BSBKJVWEBYLTASVBBEWMBT4TDBY|HymnsMusicDonate
Menu
Home › Commentaries  › In the Word Study Bible  › Titus 3

Titus 3

ITWSB
‹ Chapter 2 Titus — All Chapters Chapter 4 ›

“THE EPISTLE TO TITUS”

Chapter Three IN THIS CHAPTER

  1. To review responsibilities Christians have toward those in authority and others in general

  2. To consider how one is saved by God’s mercy, through the washing of regeneration and renewal of the Holy Spirit

  3. To notice the emphasis on being careful to maintain good works, while avoiding things that are unprofitable and useless (including some individuals)

SUMMARY In this final chapter Paul instructs Titus to remind the brethren concerning their duties toward those in authority and men in general (Titus 3:1-2). Exhortations to gentleness and humility toward all men is made with a reminder that we too were once like those in the world (Titus 3:3). We have been saved, not by our own works of righteousness, but by the mercy of God who saved us through the washing of regeneration and renewing of the Holy Spirit (Titus 3:4-5). The Spirit has been poured out abundantly on us, so that we who are justified might become heirs according to the hope of eternal life (Titus 3:6-7). Paul also wants Titus to affirm constantly that those who have believed in God should be diligent in their good works (Titus 3:8). At the same time, foolish disputes and divisive men are to be avoided, for such are unprofitable and useless (Titus 3:9-11).

The epistle closes with personal remarks and greetings. Titus is encouraged to come to Nicopolis as soon as Artemas or Tychicus have arrived, for Paul has chosen to winter there (Titus 3:12). In the meantime, Titus is to send Zenas and Apollos on their journey with haste (Titus 3:13). Yet another exhortation is given to have the brethren learn to maintain good works, meeting urgent needs, so they may not be unfruitful. Paul then passes along greetings to Titus from those with him, and sends similar greetings to those who love the brethren (Titus 3:13-14). A final benediction regarding grace ends the letter (Titus 3:15).

OUTLINE I. FOR THE IN GENERAL (Titus 3:1-11) A. PROPER CONDUCT (Titus 3:1-2)1. Toward those in authority (Titus 3:1) a. Be subject to and obey rulers and authorities b. Be ready for every good work 2. Toward all men (Titus 3:2) a. Speak evil of no one b. Be peaceable, gentle, showing humility to all

B. REASONS TO HEED SUCH (Titus 3:3-11)1. In view of our past conduct (Titus 3:3) a. We were once foolish, disobedient and deceived b. We served various lust and pleasures c. We lived in malice and envy, hateful and hating one another 2. In view of our salvation (Titus 3:4-7) a. We were saved according to God’s kindness, love and mercy, not by works of righteousness which we have done (Titus 3:4-5) b. We were saved through the washing of regeneration and renewing of the Holy Spirit (Titus 3:5-7)

  1. Whom God poured out abundantly through Jesus our Savior
  2. That being justified by grace we should become heirs according to the hope of eternal life
  1. In view of what is good and profitable (Titus 3:8) a. Those who have believed in God should be careful to maintain good works b. This is a faithful saying, and should be affirmed constantly
  2. In view of what is unprofitable and useless (Titus 3:9-11) a. Foolish disputes, genealogies, contentions, and strivings about the law are to be avoided (Titus 3:9) b. A divisive man is to be rejected after two admonitions (Titus 3:10-11)
  1. For such is warped and sinning
  2. And is self-condemned

II. REMARKS (Titus 3:12-15) A. FINAL (Titus 3:12-14)1. To meet him at Nicopolis, after the arrival of Artemas or Tychicus (Titus 3:12) 2. To send Zenas and Apollos on their journey with haste, lacking nothing (Titus 3:13) 3. To aid others in learning to maintain good works, meeting urgent needs, so as not to be unfruitful (Titus 3:14)

B. FINAL , AND A PRAYER (Titus 3:15)1. Greetings from those with Paul 2. Greetings to those who love the brethren in the faith 3. Grace be with you all. Amen.

REVIEW FOR THE CHAPTER

  1. What are the main points of this chapter?- Instructions for the brethren in general (Titus 3:1-11)
  • Concluding remarks (12-15)

  1. What are the responsibilities of Christians toward rulers and authorities? (Titus 3:1)- To be subject to them, to obey, to be ready for every good work

  2. How should Christians conduct themselves toward men in general? (Titus 3:2)- To speak evil of none, to be peaceable, gentle, and humble toward all

  3. What should help us to be gentle and humble toward others? (Titus 3:3)- We ourselves were once foolish, disobedient, deceived

  • We had served various lusts and pleasures
  • We had been hateful and hating one another

  1. What else should remind us to be humble? (Titus 3:4-5)- We were saved, not by works of righteousness which we have done, but according to the kindness, love and mercy of God

  2. How has God in mercy saved us? (Titus 3:5)- Through the washing of regeneration and renewing of the Holy Spirit

  3. Why has God poured out the Holy Spirit abundantly on us? (Titus 3:6-7)- That having been justified by His grace, we should become heirs according to the hope of eternal life (cf. Galatians 4:6-7; Romans 8:15-17)

  4. What faithful saying did Paul want Titus to affirm constantly? (Titus 3:8)- Those who have believed in God should be careful to maintain good works

  5. What was Titus to avoid? Why? (Titus 3:9)- Foolish disputes, genealogies, contentions, and strivings about the law

  • They are unprofitable and useless
  1. Who was Titus to reject after two admonitions? Why? (Titus 3:10-11)- A divisive man
  • Such a person is warped and sinning, being self-condemned

  1. Where did Paul want Titus to join him? (Titus 3:12)- Nicopolis

  2. Who was Titus to send along on their journey with haste, lacking nothing? (Titus 3:13)- Zenas the lawyer and Apollos

  3. What did Paul want Christians to learn? (Titus 3:14)- To maintain good works, to meet urgent needs

  4. Who sent greetings to Titus? Who did Paul send greetings to? (Titus 3:15)- All who with him

  • Those who love the brethren in the faith
  1. What prayer did Paul offer as he closed this letter? (Titus 3:15)- Grace be with you all. Amen.

David Lipscomb Commentary SUNDRY Titus 3:1-11 Titus 3:1 Put them in mind to be in subjection to rulers, to authorities, to be obedient,–At the time this letter was written Nero was emperor, who was a persecutor of Christians. Paul had just been released from prison yet showed feeling toward the rulers or authorities. Jesus and the apostles early in their ministry taught by precept and example that they should submit to the civil rulers save when they required something of them contrary to the will of God. Then they “answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye: for we can not but speak the things which we saw and heard.” (Acts 4:19-20.) Here he teaches them to be subject to them. They are to conduct themselves thus toward the governments that are seeking to destroy the religion of Christ from the earth. It does not then involve the support or approval of the governments or of their courses, but God directs them to quietly submit to these powers in whatever they require of them, save when they demand something contrary to the law of God.

In view of the fact that the civil government is an ordinance of God, even to the infamous Nero, a minister of God, we must be subject, not only for wrath (for fear of punishment) , but also for conscience’s sake. That is, as a duty we owe to God, we must submit to them in the place God has put them. Jesus set the example, paying tax. (Matthew 17:24-27.) Although in doing so he classed himself as a stranger and not a child of human government, the same government concerning which Paul now writes to Titus to instruct the Christians in Crete to be obedient. The same relationship and duties are required by Peter. (1 Peter 2:13-16.) Christians are to submit quietly to the ordinances and laws of human governments, seeking to live a quiet and peaceful life. This involves no support or participation in the strifes and conflicts of the governments of the world. to be ready unto every good work,–This is connected with and defines the works which the Christians may perform in obedience to the civil powers. They could not do an evil work. Titus 3:2 to speak evil of no man,–They were not to speak evil or contemptuously of these rulers. Titus 3:2 not to be contentious,–Not to be guilty of noisy strife in opposing the civil rulers when they are compelled to refuse obedience. Titus 3:2 to be gentle,–Their obedience must be in a gentle, kind spirit. Titus 3:2 showing all meekness toward all men.–The meekness signifies kindly forbearance, a gentle unresentful spirit under evil treatment unto all men. God’s law is that Christians should submit to the human governments so far as obedience to God will permit, then when loyalty to God demands disobedience to human governments, the refusal to obey is to be accompanied with passive unresisting submission to their penalties. Titus 3:3 For we also once were foolish,–He reminds them that before they became servants of Christ they were without understanding. “We” refers, as many think, to the Jews. It may mean as showing the feelings cherished in all Christians, Jews and Gentiles alike. They had all been without what God ordained for good. Titus 3:3 disobedient,–Disobedient to the authorities, even when they required nothing wrong at their hands. Titus 3:3 deceived,—Deceived as to what was pleasing to God in such matters. Titus 3:3 serving divers lusts and pleasures,–Serving their own prejudices and passions rather than God. Titus 3:3 living in malice and envy, hateful, hating one another. –Cultivating malice and envy toward those who had the rule over them, making themselves hated and hating one another. This refers chiefly to the spirit of envy and insubordination that the Jews cultivated toward the Roman rulers. Paul corrects all that temper among Christians and tells them that the kind, gentle spirit is that which conquers even the civil rulers. Titus 3:4 But when the kindness of God our Saviour, and his love toward man, appeared,–But after God had shown his kindness and love to man in the coming of Jesus Christ to suffer and die for men, Paul came to see that the spirit of envy and hatred was contrary to God and his spirit of dealing with men. God’s love to man while yet in enmity toward him, his overcoming men’s hatred with love, with a new revelation to man as to how he should conquer hatred and overcome evil. Titus 3:5 not by works done in righteousness, which we did ourselves,–God saved men from this sinful course that cultivated the spirit of hatred and bitterness to the civil rulers and toward all that evil entreated and opposed them. Titus 3:5 but according to his mercy he saved us,–Christ saved them from the course of wickedness, not through works of righteousness which they had done before the coming of Jesus that merited salvation. Titus 3:5 through the washing of regeneration and renewing of the Holy Spirit,–Moved by his own mercy, he saved us through the washing of regeneration and the renewing of the Holy Spirit. There are two applications of the word righteousness in the Scriptures. Here the washing or bath of regeneration refers to baptism. It means the washing or bath connected with regeneration. Here the righteousness which we did that did not bring salvation is placed in contrast with baptism. When Jesus came to John to be baptized of him, “John would have hindered him, . . . but Jesus answering said unto him , Suffer it now: for thus it becometh us to fulfill all righteousness” (Matthew 3:14-15), making baptism a part of righteousness.

There is a righteousness of God, and there is a righteousness that comes through the ways and works of man. Baptism is a part of God’s way of making man righteous.

So is a renewing of the Holy Spirit. The Jews were not saved on account of any righteousness they had done before Christ came to merit it but moved by his own mercy to men he saved them through the washing of regeneration and renewing of the Holy Spirit. He first sent his Spirit to renew man. The Spirit came to the apostles, through them preached Christ to the world, produced faith, changed the heart, directed the life anew, and the heart renewed, the person was baptized into Christ, put off the old man of sin now dead, was buried with him in Christ, washed away his sins, and arose to a new life in Jesus Christ. The relation of these facts to each other and the connection of each of them to the remission of sins, entrance into the name of Christ, God, and salvation by the same word, settle beyond dispute that they are for the same end or thing. Man must believe into Christ, but his believing carries him through repentance and baptism before he is in Christ.

Repentance comes from faith, but it leads through baptism to the remission of sins. Faith that stops short of repentance and baptism does not carry the believer into Christ.

These facts settle the office of faith, repentance, and baptism. Titus 3:6 which he poured out upon us richly,–God shed forth his Holy Spirit through Jesus Christ abundantly on the apostles at Pentecost. The power was shed forth in such abundance that they were overwhelmed, baptized in the Spirit. Titus 3:6 through Jesus Christ our Saviour;–Jesus Christ said: “I will pray the Father, and he shall give you another Comforter, that he may be with you for ever.” (John 14:16.) “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me.” (John 15:26.) Titus 3:7 that, being justified by his grace, we might be made heirs according to the hope of eternal life.–The Holy Spirit was bestowed to guide those justified by the mercy of God to fit them to be heirs of God of the eternal life that had been promised those who love God. [This life eternal is still for us in the future, though ever present in respect of hope children we indeed are and sharers in many good gifts of our Father , but eternal life, that glorious inheritance, is still in the future ; but it is a sure hope, eternal life, the hope of which is the mainspring of all Christian work and activity, though it includes it, of course, is something far more than merely endless existence. A veil, impenetrable to mortal eyes in the Father’s house of “many mansions.” (John 14:2.) “It is not yet made manifest what we shall be. We know that, if he shall be manifested, . . . we shall see him even as he is” (1 John 3:2), “and so shall we ever be with the Lord” (1 Thessalonians 4:17). And with these thoughts and words we are to comfort one another.] Titus 3:8 Faithful is the saying,–That which he had just said is a faithful saying, and he desired these truths to be taught confidently that they who have believed in God might be careful to maintain good works. “For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.” (Ephesians 2:10.) Titus 3:8 and concerning thse things I desire that thou affirm confidently,–[He willed that over and over again these words be repeated by the faithful believers in the Lord to remind them , not only of the glorious hope of eternal life, but also to bring him to their remembrance to whom they owed this glorious heritage. And as they repeat or hear these words, telling of the wondrous mercy showed to them for no merit of their own, they will the more willingly think thankfully of and act loyally with other people still living in that deep and loathsome darkness where they once dwelt until God in his mercy sent unto them the message of life and delivered them.] Titus 3:8 to the end that they who have believed God may be careful to maintain good works.–All incentives to a life of loyal obedience comes from a sense of God’s grace in bringing to us the message of salvation. “We love [God], because he first loved us.” (1 John 4:19.) “For the love of Christ constraineth us ; because we thus judge, that one died for all, therefore all died ; and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.” (2 Corinthians 5:14-15.) The doctrines which unfold to us that marvelous self-moved grace, therefore, are to be strongly and constantly insisted upon to incite to a life of holiness. Good works, not merely benevolence, but an honorable and holy life. Titus 3:8 These things are good and profitable unto men:–They were ordained for man’s good. It profits man to walk in them. Titus 3:9 but shun foolish questionings, and genealogies,–The Jews especially were given to questions of genealogy, still relying on descent from Abraham. Titus 3:9 and strifes, and fightings about the law;–Connected with these were many foolish, frivolous, unprofitable questions not taught in the Scriptures and bringing no good to men. Titus 3:9 for they are unprofitable and vain.–These, as all questions of human reasoning, are unprofitable and vain. [These disturb and embitter the feelings; they lead to the indulgence of a bad spirit; they are often difficult to be settled; and they are of no practical importance even if they could be determined.] Titus 3:10 A factious man–A factious man is one that creates strife and division. These questions and practices not taught by God all gender strife. He who persists in introducing these subjects not taught in the Scriptures is a heretic and excites division. Titus 3:10 after a first and second admonition refuse;–He is to be admonished as to the evil of his course a first and second time, and if he does not desist, he is to be rejected. Introducing questions and practices not required by the word of God is a cause of strife and division, and the man who cannot be convinced that he is wrong in doing it must be excluded from the membership of the church. The failure to do this brings division and strife into the churches. Titus 3:11 knowing that such a one is perverted, and sinneth, being self-condemned.—He that brings such things in the church is turned away from the way of salvation. The way of salvation is to walk only in the way God has marked out–do only the things he has required. A man who persists in introducing things not commanded by God walks directly against the way of salvation, sins, and brings condemnation upon himself.

AND Titus 3:12-15 Titus 3:12 When I shall send Artemas unto thee, or Tychicus,–Artemas is not mentioned elsewhere. Tychicus is mentioned several times as a messenger of the churches in carrying the contribution to Jerusalem and in communicating with Paul. (Acts 20:4; Ephesians 6:21; Colossians 4:7; 2 Timothy 4:12.) Artemas doubtless served the same offices. Titus 3:12 give diligence to come unto me to Nicopolis:–The Nicopolis to which Paul urged Titus to come is probably the city of that name situated on the southeast promontory of Epirus in Greece. If this view is correct, Paul’s labors most likely extended to Italy. Nicopolis was situated only a few miles from Preveza, the chief city of Epirus today. Titus 3:12 for there I have determined to winter.–Nicopolis is in a warm climate, and Paul was now old and feeble and enjoyed the warm weather. Titus 3:13 Set forward Zenas the lawyer–It is quite likely that before Zenas became a Christian he had been a Jewish lawyer. The lawyers were a class of Jewish teachers who were especially learned in the Mosaic law, and who interpreted that law and taught it to the people. Nothing more is known of Zenas than is contained in this passage. Titus 3:13 and Apollos on their journey diligently, that nothing be wanting unto them.–Apollos is mentioned as a colaborer of Paul on several occasions. They were traveling together somewhere and Paul directs Titus to bring them on their journey diligently, and see that they were in want of nothing. They were doubtless on a journey preaching, and, possibly like Titus, going to see Paul for the last time. Titus 3:14 And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.–Let Christians turn to work at things that are good to supply needful purposes. In this help rendered to others, they are not unfruitful. [These injunctions laid the foundation of those great works of love–all undreamed of before the death and resurrection of Jesus Christ but have been for nineteen centuries the glory of the religion of the Lord Jesus Christ, one grand result of the Master’s coming to this earth, which even his bitterest enemies admire with a grudging admiration. In these “pastoral Epistles” we have eight special reminders to be earnest and zealous in good works. There was evidently in the mind of Paul as guided by the Holy Spirit an anticipation that some who professed to be followers of the Lord would content themselves with a dreamy acquiescence in the great truths , while the life remained unaltered. It is noteworthy that in these Epistles containing so many urgent exhortations to work for Christ are among his last inspired utterances. The passages are 1 Timothy 2:10; 1 Timothy 5:10; 1 Timothy 6:18; 2 Timothy 2:21; Titus 1:16; Titus 3:15 All that are with me salute thee.–All the brethren where Paul was sent salutations to Titus. They are not named because the individuals composing the company of Paul were most likely known to Titus. Titus 3:15 Salute them that love us in faith.–An inclusive greeting , embracing each member of the church in Crete, whose love to Paul was based upon the common faith in the Lord Jesus. Titus 3:15 Grace be with you all.–He prays that God’s favors and power might rest upon all of them.

Titus 3:1-2

“THE EPISTLE TO TITUS”

Graces Of The Heirs Of Grace (Titus 3:1-2)

  1. In his epistle to Titus, Paul commanded him to do two things… a. Set in order the things that are lacking - Titus 1:5b. Speak the things proper for sound doctrine - Titus 2:1
  2. The first had to do with the appointment of elders… a. Whose qualifications were listed by Paul - Titus 1:5-9b. Whose task included dealing with insubordinate talkers and deceivers - Titus 1:10-16
  3. The second had to do with conduct becoming members of the church… a. As men and women, young and old, slave or free - Titus 2:1-10b. As recipients of the wonderful grace of God - Titus 2:11-14 [In Titus 3:1-2, Paul continues to instruct Titus on what to remind the brethren. We find him describing “Graces Of The Heirs Of Grace”, i.e., how recipients of God’s grace should act toward others…]

I. TOWARD THOSE IN A. BE SUBJECT AND OBEY…1. A charge given by Paul elsewhere - Romans 13:1-7; 1 Timothy 2:1-22. A charge reinforced by Peter as well - 1 Peter 2:13-173. Both of which reflect the words of Jesus - cf. Matthew 22:17-21– Our duty to government can be summarized by these words: obey, pay, and pray B. BE READY FOR EVERY GOOD WORK…1. As citizens, we should be prepared to serve our country and fellow man in ways consistent with the teaching of Christ; i.e., with good works - Matthew 5:16; cf. Philippians 2:14-162. A recurring theme stressed throughout this epistle to Titus

  • Titus 2:14; Titus 3:8; Titus 3:14– Such gracious conduct is proper for the heirs of grace [As seen in Titus 2:11-12, God’s grace does not mean license to do whatever we want. It teaches us to respect and obey those in authority. As we continue, it also teaches us how to live graciously…]

II. TOWARD ALL MEN A. SPEAK EVIL OF NO ONE…1. Speak evil (blasphemeo) - To blaspheme, revile. To hurt the reputation or smite with reports or words, speak evil of, slander, rail - TCWD2. As translated in other versions a. “to malign no one” (NASB) b. “to slander no one” (NIV) 3. Applied here to all men, elsewhere toward brethren - Ephesians 4:31-32; James 4:11-124. Note the caution of Michael the archangel in reproaching even the devil! - cf. Jude 1:9– We must speak out against error, but gracious in how we speak of those in error B. BE …1. Peaceable (amachos) - not disposed to fight, not contentious or quarrelsome - TCWD2. The quality displayed by Paul toward his brethren-1 Thessalonians 2:73. A virtue to be displayed even toward those in error-2 Timothy 2:24-254. A grace indicative of heavenly wisdom- James 3:17– We can contend without being contentious, disagree without being disagreeable C. BE GENTLE…1. Gentle (epieikes) - equitable, fair, mild, gentle - Thayer2. Towards those who attack us. Yielding, considerate, not urging one’s rights to the uttermost, but forbearing and kindly - JFB3. A grace to be extended toward all men - cf. Philippians 4:5– A willingness to turn the other cheek, not just literally but also figuratively D. SHOWING ALL …1. Humility (praotes) - gentleness, mildness, meekness - Thayer2. As translated in other versions: a. “to show perfect courtesy” (ESV) b. “showing all meekness” (KJV) c. “showing every consideration” (NASB) d. “to show true humility” (NIV) e. “to show every courtesy” (NRSV) 3. A quality present in the fruit of the Spirit - cf. Galatians 5:22-23– An example of gracious conduct by an heir of grace!

  1. The reason for such conduct is given as Paul continues in his epistle… a. Though we were once foolish, disobedient, etc. - Titus 3:3b. We have been saved by the kindness, love, and mercy of God
  • Titus 3:4-6c. We have been justified by His grace, and thus “heirs of grace”
  • Titus 3:7
  1. Are we willing to conduct ourselves in ways appropriate for “heirs of grace”…? a. Toward those in authority, even when as wicked and evil as was the emperor Nero? b. Toward all men, not just brethren, but even those who may oppose and oppress us?

That is our calling. May we grow in grace to become the kind of people for which Jesus died…

“who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” - Titus 2:14

Titus 3:2

Titus 3:2 Titus 3:2 ————————— μηδεναG3367 NO ONE βλασφημεινG987 [G5721] TO SPEAK EVIL OF, αμαχουςG269 NOT ειναιG1511 [G5750] TO BE, “TO BE” επιεικειςG1933 GENTLE, πασανG3956 ALL ενδεικνυμενουςG1731 [G5734] SHEWING πραοτηταG4236 προςG4314 TOWARDS πανταςG3956 ALL ανθρωπουςG444 MEN. speak: Psalms 140:11, Proverbs 6:19, Acts 23:5, 1 Corinthians 6:10, 2 Corinthians 12:20, Ephesians 4:31, 1 Timothy 3:11, James 4:11, 1 Peter 2:1, 1 Peter 3:10, 1 Peter 4:4, 2 Peter 2:10, Jude 1:8, Jude 1:10 no: Proverbs 19:19, Proverbs 25:24, 1 Timothy 3:3, 2 Timothy 2:24, 2 Timothy 2:25 gentle: 2 Samuel 22:36, Isaiah 40:11, Matthew 11:29, 2 Corinthians 10:1, Galatians 5:22, Galatians 6:1, Ephesians 4:2, Philippians 4:5, Colossians 3:12, Colossians 3:13, 1 Thessalonians 2:7, 2 Timothy 2:24, 2 Timothy 2:25, James 1:19, James 1:20, James 3:17, 1 Peter 3:8 all men: 1 Corinthians 9:19, Galatians 6:10, 1 Thessalonians 5:14, 1 Thessalonians 5:15, 1 Peter 2:17 Exodus 22:28 - nor curse Deuteronomy 23:16 - shall dwell Psalms 15:3 - backbiteth Isaiah 11:4 - for the meek Matthew 5:5 - the meek Matthew 5:22 - Whosoever Matthew 15:19 - out Romans 13:5 - ye 1 Timothy 2:1 - all men James 3:13 - with meekness 1 Peter 2:18 - the good 1 Peter 3:4 - a meek Titus 3:1-2. ———————– Put them in mind means for Titus to remind the brethren in Crete of the following obligations. Principalities and powers refers to the units of authority in the civil government in force over the country. Magistrates are the particular officers who execute the government referred to in the preceding sentence. This obligation of Christians to the law of the land is taught also in Romans 13:1-7. To be ready to every good work. If the country calls upon Christians to perform some kind of service, they should be ready to serve.

All of this is with the proviso expressed at Acts 5:29. Speak evil of no man does not prohibit us from condemning a man who does wrong, but we should not use evil expressions that are not founded upon facts. To be no brawler means not to be contentious, or dispute merely for the sake of opposition. Gentleness does not mean we need compromise with evil, but in our approach to persons in error, let us use language that is appropriate. Meekness is the same about as humility. Titus 3:2 ——————————————————————————– No brawlers (ἀμάχους) Better as Rev., not to be contentious. See on 1 Timothy 3:3. Pasto. Titus 3:2 ——————————————————————————– To speak evil (blasphηmein). See Colossians 3:8; 1 Timothy 6:4. ——————————————————————————– Not to be contentious (amachous einai). “To be non-fighters” (1 Timothy 3:3), originally “invincible.” ——————————————————————————– Gentle (epieikeis). See 1 Timothy 3:3. ——————————————————————————– Meekness (prautηta). Praotηta. See Colossians 3:12.

Titus 3:3-7

“THE EPISTLE TO TITUS”

The Power Of God’s Kindness And Love (Titus 3:3-7)

  1. In our previous study we examined several “Graces Of The Heirs Of Grace”… a. Graceful conduct toward those in authority - Titus 3:1b. Gracious treatment of all men - Titus 3:2
  2. In our text for this lesson (Titus 3:3-7) we are told why we should act with such grace… a. Because of our own condition before we experienced God’s grace b. Because of what has happened since we became recipients of God’s grace

[To appreciate why we should conduct ourselves in the manner prescribed in verses 1-2, let’s look in verse 3 at Paul’s description of…]

I. OUR BEFORE GOD’S AND LOVE A. FOOLISH, , …1. Foolish (anoetos) - not understanding, unwise, foolish - Thayer2. Disobedient (apeithes) - Unwilling to be persuaded, unbelieving, disobedient - TCWD3. Deceived (planao) - those seduced, gone astray - TCWD– A spiritual condition described elsewhere - cf. Ephesians 4:17-18 B. SERVING VARIOUS LUSTS…1. “slaves to various passions and pleasures” (ESV) 2. “enslaved to various lusts and pleasures” (NASB) 3. Not served or gratified by our lusts and pleasures, but living, as their slaves, a life of misery and wretchedness - Clarke– Given over to lewdness - cf. Ephesians 4:19 C. LIVING IN MALICE AND ENVY…1. Malice (kakia) - ill-will, desire to injure - Thayer2. Envy (phthonos) - envy, jealousy, pain felt and malignity conceived at the sight of excellence or happiness (of others)

  • TCWD– Jealous of the success of others, seeking to do them harm D. HATEFUL AND HATING ONE ANOTHER…1. Hateful (stugetos) - hated, detestable - Thayer2. Our conduct was such as to be worthy of the hatred of others
  • Barnes3. Hating one another (miseo allenon) - implying active ill will in words and conduct, a persecuting spirit - TCWD– The natural condition of those left to their own moral degradation - cf. Romans 1:28-32 [Living without God’s kindness and love we were truly ungodly, sinners, and enemies. Yet His love was manifested even while we were in such a condition (cf. Romans 5:6-11). In our text we are told of…]

II. OUR AFTER GOD’S AND LOVE A. SAVED BY HIS MERCY…1. “not by works of righteousness which we have done” - Titus 3:4-52. It wasn’t through works of merit, by which we earned salvation – As Paul writes elsewhere, we were saved by grace! - Ephesians 2:8-9 B. AND RENEWED BY THE SPIRIT…1. Saved “through the washing of regeneration and renewing of the Holy Spirit” - Titus 3:5-62. “…distinctly refers to baptism, in connection with which and through which as a medium regeneration is conceived as taking place. Comp. Romans 6:3-5. It is true that nothing is said of faith; but baptism implies faith on the part of its recipient. It has no regenerating effect apart from faith; and the renewing of the Holy Spirit is not bestowed if faith be wanting.” - Vincent’s Word Studies3. “All commentators of reputation refer this to baptism, such as Meyer, Olshausen, Lange, Plumptree, Schaff, Canon Cook, Wesley, etc. Regeneration is due to the Holy Spirit, but baptism is an outward act that God requires to complete the fact.” - B. W. Johnson– By God’s grace, in baptism we are born again of water and the Spirit! - cf. John 3:3-5 C. BY HIS GRACE…1. Justified (dikaioo) - to render just or innocent - Strong2. Such justification comes through the blood of Christ - cf. Romans 5:93. For we have forgiveness of sins through His blood - cf. Ephesians 1:7– Such justification comes when we are baptized for the remission of sins, and have our sins washed away by blood of Jesus! - cf. Acts 2:38; Acts 22:16 D. HEIRS TO THE HOPE OF ETERNAL LIFE…1. We have the hope of receiving eternal life at the end-cf. Romans 6:22-232. As promised by God before time began - cf. Titus 1:23. As such we are heirs of God, and joint-heirs with Christ - cf. Romans 8:17– This is contingent on our remaining faithful to the end - cf. Revelation 2:10; Matthew 24:13

  1. How powerful is the kindness and love of God…! a. Taking those who are ungodly, sinners, and enemies of God b. Turning them into people who are saved, regenerated, justified, and heirs according to the hope of eternal life!

  2. This kindness and love of God is not available for only a select few… a. The grace of God that brings salvation has appeared to all men

  • cf. Titus 2:11b. Indeed, God desires that all men be saved - cf. 1 Timothy 2:3-6c. He is not willing that any should perish, but that all should come to repentance - cf. 2 Peter 3:9d. The invitation of salvation is given to “whoever desires”
  • cf. Revelation 22:17 Whether we experience the power of the kindness and love of God depends on us, whether we are willing to obey the gospel of Christ (cf. Hebrews 5:9). If not, then all we have to look forward to is the vengeance of fire and everlasting destruction when the Lord returns…! - cf. 2 Thessalonians 1:7-9

Titus 3:4

Titus 3:4 Titus 3:4 ————————— οτεG3753 δεG1161 BUT WHEN ηG3588 THE χρηστοτηςG5544 καιG2532 AND ηG3588 THE φιλανθρωπιαG5363 LOVE TO MAN επεφανηG2014 [G5648] τουG3588 σωτηροςG4990 ημωνG2257 OF OUR SAVIOUR θεουG2316 GOD, the kindness: Titus 2:11, Romans 5:20, Romans 5:21, Ephesians 2:4-10 love: or, pity God: Titus 1:3, Titus 2:10, 1 Timothy 1:1, 1 Timothy 2:3, 1 Timothy 4:10 appeared: Titus 2:11, 2 Timothy 1:10, Hebrews 9:26 Numbers 14:19 - according 2 Samuel 9:3 - the kindness of God 2 Samuel 22:3 - my saviour 2 Kings 14:27 - he saved Psalms 24:5 - God Psalms 88:1 - Lord Psalms 106:21 - God Psalms 116:5 - Gracious Psalms 119:146 - and I shall keep Isaiah 33:22 - he will Isaiah 43:3 - the Holy One Isaiah 43:11 - General Isaiah 63:7 - according to his Hosea 1:7 - will save Hosea 14:4 - I will love Zechariah 9:17 - how great is his goodness Matthew 5:16 - that Matthew 7:11 - good Luke 1:47 - God Luke 2:11 - unto Luke 2:14 - good Luke 15:17 - when John 3:5 - born John 3:16 - God John 5:23 - all men Acts 2:17 - I will Acts 2:47 - the Lord Acts 5:31 - a Saviour Acts 15:11 - that Acts 18:27 - believed Acts 20:24 - the gospel Romans 2:4 - riches Romans 8:30 - he called Romans 8:39 - love Romans 12:1 - by the 1 Corinthians 12:13 - by 1 Corinthians 16:12 - our Ephesians 2:7 - in his Philippians 1:6 - begun Philippians 2:13 - to will Colossians 3:12 - beloved 1 Thessalonians 1:4 - your election 2 Thessalonians 1:11 - the good 2 Thessalonians 2:16 - which 2 Timothy 1:9 - hath Titus 2:13 - our Titus 3:5 - according 1 Peter 1:3 - which Titus 3:4. ———————– This verse is similar in thought to verse 11. In that place the grace of God is given credit for the offer of salvation to man. In the present passage it is the kindness and love of God that appeared in behalf of sinful man. Titus 3:4 ——————————————————————————– Kindness (χρηστότης) Only here in Pastorals. Elsewhere only in Paul. See on Romans 3:12, and see on easy, Matthew 11:30. ——————————————————————————– Love (φιλανθρωπία) Love is too vague. It is love toward men; comp. Titus 3:2. Only here and Acts 28:2 : φιλανθρώπως kindly, Acts 27:3 (note).

While it cannot be asserted that the heretical characteristics noted in the Pastoral Epistles point collectively to any specific form of error, it is true, nevertheless, that certain characteristics of the economy of grace are emphasized, which are directly opposed to Gnostic ideas. Thus the exhortation that supplications be made for all men, supported by the statement that God wills that all men should be saved and come to the knowledge of the truth (1 Timothy 2:1; 1 Timothy 2:4), is in the teeth of the Gnostic distinction between men of spirit and men of matter, and of the Gnostic principle that the knowledge (ἐπίγνωσις) of truth was only for a limited, intellectual class.

To the same effect is the frequent recurrence of all, for all, in connection with the saving and enlightening gifts of God (1 Timothy 2:6; 1 Timothy 4:10; 1 Timothy 6:13; Titus 2:11). So here: not only has the saving grace of God appeared unto all (Titus 2:11), but it has revealed itself as kindness and love to man as man. Titus 3:4 ——————————————————————————– The kindness (hη chrηstotηs). See Romans 2:4 for this very word used of God as here. ——————————————————————————– His love toward man (hη philanthrτpia). “The philanthrophy of God our Saviour.” Old word from philanthrτpos, for love of mankind, in N.T. only here and Acts 28:2. ——————————————————————————– Appeared (epephanη). See Titus 2:11 and here as there the Incarnation of Christ. See 1 Timothy 1:1 for sτtηr with theos (God).

Titus 3:5

Titus 3:5 Titus 3:5 ————————— ουκG3756 NOT εξG1537 BY εργωνG2041 WORKS τωνG3588 WHICH “WERE” ενG1722 IN δικαιοσυνηG1343 ωνG3739 WHICH εποιησαμενG4160 [G5656] ημειςG2249 WE, αλλαG235 BUT καταG2596 TO τονG3588 αυτουG846 ελεονG1656 HIS MERCY εσωσενG4982 [G5656] HE SAVED ημαςG2248 US, διαG1223 THROUGH “THE” λουτρουG3067 WASHING παλιγγενεσιαςG3824 OF καιG2532 AND ανακαινωσεωςG342 πνευματοςG4151 OF “THE” SPIRIT αγιουG40 HOLY, by works: Job 9:20, Job 15:14, Job 25:4, Psalms 143:2, Isaiah 57:12, Luke 10:27-29, Romans 3:20, Romans 3:28, Romans 4:5, Romans 9:11, Romans 9:16, Romans 9:30, Romans 11:6, Galatians 2:16, Galatians 3:16-21, Ephesians 2:4, Ephesians 2:8, Ephesians 2:9, 2 Timothy 1:9 according: Titus 3:4, Psalms 62:12, Psalms 86:5, Psalms 86:15, Psalms 130:7, Micah 7:18, Luke 1:50, Luke 1:54, Luke 1:72, Luke 1:78, Ephesians 1:6, Ephesians 1:7, Hebrews 4:16, 1 Peter 1:3, 1 Peter 2:10 washing: John 3:3-5, 1 Corinthians 6:11, Ephesians 5:26, 1 Peter 3:21 renewing: Psalms 51:10, Romans 12:2, Ephesians 4:23, Colossians 3:10, Hebrews 6:6 Genesis 19:16 - the Lord Exodus 29:4 - wash them Exodus 30:18 - a laver Exodus 30:19 - General Exodus 38:8 - the laver Exodus 40:7 - General Leviticus 11:32 - it must be put into water Numbers 31:23 - ye shall make Deuteronomy 9:5 - Not for 2 Kings 5:13 - Wash 2 Chronicles 4:2 - a molten sea Psalms 26:6 - wash Psalms 73:1 - of a clean heart Psalms 104:30 - sendest Proverbs 21:8 - but Proverbs 30:12 - not Isaiah 32:15 - the spirit Isaiah 43:7 - for I Isaiah 44:3 - pour my Isaiah 52:15 - sprinkle Isaiah 54:10 - that hath Jeremiah 33:6 - and will Ezekiel 36:25 - will I Ezekiel 37:14 - shall put Zechariah 12:10 - I will pour Zechariah 13:1 - a fountain Matthew 3:6 - were Mark 1:8 - he shall John 1:13 - of God John 1:33 - the same John 13:8 - If John 14:26 - Holy Ghost John 19:34 - came Acts 1:5 - John Acts 2:38 - be Acts 2:47 - the Lord Acts 8:36 - See Acts 11:16 - but Acts 22:16 - arise Acts 26:18 - sanctified Romans 3:24 - justified Romans 5:5 - shed 2 Corinthians 3:18 - are 2 Corinthians 4:16 - is Ephesians 2:5 - grace ye Philippians 2:13 - to will Philippians 3:9 - not Colossians 2:12 - baptism 1 Thessalonians 1:4 - your election 1 Thessalonians 1:5 - in the Titus 2:11 - the grace Hebrews 10:22 - our bodies 1 John 5:6 - by water and Titus 3:5. Man must perform the works of righteousness in order to be saved, but it was not such works that caused God to bring forward the plan. It was because of God’s mercy that the offer of salvation was made for poor fallen humanity. Washing of regeneration refers to the same act as that in Hebrews 10:22. Renewing of the Holy Ghost refers to the spiritual nourishment that children of God need to sustain their life of service to Him. That nourishment is the sincere milk of the word (1 Peter 2:2). This word was given by men who were inspired by the Holy Ghost (or Spirit). Titus 3:5 ——————————————————————————– Not by works of righteousness which we have done (οὐκἐξἔργωντῶνἐνδικαιοσύνῃἃἐποιήσαμεν) Lit. not by works, those namely in righteousness, which we did. The thought is entirely Pauline. Ἑξἔργων strictly, out of, in consequence of works. Ενδικαιοσύνῃ in the sphere of righteousness; as legally righteous men. Comp. Ephesians 2:9. We did emphatic. Comp. Romans 10:5; Galatians 3:10; Galatians 3:12; Galatians 5:3. ——————————————————————————– According to his mercy (κατὰτὸαὐτοῦἔλεος) The phrase only 1 Peter 1:3. Comp.

Romans 15:9; Ephesians 2:4; Jude 1:21. ——————————————————————————– By the washing of regeneration (διὰλουτροῦπαλινγενεσίας) ——————————————————————————– Λουτρόν only here and Ephesians 5:26. It does not mean the act of bathing, but the bath, the laver. Παλινγενεσία only here and Matthew 19:28, where it is used of the final restoration of all things. The phrase laver of regeneration distinctly refers to baptism, in connection with which and through which as a medium regeneration is conceived as taking place. Comp. Romans 6:3-5. It is true that nothing is said of faith; but baptism implies faith on the part of its recipient.

It has no regenerating effect apart from faith; and the renewing of the Holy Spirit is not bestowed if faith be wanting. ——————————————————————————– Renewing (ἀνακαινώσεως) Only here and Romans 12:2. Comp. 2 Corinthians 5:7.

Paul has ἀνακαινοῦν to renew, 2 Corinthians 4:16; Colossians 3:10 : ἀνακαίνωσις renewing, Romans 12:2. Ἁνακαινίζειν to renew, only Hebrews 6:6. The connection of the genitive is disputed. Some make it dependent on λουτροῦ bath, so that the bath of baptism is conceived as implying regeneration and renewing of the Holy Spirit. Others construe with renewing only, ἀνακαινώσεως being dependent on διὰ; through the laver of regeneration and (through) the renewing, etc. The former seems the more probable. The phrase renewing of the Holy Spirit only here.

In N.T. the Spirit or the Holy Spirit is joined in the genitive with the following words: comfort, joy, power, love, demonstration, manifestation, earnest, ministration, fellowship, promise, fruit, unity, sword, sanctification. Titus 3:5 ——————————————————————————– Done (not in the Greek, only the article tτn), “not as a result of works those in righteousness which we did.” Same idea as in Romans 3:20-21. ——————————————————————————– According to his mercy he saved us (kata to autou eleos esτsen).

See Psalms 109:26; 1 Peter 1:3; Ephesians 2:4. Effective aorist active indicative of sτzτ. ——————————————————————————– Through the washing of regeneration (dia loutrou palingenesias). Late and common word with the Stoics (Dibelius) and in the Mystery-religions (Angus), also in the papyri and Philo. Only twice in the N.T. (Matthew 19:28 with which compare apokatastasia in Acts 3:21, and here in personal sense of new birth). For loutron, see Ephesians 5:26, here as there the laver or the bath. Probably in both cases there is a reference to baptism, but, as in Romans 6:3-6, the immersion is the picture or the symbol of the new birth, not the means of securing it. ——————————————————————————– And renewing of the Holy Spirit (kai anakainτseτs pneumatos hagiou). “And renewal by the Holy Spirit” (subjective genitive).

For the late word anakainτsis, see Romans 12:2. Here, as often, Paul has put the objective symbol before the reality.

The Holy Spirit does the renewing, man submits to the baptism after the new birth to picture it forth to men.

Titus 3:6

Titus 3:6 Titus 3:6 ————————— ουG3739 WHICH εξεχεενG1632 [G5656] HE POURED OUT εφG1909 ON ημαςG2248 US πλουσιωςG4146 RICHLY διαG1223 THROUGH ιησουG2424 JESUS χριστουG5547 τουG3588 CHRIST σωτηροςG4990 ημωνG2257 OUR SAVIOUR; he shed: Proverbs 1:23, Isaiah 32:15, Isaiah 44:3, Ezekiel 36:25, Joe 2:28, John 1:16, John 7:37, Acts 2:33, Acts 10:45, Romans 5:5 abundantly: Gr. richly, Ephesians 4:2, Ephesians 3:8 through: Titus 1:4, John 4:10, John 14:16, John 14:17, John 16:7, Romans 8:2 Exodus 38:8 - the laver Leviticus 8:11 - General Numbers 31:23 - ye shall make 2 Samuel 22:3 - my saviour Isaiah 52:15 - sprinkle Isaiah 53:11 - justify Jeremiah 33:6 - and will Ezekiel 37:14 - shall put Zechariah 12:10 - I will pour Matthew 3:6 - were Mark 1:8 - he shall John 1:33 - the same Acts 8:36 - See Acts 11:16 - but Acts 26:18 - sanctified Ephesians 1:7 - to Colossians 2:12 - baptism Colossians 3:16 - richly 1 Thessalonians 1:5 - in the 1 Timothy 1:1 - God 1 Timothy 6:17 - richly Titus 2:13 - our Titus 3:6. ———————– The pronoun which stands for the favor of salvation that is mentioned in the preceding verse and in Titus 2:11. This salvation was shed on us or was brought within our reach by Jesus Christ. Titus 3:6 ——————————————————————————– Shed (ἐξέχεεν) Or poured forth. Only here in Pastorals. Most frequent in Revelation. The pouring out of the Spirit is an O.T. metaphor. See Joe 3:1-2, cit. in Acts 2:17-18; Zechariah 12:10. In Paul the verb occurs but once, of shedding blood, Romans 3:15, cit.

Titus 3:6 ——————————————————————————– Which (hou). Genitive case by attraction from ho (grammatical gender) to the case of pneumatos hagiou. We do not have grammatical gender (only natural) in English. Hence here we should say “whom,” even if it does not go smoothly with execheen (he poured out, second aorist active indicative of ekcheτ). The reference is to the great Pentecost (Acts 2:33) as foretold by Joel (Joe 2:28). ——————————————————————————– Richly (plousiτs). Then and to each one in his own experience.

See Romans 10:12; 1 Timothy 6:17.

Titus 3:7

Titus 3:7 Titus 3:7 ————————— ιναG2443 THAT δικαιωθεντεςG1344 [G5685] HAVING BEEN τηG3588 εκεινουG1565 χαριτιG5485 BY HIS GRACE, κληρονομοιG2818 HEIRS γενωμεθαG1096 [G5638] WE SHOULD BECOME κατG2596 TO “THE” ελπιδαG1680 HOPE ζωηςG2222 OF LIFE αιωνιουG166 ETERNAL. being: Titus 2:11, Romans 3:24, Romans 3:28, Romans 4:4, Romans 4:16, Romans 5:1, Romans 5:2, Romans 5:15-21, Romans 11:6, 1 Corinthians 6:11, Galatians 2:16 made: Romans 8:17, Romans 8:23, Romans 8:24, Galatians 3:29, Galatians 4:7, Hebrews 6:17, Hebrews 11:7, Hebrews 11:9, James 2:5, 1 Peter 3:7 hope: Titus 1:2, Titus 2:13 Genesis 6:8 - General Isaiah 53:11 - justify Matthew 5:16 - that Matthew 19:16 - eternal Romans 12:12 - Rejoicing Galatians 6:8 - of the Spirit Ephesians 1:11 - we Ephesians 1:18 - is Ephesians 4:4 - as Colossians 1:23 - the hope Hebrews 1:14 - heirs Hebrews 9:15 - eternal 1 John 2:25 - General 1 John 3:3 - every Titus 3:7. ———————– The original word for justified has a great many shades of meaning, depending on the connection in which it is used. In this place the definition of Thayer is, “To judge, declare, pronounce, righteous and therefore acceptable.” No man can be called just on his personal merit, but by the grace or favor of God, a sinner can be pardoned upon obedience to Christ, and then he will be “pronounced acceptable.” After being thus freed from sin, he becomes an heir to eternal life toward which he may hope. Titus 3:7 ——————————————————————————– Being justified (δικαιωθέντες) In Pastorals only here and 1 Timothy 3:16 (note). See Introd. VI. Justification is conceived as taking place before the outpouring of the Spirit. ——————————————————————————– By his grace (τῃἐκείνουχάριτι) By the grace of Jesus Christ. See Acts 15:11; 2 Corinthians 8:9; 2 Corinthians 13:14; Romans 5:6; Galatians 1:6. ——————————————————————————– We should be made heirs (κληρονόμοιγενηθῶμεν) Κληρονόμος heir only here in Pastorals. A favorite idea of Paul.

See Romans 4:13; Romans 8:17; Galatians 3:29. Heirship of eternal life is the result of justification. So, clearly, Romans 5. It is attested and confirmed by the Holy Spirit. 2 Corinthians 5:5; Ephesians 1:14. ——————————————————————————– According to the hope of eternal life (κατ’ ἐλπίδαζωῆςαἰωνίου) Const. of eternal life with heirs, and rend. heirs of eternal life according to hope. Comp. Romans 4:18; Romans 5:2; Romans 8:24; Galatians 5:5; Colossians 1:5; Colossians 1:27; Titus 1:2; 1 Peter 1:3; 1 John 3:2-3.

Titus 3:7 ——————————————————————————– Being justified by his grace (dikaiτthentes tηi ekeinou chariti). First aorist passive participle of dikaioτ and instrumental case of charis as in Romans 3:24; Romans 5:1. ——————————————————————————– That we might be made heirs (hina klηronomoi genηthτmen). Purpose with hina and first aorist passive of ginomai. See Romans 4:13; Romans 8:17.

Titus 3:8-11

“THE EPISTLE TO TITUS”

Profitable And Unprofitable (Titus 3:8-11)

  1. Toward the end of his epistle to Titus, Paul gives him several exhortations… a. Things for Titus to affirm - Titus 3:8b. Things for Titus to avoid - Titus 3:9-11
  2. In doing so, Paul describes things that are… a. Profitable and good - cf. Titus 3:8b. Unprofitable and useless - cf. Titus 3:9 [In this lesson, we shall examine what Paul describes as profitable and unprofitable, beginning with…]

I. WHAT IS A. CAREFUL TO GOOD WORKS…1. Something Paul wanted Titus to affirm constantly - Titus 3:82. Something which Paul himself did, while writing Titus

  • Titus 2:7; Titus 2:14; Titus 3:1; Titus 3:14– Are we careful to maintain good works? B. THE ROLE OF GOOD WORKS…1. We should not misunderstand the purpose of good works a. They are not done to buy or earn our way into heaven b. God saves us by His grace, not by our works - Ephesians 2:8-9; Titus 3:4-7c. Yet we have been created in Christ Jesus to do good works!
  • Ephesians 2:10; Titus 2:142. Why then are we to do good works? a. They bring glory to God! - Matthew 5:16; 1 Peter 2:11-12b. They can prepare unbelievers to be more receptive to the gospel - 1 Peter 2:12; 1 Peter 3:1-2c. They demonstrate the living nature of our faith - James 2:14-17d. They are necessary if we are to be like Jesus - cf. Luke 6:46with Acts 10:38e. They are good and profitable to men - Titus 3:8– Do we understand the role of good works in our lives? C. GOOD WORKS WE CAN DO…1. Good works that are spiritual in nature a. Telling others of God’s grace - 1 Peter 2:9-10b. Encouraging other Christians - Hebrews 3:12-13c. Restoring weak brethren - Galatians 6:1-2; James 5:19-202. Good works that are physical in nature a. Jesus did not limit His good works to things spiritual
  • Luke 7:22b. Nor did He expect His disciples to so limit their good works
  • cf. Matthew 10:7-8; Matthew 25:34-40c. Just as some may be gifted in talent and opportunities to teach, so others are gifted to in areas of physical service
  • cf. Romans 12:3-8d. Women can be especially fruitful in this area - e.g., Acts 9:36-39– What kind of good works are we doing? [Good works are certainly profitable, and should be a major focus in our service to God as disciples of Christ. On the other hand, there are things we should diligently avoid. So let us now consider…]

II. WHAT IS A. IN FOOLISH …1. Involving genealogies, contentions, and strivings about the law

  • Titus 3:9 a2. Such are described as unprofitable and useless - Titus 3:9 b– Could we be guilty of engaging in such foolish disputes? B. THE HARM OF FOOLISH …1. They leads to divisiveness, and those who refuse to repent of such are to be rejected after the first and second admonition
  • Titus 3:102. For such become warped, sinful, and self-condemned-Titus 3:113. Paul warned Timothy repeatedly against such “word battles"a. They cause disputes rather than godly edification-1 Timothy 1:3-4b. They create envy, strife, reviling, evil suspicions-1 Timothy 6:3-5c. They have caused some to stray from the faith - 1 Timothy 6:20-21d. They lead to the ruin of the hearers - 2 Timothy 2:14e. They increase to more ungodliness - 2 Timothy 2:16f. Their effect spreads like cancer, and overthrow the faith of some - 2 Timothy 2:17-18g. They generate strife - 2 Timothy 2:23– Can we not see the grave danger of foolish disputes? C. TO FOOLISH …1. Godly edification that produces love from a pure heart, a good conscience, and a sincere faith - cf. 1 Timothy 1:4-62. Wholesome words, such as the words of our Lord, and doctrine which accords to godliness - cf. 1 Timothy 6:33. Correcting those in opposition with gentleness, patience, and humility - cf. 2 Timothy 2:24-26a. Disagreeing without being disagreeable b. Contending for the faith without being contentious – Will we engage in godly edification with godly character instead of foolish disputes?
  1. Paul’s words in our text relate especially to Titus’ role as an evangelist… a. Charged with setting in order the things that are lacking - Titus 1:5b. Charged with speaking things that are proper for sound doctrine
  • Titus 2:1– Preachers do well to take Paul’s words to heart as they carry out their ministry
  1. But Paul’s words should not be heeded only by evangelists… a. All Christians should see the value of good works, and be diligent in them b. All Christians should see the harm of foolish disputes, and seek to avoid them – Every disciple of Christ does well to take Paul’s words to heart as they follow Jesus May we all be careful to maintain good works, and to avoid foolish disputes…!

Titus 3:9

Titus 3:9 Titus 3:9 ————————— μωραςG3474 δεG1161 BUT FOOLISH ζητησειςG2214 καιG2532 AND γενεαλογιαςG1076 καιG2532 AND ερειςG2054 STRIFES καιG2532 AND μαχαςG3163 νομικαςG3544 ABOUT “THE” LAW περιιστασοG4026 [G5732] STAND ALOOF FROM; εισινG1526 [G5748] THEY ARE γαρG1063 FOR ανωφελειςG512 καιG2532 AND ματαιοιG3152 VAIN. avoid: Titus 1:14, 1 Timothy 1:3-7, 1 Timothy 4:7, 2 Timothy 2:23 unprofitable: Job 15:3, 1 Corinthians 8:1, 1 Corinthians 13:2, 2 Timothy 2:14 Mark 7:7 - in vain Acts 18:15 - a question Romans 2:8 - contentious 1 Corinthians 3:12 - wood 1 Timothy 1:4 - endless 1 Timothy 1:6 - turned 1 Timothy 6:4 - words 1 Timothy 6:20 - avoiding 2 Timothy 2:16 - shun Titus 3:9. ———————– Foolish questions are those which are unprofitable. Genealogies. This subject is treated at length by the comments at 1 Timothy 1:4. Contentions means useless arguments conducted merely from a motive of opposition. Strivings about the law refers to the disturbances caused by the Ju-daizers. Titus is told to avoid all these because they are unprofitable (bring no gain) and vain (or useless). Titus 3:9 ——————————————————————————– Foolish questions, etc. See on 2 Timothy 2:23. For genealogies see on 1 Timothy 1:4. ——————————————————————————– Strivings about the law (μάχαςνομικὰς) The phrase N.T.o. Comp. 1 Timothy 1:7. Νομικός mostly in Luke. Everywhere except here a lawyer, with the article or τὶς. ——————————————————————————– Unprofitable (ἀνωφελεῖς) Only here and Hebrews 7:18. ——————————————————————————– Vain (μάταιοι) Only here in Pastorals. Twice in Paul, 1 Corinthians 3:20, cit.; 15:17 (note).

Very frequent in lxx. The sense is aimless or resultless, as μάταιοςεὐχή a prayer which cannot obtain fulfilment. The questions, genealogies, etc., lead to no attainment or advancement in godliness. Comp. ματαιολογία jangling, 1 Timothy 1:6; ματαιολόγοι vain talkers, verse 10; ματαιότης vanity, Romans 8:20; Ephesians 4:17; ἐματαιώθησαν were made vain, Romans 1:21; μάτην in vain, Matthew 15:9. Titus 3:9 ——————————————————————————– Fightings about the law (machas nomikas). “Legal battles.” See 1 Timothy 6:4; 2 Timothy 2:23. Wordy fights about Mosaic and Pharisaic and Gnostic regulations. ——————————————————————————– Shun (periistaso).

Present middle imperative of periistηmi, intransitive, step around, stand aside (2 Timothy 2:16). Common in this sense in the literary Koinι. ——————————————————————————– Unprofitable (anτpheleis). Old compound adjective (a privative and ophelos), in N.T. only here and Hebrews 7:18.

Titus 3:10

Titus 3:10 Titus 3:10 ————————— αιρετικονG141 A ανθρωπονG444 MAN μεταG3326 AFTER μιανG3391 ONE καιG2532 AND δευτερανG1208 A SECOND νουθεσιανG3559 παραιτουG3868 [G5737] REJECT, heretic: 1 Corinthians 11:19, Galatians 5:20, 2 Peter 2:1 after: Matthew 18:15-17, 2 Corinthians 13:2 reject: Romans 16:17, 1 Corinthians 5:4-13, Galatians 5:12, 2 Thessalonians 3:6, 2 Thessalonians 3:14, 2 Timothy 3:5, 2 John 1:10 Leviticus 14:40 - take away Numbers 5:3 - without Acts 24:14 - heresy Galatians 1:8 - though 2 Thessalonians 3:15 - admonish Titus 1:11 - mouths Titus 3:10. ———————– A heretic is a false teacher according to Thayer’s lexicon. When Titus came in contact with such in his work on the island, he was to admonish him to cease his false teaching because it was divisive. He was to be given a second opportunity to cease his heretical teaching, and if he persisted in it, Titus was to reject him, which means he was to avoid all association with him. Titus 3:10 ——————————————————————————– A man that is an heretic (αἱρετικὸνἄνθρωπον) Ἁιρετικός heretical, N.T.o. For αἵρεσις heresy see on 1 Peter 2:1. ——————————————————————————– Admonition (νουθεσίαν) Only here, 1 Corinthians 10:11; Ephesians 6:4 (note). See on νουθετεῖν to admonish, Acts 20:31. Titus 3:10 ——————————————————————————– Heretical (hairetikon). Old adjective from hairesis (haireomai, to choose), a choosing of a party (sect, Acts 5:17) or of teaching (2 Peter 2:1). Possibly a schism had been started here in Crete. ——————————————————————————– Refuse (paraitou).

Present middle imperative of paraiteτ, to ask from, to beg off from. See same form in 1 Timothy 4:7; 1 Timothy 5:11. Possibly an allusion here to Christ’s directions in Matthew 18:15-17.

Titus 3:11

Titus 3:11 Titus 3:11 ————————— ειδωςG1492 [G5761] KNOWING οτιG3754 THAT εξεστραπταιG1612 [G5769] οG3588 IS τοιουτοςG5108 SUCH A ONE, καιG2532 AND αμαρτανειG264 [G5719] SINS, ωνG5607 [G5752] BEING αυτοκατακριτοςG843 SELF . is subverted: Titus 1:11, Acts 15:24, 1 Timothy 1:19, 1 Timothy 1:20, 2 Timothy 2:14, Hebrews 10:26 being: Matthew 25:26-28, Luke 7:30, Luke 19:22, John 3:18, Acts 13:46, Romans 3:19 Matthew 22:12 - And he was 1 John 3:20 - if Titus 3:11. ———————– Subverted means to be turned aside from the proper course. Since nothing outside the proper course can be right, it follows that when a man leaves that course he sinneth as it is here stated. Condemned of himself. Not that he acknowledges his wrong, but is condemned by the things he himself is doing. Titus 3:11 ——————————————————————————– Is subverted (ἐξέστραπται) N.T.o. More than turned away from the right path: rather, turned inside out. Comp. lxx, Deuteronomy 32:20. ——————————————————————————– Sinneth (ἁμαρτάνει) See on 1 John 1:9; see on Matthew 1:21, and see on trespasses, Matthew 6:14. ——————————————————————————– Condemned of himself (αὐτοκατάκριτος) Better as Rev., self-condemned. N.T.o. olxx, oClass. Titus 3:11 ——————————————————————————– Is perverted (exestraptai). Perfect passive indicative of ekstrephτ, old word to turn inside out, to twist, to pervert.

Only here in N.T. ——————————————————————————– Self-condemned (autokatakritos). Only known example of this double compound verbal adjective (autos, kata, krinτ).

Titus 3:12-15

“THE EPISTLE TO TITUS”

Finis And Farewell (Titus 3:12-15)

  1. We began our study of the epistle to Titus by noticing that Paul… a. Left him in Crete (a large island in the Mediterranean Sea
  • Titus 1:5b. Charged him to “set in order the things that are lacking” - Titus 1:5
  1. Making our way through the epistle, we saw that this involved… a. Appointing elders in every city, according to qualifications given
  • Titus 1:5-16b. Speaking things proper for sound doctrine, such as the conduct of members - Titus 2:1-10c. Reminding brethren of God’s grace, and how heirs of grace should act - Titus 2:11 to Titus 3:11
  1. We now come to the conclusion of Paul’s epistle, which includes some… a. Final messages for Titus - Titus 3:12-14b. Farewell greetings for Titus and those with him - Titus 3:15 [In this “Finis And Farewell” by the apostle Paul, we are first introduced to several individuals, and reminded of our duty related to good works…]

I. FINAL A. ARTEMAS AND …1. Artemas may be coming to Titus - Titus 3:12a. Not mentioned elsewhere in the Scriptures b. One of the seventy disciples and bishop of Lystra, according to Dorotheus (Bibl. Maxima (Lugd. 1677), III, 429) - ISBE2. Tychicus may come instead - Titus 3:12a. A Christian from Asia (Turkey), mentioned four times elsewhere in the Scriptures b. Traveled with Paul during the end of his third journey

  • Acts 20:4c. Sent to Ephesus and Colosse with information on Paul’s welfare - Ephesians 6:21-22; Colossians 4:7-8d. Sent to Ephesus near the end of Paul’s life - 2 Timothy 4:12e. Truly “a beloved brother, faithful minister, and fellow servant in the Lord” - Colossians 4:73. Upon either man’s arrival, Titus was to be diligent in coming to Nicopolis - Titus 3:12a. In western Greece, only a few miles north of modern Prevesa b. To meet Paul there, where he had decided to winter – It was men like this who helped apostles like Paul to accomplish so much! B. ZENAS AND APOLLOS…1. Zenas, the lawyer - Titus 3:13a. Possibly a Jewish scribe learned in Hebrew law prior to his conversion b. Or perhaps a Roman jurist
  1. Apollos, the orator - Titus 3:13a. An eloquent man and mighty in the Scriptures - Acts 18:24-26b. Taught the way of God more accurately by Aquila and Priscilla - Acts 18:26c. Who greatly helped the brethren in Achaia (Corinth)
  • Acts 18:27-28; Acts 19:1d. Who was improperly idolized by brethren in Corinth
  • 1 Corinthians 1:10-13; 1 Corinthians 3:3-9; 1 Corinthians 4:6; 1 Corinthians 16:123. Titus was to send them on their journey - Titus 3:13a. With haste, lacking nothing b. With hospitality commended by the apostles - Romans 15:24; 1 Corinthians 16:11; 3 John 1:6-8– It was hospitality like this that helped spread Christianity so quickly! C. GOOD WORKS…1. Once again Paul mentions the importance of “good works”
  • Titus 3:14a. To meet urgent needs b. That they may not be unfruitful - cf. John 15:1-22. “Our people” (Christians) must “learn to maintain good works” a. The word for “learn” is manthanetosanb. It is present active imperative; i.e., keep on learning how
  • Robertson’s Word Pictures3. Working our way back through this epistle, we learn that Christians should: a. Learn to maintain good works - Titus 3:14b. Be careful to maintain good works - Titus 3:8c. Be ready for every good work - Titus 3:1d. Be zealous for good works - Titus 2:14e. Be a pattern of good works - Titus 2:74. Otherwise, we might like some become “disqualified for every good work” - Titus 1:16– Are we willing to learn to maintain good works in our service to Christ? [With his final messages to Titus complete, Paul concludes his epistle with…]

II. A. TO TITUS…1. Sent by all who were with Paul - Titus 3:152. None are mentioned by name, unlike that found elsewhere - e.g., Romans 16:21-243. Perhaps Titus knew who they were, so no mention was necessary – Titus enjoyed a fellowship that extended beyond his association with Paul B. TO OTHERS…1. “Those who love us in the faith” - Titus 3:152. Christians who loved Paul and those with him – Paul enjoyed a fellowship that extended beyond his association with Titus C. “GRACE BE WITH YOU ALL”…1. This epistle was not designed for Titus only, but for the saints at Crete - Gill2 “Grace” properly means “favor” - Barnes3. It closes the Epistles as a sufficient summary of all the blessings that can be wished Christian readers - ISBE– Certainly appropriate, in an epistle which spoke eloquently of God’s grace - Titus 2:11; Titus 3:7

  1. Thus ends Paul’s epistle to Titus… a. A short, simple letter, but one filled with counsel related to a minister’s work b. Made poignant when remembering Paul’s circumstances (his own ministry was nearing its end)

  2. May all who read this epistle take it to heart… a. Setting in order whatever things may be lacking in our own congregations b. Speaking things proper for sound doctrine, avoiding foolish disputes c. Being careful to maintain good works, remembering that we are heirs of grace

If we do so, then Paul’s closing benediction will apply to us as well:

“Grace be with you all. Amen.”

Titus 3:13

Titus 3:13 Titus 3:13 ————————— ζηνανG2211 ZENAS τονG3588 THE νομικονG3544 LAWYER καιG2532 AND απολλωG625 APOLLOS σπουδαιωςG4709 προπεμψονG4311 [G5657] SET FORWARD, ιναG2443 THAT μηδενG3367 NOTHING αυτοιςG846 TO THEM λειπηG3007 [G5725] MAY BE LACKING; the lawyer: Matthew 22:35, Luke 7:30, Luke 10:25, Luke 11:45, Luke 11:52, Luke 14:3 Apollos: Acts 18:24 on: Acts 21:5, Acts 28:10, Romans 15:24, 1 Corinthians 16:11, 3 John 1:6-8 Acts 15:3 - brought Titus 3:13. ———————– Zenas was a lawyer, meaning an expert in the law of Moses. He and Apollos were to be escorted by Titus to the presence of Paul, and be provided with all things necessary for their transportation. Titus 3:13 ——————————————————————————– Zenas the lawyer (Zηnβn ton nomikon). Possibly abbreviation of Zenodorus and may be one of the bearers of the Epistle with Apollos. Probably an expert in the Mosaic law as the word means in the Gospels. A converted Jewish lawyer. The Latin term is jurisconsultum for nomikon. ——————————————————————————– Apollos (Apollτn). Paul’s friend (Acts 18:24 to Acts 19:1; 1 Corinthians 1:12 ff.).

Set forward (propempson). First aorist active imperative of propempτ, old verb, to send on ahead (1 Corinthians 16:6; 1 Corinthians 16:11; Romans 15:24). That nothing be wanting unto them (hina mηden autois leipηi). Purpose with hina and present (or second aorist lipηi, some MSS.) subjunctive of leipτ, old verb to leave, to remain, to lack. With dative case here (autois).

Titus 3:14

Titus 3:14 Titus 3:14 ————————— μανθανετωσανG3129 [G5720] LET LEARN δεG1161 AND καιG2532 οιG3588 ALSO ημετεροιG2251 OURS καλωνG2570 GOOD εργωνG2041 WORKS προιστασθαιG4291 [G5733] TO BE FORWARD IN ειςG1519 ταςG3588 FOR αναγκαιαςG316 χρειαςG5532 WANTS, ιναG2443 THAT μηG3361 ωσινG5600 [G5753] THEY MAY NOT BE ακαρποιG175 . learn: Titus 3:8 maintain good works: or, profess honest trades, Acts 18:3, Acts 20:35,*Gr: Ephesians 4:28, 1 Thessalonians 2:9, 2 Thessalonians 3:8 that: Isaiah 61:3, Matthew 7:19, Matthew 21:19, Luke 13:6-9, John 15:8, John 15:16, Romans 15:28, Philippians 1:11, Philippians 4:17, Colossians 1:10, Hebrews 6:6-12, 2 Peter 1:8 Psalms 37:27 - do good Matthew 5:16 - that Matthew 25:30 - cast Matthew 26:10 - a good Mark 14:6 - a good 2 Corinthians 9:8 - may Ephesians 2:10 - good Philippians 4:8 - honest 1 Thessalonians 4:11 - to work 1 Timothy 5:10 - good 2 Timothy 2:21 - prepared Titus 3:1 - to be ready Philemon 1:6 - the communication 1 Peter 1:15 - so Titus 3:14. ———————– Ours refers to the disciples in Crete, who are commanded to maintain good works. This is rendered “profess honest trades” in the margin, which is a correct translation. The reader should see the comments at 1 Thessalonians 4:11-12 and 2 Thessalonians 3:10. The subject is the importance for disciples to work for a living and not be a parasite upon others. A man who is too lazy to work has no right to eat. If he is unable on account of things beyond his control, that makes him a just object for the care of others. But all men are expected to contribute to the maintenance of himself and all who are depending on him lawfully for support. Titus 3:14 ——————————————————————————– Ours (ἡμέτεροι) Our brethren in Crete. ——————————————————————————– For necessary uses (εἰςτὰςἀναγκαίαςχρείας) The phrase N.T.o. With reference to whatever occasion may demand them. ——————————————————————————– Unfruitful (ἄκαρποι) Only here in Pastorals. In Paul, 1 Corinthians 14:14; Ephesians 5:11. Not only in supplying the needs, but in cultivating Christian graces in themselves by acts of Christian service. Titus 3:14 ——————————————————————————– Our people (hoi hηmeteroi). “Our folks.” The Cretan converts, not just Paul’s friends. ——————————————————————————– Let learn (manthanetτsan). Present active imperative, keep on learning how. ——————————————————————————– To maintain (proοstasthai).

See Titus 3:8. ——————————————————————————– For necessary uses (eis anagkaias chreias). “For necessary wants.” No idlers wanted. See 1 Thessalonians 4:12; 2 Thessalonians 3:10-11. ——————————————————————————– Unfruitful (akarpoi). See 1 Corinthians 14:14; Ephesians 5:11.

Titus 3:15

Titus 3:15 Titus 3:15 ————————— ασπαζονταιG782 [G5736] SALUTE σεG4571 THEE οιG3588 THOSE μετG3326 WITH εμουG1700 ME παντεςG3956 ALL. ασπασαιG782 [G5663] SALUTE τουςG3588 THOSE WHO φιλουνταςG5368 [G5723] LOVE ημαςG2248 US ενG1722 IN “THE” πιστειG4102 ηG3588 FAITH. χαριςG5485 GRACE “BE” μεταG3326 WITH παντωνG3956 ALL υμωνG5216 YOU. αμηνG281 AMEN. “προς"G4314 TO “τιτον"G5103 TITUS “της"G3588 OF THE “κρητων"G2912 OF “THE” “εκκλησιας"G1577 “πρωτον"G4413 FIRST “επισκοπον"G1985 “χειροτονηθεντα"G5500 [G5685] CHOSEN. “εγραφη"G1125 [G5648] WRITTEN “απο"G575 FROM “νικοπολεως"G3533 “της"G3588 “μακεδονιας"G3109 OF . with me: Romans 16:21-24 Greet: Romans 16:1-20 love: Galatians 5:6, Ephesians 6:23, 1 Timothy 1:5, Philemon 1:5, 2 John 1:1, 2 John 1:2, 3 John 1:1 Grace: 1 Corinthians 16:23, Ephesians 6:24, 2 Timothy 4:22, Hebrews 13:25 Acts 15:40 - being 1 Timothy 6:21 - Grace Titus 3:15. ———————– Paul usually had brethren and friends with him who were interested in the work he was doing, and who also were kindly disposed towards the disciples to whom he wrote his epistles. When the apostle wrote them, it was common for them to join in sending salutations to the brethren thus separated from them. Such expressions indicated the love and in terest they had for their fellow disciples. In turn, Paul asked for like greetings for those who were his friends in the island. Grace or favor was wished by the apostle for all the saints in the island. Amen means emphasis on the things that have been written. Titus 3:15 ——————————————————————————– Them that love us in the faith (τοὺςφιλοῦνταςἡμᾶςἐνπίστει) Better, in faith. The phrase N.T.o. Φιλεῖν to love, only here in Pastorals, and in Paul, only 1 Corinthians 16:22. See on ἀγάπη love, Galatians 5:22. Const. in faith with that love us. Titus 3:15 ——————————————————————————– That love us (tous philountas hηmβs). Paul craved the love of his friends as opposed to Titus 2:8.

‹ Chapter 2 Titus — All Chapters Chapter 4 ›

Everything we make is available for free because of a generous community of supporters.

Donate