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Isaiah 11:4 — Word Study

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WLCוְשָׁפַ֤ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־ אָ֑רֶץ וְהִֽכָּה־ אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע׃

BSAbut with righteousnesstsedeq [true, divine] He will judgeshâphaṭ [vindicate, govern] the poordal [needy, oppressed] and with equitymîyshôwr [fair, impartial] He will decideyâkach [reprove, correct] for the lowlyʻânâv [humble, meek] of the earthʼerets He will strikenâkâh [smite, punish] the earthʼerets with the rodshêbeṭ [a rod or staff, a sceptre] of His mouthpeh and slaymûwth [destroy, put to death] the wickedrâshâʻ [morally wrong, guilty] with the breathrûwach [spirit, life-giving power] of His lipssâphâh

Word
Listen & take awayIsaiah 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ra.Sha') — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 11:4quick helps
In a sentenceIsaiah describes the righteous judgment of the coming Messiah, who will act with justice and authority.
Who is speakingThe prophet Isaiah, speaking about the future Messiah.
Where we areThis verse is part of a prophecy concerning the character and actions of the Messiah.
The hard wordשָׁפַט
Take awayGod's judgment is characterized by righteousness and equity.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁפַט The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 11:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Righteous Reign of the Messiahgenerated

3And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
4but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.
5Righteousness will be the belt around His hips, and faithfulness the sash around His waist.
6The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them.

Isaiah 11:4 presents a vision of the Messiah's reign, emphasizing His role as a just judge who will defend the poor and humble. This passage highlights the contrast between divine justice and human injustice, assuring that the Messiah will establish true righteousness on earth. The surrounding verses elaborate on the peace and harmony that will accompany His rule, as seen in the imagery of nature's reconciliation in the subsequent verses.


Cross References

ReferenceText (BSB)
1Isaiah 32:1Behold, a king will reign in righteousness, and princes will rule with justice.
22 Samuel 8:15Thus David reigned over all Israel and administered justice and righteousness for all his people:
32 Samuel 23:2–4The Spirit of the LORD spoke through me; His word was on my tongue.
41 Kings 10:8–9How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom!
5Psalm 45:6–7Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.

The Key Word שָׁפַט, ve.sha.Fatgenerated

The verb שָׁפַט (shaphat) means to judge or govern, encompassing actions such as pronouncing sentences and executing judgments. Its usage in this context indicates a divine judgment that is fair and just, particularly towards the poor.

This word is in the Qal stem, indicating a simple action of judgment. The parsing as a sequential perfect third person masculine singular shows that this is a completed action performed by the subject, which in this case is the Messiah.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb שָׁפַט governs the entire verse, indicating the action of judging. This is followed by a series of prepositional phrases that describe how and for whom this judgment is enacted.

The structure emphasizes the Messiah's role in bringing justice and righteousness to the oppressed, with the phrases detailing the manner of His judgment and the groups He serves.


Septuagint Backgroundgenerated

The Septuagint translates שָׁפַט as κρινεῖ, which means 'to judge' and carries a similar connotation of authoritative decision-making. This choice aligns with the Hebrew meaning, maintaining the emphasis on divine judgment.

The translation of יָכַח as ἐλέγχει suggests a focus on correction and rebuke, highlighting the active role of the Messiah in addressing wrongdoing.


In plain words — the whole versegenerated

Isaiah 11:4 speaks about how the Messiah will judge the poor and lowly with righteousness and fairness. He will strike the earth with His words and punish the wicked with the power of His breath. This verse assures us of a future where justice prevails and the oppressed are defended.


Frequently Asked Questionsgenerated

What does it mean that He will judge the poor?

This indicates that the Messiah will advocate for those who are needy and oppressed, ensuring they receive justice.

How does the Messiah strike the earth?

The striking of the earth refers to the authoritative proclamation of His judgment, emphasizing the power of His words.

What is the significance of judging with righteousness?

Judging with righteousness means that the Messiah's decisions will be based on true justice and moral integrity, unlike human judgment that can be flawed.

Who are the wicked that will be punished?

The wicked refer to those who are morally wrong and guilty of sin, opposing God's will and justice.


Reflection Questionsgenerated

  1. In what ways can I ensure that I advocate for the needy and oppressed in my community?
  2. How can I apply the principles of righteousness and equity in my daily decisions?
  3. What does it mean to me that God will ultimately judge the wicked?
  4. How can I better understand the power of words in my own life, reflecting on the breath of His lips?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this passage, emphasizing the nature of Christ's judgment and His impartiality towards the poor and humble.

Victorinus of PettauCommentary on the Apocalypse of the Blessed John d. c. 304
"And out of His mouth was issuing a sharp two-edged sword." By the twice-sharpened sword going forth out of His mouth is shown, that it is He Himself who has both now declared the word of the Gospel,
Early Church Fathers on Isaiah 11 →
Cyril of JerusalemCatechetical Lecture 15:23 c. 313–386
He [Christ] does not esteem the learned above the simple, nor the rich above the poor.
Early Church Fathers on Isaiah 11 →
John Chrysostom c. 347–407
rod of his mouth....: He is not speaking literally, for all the language in this passage he employs in a spiritual sense.
Early Church Fathers on Isaiah 11 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 11:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But with righteousness shall he judge the poor,.... The poor sinner, that is sensible of his spiritual poverty, and comes and acknowledges his sins and transgressions, and prays for pardoning grace

Read John Gill on Isaiah 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

Read Robert Jamieson on Isaiah 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Judge the poor; defend and deliver them, as judging is oft used, as 22:16, &c. Or, judge for the poor; the prefix lamed being understood out of the next clause, as is usual in the Hebrew language. He mentions the poor, partly to signify the justice of this Judge, because human judges commonly neglect and oppress the poor; and partly to declare the nature of Christ’ s kingdom, and the quality of his subjects, who should, for the generality of them, be the poor and contemptible sort of men, . Reprove; or, as this word seems to be taken, , condemn, to wit, their malicious and furious enemies. For the meek; on their behalf, or giving sentence for them. He calls them meek, whom before he called…

Read Matthew Poole on Isaiah 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.Ver. 4. But with righteousness judge the poor,] i.e., The poor in spirit, those meek ones of the earth. So the Anabaptists of Germany called themselves, and said that now the promise must be fulfilled, "The meek shall inherit the earth"; whenas they by blood, rapine, cruel wars, seized on the possessions of others. And have we not now among us many loaves of the same leaven, brats of the same breed, bloody in their positions and dispositions - the fifth monarchy men they…

Read John Trapp on Isaiah 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) With righteousness shall he judge the poor . . .—The picture which Isaiah had drawn of the corrupt judges of his time gives point to the contrast (Isaiah 1:23; Isaiah 2:14-15; Isaiah 10:1-2). The poor whom they trampled on should be the special objects of the care of the true King (Matthew 11:5). He shall smite the earth . . .—The “earth” stands here, if we accept the reading, for the rulers who are for the time supreme in it. A slight alteration of the Hebrew gives shall smite the tyrant, which forms a better parallelism with the “ungodly” of the next clause. The phrase “the sceptre of his mouth” is significant. The word which the Messiah-King speaks shall be as the sceptre which is…

Read Charles John Ellicott on Isaiah 11 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. With the rod of his mouth - "By the blast of his mouth"] For בשבט beshebet, by the rod, Houbigant reads beshebeth, by the blast of his mouth, from נשב nashab, to blow. The conjecture is ingenious and probable; and seems to be confirmed by the Septuagint and Chaldee, who render it by the word of his mouth, which answers much better to the correction than to the present reading. Add to this, that the blast of his mouth is perfectly parallel to the breath of his lips in the next line.

Read AdamClarke on Isaiah 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. The special objects of his care are the defenceless and down-trodden classes (cf. ch. Isaiah 1:23, Isaiah 10:2). Observe that the sporadic outbreak of injustice and violence does not appear to be excluded from Isaiah’s conception of the Messianic age; only, the transgressors are at once discovered and destroyed. the meek of the earth] Possibly “the oppressed in the land.” Two words (‘βnξ and ‘βnβv) are often confounded in the Hebr. Text; the former means simply to be in abject circumstances, the latter includes the religious virtue of resignation to an adverse lot (Rahlfs, ‘Anξ und ‘Anaw in den Psalmen). he shall smite the earth] The word for “earth” (’ereη) is probably written wrongly…

Read Cambridge on Isaiah 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Shall he judge the poor - That is, he shall see that impartial justice is done them; he shall not take part with the rich against the poor, but shall show that he is the friend of justice.

Read Albert Barnes on Isaiah 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.

WEBWorld English Bible2000

but he will judge the poor with righteousness, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.

MSBMajority Standard Bible2022

but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.

NETBNew English Translation2006

He will treat the poor fairly, and make right decisions for the downtrodden of the earth. He will strike the earth with the rod of his mouth, and order the wicked to be executed.

Tyndale line

KJVKing James Version1611

But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

ASVAmerican Standard Version1901

but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.

RVARevised Version, American1894

but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

NWBWebster's Bible1833

But with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked.

GNVGeneva Bible1599

But with righteousnesse shall he iudge the poore, and with equitie shall he reprooue for the meeke of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lippes shall he slay the wicked.

Strictly literal

DBYDarby Translation1890

but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

YLTYoung's Literal Translation1862

And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.

LSVLiteral Standard Version2020

And He has judged the poor in righteousness, || And decided for the humble of earth in uprightness, || And has struck earth with the rod of His mouth, || And He puts the wicked to death with the breath of His lips.

ILTInterlinear Literal Translation2000

But he shall judge with righteousness the poor, and decide with equity for the suffering ones of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

ULBUnlocked Literal Bible2017

Instead, he will judge the poor with righteousness and decide fairly for the humble of the earth. He will strike the earth with the rod of his mouth, and with the breath of his lips he will slay the wicked.

From the Latin

DRADouay-Rheims (Challoner)1899

But he shall judge the poor with justice, and shall reprove with equity for the meek of the earth: land he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked.

Simplified

FBVFree Bible Version2020

Instead, he will judge the poor justly, and make decisions fairly on behalf of the destitute people of the earth. He will strike the earth when he pronounces judgment, and he will execute the wicked with just a word from his lips.

BBEBible in Basic English1949

But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbשָׁפַ֤טhe.will.judgeprepositional phrase · prepositionalבְּwithצֶ֨דֶק֙righteousnessobjectדַּלִּ֔יםpoor.[people]וְandclauseverbהוֹכִ֥יחַhe.will.decideprepositional phrase · prepositionalבְּwithמִישׁ֖וֹרuprightnessprepositional phrase · prepositionalלְfor.[the]noun phraseעַנְוֵיhumble.[people]אָ֑רֶץof.[the].earthוְandclauseverbהִֽכָּהhe.will.strikeobjectאֶ֨רֶץ֙[the].earthprepositional phrase · prepositionalבְּwithnoun phraseשֵׁ֣בֶטthe.rodnoun phraseפִּ֔יhis.mouthוhisוּandclauseprepositional phrase · prepositionalבְwithnoun phraseר֥וּחַthe.breathnoun phraseשְׂפָתָ֖יhis.lipsוhisverbיָמִ֥יתhe.will.put.to.deathobjectרָשָֽׁע[the].wicked

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns closely with the Septuagint and the Dead Sea Scrolls, with minor variations in wording. Both the 1Qisaa and 4Q57 scrolls confirm the essential elements of the verse, including the themes of judgment and righteousness.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְשָׁפַ֤ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־ אָ֑רֶץ וְהִֽכָּה־ אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע׃

Septuagintthe Greek the translators chose, word by word
וְשָׁפַ֤טκρινεῖדַּלִּ֔יםταπεινῷוְהוֹכִ֥יחַἐλέγχειלְעַנְוֵי־ταπεινοὺςאָ֑רֶץγῆςוְהִֽכָּה־πατάχειאֶ֙רֶץ֙γῆνבְּשֵׁ֣בֶטλόγῳפִּ֔יוαὐτοῦוּבְר֥וּחַπνεύματιשְׂפָתָ֖יוξειλέωνיָמִ֥יתἀνελεῖרָשָֽׁע׃ἀσεβῆ

13 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ושפט בצדק דלים והוכיח במישור לעניי הארץ והכה הארץ בשבט פי׳ו יומת רשע וברוח שפתי׳ו יומת רשע

17 words on the leather.

Dead Sea Scrolls — 4Q57a copy a thousand years older than the Leningrad Codex

צדק [דלים] [והוכיח] [במישור] [לענוי] [ארץ] [והכה] [ארץ] [בשבט] [פי׳ו] [שפתי׳ו] ימות רשע

13 words of the verse are on this fragment — 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 11:4שָׁפַטand he willand he will judשָׁפַטצֶ֫דֶקwith rightewith righteousnצֶ֫דֶקדַּלpoor [peoplpoor [people]דַּליָכַחand he willand he will decיָכַחמִישׁוֹרwith uprighwith uprightnesמִישׁוֹרעָנָוfor [the] hfor [the] humblעָנָואֶ֫רֶץ[the] earth[the] earthאֶ֫רֶץנָכָהand he willand he will strנָכָהאֶ֫רֶץ[the] earth[the] earthאֶ֫רֶץשֵׁ֫בֶטwith [the] with [the] rod שֵׁ֫בֶטפֶּהmouth hismouth hisפֶּהרוּחַand with [tand with [the] רוּחַשָׂפָהlips hislips hisשָׂפָהמוּתhe will puthe will put to מוּתרָשָׁע[the] wicke[the] wickedרָשָׁעצָדֵקto justifyto justifyצָדֵקדָּלַלto languisto languishדָּלַליָשַׁרto smoothto smoothיָשַׁרפָּאָהto cleaveto cleaveפָּאָהרִיחַto smellto smellרִיחַסָפָהto snatchto snatchסָפָהרָשַׁעbe wickedbe wickedרָשַׁעעָנָהbe occupiebe occupiedעָנָהעָנִיafflictedafflictedעָנִילִיץto mockto mockלִיץכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםשֹׁטֵרofficialofficialשֹׁטֵרצֶ֫דֶקRighteousnRighteousnessצֶ֫דֶקמֵישָׁרuprightnesuprightnessמֵישָׁראֵיפָהephahephahאֵיפָהעָשִׁירrichrichעָשִׁיראֶבְיוֹןneedyneedyאֶבְיוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 11:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
וְשָׁפַ֤טve.sha.Fat and he will judge H8199 Verb · Qal · sequential perfect third person masculine singular
202× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Amplified meaning
vindicate, govern
Tyndale gloss
to judge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַט (shaphat) is a Hebrew verb meaning to judge or govern. It encompasses a range of actions including pronouncing sentences, executing judgments, and deciding controversies in various contexts such as civil and religious matters. The word can also imply being judged or entering into legal disputes. There is a specific mention of its use in the context of final judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַט 185 vb. judge, govern

Qal

act as law-giver, judge, governor

specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

execute judgment

Niph.

recipr., enter into controversy, plead

pass. be judged

Pô‛el = my opponent-at-law

base

Brown-Driver-Briggs glosses

H8199 שָׁפַט judge, govern .. act as law-giver, judge, governor

. specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

. execute judgment

. . recipr., enter into controversy, plead

. pass. be judged

.= my opponent-at-law

Strong's Hebrew Dictionary

8199 shaphat shaw-fat'

a primitive root; to judge, i.e. pronounce sentence (for or

against); by implication, to vindicate or punish; by

extenssion, to govern; passively, to litigate (literally or

figuratively):--+ avenge, X that condemn, contend, defend,

execute (judgment), (be a) judge(-ment), X needs, plead,

reason, rule.

Translators Brief Hebrew Lexicon

שָׁפַט (sha.phat) — to judge.

1) to judge, govern, vindicate, punish

1a) (Qal)

1a1) to act as law-giver or judge or governor (of God, man)

1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment

1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)

1b1) to enter into controversy, plead, have controversy together

1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

juj (shopheT; New Testament dikastes, krites): In the early patriarchal times the heads of families and the elders of the tribes were the judges (compare Ge 38:24), and their authority was based on custom. In the wilderness Moses alone was the judge until Jethro suggested a scheme of devolution. On his advice Moses divided the people into groups of thousands, hundreds, fifties, and tens, and over each group a wise and good man was set as a judge. Thereafter only the most important cases were brought before Moses (Ex 18:13-26; De 1:9-17). This arrangement ceased to be practicable when the children of Israel settled down in Canaan. Although David took counsel with the heads of thousands and hundreds (

Judge

(Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul (Judg. 2:18), a period of general anarchy and confusion. “The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim (Num. 27:21). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they…

Nave's Topical Bible

→ Appointed by the Persians Ezr 7:25

→ Kings and other rulers as 2Sa 8:15; 15:2; 1Ki 3:16-28; 10:9; 2Ki 8:1-6; Ps 72:1-4; Mt 27:11-26; Ac 23:34,35; 24; 25:11,12

→ Priests and Levites as De 17:9; 2Ch 19:8; Eze 44:23,24; Mt 26:57-62

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
בְּצֶ֙דֶק֙be.Tze.dek with righteousness H6664 Preposition · noun common masculine singular absolute
119× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Amplified meaning
true, divine
Tyndale gloss
Righteousness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֶ֫דֶק (tsedeq) refers to concepts of rightness and righteousness, encompassing moral, legal, and natural dimensions. It includes justice in governance, ethical correctness, and vindication in disputes. The term also suggests prosperity and deliverance, particularly in relation to God's covenant and the Messianic king. The entries consistently emphasize its broad application in both personal and societal contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֶ֫דֶק n.m. rightness, righteousness

what is right, just, normal; rightness, justness, of weights and measures

righteousness, in government

righteousness, justice, in a case or cause

rightness, in speech

righteousness, as ethically right

righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity

base

Brown-Driver-Briggs glosses

H6664 צֶ֫דֶק rightness, righteousness . what is right, just, normal; rightness, justness, of weights and measures

. righteousness, in government

. righteousness, justice, in a case or cause

. rightness, in speech

. righteousness, as ethically right

. righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity

Strong's Hebrew Dictionary

6664 tsedeq tseh'-dek

from 6663; the right (natural, moral or legal); also

(abstractly) equity or (figuratively) prosperity:--X even, (X

that which is altogether) just(-ice), ((un-))right(-eous)

(cause, -ly, - ness).

see HEBREW for 06663

Translators Brief Hebrew Lexicon

צֶ֫דֶק (tse.deq) — righteousness.

1) justice, rightness, righteousness

1a) what is right or just or normal, rightness, justness (of weights and measures)

1b) righteousness (in government)

1b1) of judges, rulers, kings

1b2) of law

1b3) of Davidic king, Messiah

1b4) of Jerusalem as seat of just government

1b5) of God's attribute

1c) righteousness, justice (in case or cause)

1d) rightness (in speech)

1e) righteousness (as ethically right)

1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity

1f1) of God as covenant-keeping in redemption

1f2) in name of Messianic king

1f3) of people enjoying salvation

1f4) of Cyrus

צֶ֫דֶק (tse.deq) — Righteousness.

This name means justice, righteousness

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ri'-chus-nes (tsaddiq, adjective, "righteous," or occasionally "just" tsedheq, noun, occasionally = "riahteousness," occasionally = "justice"; dikaios, adjective, dikaiosune, noun, from dike, whose first meaning seems to have been "custom"; the general use suggested conformity to a standard: righteousness, "the state of him who is such as he ought to be" (Thayer)):

1. Double Aspect of Righteousness: Changing and Permanent

2. Social Customs and Righteousness

3. Changing Conception of Character of God: Obligations of Power

4. Righteousness as Inner

5. Righteousness as Social

6. Righteousness as Expanding in Content with Growth in Ideals of Human Worth

LITERATURE

1. Double Aspect of Righteousness: Changing and Permanent:

In Christian thought the idea of righteousness contains both a permanent and a changing element. The fixed element is the will to do right; the changing factor is the conception of…

Easton's Bible Dictionary

Righteousness

See JUSTIFICATION.

American Tract Society Bible Dictionary

Rectitude, justice, holiness; an essential perfection of God’s character, Job 36:3; Isa 51:5-8; Joh 17:25; and of his administration, Ge 18:25; Ro 3:21,22; 10:3. It is the wonder of grace that as the righteous guardian of the law, he can acquit the unrighteous. "The righteousness of Christ" includes his spotless holiness, his perfect obedience the law demands; and "the righteousness of faith" is that imputed to the sinner who believes in Christ. With reference to personal character, righteousness is used both for uprightness between man and man, and for true religion,

→ By faith Ge 15:6; Ro 4:3,5,9,11,13,20,22,24

→ Garment of Job 29:14; Mt 22:11-14

→ Counted (regarded) for the sake of obedience De 6:25; Job 33:26

→ FRUITS OF De 6:25; Jos 22:31; Ps 1:3; 15:1-5; 24:3-5; 101:3,4; 106:3; 112:4-8; Pr 2:5-20; 10:2,16; 11:5,6,18,19,30; 12:28; 13:6; 14:34; 21:3; 29:7; Isa…

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
דַּלִּ֔יםda.Lim poor [people] H1800 Adj
47× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for someone who is poor or weak, often describing those in need of help or assistance. In the book of Proverbs, it warns against oppressing the poor, and in Psalm 35:10, it describes the needy and the poor. The word is also used in Isaiah 41:17.
Amplified meaning
needy, oppressed
Tyndale gloss
poor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word דַּל (dal) is built from the root meaning 'dangling' or 'weak.' It covers a range of meanings including low, weak, poor, and thin, and is particularly noted in wisdom literature and poetry. The entries consistently emphasize its connotations of neediness and weakness.

Brown-Driver-Briggs Hebrew Lexicon (full)

דַּל adj. low, weak, poor, thin (especially common in Wisd. lit. and poet.)

base

Brown-Driver-Briggs glosses

H1800 דַּל low, weak, poor, thin (especially common in Wisd. lit. and poet.)

Strong's Hebrew Dictionary

1800 dal dal

from 1809; properly, dangling, i.e. (by implication) weak or

thin:--lean, needy, poor (man), weaker.

see HEBREW for 01809

Translators Brief Hebrew Lexicon

דַּל (dal) — poor.

low, poor, weak, thin, one who is low

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
וְהוֹכִ֥יחַve.ho.Khi.ach and he will decide H3198 Verb · Hiphil · sequential perfect third person masculine singular
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to rebuke or correct, and is used in the Bible to describe arguing, judging, or convincing someone of their wrongdoings. It is seen in the KJV translation as rebuke or reprove. The word is used in various forms, including to describe God's correction of his people.
Amplified meaning
reprove, correct
Tyndale gloss
to rebuke
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָכַח (yakach) is a primitive root that encompasses a range of meanings related to judgment and correction, including to decide, prove, and rebuke. It appears in various forms, such as Hiphil for active judgment and Niphal for reasoning together. Notably, it conveys ideas of justification and argumentation, with some entries referencing the concept of being chastened.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָכַח] vb. Hiph. decide, adjudge, prove

Hiph.

decide, judge

adjudge, appoint

shew to be right, prove

convince, convict

reprove, chide

correct, rebuke

Hoph. he is chastened also with pain

Niph. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified

Hithp. with Israel he will argue

base

Brown-Driver-Briggs glosses

H3198 יָכַח Hiph. decide, adjudge, prove . . decide, judge

. adjudge, appoint

. shew to be right, prove

. convince, convict

. reprove, chide

. correct, rebuke

. he is chastened also with pain

. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified

. with Israel he will argue

Strong's Hebrew Dictionary

3198 yakach yaw-kahh'

a primitive root; to be right (i.e. correct); reciprocal, to

argue; causatively, to decide, justify or convict:--appoint,

argue, chasten, convince, correct(-ion), daysman, dispute,

judge, maintain, plead, reason (together), rebuke,

reprove(-r), surely, in any wise.

Translators Brief Hebrew Lexicon

יָכַח (ya.khach) — to rebuke.

1) to prove, decide, judge, rebuke, reprove, correct, be right

1a) (Hiphil)

1a1) to decide, judge

1a2) to adjudge, appoint

1a3) to show to be right, prove

1a4) to convince, convict

1a5) to reprove, chide

1a6) to correct, rebuke

1b) (Hophal) to be chastened

1c) (Niphal) to reason, reason together

1d) (Hithp) to argue

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-3ms — Verb · Hiphil · sequential perfect third person masculine singular
Hc/Vhq3ms
and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
בְּמִישׁ֖וֹרbe.mi.Shor with uprightness H4334 Preposition · noun common masculine singular absolute
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a level or plain area, often used to describe a geographical region. It can also mean uprightness or justice, and is sometimes used to describe a place of equity or fairness. In the Bible, it appears in various translations, including plain and straight.
Amplified meaning
fair, impartial
Tyndale gloss
plain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִישׁוֹר (miyshowr) refers to a level place or plain, often associated with uprightness and justice. It can denote a physical flat area, like a table-land, or be used figuratively to mean equity and righteousness. The word is derived from a root meaning to be straight, emphasizing its connections to fairness and moral integrity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִישׁוֹר n.m. level place, uprightness

base

Brown-Driver-Briggs glosses

H4334 מִישׁוֹר level-place, uprightness

Strong's Hebrew Dictionary

4334 miyshowr mee-shore'

or miyshor {mee-shore'}; from 3474; a level, i.e. a plain

(often used (with the article prefix) as a properly, name of

certain districts); figuratively, concord; also straightness,

i.e. (figuratively) justice (sometimes adverbially,

justly):--equity, even place, plain, right(-eously), (made)

straight, uprightness.

see HEBREW for 03474

Translators Brief Hebrew Lexicon

מִישׁוֹר (mi.shor) — plain.

1) level place, uprightness

1a) level country, table-land, plain

1b) level place

1c) uprightness

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See RIGHTEOUSNESS

Torrey's New Topical Textbook

- God is perfect in

Isa 26:7

- God has pleasure in

1Ch 29:17

- God created man in

Ec 7:29

- Man has deviated from

Ec 7:29

- SHOULD BE IN

. Heart

2Ch 29:34; Ps 125:4

. Speech

Isa 33:15

. Walk

Pr 14:2

. Judging

Ps 58:1; 75:2

. Ruling

Ps 78:72

- The being kept from presumptuous sins is necessary to

Ps 19:13

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
לְעַנְוֵי־le.'an.vei- for [the] humble [people] of H6035 Preposition
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be poor or humble, often describing someone who is meek or weak. In the Bible, it can also mean to be afflicted or lowly, as seen in Matthew 5:5.
Amplified meaning
humble, meek
Tyndale gloss
poor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָנָו (anav) refers to a state of being poor, afflicted, humble, or meek. It is built from the root associated with being depressed in mind or circumstances, particularly in a saintly context. The term encompasses a range of meanings related to humility and neediness, as highlighted in various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָנָו n.m. poor, afflicted, humble, meek

base

Brown-Driver-Briggs glosses

H6035 עָנָו poor, afflicted, humble, meek

Strong's Hebrew Dictionary

6035 `anav aw-nawv'

or (by intermixture with 6041) Aanayv {aw-nawv'}; from 6031;

depressed (figuratively), in mind (gentle) or circumstances

(needy, especially saintly):--humble, lowly, meek, poor.

Compare 6041.

see HEBREW for 06041

see HEBREW for 06031

see HEBREW for 06041

Translators Brief Hebrew Lexicon

עָנָו (a.nav) — poor.

1) poor, humble, afflicted, meek

1a) poor, needy

1b) poor and weak

1c) poor, weak and afflicted

1d) humble, lowly, meek

Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HR/Aampc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
אָ֑רֶץ'A.retz [the] earth H776 Noun common · feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
וְהִֽכָּה־ve.hi.kah- and he will strike H5221 Verb · Hiphil · sequential perfect third person masculine singular
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
smite, punish
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-3ms — Verb · Hiphil · sequential perfect third person masculine singular
Hc/Vhq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

strik: The verbs "to strike" and "to stroke" (latter not in English Versions) have the same derivation, and originally "strike" was the intrans, "stroke" the transitive form. "Strike" however, became used in both senses (always transitive in English Versions of the Bible), while "to stroke" took on the meaning "to, rub gently." But in the King James Version this last force still belonged sometimes to "strike" and is so found in 2Ki 5:11, "strike his hand over the place" (the Revised Version (British and American) "wave"), and perhaps Ex 12:7,22; Tobit 11:11 Otherwise AV's uses of the simple "strike" are modern, including "strike sail" (Ac 27:17; here and in /RAPC Tob 11:11 with an archaic preterite "strake," elsewhere…

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
אֶ֙רֶץ֙'e.retz [the] earth H776 Noun common · feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
בְּשֵׁ֣בֶטbe.She.vet with [the] rod of H7626 Preposition · noun common masculine singular construct
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Amplified meaning
a rod or staff, a sceptre
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁ֫בֶט (shebet) refers to both a physical object and a social group. It can mean a rod, staff, or sceptre, often associated with authority or punishment, as well as a tribe or clan. The word is built from a root likely meaning to branch off, indicating both literal and figurative uses.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁ֫בֶט 189 n.m. 1. rod, staff, club, sceptre. 2. tribe

base

Brown-Driver-Briggs glosses

H7626 שֵׁ֫בֶט 1. rod, staff, club, sceptre. 2. tribe

Strong's Hebrew Dictionary

7626 shebet shay'-bet

from an unused root probably meaning to branch off; a scion,

i.e. (literally) a stick (for punishing, writing, fighting,

ruling, walking, etc.) or (figuratively) a clan:--X

correction, dart, rod, sceptre, staff, tribe.

Translators Brief Hebrew Lexicon

שֵׁ֫בֶט (she.vet) — tribe: staff.

: staff

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe.

: tribe

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe: javelin.

: javelin

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe: ruler.

: ruler

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
פִּ֔יוPiv mouth his H6310 Noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
וּבְר֥וּחַu.ve.Ru.ach and with [the] breath of H7307 Conjunction · preposition · noun common feminine singular construct
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Amplified meaning
spirit, life-giving power
Tyndale gloss
spirit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit

breath of mouth or nostrils (33 t.)

wind (117 t.)

spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

spirit of the living, breathing being

spirit as seat of emotion

occasionally (and late) = seat or organ of mental acts

rarely of the will

רוּחַ esp. of moral character

spirit of God (94 t.)

base

Brown-Driver-Briggs glosses

H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)

. wind (117 t.)

. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

. spirit of the living, breathing being

. spirit as seat of emotion

. occasionally (and late) = seat or organ of mental acts

. rarely of the will

. רוּחַ esp. of moral character

. spirit of God (94 t.)

Strong's Hebrew Dictionary

7307 ruwach roo'-akh

from 7306; wind; by resemblance breath, i.e. a sensible (or

even violent) exhalation; figuratively, life, anger,

unsubstantiality; by extension, a region of the sky; by

resemblance spirit, but only of a rational being (including

its expression and functions):--air, anger, blast, breath, X

cool, courage, mind, X quarter, X side, spirit((-ual)),

tempest, X vain, ((whirl-))wind(-y).

see HEBREW for 07306

Translators Brief Hebrew Lexicon

רוּחַ (ru.ach) — spirit.

: spirit

1) wind, breath, mind, spirit

1a) breath

1b) wind

1b1) of heaven

1b2) quarter (of wind), side

1b3) breath of air

1b4) air, gas

1b5) vain, empty thing

1c) spirit (as that which breathes quickly in animation or agitation)

1c1) spirit, animation, vivacity, vigour

1c2) courage

1c3) temper, anger

1c4) impatience, patience

1c5) spirit, disposition (as troubled, bitter, discontented)

1c6) disposition (of various kinds), unaccountable or uncontrollable impulse

1c7) prophetic spirit

1d) spirit (of the living, breathing being in man and animals)

1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being

1e) spirit (as seat of emotion)

1e1) desire

1e2) sorrow, trouble

1f) spirit

1f1) as seat or organ of mental acts

1f2) rarely of the will

1f3) as seat especially of moral character

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-cs — Conjunction · preposition · noun common feminine singular construct
HC/R/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
שְׂפָתָ֖יוse.fa.Tav lips his H8193 Noun common feminine dual construct · suffix
176× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Tyndale gloss
lips
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׂפָה (*saphah*) encompasses meanings related to 'lip,' 'speech,' and 'edge.' It is derived from concepts of termination, suggesting boundaries like the edge of a vessel or the bank of a river. The word can refer to physical lips, language, or the edges of various objects, including shores.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂפָה 176 n.f. lip, speech, edge

lip

language

edge: shore of sea; bank of river

base

Brown-Driver-Briggs glosses

H8193 שָׂפָה lip, speech, edge . lip

. language

. edge: shore of sea; bank of river

Strong's Hebrew Dictionary

8193 saphah saw-faw'

or (in dual and plural) sepheth {sef-eth'}; probably from

5595 or 8192 through the idea of termination (compare 5490);

the lip (as a natural boundary); by implication, language; by

analogy, a margin (of a vessel, water, cloth, etc.):--band,

bank, binding, border, brim, brink, edge, language, lip,

prating, ((sea-))shore, side, speech, talk, (vain) words.

see HEBREW for 05595

see HEBREW for 08192

see HEBREW for 05490

Translators Brief Hebrew Lexicon

שָׂפָה (sa.phah) — lips.

: lips/mouth

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

שָׂפָה (sa.phah) — lip: words.

: words/language

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

שָׂפָה (sa.phah) — lip: edge.

: edge/border/opening

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

שָׂפָה (sa.phah) — lip: shore.

: shore/bank(of_sea/river)

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
יָמִ֥יתya.Mit he will put to death H4191 Verb · Hiphil · imperfect third person masculine singular
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Amplified meaning
destroy, put to death
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(maweth; thanatos):

PHYSIOLOGICAL AND FIGURATIVE VIEW

The word "Death" is used in the sense of

(1) the process of dying (Ge 21:16);

(2) the period of decease (Ge 27:7);

(3) as a possible synonym for poison (2Ki 4:40);

(4) as descriptive of person in danger of perishing (Jud 15:18; "in deaths oft" 2Co 11:23). In this sense the shadow of death is a familiar expression in Job, the Psalms and the Prophets;

(5) death is personified in 1Co 15:55 and Re 20:14. Deliverance from this catastrophe is called the "issues from…

Easton's Bible Dictionary

Death

May be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) “The dust shall return to the earth as it was” (Eccl. 12:7).

(2.) “Thou takest away their breath, they die” (Ps. 104:29).

(3.) It is the dissolution of “our earthly house of this tabernacle” (2 Cor. 5:1); the “putting off this tabernacle” (2 Pet. 1:13, 14).

(4.) Being “unclothed” (2 Cor. 5:3, 4).

(5.) “Falling on sleep” (Ps. 76:5; Jer. 51:39;

Is taken in Scripture, first, for the separation of body and soul, the first death, Ge 25:11; secondly, for alienation from God, and exposure to his wrath, 1Jo 3:14, etc.; thirdly, for the second death, that of eternal damnation. Death was the penalty affixed to Adam’s transgression, Ge 2:17 3:19; and all his posterity are transgressors, and share the curse inflicted upon him. CHRIST is "our life." All believers share his life, spiritually and eternally; and though sin and bodily is taken away, and in the resurrection the last enemy shall be trampled under foot, Ro 5:12-21 1Co 15:1-58.

Nave's Topical Bible

→ Miscellaneous Subjects

Called GIVING UP THE GHOST Ge 25:8; 35:29; La 1:19; Ac 5:10

KING OF TERRORS Job 18:14

A CHANGE Job 14:14

GOING TO THY FATHERS Ge 15:15; 25:8; 35:29

PUTTING OFF THIS TABERNACLE 2Pe 1:14

REQUIRING THE SOUL Lu 12:20

GOING THE WAY WHENCE THERE IS NO RETURN Job 16:22

BEING GATHERED TO OUR PEOPLE Ge 49:33

and he will judge with righteousness poor [people] and he will decide with uprightness for [the] humble [people] of [the] earth and he will strike [the] earth with [the] rod of mouth his and with [the] breath of lips his he will put to death [the] wicked
רָשָֽׁע׃ra.Sha' [the] wicked H7563 Noun common · masculine singular absolute
263× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Amplified meaning
morally wrong, guilty
Tyndale gloss
wicked
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָשָׁע (rasha`) refers to someone who is wicked or criminal, encompassing meanings such as guilty and ungodly. It is derived from a root that implies moral wrongdoing. The term is used to describe individuals who are hostile to God or guilty of sin against others.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָשָׁע 263 adj. wicked, criminal

base

Brown-Driver-Briggs glosses

H7563 רָשָׁע wicked, criminal

Strong's Hebrew Dictionary

7563 rasha` raw-shaw'

from 7561; morally wrong; concretely, an (actively) bad

person:--+ condemned, guilty, ungodly, wicked (man), that did

wrong.

see HEBREW for 07561

Translators Brief Hebrew Lexicon

רָשָׁע (ra.sah) — wicked.

1) wicked, criminal

1a) guilty one, one guilty of crime (subst)

1b) wicked (hostile to God)

1c) wicked, guilty of sin (against God or man)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · masculine singular absolute
HNcmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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