּם֙ מִן־ בְּנֵ֣י מְרָרִ֔י וּזְכַרְיָ֧ה וּמְשֻׁלָּ֛ם מִן־ בְּנֵ֥י הַקְּהָתִ֖ים לְנַצֵּ֑חַ וְהַ֨לְוִיִּ֔ם כָּל־ מֵבִ֖ין בִּכְלֵי־ שִֽׁיר׃
BSAdidʻâsâh the workmᵉlâʼkâh [task, employment] faithfullyʼĕmûwnâh [with trustworthiness, in a steadfast manner] The LevitesLêvîyîy [descendants of Levi, the priestly tribe] overseeing thempâqad [supervising, directing] were JahathYachath [a Levite leader] and ObadiahʻÔbadyâh [a prophet and leader] descendantsbên [sons, offspring] of MerariMᵉrârîy [a son of Levi] and ZechariahZᵉkaryâh [one who remembers God] and MeshullamMᵉshullâm [a common Israelite name] descendantsbên [sons, offspring] of KohathQŏhâthîy [a son of Levi and ancestor of a family of Levites] [Other] LevitesLêvîyîy [all skilled musicians] allkôl [every one] skilledbîyn [expert, proficient] with musicalshîyr instrumentskᵉlîy [articles, utensils of song]
| Greek | English | Parsing |
|---|---|---|
| וְהָאֲנָשִׁים֩ | and the men | Conjunction, particle, noun common masculine plural absolute |
| עֹשִׂ֨ים | [were] working | Verb, Qal, participle (active) masculine plural |
| בֶּאֱמוּנָ֜ה | in faithfulness | Preposition, noun common feminine singular absolute |
| בַּמְּלָאכָ֗ה | in the work | Preposition, noun common feminine singular absolute |
| וַעֲלֵיהֶ֣ם׀ | and over them | Conjunction, preposition, suffix |
| מֻ֠פְקָדִים | [were] appointed | Verb, Hophal, participle (passive) masculine plural |
| יַ֣חַת | Jahath | Noun proper masculine |
| וְעֹבַדְיָ֤הוּ | and Obadiah | Conjunction, noun proper masculine |
| הַלְוִיִּם֙ | the Levites | Particle, noun gentilic masculine plural absolute |
| מִן־ | of | Preposition |
| בְּנֵ֣י | [the] descendants of | Noun common, masculine plural construct |
| מְרָרִ֔י | Merari | Noun proper masculine |
| וּזְכַרְיָ֧ה | and Zechariah | Conjunction, noun proper masculine |
| וּמְשֻׁלָּ֛ם | and Meshullam | Conjunction, noun proper masculine |
| מִן־ | of | Preposition |
| בְּנֵ֥י | [the] descendants of | Noun common, masculine plural construct |
| הַקְּהָתִ֖ים | the Kohathites | Particle, noun gentilic masculine plural absolute |
| לְנַצֵּ֑חַ | to act as overseers | Preposition, verb piel infinitive construct common |
| וְהַ֨לְוִיִּ֔ם | and the Levites | Conjunction, particle, noun gentilic masculine plural absolute |
| כָּל־ | every | Noun common, masculine singular construct |
| מֵבִ֖ין | [one who] was skilled | Verb, Hiphil, participle (active) masculine singular |
| בִּכְלֵי־ | in instruments of | Preposition, noun common masculine plural construct |
| שִֽׁיר׃ | song | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And the men did the work faithfully. The Levites overseeing them were Jahath and Obadiah, descendants of Merari, and Zechariah and Meshullam, descendants of Kohath. Other Levites, all skilled with musical instruments, |
| KJV | And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick. |
| ASV | And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and others of the Levites, all that were skilful with instruments of music. |
| YLT | And the men are working faithfully in the business, and over them are appointed Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathite, to overlook; and of the Levites, every one understanding about instruments of song, |
| WEB | The men did the work faithfully. Their overseers were Jahath and Obadiah the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to give direction; and others of the Levites, who were all skillful with musical instruments. |
| BBE | And the men did the work well; and those who had authority over them were Jahath and Obadiah, Levites of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, who were to be responsible for seeing that the work was done; and others of the Levites, who were expert with instruments of music, |
Where they part company is in the rendering of מֻ֠פְקָדִים — see How Translations Differ.
The structure features a main clause followed by several subordinate phrases that provide additional details about the work and the Levites overseeing it.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָשָׂה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 34:12
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Restoration of the Templegenerated
2 Chronicles 34:12 describes the diligent efforts of workers restoring the temple. The verse highlights the commitment of the laborers and the oversight provided by the Levites, ensuring that the work was executed properly. This restoration was a significant event in the history of Israel, reflecting their dedication to worship and service to God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 31:12 | And they faithfully brought in the contributions, tithes, and dedicated gifts. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second. |
| 2 | 2 Kings 12:15 | No accounting was required from the men who received the money to pay the workmen, because they acted with integrity. |
| 3 | 2 Kings 22:7 | But they need not account for the money put into their hands, since they work with integrity.” |
| 4 | Nehemiah 7:2 | Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most. |
| 5 | Proverbs 28:20 | A faithful man will abound with blessings, but one eager to be rich will not go unpunished. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — מֻ֠פְקָדִים, muf.ka.dimgenerated
The word מֻ֠פְקָדִים (muf.ka.dim) is a passive participle from the verb פָּקַד (paqad), which means to appoint or oversee. It indicates that the Levites were appointed to supervise the work, highlighting their role in ensuring the tasks were completed effectively.
This word emphasizes the responsibility placed upon the Levites, as they were entrusted with the oversight of the workers. The passive form suggests they were designated for this role, reinforcing the importance of leadership in the execution of sacred duties.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb, עֹשִׂ֨ים ('o.sim), is the focal point of the sentence, indicating the action of the workers. The structure includes several phrases that provide details about the workers, their faithfulness, and the Levites overseeing them.
The sentence is organized with a clear subject-verb relationship, where the workers are the subject performing the action of working faithfully, and the Levites are introduced as the supervising authority in a subsequent clause.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word מֻ֠פְקָדִים is rendered as ἐπίσκοποι (episkopoi), meaning overseers. This choice emphasizes the supervisory role of the Levites in a way that aligns with the Greek understanding of leadership.
The use of ἐπίσκοποι suggests a formal structure of oversight, indicating that the Levites were not just leaders but also held a position of authority and responsibility in the temple's restoration.
In plain words — the whole versegenerated
2 Chronicles 34:12 tells us that the workers did their tasks faithfully under the supervision of the Levites, who were Jahath and Obadiah from the family of Merari, and Zechariah and Meshullam from the family of Kohath. Other Levites were skilled musicians, contributing to the temple's restoration.
Frequently Asked Questionsgenerated
It indicates that the workers were diligent and trustworthy in their tasks, showing commitment to the restoration of the temple.
The Levites were members of the tribe of Levi, responsible for religious duties, and in this context, they oversaw the work of the restoration.
Jahath and Obadiah were leaders among the Levites, appointed to supervise the work being done by the laborers.
The skilled musicians highlight the importance of worship and music in the temple, reflecting the cultural and spiritual life of Israel.
Reflection Questionsgenerated
- How can I demonstrate faithfulness in my responsibilities, similar to the workers in this verse?
- What qualities do I look for in leaders or supervisors in my life?
- How does understanding the roles of the Levites enhance my appreciation for worship?
- In what ways can I contribute to the community's spiritual life, like the skilled musicians mentioned?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Chronicles 34:12 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the men did that work faithfully,.... The labouring men, as also their inspectors, see 2 Kings 22:7 and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; the
Read John Gill on 2 Chronicles 34 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim,
Read Robert Jamieson on 2 Chronicles 34 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOr, all these here named were skilful in instruments of music; which may be here mentioned, either to their commendation, that they were fit for and careful and diligent in this employment, wherewith they were now intrusted, no less than in their own proper work; or to intimate, that as they were skilful, so they were exercised in both their employments, and did successively oversee the work, and praised God with their voices and instruments for his gracious and powerful help in carrying on the work.
Read Matthew Poole on 2 Chronicles 34 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 34:12 And the men did the work faithfully: and the overseers of them [were] Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set [it] forward; and [other of] the Levites, all that could skill of instruments of musick.Ver. 12. The men did the work faithfully.] As in the presence of God: to whom if men would but do eye-service, it were well: but a faithful servant is a rare bird. All that could skill of instruments of music.] This was then a great praise; and haply they used their skill in the hearing of the workmen, to cheer them up: as Amphion did those that built the walls of Thebes; the poets feign, that by…
Read John Trapp on 2 Chronicles 34 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(12) And the men did the work faithfully.—Literally, And the men were working (or dealing) in good faith in the work. In 2 Kings 22:7 Josiah bids the High Priest not to require any account of the money delivered to the master-workmen, “because they work in good faith.” And the overseers of them were.—And over them were set. The names of the overseers, and the details added in next verse, are peculiar to and characteristic of the chronicler. To set it forward.—To lead, conduct, preside; usually a musical term. (Comp. 1 Chronicles 23:4.) And other . . . music.—Literally, and the Levites, to wit, every one skilled in the instruments of song. (Comp. 1 Chronicles 15:16; 1 Chronicles 25:7.)
Read Charles John Ellicott on 2 Chronicles 34 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 12. All that could skill of instruments of music] Did the musicians play on their several instruments to encourage and enliven the workmen? Is not this a probable case from their mention here? If this were really the case, instrumental music was never better applied in any thing that refers to the worship of God. It is fabled of Orpheus, a most celebrated musician, that such was the enchanting harmony of his lyre, that he built the city of Thebes by it: the stones and timbers danced to his melody; and by the power of his harmony rose up, and took their respective places in the different parts of the wall that was to defend the city! This is fable; but as all fable is a representation…
Read AdamClarke on 2 Chronicles 34 →CambridgeThe Cambridge Bible for Schools and Colleges12. the overseers] There is no parallel in 2 Kin. for the rest of this verse and for 2 Chronicles 34:13. to set it forward] The same Heb. word is used in 1 Chronicles 23:4. could skill] “Skill” is used as a verb also in 2 Chronicles 2:7-8. skill of instruments = “play skilfully upon instruments.”
Read Cambridge on 2 Chronicles 34 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible12. All that could skill of instruments — The word skill in the sense here intended is obsolete; we should render, all that were skilled in instruments of music.
Read Daniel Denison Whedon on 2 Chronicles 34 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And the men did the work faithfully. The Levites overseeing them were Jahath and Obadiah, descendants of Merari, and Zechariah and Meshullam, descendants of Kohath. Other Levites, all skilled with musical instruments,
The men did the work faithfully. Their overseers were Jahath and Obadiah the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to give direction; and others of the Levites, who were all skillful with musical instruments.
And the men did the work faithfully. The Levites overseeing them were Jahath and Obadiah, descendants of Merari, and Zechariah and Meshullam, descendants of Kohath. Other Levites, all skilled with musical instruments,
The men worked faithfully. Their supervisors were Jahath and Obadiah (Levites descended from Merari), as well as Zechariah and Meshullam (descendants of Kohath). The Levites, all of whom were skilled musicians,
Tyndale line
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and others of the Levites, all that were skilful with instruments of music.
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward: and other of the Levites, all that could skill of instruments of music.
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to superintend it ; and others of the Levites, all that had skill in instruments of music.
And the men did the worke faithfully, and the ouerseers of them were Iahath and Obadiah the Leuites, of the children of Merari, and Zechariah, and Meshullam, of the children of the Kohathites to set it forward: and of the Leuites all that could skill of instruments of musike.
Strictly literal
And the men did the work faithfully. And over them were appointed Jahath and Obadiah, Levites, of the children of Merari, and Zechariah and Meshullam, of the children of the Kohathites, for the oversight; and all these Levites were skilled in instruments of music.
And the men are working faithfully in the business, and over them are appointed Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathite, to overlook; and of the Levites, every one understanding about instruments of song,
And the men are working faithfully in the business, and over them are appointed Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathite, to overlook; and of the Levites, everyone understanding about instruments of song,
And the men acted faithfully in the work: and over them were appointed Jachath and 'Obadyahu, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kehathites, to supervise; and every one of these Levites was skilful on instruments of music.
The men did the work faithfully. Their supervisors Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, from the sons of the Kohathites. Other Levites, all of whom were very good musicians, closely directed the workmen.
From the Latin
And they did all faithfully. Now the overseers of the workmen were Jahath and Abdias of the sons of Merari, Zacharias and Mosollam of the sons of Caath, who hastened the work: all Levites skillful to play on instruments.
Simplified
The men did good, honest work. In charge of them were Jahath and Obadiah, Levites from the sons of Merari; and Zechariah and Meshullam, Levites from the sons of the Kohathites. The Levites, all skilled musicians,
And the men did the work well; and those who had authority over them were Jahath and Obadiah, Levites of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, who were to be responsible for seeing that the work was done; and others of the Levites, who were expert with instruments of music,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint are largely in agreement, with 22 of the 23 words matched. This indicates a strong consistency in the transmission of this verse across these ancient texts.
וְהָאֲנָשִׁים֩ עֹשִׂ֨ים בֶּאֱמוּנָ֜ה בַּמְּלָאכָ֗ה וַעֲלֵיהֶ֣ם׀ מֻ֠פְקָדִים יַ֣חַת וְעֹבַדְיָ֤הוּ הַלְוִיִּם֙ מִן־ בְּנֵ֣י מְרָרִ֔י וּזְכַרְיָ֧ה וּמְשֻׁלָּ֛ם מִן־ בְּנֵ֥י הַקְּהָתִ֖ים לְנַצֵּ֑חַ וְהַ֨לְוִיִּ֔ם כָּל־ מֵבִ֖ין בִּכְלֵי־ שִֽׁיר׃
22 of the 23 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 34:12
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.
אֱנוֹשׁ n.m. man, mankind, mostly poet.
of individ.
coll. men
man, mankind
base
H582 אֱנוֹשׁ man, mankind, mostly poet.
582 'enowsh en-oshe'
from 605; properly, a mortal (and thus differing from the
more dignified 120); hence, a man in general (singly or
collectively):--another, X (blood-)thirsty, certain,
chap(-man); divers, fellow, X in the flower of their age,
husband, (certain, mortal) man, people, person, servant, some
( X of them), + stranger, those, + their trade. It is often
unexpressed in the English versions, especially when used in
apposition with another word . Compare 376.
see HEBREW for 0605
see HEBREW for 0120
see HEBREW for 0376
אֱנוֹשׁ (e.nosh) — human.
1) man, mortal man, person, mankind
1a) of an individual
1b) men (collective)
1c) man, mankind
Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)
HC/Td/Ncmpa — Conjunction · particle · noun common masculine plural absoluteHC/Td/Ncmpa
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal — Verb · Qal · participle (active) masculine pluralHVqrmpa
The Hebrew word אֱמוּנָה (*emuwnah*) is built from the root of H529, indicating concepts of firmness and steadfastness. It encompasses meanings such as fidelity, trust, and stability. The entries consistently highlight its moral implications, particularly in relation to faithfulness.
אֱמוּנָה n.f. firmness, steadfastness, fidelity
lit. firmness, steadiness
steadfastness
faithfulness, trust
base
H530 אֱמוּנָה firmness, steadfastness, fidelity . lit. firmness, steadiness
. steadfastness
. faithfulness, trust
530 'emuwnah em-oo-naw'); or (shortened) >emunah {em-oo-naw'
feminine of 529; literally firmness; figuratively security;
morally fidelity:--faith(-ful, -ly, -ness, (man)), set
office, stability, steady, truly, truth, verily.
see HEBREW for 0529
אֱמוּנָה (e.mu.nah) — faithfulness.
firmness, fidelity, steadfastness, steadiness
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa
An infinite attribute of Jehovah; adapted to make perfect both the confidence of those who believe his word and rely on his promises, and the despair of those who doubt his word and defy his threatenings, De 28:26 Nu 23:19 Ps 89:33-34 Heb 10:23.
→ EXHORTATION TO Ps 12:1; 31:23; Pr 20:6; 28:20; Mt 10:22; 24:45-47; 25:14-23; Lu 12:42-44; 16:10-12; 19:12-27; 1Co 4:2; Re 2:10
See OBEDIENCE, EXHORTATION TO
See PERSEVERANCE
See MINISTERS, FAITHFUL
See REPROOF, FAITHFULNESS IN
→ INSTANCES OF
Abraham Ga 3:9
Moses Heb 3:5
David 2Sa 22:22-25
Elijah 1Ki 19:10,14
מְלָאכָה (mla'kah) refers to work or occupation, encompassing various aspects such as business, craftsmanship, and service. It can denote both the act of working and the products resulting from labor. The term also extends to public and political business. There is a slight variation in emphasis among lexicons, with some highlighting its non-servile nature.
מְלָאכָה 167 n.f. occupation, work
occupation, business
property in which one is occupied
work as something done or made
workmanship
service, use
public business
base
H4399 מְלָאכָה occupation, work . occupation, business
. property in which one is occupied
. work as something done or made
. workmanship
. service, use
. public business
4399 mla'kah mel-aw-kaw'
from the same as 4397; properly, deputyship, i.e. ministry;
generally, employment (never servile) or work (abstractly or
concretely); also property (as the result of
labor):--business, + cattle, + industrious, occupation,
(+ -pied), + officer, thing (made), use, (manner of)
work((-man), -manship).
see HEBREW for 04397
מְלָאכָה (me.la.khah) — work.
1) occupation, work, business
1a) occupation, business
1b) property
1c) work (something done or made)
1d) workmanship
1e) service, use
1f) public business
1f1) political
1f2) religious
Prep | N-fs — Preposition · noun common feminine singular absoluteHRd/Ncfsa
→ See INDUSTRY
→ See LABOR
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HC/R/Sp3mp — Conjunction · preposition · suffixHC/R/Sp3mp
פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.
פָּקַד 303 vb. attend to, visit, muster, appoint
Qal
pay attention to, observe (with care, practical interest)
attend to, in act, see to
seek (with interest, desire)
seek in vain, need, miss, lack
specif. visit, c. acc., for different purposes
c. עַל pers., visit upon
pass in review, muster (nearly = number), c. acc.
appoint
Niph.
be (sought, i.e. needed) missed, lacking
be visited (graciously)
be visited upon, עַל pers.
be appointed
Pi. (intens.) muster a host
Pu. be passed in review; be caused to miss, deprived
Hithp. be mustered
Hothp. id.
Hiph.
c. acc. pers. set (over), make overseer
c. acc. rei (implic.)
commit, entrust
deposit
Hoph.
be visited in punishment
be deposited
be made overseer
base
[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21
ref
H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)
. attend to, in act, see to
. seek (with interest, desire)
. seek in vain, need, miss, lack
. specif. visit, c. acc., for different purposes
. c. עַל pers., visit upon
. pass in review, muster (nearly = number), c. acc.
. appoint
. . be (sought, i.e. needed) missed, lacking
. be visited (graciously)
. be visited upon, עַל pers.
. be appointed
. (intens.) muster a host
. be passed in review; be caused to miss, deprived
. be mustered
. id.
. . c. acc. pers. set (over), make overseer
. c. acc. rei (implic.) . commit, entrust
. deposit
. . be visited in punishment
. be deposited
. be made overseer
H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses
6485 paqad paw-kad'
a primitive root; to visit (with friendly or hostile intent);
by analogy, to oversee, muster, charge, care for, miss,
deposit, etc.:--appoint, X at all, avenge, bestow, (appoint
to have the, give a) charge, commit, count, deliver to keep,
be empty, enjoin, go see, hurt, do judgment, lack, lay up,
look, make, X by any means, miss, number, officer, (make)
overseer, have (the) oversight, punish, reckon, (call to)
remember(-brance), set (over), sum, X surely, visit, want.
פָּקַד (pa.qad) — to reckon: list.
: list/count
1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
1a) (Qal)
1a1) to pay attention to, observe
1a2) to attend to
1a3) to seek, look about for
1a4) to seek in vain, need, miss, lack
1a5) to visit
1a6) to visit upon, punish
1a7) to pass in review, muster, number
1a8) to appoint, assign, lay upon as a charge, deposit
1b) (Niphal)
1b1) to be sought, be needed, be missed, be lacking
1b2) to be visited
1b3) to be visited upon
1b4) to be appointed
1b5) to be watched over
1c) (Piel) to muster, call up
1d) (Pual) to be passed in review, be caused to miss, be called, be called to account
1e) (Hiphil)
1e1) to set over, make overseer, appoint an overseer
1e2) to commit, entrust, commit for care, deposit
1f) (Hophal)
1f1) to be visited
1f2) to be deposited
1f3) to be made overseer, be entrusted
1g) (Hithpael) numbered
V-Hophal-Inf-c — Verb · Hophal · participle (passive) masculine pluralHVHsmpa
יַ֫חַת (Yachath) refers to a name associated with several individuals from the tribes of Judah and Levi in the Old Testament. The name is derived from a root meaning 'unity' and is notably linked to a man named Jahath, who appears in genealogies and lists of Levites. The entries highlight various Jahaths, including one who lived during the time of the Divided Monarchy and others from earlier periods.
יַ֫חַת n.pr.m.
grandson of Judah
Levites
base
H3189 יַ֫חַת
3189 Yachath yakh'-ath
from 3161; unity; Jachath, the name of four
Israelites:--Jahath.
see HEBREW for 03161
יַ֫חַת (ya.chat) — Jahath.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.4.2;
son of: Haroeh (H7204);
father of: Ahumai (H0267) and Lahad (H3855)
§ Jahath = "He will snatch up"
1) son of Reaiah and grandson of Shobal of the tribe of Judah
2) a son of Libni and grandson of Gershom and great grandson of Levi
3) a Gershonite Levite; the eldest son of Shimei and the grandson of Laadan; founder of the house of Jahath
4) a Levite and son of Shelomoth
5) a Merarite Levite in the reign of Josiah
יַ֫חַת (ya.chat) — Jahath.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at 1Ch.6.20;
son of: Shimei (H8096G);
brother of: Jahath (H3189H), Zizah (H2126); Jeush@ (H3266J), Beriah (H1283J)
father of: Zimmah (H2155G);
Also named: shim.i (שִׁמְעִי "Shimei" H8096V)
§ Jahath = "He will snatch up"
N-proper — Noun proper masculineHNpm
ja'-hath (yachath, perhaps for yachteh, yachatheh, "he (God) will snatch up"):
(1) Son of Reaiah, son of Shobal, a descendant of Judah, and father of Ahumai and Lahad, the families of the Zorathites (1Ch 4:2).
(2) A frequent name for a descendant of Levi:
(a) Son of Libni, son of Gershom, the eldest son of Levi (1Ch 6:20,43 (Hebrew 6:5,28), where "son of Libni" is omitted).
Jahath
Union. (1.) A son of Shimei, and grandson of Gershom (1 Chr. 23:10).
(2.) One of the sons of Shelomoth, of the family of Kohath (1 Chr. 24:22).
(3.) A Levite of the family of Merari, one of the overseers of the repairs of the temple under Josiah (2 Chr. 34:12).
(union). Son of Libni, the son of Gershom, the son of Levi. (1 Chronicles 6:20) (B.C. after 1706.) Head of a later house in the family of Gershom, being the eldest son of Shimei, the son of Laadan. (1 Chronicles 23:10,11) A man in the genealogy of Judah, (1 Chronicles 4:2) son of Reaiah ben-Shobal. A Levite, son of Shelomoth. (1 Chronicles 24:22) A Merarite Levite in the reign of Josiah. (2 Chronicles 34:12) (B.C. 623.)
broken in pieces; descending
עֹבַדְיָ֫הוּ (Obadyah) means 'servant of Jehovah' and refers to various individuals in the Old Testament, including the fourth of the twelve minor prophets. The entries note that he was a chief in Ahab's household, a Levite overseer, and a descendant of David, among others. There is no significant disagreement among the lexicons regarding the identity and roles of Obadiah.
עֹבַדְיָ֫הוּ, עֹבַדְיָה n.pr.m. (servant of Yah)
:
chief of Ahab’s household
father of one of the chiefs of Zebulun
a Levite overseer in time of Josiah
:
the prophet
a descendant of David
chief of tribe of Issachar
a Benjamite
a Levite
a Gadite chief
a prince in time of Jehoshaphat
priestly companion of Ezra
a doorkeeper
base
H5662 עֹבַדְיָ֫הוּ, עֹבַדְיָה
5662 `Obadyah o-bad-yaw'
or mObadyahuw {o-bad-yaw'-hoo}; active participle of 5647 and
3050; serving Jah; Obadjah, the name of thirteen
Israelites:--Obadiah.
see HEBREW for 05647
see HEBREW for 03050
עֹבַדְיָ֫הוּ (o.vad.yah) — Obadiah.
A man living at the time of Divided Monarchy, first mentioned at 1Ki.18.3
§ Obadiah = "servant of Jehovah"
1) the 4th of the 12 minor prophets; nothing personal is known of him but it is probable that he was contemporary with Jeremiah, Ezekiel, and Daniel
1a) the prophetic book by him; prophesies against Edom
2) father of Ishmaiah, one of the chiefs of Zebulun in the time of David
3) a Merarite Levite overseer of the work of restoring the temple in the time of king Josiah of Judah
4) chief of the household of king Ahab of Israel; an devout worshipper of Jehovah who at risk to his own life hid over 100 prophets during the persecution of Jezebel
5) a descendant of David
6) a chief of the tribe of Issachar
7) a Benjamite, one of the 6 sons of Azel and a descendant of king Saul
8) a Levite, son of Shemaiah and a descendant of Jeduthun
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
o-ba-di'-a (`obhadhyah, more fully `obhadhyahu, "servant of Yahweh"):
(1) The steward or prime minister of Ahab, who did his best to protect the prophets of Yahweh against Jezebel's persecution. He met Elijah on his return from Zarephath, and bore to Ahab the news of Elijah's reappearance (1Ki 18:3-16).
(2) The prophet (Ob 1:1).
See OBADIAH, BOOK OF.
Obadiah
Servant of the Lord. (1.) An Israelite who was chief in the household of King Ahab (1 Kings 18:3). Amid great spiritual degeneracy he maintained his fidelity to God, and interposed to protect The Lord’s prophets, an hundred of whom he hid at great personal risk in a cave (4, 13). Ahab seems to have held Obadiah in great honour, although he had no sympathy with his piety (5, 6, 7). The last notice of him is his bringing back tidings to Ahab that Elijah, whom he had so long sought for, was at hand (9-16). “Go,” said Elijah to him, when he met him in the way, “go tell thy lord, Behold, Elijah is here.”
(2.) A chief of the tribe of Issachar (1 Chr. 7:3).
(3.) A descendant of Saul (1 Chr. 8:38).
(servant of the Lord), A man whose sons are enumerated in the genealogy of the tribe of Judah. (1 Chronicles 3:21) (B.C. 470.) A descendant of Issachar and a chief man of his tribe. (1 Chronicles 7:3) (B.C. 1014.) One of the six sons of Azel, a descendant of Saul. (1 Chronicles 8:33; 9:44) (B.C. 720.) A Levite, son of Shemaiah, and descended from Jeduthun. (1 Chronicles 9:16; Nehemiah 12:25) The second of the lion-faced Gadites who joined David at Ziklag. (1 Chronicles 12:9) (B.C. 1054.) One of the Princes of Judah in the reign of Jehoshaphat. (
1. The chief officer of king Ahab’s household, who preserved the lives of one hundred prophets from the persecuting Jezebel, by concealing them in two caves and furnishing them with food, 1Ki 18:4.
2. The fourth of the minor prophets, supposed to have prophesied about 587 B. C. It cannot indeed be decided with certainty when he lived, but it is probable that he was contemporary with Jeremiah and Ezekiel, who denounced the same dreadful judgments on the Edomites, as the punishment of their pride, violence, and cruel insulting over the Jews after the destruction of their city. The prophecy, according to usher, was fulfilled about five years after the destruction of Jerusalem.
3. Eight or ten others of this name are mentioned in 1Ch 3:21 7:3 8:38 9:16,44 12:9 27:19
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
Art | Ngmpa — Particle · noun gentilic masculine plural absoluteHTd/Ngmpa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
HR — PrepositionHR
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְרָרִי (Merari) refers to a son of Levi and the head of a prominent Levitical family. The name is derived from a root meaning 'bitter.' Merari is mentioned in the context of the Israelite tribes, specifically in Genesis 46:11, and is noted as the brother of Gershon and Kohath, and the father of Mahli and Mushi.
מְרָרִי n.pr.m. a son of Levi, and head of a chief Levit. family
base
H4847 מְרָרִי a son of Levi, and head of a chief Levit. family
4847 Mrariy mer-aw-ree'
from 4843; bitter; Merari, an Israelite:--Merari. See also
4848.
see HEBREW for 04843
see HEBREW for 04848
מְרָרִי (me.ra.ri) — Merari.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Kohath (H6955) and Jochebed (H3115);
father of: Mahli (H4249), Mushi (H4187) and Jaaziah (H3269)
Also named: me.ra.ri (מְרָרִי "Merari" H4848)
§ Merari = "bitter"
the 3rd son of Levi and head of a Levitical family
N-proper — Noun proper masculineHNpm
me-ra'-ri (merari, "bitter"; Mararei):
(1) The 3rd son of Levi, his brothers, Gershon and Kohath, being always mentioned together with him (Ge 46:11; Ex 6:16). He was among those 70 who went down to Egypt with Jacob (Ge 46:8,11; compare 46:26 and Ex 1:5).
(2) The family of Merari, descendants of above, and always (with one exception, for which see MERARITES) spoken of as "sons of Merari" in numerous references, such as 1Ch 6:1,16,19,29, which only repeat without additional information the references to be found in the body of this article. We early find them divided into two families, the Mahli and Mushi (
Merari
Sad; bitter, the youngest son of Levi, born before the descent of Jacob into Egypt, and one of the seventy who accompanied him thither (Gen. 46:11; Ex. 6:16). He became the head of one of the great divisions of the Levites (Ex. 6:19). (See MERARITES.)
The youngest of Levi’s three sons, born in Canaan, and head of a family of the Levites, Ge 46:11; Ex 6:16; Nu 3:17; 1Ch 6:1. In the journey through the wilderness they were charged with the framework of the tabernacle, to carry from one place of encampment to another, and there set it up, Nu 4:29-33; 7:8. Twelve cities were assigned to them beyond Jordan, Jos 21:7,34-40.
bitter; to provoke
זְכַרְיָהוּ (Zkaryah) means 'Jehovah remembers' and refers to various figures in the Old Testament, including a prophet and several individuals from the tribe of Levi. The entries highlight a range of roles, from kings and priests to Levites and returned exiles, with notable mentions of a prophet contemporary with Isaiah. There is no significant disagreement among the lexicons.
זְכַרְיָהוּ, oftener זְכַרְיָה n.pr.m.
king of Isr., son of Jerob. II
father of Hezekiah’s mother
contemporary of Isaiah
a Reubenite
a Benjamite
a Manassite
a son of Jehoshaphat
a captain of Jehosh.
teacher of Uzziah
Levites
priests
returned exiles
base
זְכַרְיָה n.pr.m. prophet
base
H2148a זְכַרְיָהוּ, oftener זְכַרְיָה H2148b זְכַרְיָה prophet
2148 Zkaryah zek-ar-yaw'
or Zkaryahuw {zek-ar-yaw'-hoo}; from 2142 and 3050; Jah has
remembered; Zecarjah, the name of twenty-nine
Israelites:--Zachariah, Zechariah.
see HEBREW for 02142
see HEBREW for 03050
זְכַרְיָהוּ (ze.khar.yah) — Zechariah.
A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.21;
son of: Meshelemiah (H4920);
brother of: Jediael (H3043J), Zebadiah (H2069J), Jathniel (H3496), Elam (H5867H), Jehohanan (H3076I) and Eliehoenai (H0454A)
§ Zechariah = "Jehovah remembers"
1) king of Israel, son of Jeroboam II
2) son of Meshelemiah of Shelemiah, a Korhite, and keeper of the north gate of the tabernacle of the congregation
3) one of the sons of Jehiel
4) a Levite of the second order in the temple band in the time of David
5) one of the princes of Judah in the reign of Jehoshaphat
6) son of the high priest Jehoiada, in the reign of Joash king of Judah, who was stoned in the court of the temple
7) a Kohathite Levite in the reign of Josiah
8) the leader of the sons of Pharosh who returned with Ezra
9) son of Bebai
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Zechariah
Jehovah is renowned or remembered. (1.) A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as “the son of Berechiah.” In Ezra 5:1 and 6:14 he is called “the son of Iddo,” who was properly his grandfather. His prophetical career began in the second year of Darius (B.C. 520), about sixteen years after the return of the first company from exile. He was contemporary with Haggai (Ezra 5:1).
His book consists of two distinct parts, (1) chapters 1 to 8, inclusive, and (2) 9 to the end. It begins with a preface (1:1-6), which recalls the nation’s past history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions (1:7-6:8), succeeding…
The eleventh in order of the twelve minor prophets. He is called in his prophecy the son of Berechiah and the grandson of Iddo, whereas in the book of Ezra, (Ezra 5:1; 6:14) he is said to have been the son of Iddo. It is natural to suppose as the prophet himself mentions his father’s name, whereas the book of Ezra mentions only Iddo, that Berechiah had died early, and that there was now no intervening link between the grandfather and the grandson. Zechariah, like Jeremiah and Ezekiel before him, was priest as well as prophet. He seems to have entered upon his office while yet young, (Zechariah 2:4) and must have been born in Babylon whence he returned with the first caravan of exiles under Zerubbabel and Jeshua. It was in the eighth month, in the second year of Darius, that he first…
1. Son of Berechiah, and grandson of Iddo the priest; called the son of Iddo in Ezr 5:1 6:14, and his successor in the priesthood, Ne 12:4,16, perhaps because Berechiah was then dead. Zechariah is the eleventh of the minor prophets. He returned from Babylon with Zerubbabel, and began to prophesy while yet young, Zec 2:4, in the second year of Darius son of Hystaspes, B. C. 520, in the eighth month of the holy year, and two months after Haggai. These two prophets, with united zeal, encouraged the people to resume the work of the temple, which had been discontinued for some years, Ezr 5:1.
same as Zachariah
מְשֻׁלָּם (Mshullam) is a Hebrew name meaning 'friend.' It refers to several individuals in the Old Testament, including a grandfather of Shaphan, a son of Zerubbabel, and various Benjamites and Levites involved in rebuilding Jerusalem. The name appears in contexts related to the Divided Monarchy and post-exilic restoration, notably in 2 Kings 22:3 and Ezra 10:29.
מְשֻׁלָּם n.pr.m.
grandfather of Shaphan
son of Zerub.
in Benj.
in Gad
wall-builders
a chief
H4918 מְשֻׁלָּם
4918 Mshullam mesh-ool-lawm'
from 7999; allied; Meshullam, the name of seventeen
Israelites:--Meshullam.
see HEBREW for 07999
מְשֻׁלָּם (me.shul.lam) — Meshullam.
A man living at the time of Divided Monarchy, only mentioned at 2Ki.22.3;
father of: Azaliah (H0683)
§ Meshullam = "friend"
1) grandfather of Shaphan, the scribe
2) son of Zerubbabel
3) a Benjamite of the sons of Elpaal
4) a Benjamite, father of Sallu
5) a Benjamite who lived at Jerusalem after the captivity
6) a Benjamite
6a) perhaps the same as 3 or 4
7) a Gadite in the reign of king Jotham of Judah
8) son of Berechiah who assisted in rebuilding the wall of Jerusalem
9) son of Besodeiah who assisted Jehoiada the son of Paseah in restoring the old gate of Jerusalem
10) a chief of the people who sealed the covenant with Nehemiah
11) father of Hilkiah and high priest probably in the reign of king Amon of Judah
11a) perhaps the same as 'Shallum'
12) a priest, son of Meshillemith or Meshillemoth, son of Immer, and ancestor of Maasiai or Amashai
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Meshullam
Befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1 Chr. 5:13).
(2.) Grandfather of Shaphan, “the scribe,” in the reign of Josiah (2 Kings 22:3).
(3.) A priest, father of Hilkiah (1 Chr. 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1 Chr. 6:12.
(4.) A Levite of the family of Kohath (2 Chr. 34:12), in the reign of Josiah.
(5.) 1 Chr. 8:17.
(6.) 1 Chr. 3:19.
(friend). Ancestor of Shaphan the scribe. (2 Kings 22:3) The son of Zerubbabel. (1 Chronicles 3:19) A Gadite in the reign of Jotham king of Judah. (1 Chronicles 5:13) A Benjamite, of the sons of Elpaal. (1 Chronicles 8:17) A Benjamite, father of Sallu. (1 Chronicles 9:7; Nehemiah 11:7) A Benjamite who lived at Jerusalem after the captivity. (1 Chronicles 9:8) The same as Shallum, who was high priest probably in the reign of Amon, and father of Hilkiah. (1 Chronicles…
peaceable; perfect; their parables
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
HR — PrepositionHR
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קְהָתִי (Qohathiy) refers to a Kohathite, a descendant of Kohath, who was a member of the tribe of Levi. This term is used collectively to describe the descendants of Kohath, the second son of Levi, and is first mentioned in Genesis 46:11. The word is built from the root for Kohath (קְהָת), indicating a familial connection.
קְהָתִי adj.gent. of foreg. [s.ap.ai]. c. art. הַקּ׳ as subst. coll.
base
H6956 קְהָתִי, קֳהָתִי
6956 Qohathiy ko-haw-thee'
patronymically from 6955; a Kohathite (collectively) or
descendants of Kehath:--Kohathites.
see HEBREW for 06955
קְהָתִי (qo.ha.ti) — Kohathite.
Someone descended from Kohath who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Merari (H4847) and Jochebed (H3115);
father of: Amram (H6019), Izhar (H3324), Hebron (H2275B) and Uzziel (H5816)
Group of qe.hat (קְהָת "Kohath" H6955)
§ Kohathites, of Kohath "assembly"
the descendants of Kohath, the 2nd son of Levi
Art | Ngmpa — Particle · noun gentilic masculine plural absoluteHTd/Ngmpa
Kohathites
The descendants of Kohath. They formed the first of the three divisions of the Levites (Ex. 6:16, 18; Num. 3:17). In the journeyings of the Israelites they had the charge of the most holy portion of the vessels of the tabernacle, including the ark (Num. 4). Their place in the marching and encampment was south of the tabernacle (Num. 3:29, 31). Their numbers at different times are specified (3:28; 4:36; 26:57, 62). Samuel was of this division.
descendants of Kohath
Nu 3:30; 4:18; 4:34; 10:21
נָצַח (natsach) is a Hebrew verb meaning to excel or be pre-eminent, with connotations of endurance and oversight, particularly in the context of Temple services and music. It can denote a role as a chief musician or overseer. The entries highlight its various uses, including a participle form that emphasizes enduring qualities.
[נָצַח] vb. be pre-eminent, enduring
Niph. enduring
Piel = act as overseer, superintendent, director
base
H5329 [נָצַח] be pre-eminent, enduring . enduring
.= act as overseer, superintendent, director
5329 natsach naw-tsakh'
a primitive root; properly, to glitter from afar, i.e. to be
eminent (as a superintendent, especially of the Temple
services and its music); also (as denominative from 5331), to
be permanent:--excel, chief musician (singer), oversee(-r),
set forward.
see HEBREW for 05331
נָצַח (na.tsach) — to conduct.
1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring
1a) (Niphal) enduring (participle)
1b) (Piel) to act as overseer or superintendent or director or chief
Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" H5330)
HR/Vpcc — Preposition · verb piel infinitive construct commonHR/Vpcc
לֵוִי (Leviy) refers to a Levite, a member of the tribe of Levi, which is the third son of Jacob and Leah. This term encompasses the descendants of Levi, who were set apart for religious duties. The word is linked to the Hebrew root for 'joining,' reflecting the tribe's special role in service to God. It first appears in Genesis 29:34.
לֵוִי 291 adj.gent. Levite
base
H3881 לֵוִי Levite
3881 Leviyiy lay-vee-ee'
or Leviy {lay-vee'}; patronymically from 3878; a Levite or
descendant of Levi:--Leviite.
see HEBREW for 03878
לֵוִי (le.viy.yi) — Levi.
Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115)
Another name of le.vi (לֵוִי "Levi" H3878)
§ Levite, of Levi "joined to"
1) the descendants of Levi, the 3rd son of Jacob by Leah
1a) the tribe descended from Levi specially set aside by God for His service
Conj | Art | Ngmpa — Conjunction · particle · noun gentilic masculine plural absoluteHC/Td/Ngmpa
le'-vits.
See PRIESTS AND LEVITES.
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites." (Joshua 3:3; Ezekiel 44:15) The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall…
All the descendants of Levi may be comprised under this name, Ex 6:16,25 Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13:1-22 Nu 3:12,13,39-51. In the wilderness, the Levites took charge of the tabernacle…
→ (The descendants of Levi)
→ Set apart as ministers of religion Nu 1:47-54; 3:6-16; 16:9; 26:57-62; De 10:8; 1Ch 15:2
→ Substituted in the place of the firstborn children Nu 3:12,41-45; 8:14,16-18; 18:6
→ Religious zeal of Ex 32:26-28; De 33:9,10; Mal 2:4,5
→ Consecration of Nu 8:6-21
→ Sedition among, led by Korah, Dathan, Abiram, and On, on account of jealousy toward Moses and Aaron Nu 16; with 4:19,20
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
בִּין (biyn) is a Hebrew verb meaning to discern or understand. It encompasses a range of meanings including perceiving, considering, and teaching, with various forms indicating different nuances, such as being intelligent or discreet. The entries highlight its use in contexts requiring mental separation or insight, but do not present any significant disagreement among lexicographers.
בִּין vb. discern
Qal
perceive
understand, know (with mind)
observe, mark, give heed to, distinguish, consider (with attention)
have discernment, insight, understanding
Niph. be intelligent, discreet, discerning, distinguish, have understanding
Po. he attentively considereth him
Hiph.
understand
give heed to, attend to, observe, discern
give understanding, make understand, teach
Hithp.
shew oneself attentive, consider diligently
get understanding, understand
shew oneself to have understanding
base
H995 בִּין discern .. perceive
. understand, know (with mind)
. observe, mark, give heed to, distinguish, consider (with attention)
. have discernment, insight, understanding
. be intelligent, discreet, discerning, distinguish, have understanding
. he attentively considereth him
. . understand
. give heed to, attend to, observe, discern
. give understanding, make understand, teach
. . shew oneself attentive, consider diligently
. get understanding, understand
. shew oneself to have understanding
995 biyn bene
a primitive root; to separate mentally (or distinguish),
i.e.(generally) understand:--attend, consider, be cunning,
diligently, direct, discern, eloquent, feel, inform, instruct,
have intelligence, know, look well to, mark, perceive, be
prudent, regard, (can) skill(-full), teach, think, (cause,
make to, get, give, have) understand(-ing), view, (deal)
wise(-ly, man).
בִּין (bin) — to understand.
1) to discern, understand, consider
1a) (Qal)
1a1) to perceive, discern
1a2) to understand, know (with the mind)
1a3) to observe, mark, give heed to, distinguish, consider
1a4) to have discernment, insight, understanding
1b) (Niphal) to be discerning, intelligent, discreet, have understanding
1c) (Hiphil)
1c1) to understand
1c2) to cause to understand, give understanding, teach
1d) (Hithpolel) to show oneself discerning or attentive, consider diligently
1e) (Polel) to teach, instruct
2) (TWOT) prudent, regard
V-Hiphil — Verb · Hiphil · participle (active) masculine singularHVhrmsa
כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.
כְּלִי 324 n.m. article, utensil, vessel
base
H3627 כְּלִי article, utensil, vessel
3627 kliy kel-ee'
from 3615; something prepared, i.e. any apparatus (as an
implement, utensil, dress, vessel or weapon):--armour
((-bearer)), artillery, bag, carriage, + furnish, furniture,
instrument, jewel, that is made of, X one from another, that
which pertaineth, pot, + psaltery, sack, stuff, thing, tool,
vessel, ware, weapon, + whatsoever.
see HEBREW for 03615
כְּלִי (ke.li) — article/utensil.
1) article, vessel, implement, utensil
1a) article, object (general)
1b) utensil, implement, apparatus, vessel
1b1) implement (of hunting or war)
1b2) implement (of music)
1b3) implement, tool (of labour)
1b4) equipment, yoke (of oxen)
1b5) utensils, furniture
1c) vessel, receptacle (general)
1d) vessels (boats) of paper-reed
Prep | N-mp — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שִׁיר (shir) and שִׁירָה (shiyrah) both mean 'song' in Hebrew, covering various types of songs, including lyrical and religious ones. The entries indicate that shir is a masculine noun while shiyrah is feminine. The word is linked to the act of singing and is associated with Levitical choirs.
שִׁיר 77 n.m. song
base
שִׁירָה n.f. song
base
H7892a שִׁיר song H7892b שִׁירָה song
7892 shiyr sheer
or feminine shiyrah {shee-raw'}; from 7891; a song;
abstractly, singing:--musical(-ick), X sing(-er, -ing), song.
see HEBREW for 07891
שִׁיר (shir) — song.
1) song
1a) lyric song
1b) religious song
1c) song of Levitical choirs
Also means: shi.rah (שִׁירָה "song" H7892B)
שִׁירָה (shi.rah) — song.
1) song
1a) song, ode
N-cs — Noun common · masculine singular absoluteHNcmsa
(shir, shirah): Besides the great collection of sacred songs contained in the Psalter, as well as the lyric outbursts, marked by strong religious feeling, on great national occasions, it is natural to believe, and we have evidence to show, that the Hebrews possessed a large number of popular songs of a secular kind. So of Songs (which see) of itself proves this. Probably the very oldest song or fragment of song in the Old Testament is that "To the well" (Nu 21:17). W. R. Smith (Religions of the Semites, 167) regards this invocation of the waters to rise as in its origin hardly a mere poetic figure. He compares what Cazwini 1, 189, records of the well of Ilabistan: "When the water failed, a feast was held at its source with music and dancing, to induce it to flow again." If, however, the song had its origin in an early form of…